But he had taken up a new cross and he had his reward. The first night after they reached home he took the little Bible from its hiding-place and opened it with trembling hands. The stain was there, red in the candle-light. But the cries no longer rang in his ears as on that other night when he had been sinful before the page. And he was glad, knowing that the self within him had again been put down.

Then came strange news from the East--news of a great civil war. The troops of the enemy at Camp Floyd hurried east to battle, and even the name of that camp was changed, for the Gentile Secretary of War, said gossip from Salt Lake City, after doing his utmost to cripple his country by sending to far-off Utah the flower of its army, had now himself become not only a rebel but a traitor.

Even Johnston, who had commanded the invading army, denouncing the Saints as rebels, had put off his blue uniform for a gray and was himself a rebel.

When the news came that South Carolina had actually flung the palmetto flag to the breeze and fired the first gun, he was inclined to exult.

For plainly it was the Lord's work. There was His revelation given to Joseph Smith almost thirty years before: "Verily, thus saith the Lord concerning the wars that will come to pa.s.s, beginning at the rebellion of South Carolina." And ten years later the Lord had revealed to Joseph further concerning this prophecy that this war would be "previous to the coming of the Son of Man." a.s.suredly, they were now near the time when other Prophets of the Church had said He would come--the year 1870. He thrilled to be so near the actual moving of the hand of G.o.d, and something of the old spirit revived within him.

From Salt Lake City came news of the early fighting and of meetings for public rejoicing held in the tabernacle, with prophecies that the Gentile nation would now be rent asunder in punishment for its rejection of the divine message of the Book of Mormon and its persecution of the prophets of G.o.d. In one of these meetings of public thanksgiving Brigham had said from the tabernacle pulpit: "What is the strength of this man Lincoln? It is like a rope of sand. He is as weak as water,--an ignorant, G.o.dless shyster from the backwoods of Illinois. I feel disgraced in having been born under a government that has so little power for truth and right. And now it will be broken in pieces like a potter's vessel."

These public rejoicings, however, brought a further trial upon the Saints. The Third California Infantry and a part of the Second Cavalry were now ordered to Utah. The commander of this force was one Connor, an officer of whom extraordinary reports were brought south. It was said that he had issued an order directing commanders of posts, camps, and detachments to arrest and imprison "until they took the oath of allegiance, all persons who from this date shall be guilty of uttering treasonable sentiments against the government of the United States."

Even liberty of opinion, it appeared, was thus to be strangled in these last days before the Lord came.

Further, this ill-tempered Gentile, instead of keeping decently remote from Salt Lake City, as General Johnston had done, had marched his troops into the very stronghold of Zion, despite all threats of armed opposition, and in the face of a specific offer from one Prophet, Seer, and Revelator to wager him a large sum of money that his forces would never cross the River Jordan. To this fair offer, so reports ran, the Gentile officer had replied that he would cross the Jordan if h.e.l.l yawned below it; that he had thereupon viciously pulled the ends of a grizzled, gray moustache and proceeded to behave very much as an officer would be expected to behave who was commonly known as "old Pat Connor."

Knowing that the forces of the Saints outnumbered his own, and that he was, in his own phrase, "six hundred miles of sand from reinforcements,"

he had halted his command two miles from the city, formed his column with an advance-guard of cavalry and a light battery, the infantry and the commissary-wagons coming next, and in this order, with bayonets fixed, cannon shotted, and two bands playing, had marched brazenly in the face of the Mormon authorities and through the silent crowds of Saints to Emigrant Square. Here, in front of the governor's residence, where flew the only American flag to be seen in the whole great city, he had, with entire lack of dignity, led his men in three cheers for the country, the flag, and the Gentile governor.

After this offensive demonstration, he had perpetrated the supreme indignity by going into camp on a bench at the base of Wasatch Mountain, in plain sight of the city, there in the light of day training his guns upon it, and leaving a certain twelve-pound howitzer ranged precisely upon the residence of the Lion of the Lord.

Little by little these galling reports revived the military spirit in an Elder far to the south, who had thought that all pa.s.sion was burned out of him. But this man chanced to open a certain Bible one night to a page with a wash of blood across it. From this page there seemed to come such cries and screams of fear in the high voices of women and children, such sounds of blows on flesh, and the warm, salt smell of blood, that he shut the book and hastily began to pray. He actually prayed for the preservation of that ancient first enemy of his Church, the government of the United States. Individually and collectively, as a nation, as States, and as people, he forgave them and prayed the Lord to hold them undivided.

Then he knew that an astounding miracle of grace had been wrought within him. For this prayer for the hostile government was thus far his greatest spiritual triumph.

CHAPTER XXVIII.

_Just Before the End of the World_

The years of the Civil War pa.s.sed by, and the prayer of Joel Rae was answered. But the time was now rapidly approaching when the Son of Man was to come in person to judge Israel and begin his reign of a thousand years on the purified earth. The Twelve, confirmed by Brigham, had long held that this day of wrath would not be deferred past 1870. In the mind of Joel Rae the time had thus been authoritatively fixed. The date had been further confirmed by the fulfilment of Joseph's prophecy of war.

The great event was now to be prepared for and met in all readiness.

It was at this time that he betrayed in the pulpit a leaning toward views that many believed to be heterodox. "A likely man is a likely man," he preached, "and a good man is a good man--whether in this Church or out of it." He also went so far as to intimate that being in the Church would not of itself suffice to the attainment of glory; that there were, to put it bluntly, all kinds of fish in the gospel net; sinners not a few in Zion who would have to be forgiven their misdeeds seventy times seven on that fateful day drawing near.

Bishop Wright, who followed him on this Sabbath, was bold to speak to another effect.

"Me and my brethren," he insisted, "have received our endowments, keys, and blessings--all the tokens and signs that can be given to man for his entrance through the celestial gate. If you have had these in the house of the Lord, when you depart this life you will be able to walk back to the presence of the Father, pa.s.sing the angels that stand as sentinels; because why?--because you can give them the tokens, signs, and grips pertaining to the holy priesthood and gain your eternal exaltation in spite of earth and h.e.l.l. But how about the likely and good man outside this Church who has rejected the message of the Book of Mormon and ain't got these signs and pa.s.swords? If he's going to be let in, too, why have doorkeepers, and what's the use of the whole business? Why in time did the Lord go to all this trouble, any way, if Brother Rae is right? Why was Joseph Smith visited by an angel clad in robes of light, who told him where the golden plates had been hid up by the Lord, and the Urim and Thummim, and who laid hands on him and give him the Holy Ghost? And after all that trouble He's took, do you think He's going to let everybody in? Not much, Mary Ann! The likely men may come the roots on some of our soft-hearted Elders, but they won't fool the Lord's Christ and His angel gatekeepers."

Elder Beil Wardle, on the other hand, showed a tendency to side with the liberalism of Brother Rae. He cited the fact that not all revelations were from G.o.d. Some were from perverse human spirits and some from the very Devil himself. There was Elder Sidney Roberts, who had once suffered a revelation that a certain brother must give him a suit of finest broadcloth and a gold watch, the best to be had; and another revelation directing him to salute all the younger sisters, married or single, with a kiss of holiness. Urged to confess that these revelations were from the Devil, he had refused, and so had been cut off and delivered over to the buffetings of Satan in the flesh.

"And you can't always be sure of the Holy Ghost, either," he continued.

"When the Lord pours out the Holy Ghost on an individual, he will have spasms, and you would think he was going to have fits; but it don't make him get up and go pay his debts--not by a long shot. Of course I don't feel to mention any names, but what can you expect, anyway? A flock of a thousand sheep has got to be mighty clean if some of them ain't s.m.u.tty.

This is a large flock of sheep that has come up into this valley of the mountains, and some of them have got tag-locks hanging about them. But it don't seem to pester the Lord any. He sifted us good in Missouri, and He put us into another sieve at Nauvoo, and I reckon His sieve will be brought along with Him on the day of judgment. And if there are some lost sheep in the fold of Zion, maybe, on the other hand, there's some outside the fold that will be worth saving; that will be broke off from the wild olive-tree and grafted on to the tame olive-tree to partake of its sap and fatness."

Joel Rae would have taken more comfort in this championship of his views if it were not for his suspicion that Elder Wardle sometimes spoke in a tone of levity, and had indeed more than once been reckoned as a doubter. It was even related of him that a perverted sense of humour had once inspired him to deliver an irreverent and wholly immaterial address in pure Choctaw at a service where many others of the faithful had been moved to speak in tongues; and that an earnest sister, believing the Holy Ghost to be strong upon her, had thereupon arisen and interpreted his speech to be the Lord's description of the glories of their new temple, which it had not been at all. Such a man might have a good heart, as he knew Elder Wardle to have; but he must be an inferior guide to the Father's presence. He was even less inclined to trust him when Wardle announced confidentially at the close of the meeting that day, "Brother Wright talks a good deal jest to hear his head roar. You'd think he'd been the midwife at the borning of the world, and helped to nurse it and bring it up--he's that knowing about it. My opinion is he don't know twice across or straight up about the Lord's secret doings!"

Yet if he had sought to render a little elastic the rigid teachings of the priesthood, he had done so innocently. The foundations of his faith were unshaken; for him the rock upon which his Church was built had never been more stable. As to doubting its firmness, he would as soon have blasphemed the Holy Ghost or disputed the authority of Brigham, with whom was the sacred deposit of doctrine and all temporal and spiritual power.

So he sighed often for those Gentile sheep on whom the wrath of G.o.d was so soon to fall. Even with the utmost stretching of the divine mercy, the greater part of them must perish; and for the lost souls of these he grieved much and prayed each day.

It was more than ten years since that day in the Meadows, and the blight there put upon his person had waxed with each year. His hair showed now but the faintest sprinkle of black, his shoulders were bent and rounded as if bearing invisible burdens, and his face had the look of drooping in grief and despair, as one who was made constantly to look upon all the suffering of all the world. Yet he wore always, except when alone, a not unpleasant little effort of a smile, as if he would conceal his pain. But this deceived few. The women of the settlement had come to call him "the little man of sorrows." Even his wife, Lorena, had divined that his mind was not one with hers; that, somehow, there was a gulf between them which her best-meant cheerfulness could not span. In a measure she had ceased to try, doing little more than to sing, when he was near, some hymn which she considered suitable to his condition. One favourite at such times began:--

"Lord, we are vile, conceived in sin, And born unholy and unclean; Sprung from the man whose guilty fall Corrupts his race and taints us all.

"Soon as we draw our infant breath, The seeds of sin grow up for death; The law demands a perfect heart, But we're defiled in every part."

She would sing many verses of this with appealing unction, so long as he was near; yet when he came upon her unawares he might hear her voicing some cheerful, secular ballad, like--

"As I went down to Coffey's mills Some pleasure for to see, I fell in love with a railroad-er, He fell in love with me."

The stolid Christina listened entranced to all of Lorena's songs, charmed by the melody not less than she was awed by her sister-wife's superior gifts of language. The husband, too, listened not without resignation, reflecting that, when Lorena did not sing, she talked. For the unspeaking Christina he had learned to feel an admiration that bordered upon reverence, finding in her silence something spiritually great. Yet of the many-worded Lorena he was never heard to complain through all the years. The nearest he approached to it was on a day when Elder Beil Wardle had sought to condole with him on the affliction of her ready speech.

"That woman of yours," said this observant friend, "sure takes large pie-bites out of any little talk that happens to get going."

"She _does_ have the gift of continuance," her husband had admitted. But he had added, hastily, "Though her heart is perfect with the Lord."

The fact that she was sealed to him for eternity, and that she believed she would const.i.tute one of his claims to exaltation in the celestial world, were often matters of pious speculation with him. He wondered if he had done right by her. She deserved a husband who would be saved into the kingdom, while he who had married her was irrevocably lost.

There had been a time when he read with freshened hope the promises of forgiveness in that strange New Testament. Once he had even believed that these might save him; that he was again numbered with the elect.

But when this belief had grown firm, so that he could seem to rest his weight upon it, he felt it fall away to nothing under him, and the truth he had divined that day in the desert was again bared before him. He saw that how many times soever G.o.d might forgive the sins of a man, it would avail that man nothing unless he could forgive himself. He knew at last that in his own soul was fixed a gauge of right, unbending and implacable when wrong had been done, waiting to be reckoned with at the very last even though the great G.o.d should condone his sin. It seemed to him that, however surely his endowments took him through the gates of the Kingdom, with whatsoever power they raised him to dominion; even though he came into the Father's presence and sat a throne of his own by the side of Joseph and Brigham, that there would still ring in his ears the cries of those who had been murdered at the priesthood's command; that there would leap before his eyes fountains of blood from the b.r.e.a.s.t.s of living women who knelt and clung to the knees of their slayers--to the knees of the Church of Jesus Christ of Latter-day Saints; that he would see two spots of white in the dim light of a morning where the two little girls lay who had been sent for water; that he would see the two boys taken out to the desert, one to die at once, the other to wander to a slower death; that before his sinful eyes would come the dying face of the woman who had loved him and lost her soul rather than betray him. He knew that, even in celestial realms exalted beyond the highest visions of their priesthood, his soul would still burn in this fire that he could not extinguish within his own breast. He knew that he carried h.e.l.l as an inseparable part of himself, and that the forgiveness of no other power could avail him. He no longer feared G.o.d, but himself alone.

From this fire of his own building it seemed to him that he could obtain surcease only by reducing the self within him. As surely as he let it feel a want, all the torture came back upon him. When his pride lifted up its head, when he desired any satisfaction for himself, when he was tempted for a moment to lay down his cross, the cries came back, the sea of blood surged before him, and close behind came the shapes that crawled or moved furtively, ever about to spring in front and turn upon him. Small wonder, then, that his shoulders bent beneath unseen burdens, that his air was of one who suffered for all the world, and that they called him "the little man of sorrows."

With this knowledge he learned to permit himself only one great love, a love for the child Prudence. He was sure that no punishment could come through that. It was his day-star and his life, the one pleasure that brought no suffering with it. She was a child of fourteen now, a half-wild, firm-fleshed, glowing creature of the out-of-doors, who had lost with her baby softness all her resemblance to her mother. Her hair and eyes had darkened as she grew, and she was to be a larger woman, graver, deeper, more reserved; perhaps better calculated for the Kingdom by reason of a more reflective mind. He adored her, and was awed by her even when he taught her the truths of revealed religion. He closed his eyes at night upon a never-ending prayer for her soul; and opened them each day to a love of her that grew insidiously to enthrall him while he was all unconscious of its power--even while he knew with an awful certainty that he must have no treasure of his own which he could not willingly relinquish at the first call. She, in turn, loved and confided in her father, the shy, bent, shrunken little man with the smile.

"He always smiles as if he'd hurt himself and didn't want to show it before company," were the words in which she announced one of her early discoveries about him. But she liked and ruled him, and came to him for comfort when she was hurt or when Lorena scolded. For the third wife did not hesitate to characterise the child as "ready-made sin," and to declare that it took all her spare time, "and a lot that ain't spare,"

to neat up the house after her. "And her paw--though Lord knows who her maw was--a-dressing her to beat the cars; while he ain't never made over me since the blessed day I married him--not that _much_! But, thank heavens, it can't last very long, with the Son of Man already started, like you might say."

CHAPTER XXIX.

_The Wild Ram of the Mountains Offers to Become a Saviour on Mount Zion_

In the valley of which Amalon was the centre, they made ready for the end of the world. It is true that in the north, as the appointed year drew nigh, an opinion had begun to prevail that the Son of Man might defer his coming; and presently it became known that Brigham himself was doubtful about the year 1870, and was inspiring others to doubt. But in Amalon they were untainted by this heresy, choosing to rely upon what Brigham had said in moments more inspired.

He had taught that Joseph was to be the first person resurrected; that after his frame had been knit together and clothed with immortal flesh he would resurrect those who had died in the faith, according to their rank in the priesthood; then all his wives and children. Resurrected Elders, having had the keys of the resurrection conferred upon them by Joseph, would in turn call from the grave their own households; and when the last of the faithful had come forth, another great work would be performed; the Gentiles would then be resurrected to act as servants and slaves to the Saints. In his lighter moments Brigham had been wont to name a couple of Presidents of the United States who would then act as his valets.

Some doubt had been expressed that the earth's surface could contain the resurrected host, but Apostle Orson Pratt had removed this. He cited the prophet who had foretold that the hills should be laid low, the valleys exalted, and the crooked places made straight. With the earth thus free of mountains and waste places, he had demonstrated that there would be an acre and a quarter of ground for each Saint that had ever lived from the morning of creation to the day of doom. And, lest some carping mathematician should dispute his figures, he had declared that if, by any miscalculation, the earth's surface should not suffice for the Saints and their Gentile slaves, the Lord "would build a gallery around the earth." Thus had confusion been brought to the last quibbler in Zion.

It was this earlier teaching that the faithful of Amalon clung to, perhaps not a little by reason that immediately over them was a spiritual guide who had been trained from infancy to know that salvation lay in belief,--never in doubt. For a sign of the end they believed that on the night before the day of it there would be no darkness. This would be as it had been before the birth of the Saviour, as told in the Book of Mormon: "At the going down of the sun there was no darkness, and the people began to be astonished because there was no darkness when the night came; and there was no darkness in all that night, but it was as light as if it were midday."

They talked of little but this matter in that small pocket of the intermountain commonwealth, in Sabbath meetings and around the hearths at night. The Wild Ram of the Mountains thought all proselyting should cease in view of the approaching end; that the Elders on mission should withdraw from the vineyard, shake the dust from their feet, and seal up the rebellious Gentiles to d.a.m.nation. To this Elder Beil Wardle had replied, somewhat testily: