ALEXaNDRA IVaNOVNA. I have done exactly what I said I would do. I found Father Gerasim, and you see I have persuaded him to come--he was on his way to Koursk--so I have done my part; and here is the Notary. He has got the deed ready; it only needs signing.

MARY IVaNOVNA. Won't you have some lunch?

Notary puts down his papers on the table, and exit.

MARY IVaNOVNA. I am very grateful to Father Gerasim.

FATHER GERaSIM. What else could I do--though it was out of my way--yet as a Christian I considered it my duty to visit him.

Alexandra Ivanovna whispers to the young people. They consult together and go out on to the verandah, all except Boris. The young Priest also wants to go.

FATHER GERaSIM.[30] No. You as a pastor and spiritual father must remain here! You may benefit by it yourself, and may be of use to others. Stay here, if Mary Ivanovna has no objection.

[30] Father Gerasim is modelled on the lines of the celebrated Father John of Cronstadt.

MARY IVaNOVNA. No, I am as fond of Father Vasily as if he were one of the family. I have even consulted him; but being so young he has not much authority.

FATHER GERaSIM. Naturally, naturally.

ALEXaNDRA IVaNOVNA [approaching] Well, you see now, Father Gerasim, that you are the only person who can help and can bring him to reason. He is a clever, well-read man, but learning, you know, can only do harm. He is suffering from some sort of delusion. He maintains that the Christian law forbids a man to own any property; but how is that possible?

FATHER GERaSIM. Temptation, spiritual pride, self-will! The Fathers of the Church have answered the question satisfactorily. But how did this befall him?

MARY IVaNOVNA. Well, to tell you everything ... when we married he was quite indifferent to religion, and we lived so, and lived happily, during our best years--the first twenty years. Then he began to reflect.

Perhaps he was influenced by his sister, or by what he read. Anyhow, he began thinking and reading the Gospels, and then suddenly he grew extremely religious, began going to church and visiting the monks. Then all at once he gave all this up and changed his way of life completely.

He began doing manual labour, would not let the servants wait on him, and above all he is now giving away his property. He yesterday gave away a forest--both the trees and land. It frightens me, for I have seven children. Do talk to him. I'll go and ask him whether he will see you.

[Exit].

FATHER GERaSIM. Nowadays many are falling away. And is the estate his or his wife's?

PRINCESS. His! That's what is so unfortunate.

FATHER GERaSIM. And what is his official rank?

PRINCESS. His rank is not high. Only that of a cavalry captain, I believe. He was once in the army.

FATHER GERaSIM. There are many who turn aside in that way. In Odessa there was a lady who was carried away by Spiritualism and began to do much harm. But all the same, G.o.d enabled us to lead her back to the Church.

PRINCESS. The chief thing, please understand, is that my son is about to marry his daughter. I have given my consent, but the girl is used to luxury and should therefore be provided for, and not have to depend entirely on my son. Though I admit he is a hard-working and an exceptional young man.

Enter Mary Ivanovna and Nicholas Ivanovich.

NICHOLAS IVaNOVICH. How d'you do, Princess? How d'you do? [To Father Gerasim] I beg your pardon. I don't know your name.[31]

[31] He knows that the priest is Father Gerasim, but wishes to address him not as a priest, but by his Christian name and patronymic, as one gentleman would usually address another.

FATHER GERaSIM. Do you not wish to receive my blessing?

NICHOLAS IVaNOVICH. No, I don't.

FATHER GERaSIM. My name is Gerasim Sedorovitch. Very pleased to meet you.

Men-servants bring lunch and wine.

FATHER GERaSIM. Pleasant weather, and good for the harvest.

NICHOLAS IVaNOVICH. I suppose you came, at Alexandra Ivanovna's invitation, to divert me from my errors and direct me in the path of truth. If that is so, don't let us beat about the bush, but let us get to business at once. I do not deny that I disagree with the teaching of the Church. I used to agree with it, and then left off doing so. But with my whole heart I wish to be in the truth and will at once accept it if you show it to me.

FATHER GERaSIM. How is it you say you don't believe the teaching of the Church? What is there to believe in, if not the Church?

NICHOLAS IVaNOVICH. G.o.d and His law, given to us in the Gospels.

FATHER GERaSIM. The Church teaches that very law.

NICHOLAS IVaNOVICH. If it did so, I should believe in the Church, but unfortunately it teaches the contrary.

FATHER GERaSIM. The Church cannot teach the contrary, because it was established by the Lord himself. It is written, "I give you power," and, "Upon this rock I will build my Church; and the gates of h.e.l.l shall not prevail against it."

NICHOLAS IVaNOVICH. That was not said in this connection at all, and proves nothing. But even if we were to admit that Christ established the Church, how do I know that it was _your_ Church?

FATHER GERaSIM. Because it is said, "Where two or three are gathered together in my name, there am I in the midst of them."

NICHOLAS IVaNOVICH. That, too, was not said in this connection, and proves nothing.

FATHER GERaSIM. How _can_ one deny the Church? It alone provides salvation.

NICHOLAS IVaNOVICH. I did not deny the Church until I found it supported everything that is contrary to Christianity.

FATHER GERaSIM. It can make no mistakes, for it alone has the truth.

Those who leave it go astray, but the Church is sacred.

NICHOLAS IVaNOVICH. I have already told you that I do not accept that. I do not accept it because, as is said in the Gospels, "By their deeds shall ye know them, by their fruit shall ye know them." I have found out that the Church blesses oaths, murders and executions.

FATHER GERaSIM. The Church acknowledges and sanctifies the Powers ordained by G.o.d.

During the conversation, Styopa, Lyuba, Lisa and Tonya at different times enter the room and sit or stand listening.

NICHOLAS IVaNOVICH. I know that the Gospels say, not only "Do not kill,"

but "Do not be angry," yet the Church blesses the army. The Gospel says, "Swear not at all," yet the Church administers oaths. The Gospel says ...

FATHER GERaSIM. Excuse me. When Pilate[32] said, "I adjure thee by the living G.o.d," Christ accepted his oath by replying "I am."

[32] Father Gerasim attributes to Pilate what was said by Caiaphas the high priest.

NICHOLAS IVaNOVICH. Dear me! What are you saying? That is really absurd.

FATHER GERaSIM. That is why the Church does not permit everyone to interpret the Gospel, lest he should go astray, but like a mother caring for her child gives him an interpretation suitable to his strength. No, let me finish! The Church does not lay on its children burdens too heavy for them to bear, but demands that they should keep the Commandments: love, do no murder, do not steal, do not commit adultery.

NICHOLAS IVaNOVICH. Yes! Do not kill me, do not steal from me my stolen goods. We have all robbed the people, we have stolen their land and have then made a law forbidding them to steal it back; and the Church sanctions all these things.