Our sufficiency is of Him. We can do nothing; and if we could do aught, it would be badly done. The human finger can only leave a soil behind. The works of men perish like their thoughts. The work of G.o.d abideth forever. Let us remember these things, that we may walk humbly and lean ever and only on the mighty arm of the living G.o.d.

Thus the soul is kept in a well-balanced condition, free from self-confidence and fleshly excitement, on the one hand; and from gloom and depression, on the other. If we can do nothing, self-confidence is the height of presumption. If G.o.d can do every thing, despondency is the height of folly.

But in the case of Gideon, as in that of all G.o.d's servants, we observe two things worthy of our deepest attention. In the first place, we have the divine commission, as embodied in those weighty words, "_Have not I sent thee?_" And in the second place, we have the a.s.surance of the divine presence, as set forth in these encouraging words, "_Surely I will be with thee_."

These are the two grand points for all who will serve G.o.d in their day and generation. They must know that the path they tread has been marked out distinctly by the hand of G.o.d; and, furthermore, they must have the sense of His presence with them along the path. These things are absolutely essential. Without them we shall waver and vacillate.

We shall be running from one line of work to another. We shall take up certain work, go on with it for a while, and then abandon it for something else. We shall work by fits and starts; our course will be faltering, our light flickering: "Unstable as water, we shall not excel." We shall never succeed at anything. There will be no certainty, no stability, no progress.

These are weighty matters for all of us. It is of immense importance for every servant of Christ, every child of G.o.d, to know that he is at his divinely appointed post, and at his divinely given work. This will give fixedness of purpose, moral elevation, and holy independence. It will preserve us from being tossed about by human thoughts and opinions--being influenced by the judgment of one or another. It is our happy privilege to be so sure that we are doing the very work which the Master has given us to do, that the thoughts of our fellows respecting us shall have no more weight with us than the pattering of rain on the window.

Not--be it carefully observed--that we should, for a moment countenance, much less cultivate, a spirit of haughty independence.

Far away be the thought! We as Christians, can never, in one sense, be independent one of another. How can we, seeing we are members one of another? We are united to one another and to our risen Head in glory, by the one Spirit who is with us and in us. The most intense individuality--and our individuality should be as intense as our unity is indissoluble--can never touch the precious truth of the one body and one Spirit.

All this is divinely true, and most fully and thankfully owned. But, at the same time, we must insist upon the truth of our individuality, and of our personal responsibility. This must be maintained with all possible energy and decision. Each servant has to do with his Lord, in that particular sphere of work to which he has been called. And, moreover, each should know his work, and give himself to it diligently and constantly. He should possess the holy certainty and authority imparted to the soul by that divine and powerful sentence, "Have not I sent thee?"

It will perhaps be said, "We are not all Gideons or Joshuas. We are not all called to occupy such a prominent place or tread such a brilliant path as those ill.u.s.trious servants." True; but we are called to serve; and it is essential to every servant to know his commission, to understand his work, and to be fully a.s.sured in his own soul that he is doing the very work which the Lord has given him to do, and treading the very path which the hand of G.o.d has marked out for him.

If there be any uncertainly as to this, we do not see how there can be any progress.

But there is more than this. It is not enough to know that we are treading the divinely appointed path. We want to realize the divine presence. We want to have the precious words made good in our experience, "Surely I will be with thee." This completes the servant's equipment. The divine commission and the divine presence are all we want; but we must have these in order to get on. With these priceless realities it matters not who we are. The Lord can use a feeble woman, a left-handed man, a cake of barley meal, or a broken pitcher. The instrument is nothing. G.o.d is the workman. Unbelief may cry out, "O my Lord, wherewith shall I save Israel? Behold my family is _poor_ in Mana.s.seh, and I am the _least_ in my father's house." Faith can cry out in reply, "What of all this if G.o.d be for us? Does He want the rich or the n.o.ble? What are riches or greatness to Him? Nothing." "Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many n.o.ble, are called; but G.o.d hath chosen the foolish things of the world to confound the wise; and G.o.d hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath G.o.d chosen, yea, and things which are not to bring to nought things that are: that no flesh should glory in His presence" (1 Cor. i. 26-29).

These are wholesome words for all of us. It is an unspeakable mercy for every dear servant of Christ to be kept in the abiding sense of his own utter nothingness--to be taught to realize, in some measure, the depth, fulness, and power of that one brief but most comprehensive statement, "Apart from Me ye can do nothing." There is not a single branch in all the vine, however imposing or wide-spreading it may seem to be, which, if separated from the parent stem by the thickness of a gold leaf, can produce the very smallest atom of fruit. There must be the abiding realization of our vital union with Christ,--the practical, living, abiding in Him, by faith, day by day, in order to bring forth any fruit that G.o.d can accept. It is as we abide in Christ that the living sap circulates freely through us, and gives forth the healthy bud, the green leaf, and the seasonable fruit.

Here lies the grand secret of power. It is abiding in the living Vine.

"Blessed is the man that trusteth in the Lord, and whose hope the Lord is; for he shall be as a tree planted by the waters, and that spreadeth out her roots by the river; and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit" (Jer. xvii.

7, 8).

All this is intensely personal. We must each, for himself and herself, cling by faith to Christ. It is of the very first importance for Christians to bear in mind that Christianity is a thoroughly individual thing. We are individual in our repentance, in our faith, in our salvation, in our communion, in our service, and in our reward.

Look at the addresses to the seven churches in Rev. ii., iii. Hearken to those pointed words, "_He_ that hath an ear,"--"To _him_ that overcometh." What do they mean? Do they not set forth, in the most distinct and forcible manner, that blessed individuality of which we speak? Unquestionably. But do they touch unity? Not in the smallest degree. They leave its sacred domain wholly untouched. "There is one body and one Spirit." This must ever hold good, spite of all the ruin and failure of the professing Church. Nevertheless, the writings of John are pre-eminently individual.[22] From the opening lines of his Gospel to the closing sentence of his Apocalypse, we trace this feature. He shows us the Philips, the Simons, the Andrews, and the Nathanaels coming, in their individuality, to Jesus. He tells us of a Jewish ruler here, and a Samaritan sinner there, who were drawn by the Father to Jesus. He tells us of the good Shepherd who calleth His sheep by name. He tells us of the branches clinging to the living Vine. Thus it is in John's Gospel; and when we turn to his Epistles, we find the same principle running through them all. He writes to an elect lady, and to his beloved Gaius; and if he once speaks of "the Church," it is but to weep over its departed glory, and to raise amid its ruins that warning note for individual ears, "_Look to yourselves_." And as to the Revelation, it ends as it begins, with a solemn appeal "_to him that heareth_."

[22] Eternal life and its manifestations--first in our Lord, and then in the children of G.o.d--being the general line of truth in John's Gospel and epistles, is individual and personal. In Paul's epistles the unity of the saints as baptized by one Spirit into one body, with what flows from it, is brought out. [ED.]

PART IV.

The more closely we study the narrative of the Lord's dealings with Gideon, the more we must be struck with the marvelous way in which He prepares him for his after course. Like all G.o.d's servants, in all ages, Gideon had to undergo a course of secret training and discipline, ere he was fit to appear in public. The s.p.a.ce of time occupied in this training may vary, as may also the character of the discipline; but of this we may rest a.s.sured that all who will be used of G.o.d in public must be taught of G.o.d in private. It is a fatal mistake for any one to rush into prominence without proper equipment, and that equipment can only be attained in the secret of the divine presence. It is in profound and hallowed retirement with G.o.d that vessels are filled, and instruments fitted for His work.

Let us never forget this. Moses had to spend forty years at "the back side of the desert" ere he was fit to enter upon his public career.

David had to feed his father's flock, ere he was called to rule the nation of Israel. He slew a lion and a bear in secret, ere he was called to slay Goliath in public. The great apostle of the Gentiles spent three years in Arabia, notwithstanding his very remarkable conversion and call. The apostles spent three years and a half in companionship with their Master, and then had to tarry until they were endued with power from on high. Thus it has been with all those who have ever been called to occupy a prominent place in the Lord's work; and even the blessed Master Himself--though surely needing no training or discipline, inasmuch as He was ever perfect,--to set us an example, spent thirty years in retirement ere He came forth in public.

All this is full of most wholesome instruction for our souls. Let us seek to take it in and profit by it. No one can ever get on in public work without this private teaching in the school of Christ. It is this which gives depth, solidity, and mellowness to the character. It imparts a tone of reality and a fixedness of purpose most desirable in all who engage in any department of the Lord's work. It will invariably be found that where anyone goes to work without this divine preparation, there is shallowness and instability. There may perhaps for a time be more flash and show in those superficial characters than in those who have been educated in the school of Christ; but it never lasts. It may create a momentary sensation, but it soon pa.s.ses away like the morning cloud or the early dew. Nothing will stand but that which is the direct result of private communion with G.o.d--secret training in His presence--the excellent discipline of the school of G.o.d.

Let us see how all this is exemplified in Gideon's case. It is very evident that this honored servant was called to pa.s.s through deep exercises of soul before ever he took a single step in public action, yea, before he ever unfurled the standard of testimony in his father's house. He had to begin with himself, with his own personal condition, with his own heart. Those who will be used for others must begin with themselves. So Gideon found it. Let us pursue his history.

"And the Lord said unto Gideon, Surely I will be with thee, and thou shalt smite the Midianites as one man. And he said unto Him, If now I have found grace in thy sight, then show me a sign that thou talkest with me. Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And He said, I will tarry till thou come again. And Gideon went in and made ready a kid, and unleavened cakes of an ephah of flour; the flesh he put in a basket, and he put the broth in a pot, and brought it out unto Him under the oak, and presented it. And the angel of G.o.d said unto him, Take the flesh and the unleavened cakes; and lay them upon this rock, and pour out the broth. And he did so. Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight. And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord G.o.d! for because I have seen an angel of the Lord face to face. And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die" (Judges vi.

16-23).

Here we reach a profoundly interesting stage of Gideon's preparatory course. He is called to enter practically and experimentally into the great and universal law for the servants of G.o.d, namely, "When I am weak, then I am strong." This is a most precious law, and one which forms an indispensable element in the education of all Christ's servants. Let no one imagine that he can ever be used in the Lord's work, or ever make progress in the divine life, without some measure of real entrance into this invaluable principle. We hold it to be absolutely essential in forming the character of the true servant of Christ. Where it is not known, where it has not been felt, where it has not been to some extent realized, there is sure to be unsubduedness, unbrokenness, self-occupation, in some form or another.

There will be more or less of self-confidence, and various points and angles turning up here and there, and acting as a sad hindrance to all that is good, useful, and holy.

On the other hand, when one has learnt that great family motto quoted above--when one has learnt, in the divine presence to say, "When I am weak, then I am strong,"--when nature has been weighed in the balance of the sanctuary, there you will always find a measure of brokenness, softness, and tenderness of spirit; and not only so, but also largeness of heart, and readiness for every good work, and that lovely elasticity of mind which enables one to rise above all those petty, selfish considerations, which so sadly hinder the work of G.o.d. In short, the heart must first be broken, then made whole; and, being made whole, be undividedly given to Christ and to His blessed service.

It is impossible to run the eye along the brilliant array of Christ's workmen, and not see the truth of this. Moses, Joshua, David, Isaiah, Jeremiah, Ezekiel, and Daniel, in Old Testament times; and Peter, Paul, and John, in those of the New, all stand before us as vivid ill.u.s.trations of the value of broken material. All those beloved and honored servants had to be broken in order to be made whole--to be emptied in order to be filled--to learn that, of themselves, they could do nothing, in order to be ready, in Christ's strength, for anything and everything.

Such is the law of the household--the law of the vineyard--the law of the kingdom. So Gideon found it in his day. His "alas!" was followed by Jehovah's "Peace; fear not," and then he was ready to begin. He had been brought face to face with the angel of G.o.d, and there he learnt not only that his family was poor in Mana.s.seh, and he the least in his father's house, but that in himself he was perfectly powerless, and that all his springs must be found in the living G.o.d. Priceless lesson this, for the son of Joash, and for us all!--a lesson not to be learnt in the schools and colleges of this world, but only in the deep and holy retirement of the sanctuary of G.o.d.

And now let us see what was Gideon's first act after his fears were hushed, and his soul filled with divine peace. His very first act was to build an altar. "Then Gideon built an altar there unto the Lord, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites." He takes the happy place of a worshiper, and his worship is characterized by the revelation of the divine character. He calls his altar by that precious t.i.tle, "The Lord send peace." He had gone through many and deep exercises of soul--exercises which none can know save those who are called out into a prominent place amongst G.o.d's people. He felt the ruin and the weakness of all around him. He felt the fallen and humiliating condition of his beloved people. He felt his own littleness, yea, his own emptiness, and nothingness. How could he come forward? How could he smite the Midianites? How could he save Israel? Who was sufficient for these things? It is all very well for those persons who live an easy, irresponsible kind of life; who know not the toils, the cares, and anxieties connected with the public service of Christ and the testimony for His name in an evil day. These know nothing of Gideon's painful exercises of soul; nothing of the pressure upon his spirit as he looked forth from beneath the shade of his father's oak-tree, and contemplated the dangers and responsibilities of the battle-field. They can enter but feebly into the meaning of those words of one high up in the school of Christ, "We had the sentence of death in ourselves that we should not trust in ourselves, but in G.o.d who raiseth the dead."

These are weighty words for all Christ's servants; but we must be His servants in reality, in order to enter into their deep significance.

If we are content to live a life of indolence and ease, a life of self-seeking and self-pleasing, it is impossible for us to understand such words, or indeed to enter into any of those intense exercises of soul through which Christ's true-hearted servants and faithful witnesses, in all ages, have been called to pa.s.s. We invariably find that all those who have been most used of G.o.d in public have gone through deep waters in secret. It is as the sentence of death is written practically upon _self_, that the power of resurrection-life in Christ shines out. Thus Paul could say to the Corinthians, "Death worketh in us; but life in you." Marvelous words! Words which let us into the profound depths of the apostle's ministry. What a ministry must that have been which was carried on upon such a principle as this! What power! what energy! Death working in the poor earthen vessel, but streams of life, heavenly grace, and spiritual power flowing into those to whom he ministered.

This, reader, we may depend upon it, is the true secret of all effective ministry. It is an easy matter to talk about ministry; to set up to be ministers of Christ; but oh, how has the professing Church departed from the divine reality of ministry! Alas! the heart sinks at the bare thought of it. Where are the Pauls, the Gideons, and the Joshuas? Where are the deep heart-searchings and profound soul exercises which have characterized Christ's servants in other days? We are flippant and wordy, shallow and empty, self-sufficient and self-indulgent. Need we wonder at the small results? How can we expect to see life working in others when we know so little about death working in us?

May the eternal Spirit stir us all up, and work in us a more powerful sense of what it is to be the true-hearted, single-eyed, devoted servants of Jesus Christ!

PART V.

We are now to contemplate Gideon called forth into action. He has received his commission from Jehovah. His questions have been answered, his fears hushed, his heart tranquilized, and he is enabled to build an altar. All this had reference to his own personal condition, to the state of his own soul, to the att.i.tude of his own heart as in the sight of G.o.d.

Thus it must ever be. We must all begin in this way, if we are ever to be used of G.o.d to act on others. We must have to do with G.o.d in the secret of our own souls, else we shall prove to be but sorry workmen in the sequel. All who go forth in public work without this secret training, are sure to prove flimsy and shallow. Self must be measured in the divine presence. We must learn that nature is of no account in the Lord's work. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts" (Zech. iv. 6).

It was not until Gideon had gone through somewhat of this holy discipline in secret that he was led out into service. And let us carefully note where he had to commence. "It came to pa.s.s the same night, that the Lord said unto him, Take thy father's young bullock, even the second bullock, of seven years old"--for Jehovah knew how many bullocks Joash had, and the age of each--"and throw down the altar of Baal that thy father hath, and cut down the grove that is by it. And build an altar unto the Lord thy G.o.d upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down."

Here we see that Gideon had to begin _at home_. He was called to unfurl the standard of testimony in the very bosom of his family--in the very centre of his father's house. This is intensely interesting, and deeply practical. It teaches a lesson to which we should all bend our ears and apply our hearts. Testimony must begin at home. It will never do to rush forth into public work while our private and domestic ways are anything but what they ought to be. It is useless to set about throwing down the altar of Baal in public, while the selfsame altar remains standing at home.

This is of the very first importance. We are all of us imperatively called upon to show piety at home. Nothing is more sorrowful than to meet with persons who, abroad amongst their fellow men or their fellow Christians, are marked by a high tone of spirituality--a style of speaking which would lead one to suppose them far beyond the ordinary level of Christians, and yet when you come to close quarters with them--when you become acquainted with their private life and ways, their actual history from day to day, you find them very far indeed from bearing testimony for Christ to those with whom they come in contact. This is most deplorable. It dishonors the Lord Jesus, grieves the Spirit, stumbles and repulses young believers, gives occasion to the enemy to speak reproachfully, and to our brethren to speak doubtfully of us.

Surely these things ought not to be. There ought to be a testimony yielded at home. Those who see most of us should see most of Christ in us. Those who know us best ought best to know that we are Christ's.

But alas! how often is it otherwise! How often the home circle is just the place where the lovely traits of Christian character are least exhibited! The wife or the husband, the parent or the child, the brother or the sister, the master or the servant, the fellow-servant or some other companion in daily life, is just the one in whose sight we least display the beauteous fruits of divine life. It is in private life that all our weak points come out--our oddities and peculiarities, our silly tendencies and sinful tempers: instead of which it ought to be in that very sphere that the grace of Jesus is most faithfully manifested.

Christian reader, let us not turn away from the word of reproof, of admonition, or exhortation. It may not be pleasant; but, we may rest a.s.sured, it is salutary. It may not be agreeable to the flesh; but it is wholesome to the soul. We are called, like Gideon, to begin at home, if we would prove helpful to our brethren, or act effectively against the common foe.

No doubt there are difficulties involved in this home testimony. It is often very hard, for example, for a child to bear witness against the worldliness of a parent, or of the whole family; but where there is humility of mind and simple dependence upon G.o.d, He maintains and carries us through marvelously. One thing is certain, there is nothing like decision. "The first blow is half the battle," yea, the whole battle is often gained by a single blow, when that blow is dealt in full communion with the mind of Christ.

On the other hand, where there is weakness and vacillation--playing fast and loose with the truth of G.o.d, trifling with divine principles and one's own conscience, a looking at consequences and a weighing of probable results--there the enemy is sure to have the upper hand, and the testimony altogether fails. G.o.d acts with those who act for Him.

This is the grand secret of their success; but where the eye is not single, there is no real progress, no divine result.

Here is where so many of us signally fail. We are not whole hearted, not decided, not thoroughly out-and-out for Christ. Hence there is no result for G.o.d, no action on others. We have no idea of what may be accomplished by a single devoted heart, one earnest and energetic soul. Such an one may be used to raise up a standard round which thousands will flock who might never have had the courage or energy to unfurl the standard themselves.

Look at Gideon. See how he wrought for G.o.d, and how G.o.d wrought with him. "Then Gideon took ten men of his servants, and did as the Lord had said unto him; and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night. And when the men of the city rose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing. Then the men of the city said unto Joash, Bring out thy son that he may die; because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it."

This is what we may call striking at the very root of the matter. The worship of Baal is completely overturned. This was no trifle. We have little idea of what it cost the son of Joash to do this thing; but by the grace of G.o.d he did it. True, it may have been with fear and trembling, still he did it. He dealt one vigorous blow at the entire system of Baal, and it crumbled into dust beneath his feet. No half measures would have availed. It would have been of no possible use to pick a stone here and there out of the idol's altar; the whole fabric had to be overturned from its very foundation, and the idol itself degraded in the very presence of its deluded worshipers. A bold decisive stroke was needed, and that stroke was given by the hand of Gideon the son of Joash, G.o.d's "mighty man of valor."

There is nothing, we repeat, like plain decision--bold, uncompromising faithfulness for Christ, cost what it may. Had Gideon been less decided, had his line of action been less thorough, his father Joash would not have been so perfectly won over. It needed just such a method of dealing with Baal to convince a rational person that the worship of such a G.o.d was a sham and a falsehood. "And Joash said unto all that stood against him, Will ye plead for Baal? _will ye save him?_ he that will plead for him, let him be put to death whilst it is yet morning: if he be a G.o.d, let him plead for himself, because one hath cast down his altar. Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar."

This was very simple reasoning, "If he be a G.o.d, let him plead for himself." Gideon's decided course had brought matters to a point. Baal was either a reality or a most complete delusion. If the former, let him plead for himself. If the latter, who would think of pleading for him? Nothing could be simpler. Gideon's action was a complete success.

The worship of Baal was overturned; and the worship of Jehovah Elohim set up instead.

Thus we see that the divine work in the soul of Gideon is making very rapid but very real progress. He is conducted from strength to strength. How little idea had he, when first the divine voice fell on his ear, that, in so short a time, he would take so bold a step. If any one had said to him then, "In a few hours you will overturn the worship of Baal in the very midst of your father's house," he would not have believed it. But the Lord led him along, step by step, gently yet firmly; and as the heavenly light broke in upon his soul, his confidence and courage grew.

Thus it is the Lord ever deals with His servants. He does not expect them to run before they have learnt to walk; but where the heart is true, and the purpose honest and firm, He graciously supplies the needed strength, moment by moment. He causes mountains of difficulty to remove, rolls away many a dark and heavy cloud, fortifies the heart, and girds up the loins of the mind, so that the very feeblest are armed with giant strength, and the coward heart filled with wonder, love, and praise at the triumph of divine grace.