II. LUCIUS PLOTIUS GALLUS. Of him Marcus Tullius Cicero thus writes to Marcus t.i.tinnius 908: "I remember well that when we were boys, one Lucius Plotius first began to teach Latin; and as great numbers flocked to his school, so that all who were most devoted to study were eager to take lessons from him, it was a great trouble to me that I too was not allowed to do so. I was prevented, however, by the decided opinion (527) of men of the greatest learning, who considered that it was best to cultivate the genius by the study of Greek." This same Gallus, for he lived to a great age, was pointed at by M. Caelius, in a speech which he was forced to make in his own cause, as having supplied his accuser, Atracinus 909, with materials for his charge. Suppressing his name, he says that such a rhetorician was like barley bread 910 compared to a wheaten loaf,-windy, chaffy, and coa.r.s.e.

III. LUCIUS OCTACILIUS PILITUS is said to have been a slave, and, according to the old custom, chained to the door like a watch-dog 911; until, having been presented with his freedom for his genius and devotion to learning, he drew up for his patron the act of accusation in a cause he was prosecuting. After that, becoming a professor of rhetoric, he gave instructions to Cneius Pompey the Great, and composed an account of his actions, as well as of those of his father, being the first freedman, according to the opinion of Cornelius Nepos 912, who ventured to write history, which before his time had not been done by any one who was not of the highest ranks in society.

IV. About this time, EPIDIUS 913 having fallen into disgrace for bringing a false accusation, opened a school of instruction, in which he taught, among others, Mark Antony and Augustus. On one occasion Caius Canutius jeered them for presuming to belong to the party of the consul Isauricus 914 in his administration of the republic; upon which he replied, that he would rather be the disciple of Isauricus, than of Epidius, the false accuser. This Epidius claimed to be descended from Epidius Nuncio, who, as (528) ancient traditions a.s.sert, fell into the fountain of the river Sarnus 915 when the streams were overflown, and not being afterwards found, was reckoned among the number of the G.o.ds.

V. s.e.xTUS CLODIUS, a native of Sicily, a professor both of Greek and Latin eloquence, had bad eyes and a facetious tongue. It was a saying of his, that he lost a pair of eyes from his intimacy with Mark Antony, the triumvir 916. Of his wife, Fulvia, when there was a swelling in one of her cheeks, he said that "she tempted the point of his style;" 917 nor did Antony think any the worse of him for the joke, but quite enjoyed it; and soon afterwards, when Antony was consul 918, he even made him a large grant of land, which Cicero charges him with in his Philippics 919. "You patronize," he said, "a master of the schools for the sake of his buffoonery, and make a rhetorician one of your pot-companions; allowing him to cut his jokes on any one he pleased; a witty man, no doubt, but it was an easy matter to say smart things of such as you and your companions. But listen, Conscript Fathers, while I tell you what reward was given to this rhetorician, and let the wounds of the republic be laid bare to view. You a.s.signed two thousand acres of the Leontine territory 920 to s.e.xtus Clodius, the rhetorician, and not content with that, exonerated the estate from all taxes. Hear this, and learn from the extravagance of the grant, how little wisdom is displayed in your acts."

VI. CAIUS ALBUTIUS SILUS, of Novara 921, while, in the execution (529) of the office of edile in his native place, he was sitting for the administration of justice, was dragged by the feet from the tribunal by some persons against whom he was p.r.o.nouncing a decree. In great indignation at this usage, he made straight for the gate of the town, and proceeded to Rome. There he was admitted to fellowship, and lodged, with Plancus the orator 922, whose practice it was, before he made a speech in public, to set up some one to take the contrary side in the argument. The office was undertaken by Albutius with such success, that he silenced Plancus, who did not venture to put himself in compet.i.tion with him. This bringing him into notice, he collected an audience of his own, and it was his custom to open the question proposed for debate, sitting; but as he warmed with the subject, he stood up, and made his peroration in that posture. His declamations were of different kinds; sometimes brilliant and polished, at others, that they might not be thought to savour too much of the schools, he curtailed them of all ornament, and used only familiar phrases. He also pleaded causes, but rarely, being employed in such as were of the highest importance, and in every case undertaking the peroration only.

In the end, he gave up practising in the forum, partly from shame, partly from fear. For, in a certain trial before the court of the One Hundred 923, having lashed the defendant as a man void of natural affection for his parents, he called upon him by a bold figure of speech, "to swear by the ashes of his father and mother which lay unburied;" his adversary taking him up for the suggestion, and the judges frowning upon it, he lost his cause, and was much blamed. At another time, on a trial for murder at Milan, before Lucius Piso, the proconsul, having to defend the culprit, he worked himself up to such a pitch of vehemence, that in a crowded court, who loudly applauded him, notwithstanding all the efforts of the lictor to maintain order, he broke out into a lamentation on the miserable state of Italy 924, then in danger of being again reduced, he said, into (530) the form of a province, and turning to the statue of Marcus Brutus, which stood in the Forum, he invoked him as "the founder and vindicator of the liberties of the people." For this he narrowly escaped a prosecution. Suffering, at an advanced period of life, from an ulcerated tumour, he returned to Novara, and calling the people together in a public a.s.sembly, addressed them in a set speech, of considerable length, explaining the reasons which induced him to put an end to existence: and this he did by abstaining from food.

END OF THE LIVES OF GRAMMARIANS AND RHETORICIANS.

LIVES OF THE POETS.

(531)

THE LIFE OF TERENCE.

Publius Terentius Afer, a native of Carthage, was a slave, at Rome, of the senator Terentius Luca.n.u.s, who, struck by his abilities and handsome person, gave him not only a liberal education in his youth, but his freedom when he arrived at years of maturity. Some say that he was a captive taken in war, but this, as Fenestella 925 informs us, could by no means have been the case, since both his birth and death took place in the interval between the termination of the second Punic war and the commencement of the third 926; nor, even supposing that he had been taken prisoner by the Numidian or Getulian tribes, could he have fallen into the hands of a Roman general, as there was no commercial intercourse between the Italians and Africans until after the fall of Carthage 927. Terence lived in great familiarity with many persons of high station, and especially with Scipio Africa.n.u.s, and Caius Delius, whose favour he is even supposed to have purchased by the foulest means. But Fenestella reverses the charge, contending that Terence was older than either of them. Cornelius Nepos, however, (532) informs us that they were all of nearly equal age; and Porcias intimates a suspicion of this criminal commerce in the following pa.s.sage:- "While Terence plays the wanton with the great, and recommends himself to them by the meretricious ornaments of his person; while, with greedy ears, he drinks in the divine melody of Africa.n.u.s's voice; while he thinks of being a constant guest at the table of Furius, and the handsome Laelius; while he thinks that he is fondly loved by them, and often invited to Albanum for his youthful beauty, he finds himself stripped of his property, and reduced to the lowest state of indigence. Then, withdrawing from the world, he betook himself to Greece, where he met his end, dying at Strymphalos, a town in Arcadia. What availed him the friendship of Scipio, of Laelius, or of Furius, three of the most affluent n.o.bles of that age? They did not even minister to his necessities so much as to provide him a hired house, to which his slave might return with the intelligence of his master's death."

He wrote comedies, the earliest of which, The Andria, having to be performed at the public spectacles given by the aediles 928, he was commanded to read it first before Caecilius 929. Having been introduced while Caecilius was at supper, and being meanly dressed, he is reported to have read the beginning of the play seated on a low stool near the great man's couch. But after reciting a few verses, he was invited to take his place at table, and, having supped with his host, went through the rest to his great delight. This play and five others were received by the public with similar applause, although Volcatius, in his enumeration of them, says that "The Hecyra 930 must not be reckoned among these."

The Eunuch was even acted twice the same day 931, and earned more money than any comedy, whoever was the writer, had (533) ever done before, namely, eight thousand sesterces 932; besides which, a certain sum accrued to the author for the t.i.tle. But Varro prefers the opening of The Adelphi 933 to that of Menander. It is very commonly reported that Terence was a.s.sisted in his works by Laelius and Scipio 934, with whom he lived in such great intimacy. He gave some currency to this report himself, nor did he ever attempt to defend himself against it, except in a light way; as in the prologue to The Adelphi: Nam quod isti dic.u.n.t malevoli, homines nohiles Hunc adjutare, a.s.sidueque una scribere; Quod illi maledictun vehemens existimant, Eam laudem hic ducit maximam: c.u.m illis placet, Qui vobis universis et populo placent; Quorum opera in bello, in otio, in negotio, Suo quisque tempore usus est sine superbia.

----For this, Which malice tells that certain n.o.ble persons a.s.sist the bard, and write in concert with him, That which they deem a heavy slander, he Esteems his greatest praise: that he can please Those who in war, in peace, as counsellors, Have rendered you the dearest services, And ever borne their faculties so meekly.

Colman.

He appears to have protested against this imputation with less earnestness, because the notion was far from being disagreeable to Laelius and Scipio. It therefore gained ground, and prevailed in after-times.

Quintus Memmius, in his speech in his own defence, says "Publius Africa.n.u.s, who borrowed from Terence a character which he had acted in private, brought it on the stage in his name." Nepos tells us he found in some book that C. Laelius, when he was on some occasion at Puteoli, on the calends [the first] of March, 935 being requested by his wife to rise early, (534) begged her not to suffer him to be disturbed, as he had gone to bed late, having been engaged in writing with more than usual success. On her asking him to tell her what he had been writing, he repeated the verses which are found in the Heautontimoroumenos: Satis pol proterve me Syri promessa-Heauton. IV. iv. 1.

I'faith! the rogue Syrus's impudent pretences- Santra 936 is of opinion that if Terence required any a.s.sistance in his compositions 937, he would not have had recourse to Scipio and Laelius, who were then very young men, but rather to Sulpicius Gallus 938, an accomplished scholar, who had been the first to introduce his plays at the games given by the consuls; or to Q. Fabius Labeo, or Marcus Popilius 939, both men of consular rank, as well as poets. It was for this reason that, in alluding to the a.s.sistance he had received, he did not speak of his coadjutors as very young men, but as persons of whose services the people had full experience in peace, in war, and in the administration of affairs.

After he had given his comedies to the world, at a time when he had not pa.s.sed his thirty-fifth year, in order to avoid suspicion, as he found others publishing their works under his name, or else to make himself acquainted with the modes of life and habits of the Greeks, for the purpose of exhibiting them in his plays, he withdrew from home, to which he never returned. Volcatius gives this account of his death: Sed ut Afer sei populo dedit comoedias, Iter hic in Asiam fecit. Navem c.u.m semel Conscendit, visus nunquam est. Sic vita vacat.

(535) When Afer had produced six plays for the entertainment of the people, He embarked for Asia; but from the time he went on board ship He was never seen again. Thus he ended his life.

Q. Consentius reports that he perished at sea on his voyage back from Greece, and that one hundred and eight plays, of which he had made a version from Menander 940, were lost with him. Others say that he died at Stymphalos, in Arcadia, or in Leucadia, during the consulship of Cn. Cornelius Dolabella and Marcus Fulvius n.o.bilior 941, worn out with a severe illness, and with grief and regret for the loss of his baggage, which he had sent forward in a ship that was wrecked, and contained the last new plays he had written.

In person, Terence is reported to have been rather short and slender, with a dark complexion. He had an only daughter, who was afterwards married to a Roman knight; and he left also twenty acres of garden ground 942, on the Appian Way, at the Villa of Mars. I, therefore, wonder the more how Porcius could have written the verses, ----nihil Publius Scipio profuit, nihil et Laelius, nihil Furius, Tres per idem tempus qui agitabant n.o.biles facillime.

Eorum ille opera ne domum quidem habuit conduct.i.tiam Saltem ut esset, quo referret obitum domini servulus. 943 Afranius places him at the head of all the comic writers, declaring, in his Compitalia, Terentio non similem dices quempiam.

Terence's equal cannot soon be found.

On the other hand, Volcatius reckons him inferior not only (536) to Naevius, Plautus, and Caecilius, but also to Licinius. Cicero pays him this high compliment, in his Limo- Tu quoque, qui solus lecto sermone, Terenti, Conversum expressumque Latina voce Menandrum In medio populi sedatis vocibus offers, Quidquid come loquens, ac omnia dulcia dicens.

"You, only, Terence, translated into Latin, and clothed in choice language the plays of Menander, and brought them before the public, who, in crowded audiences, hung upon hushed applause- Grace marked each line, and every period charmed."

So also Caius Caesar: Tu quoque tu in summis, O dimidiate Menander, Poneris, et merito, puri sermonis amator, Lenibus atque utinam scriptis adjuncta foret vis Comica, ut aequato virtus polleret honore c.u.m Graecis, neque in hoc despectus parte jaceres!

Unum hoc maceror, et doleo tibi deesse, Terenti.

"You, too, who divide your honours with Menander, will take your place among poets of the highest order, and justly too, such is the purity of your style. Would only that to your graceful diction was added more comic force, that your works might equal in merit the Greek masterpieces, and your inferiority in this particular should not expose you to censure. This is my only regret; in this, Terence, I grieve to say you are wanting."

THE LIFE OF JUVENAL.

D. JUNIUS JUVENALIS, who was either the son 944 of a wealthy freedman, or brought up by him, it is not known which, declaimed till the middle of life 945, more from the bent of his inclination, than from any desire to prepare himself either for the schools or the forum. But having composed a short satire 946, which was clever enough, on Paris 947, the actor of pantomimes, (537) and also on the poet of Claudius Nero, who was puffed up by having held some inferior military rank for six months only; he afterwards devoted himself with much zeal to that style of writing. For a while indeed, he had not the courage to read them even to a small circle of auditors, but it was not long before he recited his satires to crowded audiences, and with entire success; and this he did twice or thrice, inserting new lines among those which he had originally composed.

Quod non dant proceres, dabit histrio, tu Camerinos, Et Bareas, tu n.o.bilium magna atria curas.

Praefectos Pelopea facit, Philomela tribunos.

Behold an actor's patronage affords A surer means of rising than a lord's!

And wilt thou still the Camerino's 948 court, Or to the halls of Bareas resort, When tribunes Pelopea can create And Philomela praefects, who shall rule the state? 949 At that time the player was in high favour at court, and many of those who fawned upon him were daily raised to posts of honour. Juvenal therefore incurred the suspicion of having covertly satirized occurrences which were then pa.s.sing, and, although eighty years old at that time 950, he was immediately removed from the city, being sent into honourable banishment as praefect of a cohort, which was under orders to proceed to a station at the extreme frontier of Egypt 951. That (538) sort of punishment was selected, as it appeared severe enough for an offence which was venial, and a mere piece of drollery. However, he died very soon afterwards, worn down by grief, and weary of his life.

THE LIFE OF PERSIUS.

AULUS PERSIUS FLACCUS was born the day before the Nones of December [4th Dec.] [952], in the consulship of Fabius Persicus and L. Vitellius. He died on the eighth of the calends of December [24th Nov.] 953 in the consulship of Rubrius Marius and Asinius Gallus. Though born at Volterra, in Etruria, he was a Roman knight, allied both by blood and marriage to persons of the highest rank 954. He ended his days at an estate he had at the eighth milestone on the Appian Way. His father, Flaccus, who died when he was barely six years old, left him under the care of guardians, and his mother, Fulvia Silenna, who afterwards married Fusius, a Roman knight, buried him also in a very few years. Persius Flaccus pursued his studies at Volterra till he was twelve years old, and then continued them at Rome, under Remmius Palaemon, the grammarian, and Verginius Flaccus, the rhetorician. Arriving at the age of twenty-one, he formed a friendship with Annaeus Cornutus 955, which lasted through life; and from him he learned the rudiments of philosophy. Among his earliest friends were Caesius Ba.s.sus 956, and Calpurnius Statura; the latter of whom died while Persius himself was yet in his youth. Servilius (539) Numa.n.u.s 957, he reverenced as a father. Through Cornutus he was introduced to Annaeus, as well as to Lucan, who was of his own age, and also a disciple of Cornutus. At that time Cornutus was a tragic writer; he belonged to the sect of the Stoics, and left behind him some philosophical works. Lucan was so delighted with the writings of Persius Flaccus, that he could scarcely refrain from giving loud tokens of applause while the author was reciting them, and declared that they had the true spirit of poetry. It was late before Persius made the acquaintance of Seneca, and then he was not much struck with his natural endowments. At the house of Cornutus he enjoyed the society of two very learned and excellent men, who were then zealously devoting themselves to philosophical enquiries, namely, Claudius Agaternus, a physician from Lacedaemon, and Petronius Aristocrates, of Magnesia, men whom he held in the highest esteem, and with whom he vied in their studies, as they were of his own age, being younger than Cornutus. During nearly the last ten years of his life he was much beloved by Thraseas, so that he sometimes travelled abroad in his company; and his cousin Arria was married to him.

Persius was remarkable for gentle manners, for a modesty amounting to bashfulness, a handsome form, and an attachment to his mother, sister, and aunt, which was most exemplary. He was frugal and chaste. He left his mother and sister twenty thousand sesterces, requesting his mother, in a written codicil, to present to Cornutus, as some say, one hundred sesterces, or as others, twenty pounds of wrought silver 958, besides about seven hundred books, which, indeed, included his whole library. Cornutus, however, would only take the books, and gave up the legacy to the sisters, whom his brother had const.i.tuted his heirs.

He wrote 959 seldom, and not very fast; even the work we possess he left incomplete. Some verses are wanting at the end of the book 960, but Cornutus thoughtlessly recited it, as if (540) it was finished; and on Caesius Ba.s.sus requesting to be allowed to publish it, he delivered it to him for that purpose., In his younger days, Persius had written a play, as well as an Itinerary, with several copies of verses on Thraseas' father-in-law, and Arria's 961 mother, who had made away with herself before her husband. But Cornutus used his whole influence with the mother of Persius to prevail upon her to destroy these compositions. As soon as his book of Satires was published, all the world began to admire it, and were eager to buy it up. He died of a disease in the stomach, in the thirtieth year of his age 962. But no sooner had he left school and his masters, than he set to work with great vehemence to compose satires, from having read the tenth book of Lucilius; and made the beginning of that book his model; presently launching his invectives all around with so little scruple, that he did not spare cotemporary poets and orators, and even lashed Nero himself, who was then the reigning prince. The verse ran as follows: Auriculas asini Mida rex habet; King Midas has an a.s.s's ears; but Cornutus altered it thus; Auriculas asini quis non hahet?

Who has not an a.s.s's ears?

in order that it might not be supposed that it was meant to apply to Nero.

THE LIFE OF HORACE.

HORATIUS FLACCUS was a native of Venusium 963, his father having been, by his own account, a freedman and collector of taxes, but, as it is generally believed, a dealer in salted (541) provisions; for some one with whom Horace had a quarrel, jeered him, by saying; "How often have I seen your father wiping his nose with his fist?" In the battle of Philippi, he served as a military tribune 965, which post he filled at the instance of Marcus Brutus 966, the general; and having obtained a pardon, on the overthrow of his party, he purchased the office of scribe to a quaestor. Afterwards insinuating himself first, into the good graces of Mecaenas, and then of Augustus, he secured no small share in the regard of both. And first, how much Mecaenas loved him may be seen by the epigram in which he says: Ni te visceribus meis, Horati, Plus jam diligo, t.i.tium sodalem, Ginno tu videas strigosiorem. 967 But it was more strongly exhibited by Augustus, in a short sentence uttered in his last moments: "Be as mindful of Horatius Flaccus as you are of me!" Augustus offered to appoint him his secretary, signifying his wishes to Mecaenas in a letter to the following effect: "Hitherto I have been able to write my own epistles to friends; but now I am too much occupied, and in an infirm state of health. I wish, therefore, to deprive you of our Horace: let him leave, therefore, your luxurious table and come to the palace, and he shall a.s.sist me in writing my letters." And upon his refusing to accept the office, he neither exhibited the smallest displeasure, nor ceased to heap upon him tokens of his regard. Letters of his are extant, from which I will make some short extracts to establish this: "Use your influence over me with the same freedom as you would do if we were living together as friends. In so doing you will be perfectly right, and guilty of no impropriety; for I could wish that our intercourse should be on that footing, if your health admitted of it." And again: "How I hold you in memory you may learn (542) from our friend Septimius 968, for I happened to mention you when he was present. And if you are so proud as to scorn my friendship, that is no reason why I should lightly esteem yours, in return." Besides this, among other drolleries, he often called him, "his most immaculate p.e.n.i.s," and "his charming little man," and loaded him from time to time with proofs of his munificence. He admired his works so much, and was so convinced of their enduring fame, that he directed him to compose the Secular Poem, as well as that on the victory of his stepsons Tiberius and Drusus over the Vindelici 969; and for this purpose urged him to add, after a long interval, a fourth book of Odes to the former three. After reading his "Sermones," in which he found no mention of himself, he complained in these terms: "You must know that I am very angry with you, because in most of your works of this description you do not choose to address yourself to me. Are you afraid that, in times to come, your reputation will suffer; in case it should appear that you lived on terms of intimate friendship with me?" And he wrung from him the eulogy which begins with, c.u.m tot sustineas, et tanta negotia solus: Res Italas armis tuteris, moribus ornes, Legibus emendes: in publica commoda peccem, Si longo sermone morer tua tempora, Caesar.-Epist. ii. i.

While you alone sustain the important weight Of Rome's affairs, so various and so great; While you the public weal with arms defend, Adorn with morals, and with laws amend; Shall not the tedious letter prove a crime, That steals one moment of our Caesar's time.-Francis.

In person, Horace was short and fat, as he is described by himself in his Satires 970, and by Augustus in the following letter: "Dionysius has brought me your small volume, which, little as it is, not to blame you for that, I shall judge favourably. You seem to me, however, to be afraid lest your volumes should be bigger than yourself. But if you are short in stature, you are corpulent enough. You may, therefore, (543) if you will, write in a quart, when the size of your volume is as large round as your paunch."

It is reported that he was immoderately addicted to venery. [For he is said to have had obscene pictures so disposed in a bedchamber lined with mirrors, that, whichever way he looked, lascivious images might present themselves to his view.] [971] He lived for the most part in the retirement of his farm 972, on the confines of the Sabine and Tiburtine territories, and his house is shewn in the neighbourhood of a little wood not far from Tibur. Some Elegies ascribed to him, and a prose Epistle apparently written to commend himself to Mecaenas, have been handed down to us; but I believe that neither of them are genuine works of his; for the Elegies are commonplace, and the Epistle is wanting in perspicuity, a fault which cannot be imputed to his style. He was born on the sixth of the ides of December [27th December], in the consulship of Lucius Cotta 973 and Lucius Torquatus; and died on the fifth of the calends of December [27th November], in the consulship of Caius Marcius Censorinus and Caius Asinius Gallus 974; having completed his fifty-ninth year. He made a nuncupatory will, declaring Augustus his heir, not being able, from the violence of his disorder, to sign one in due form. He was interred and lies buried on the skirts of the Esquiline Hill, near the tomb of Mecaenas. 975 (544) M. ANNAEUS LUCa.n.u.s, a native of Corduba 976, first tried the powers of his genius in an encomium on Nero, at the Quinquennial games. He afterwards recited his poem on the Civil War carried on between Pompey and Caesar. His vanity was so immense, and he gave such liberty to his tongue, that in some preface, comparing his age and his first efforts with those of Virgil, he had the a.s.surance to say: "And what now remains for me is to deal with a gnat." In his early youth, after being long informed of the sort of life his father led in the country, in consequence of an unhappy marriage 977, he was recalled from Athens by Nero, who admitted him into the circle of his friends, and even gave him the honour of the quaestorship; but he did not long remain in favour. Smarting at this, and having publicly stated that Nero had withdrawn, all of a sudden, without communicating with the senate, and without any other motive than his own recreation, after this he did not cease to a.s.sail the emperor both with foul words and with acts which are still notorious. So that on one occasion, when easing his bowels in the common privy, there being a louder explosion than usual, he gave vent to the nemistych of Nero: "One would suppose it was thundering under ground," in the hearing of those who were sitting there for the same purpose, and who took to their heels in much consternation 978. In a poem also, which was in every one's hands, he severely lashed both the emperor and his most powerful adherents.

At length, he became nearly the most active leader in Piso's conspiracy 979; and while he dwelt without reserve in many quarters on the glory of those who dipped their hands in the (545) blood of tyrants, he launched out into open threats of violence, and carried them so far as to boast that he would cast the emperor's head at the feet of his neighbours. When, however, the plot was discovered, he did not exhibit any firmness of mind. A confession was wrung from him without much difficulty; and, humbling himself to the most abject entreaties, he even named his innocent mother as one of the conspirators 980; hoping that his want of natural affection would give him favour in the eyes of a parricidal prince. Having obtained permission to choose his mode of death 981, he wrote notes to his father, containing corrections of some of his verses, and, having made a full meal, allowed a physician to open the veins in his arm 982. I have also heard it said that his poems were offered for sale, and commented upon, not only with care and diligence, but also in a trifling way. 983

THE LIFE OF PLINY.

984

PLINIUS SECUNDUS, a native of New Como 985, having served in (546) the wars with strict attention to his duties, in the rank of a knight, distinguished himself, also, by the great integrity with which he administered the high functions of procurator for a long period in the several provinces intrusted to his charge. But still he devoted so much attention to literary pursuits, that it would not have been an easy matter for a person who enjoyed entire leisure to have written more than he did. He comprised, in twenty volumes, an account of all the various wars carried on in successive periods with the German tribes. Besides this, he wrote a Natural History, which extended to seven books. He fell a victim to the calamitous event which occurred in Campania. For, having the command of the fleet at Misenum, when Vesuvius was throwing up a fiery eruption, he put to sea with his gallies for the purpose of exploring the causes of the phenomenon close on the spot 986. But being prevented by contrary winds from sailing back, he was suffocated in the dense cloud of dust and ashes. Some, however, think that he was killed by his slave, having implored him to put an end to his sufferings, when he was reduced to the last extremity by the fervent heat. 987 THE END OF LIVES OF THE POETS.