XXVI. It remains that we should relate what we know of Grotius's family.

After his death, his wife communicated with the Church of England; which, it is reported, she said she did in conformity to the dying intentions of her husband. It is certain[735] that Grotius had a respect for the Church of England; but it is difficult to believe, that he should desire his wife to declare he died in the communion of that Church: for, besides that this fact is not easy to be reconciled with his later works, it has no foundation but a letter written June 23, 1707, which is supported only by a hearsay ill-circ.u.mstantiated.

Grotius's wife died at the Hague in the communion of the Remonstrants; which, according to Le Clerc, was not contrary to her husband's last orders, as the Remonstrants allowed of communion with the Church of England.

Grotius had three sons and three daughters by his marriage. His eldest son, Cornelius, studied in Holland under the direction of his grandfather[736]. Grotius sent for him afterwards to Paris, where he himself superintended his studies. He wrote to his brother, William Grotius[737], Aug. 16, 1630, that Cornelius had learned the Hebrew grammar; that he was studying the Greek and Logic; and had made himself matter of the Art of Oratory, without neglecting Poetry, for which the young Cornelius had a particular turn. Some very good verses, written by him, are published in the poems of Vincent Fabricius. Grotius made him read Vossius's pieces on rhetoric, which he thought could not be excelled; he afterwards wanted Cornelius to study the Roman Law, and the Laws of Holland: he also made him read Physics and Metaphysics; but his progress in these sciences was inconsiderable, according to Du Maurier, on account of his indolence and love of pleasure. Grotius sent him after this to make his court to the High Chancellor, who pa.s.sed the beginning of the year 1636 at Straelsund: Oxenstiern received him very graciously, and took him into his service as Latin Secretary[738]. Grotius was at the height of his joy on seeing his son in a capacity of meriting the esteem and protection of such a great man as Oxenstiern: he flattered himself[739], that the honourable place, which his son held, would induce him to shake off his indolence; and he made him frequent remonstrances on this subject: but Cornelius's natural temper prevailed, and he considered his employment as attended with too much trouble. He imagined that a military life would suit him better[740], and wrote to his father on that head. Grotius opposed this new turn for some time; but his remonstrances producing no effect, he wrote to Muller[741], April 4, 1638, that his son had preferred Mars to the Muses, and that he had thought fit to yield to his choice, as war was also a road to glory; and moreover the time, which Cornelius had spent in literature, would not be absolutely lost for war. He added, that the Duke of Weymar being the greatest and most experienced general of his age, he was very desirous that his son should serve under such an able master; and that he would send him with a reinforcement that was marching to that Prince, who, he hoped, would a.s.sist him with his advice. Cornelius was very well received by the Duke[742]; and for some time kept up an exact correspondence with his father by letters, who complimented him on his diligence in writing. The Duke of Weymar promised to advance him, if he paid a proper regard to his father's counsels. Cornelius was by nature so inconstant, that he soon took a dislike to the army: he had even thoughts of returning to his father, who diverted him from it as a step which would dishonour him.

On the Duke of Weymar's death, Reigersberg advised Cornelius to write that Prince's history. Young Grotius mentioning this project to his father, he pressed him to execute it, because it would give him an opportunity of expressing his grat.i.tude to a Prince who had laid him under great obligations, and done such important services to Sweden.

Besides, this work would be of use to the author, by obliging him to study the Art of War, in order to speak of it properly. Cornelius contented himself with projecting this design[743]: he changed his service, and entered into the Marshal de Chatillon's army, in which he continued not long: he made the campaign of 1640, in quality of Cornet in the Colonel's company of a German regiment of horse in the French service. Soon after he got a company: however he wanted to serve in the Valtoline[744]. He had not been long there before he took a fancy to enter into the Venetians service; and, without consulting his father, went to Venice to make his contract with them: but it is probable they could not agree; for Grotius writes[745], July 16, 1644, "Cornelius will return from the Antenorides without doing any thing." This fickleness of temper much displeased Grotius[746], who in the latter part of his life spoke of his son with great indifference.

In the sequel, when the States of Holland wanted to indemnify such as were unjustly persecuted during the overgrown power of the Stadtholders[747], they gave Cornelius Grotius a company in the guards; to Peter, a troop of horse; and to Mombas, their brother-in-law, a regiment; with leave to dispose of them, or sell them to the best advantage: which was contrary to custom and law.

It was in 1633 that the States thus sought to repair the injuries which Grotius had formerly suffered. Cornelius died unmarried. Peter, Grotius's second son, was more like his father. In his infancy he was very sickly: having received a hurt in his leg[748], the Surgeons and Physicians treated it so ill, that he remained lame all his days. His father, thinking his education would be cheaper in Holland than at Paris, sent him to his native country. The young Grotius gave great satisfaction to his parents, as we learn by a letter from Grotius to his brother William[749], Oct. 4, 1630, "Your accounts of my son give me great pleasure: if he goes on in the same manner, he will have reason to be satisfied with me." Gerard Vossius directed his studies; and by a letter[750] of thanks from Grotius to him, we learn that he was of an indolent turn. "The exhortations you give Peter are worthy of the friendship you have always entertained for me and mine. I cannot think why my children should be so idle; perhaps it is because they see their father's diligence has turned to so little account."

In 1634 Peter Grotius was sent to[751] Amsterdam to learn the use of the globes and navigation: Grotius intended that he should afterwards serve in some expedition at sea: he seems at this time to have designed him for a Sailor. Peter had an inclination to learn Arabic under the learned Golius at Leyden: but his Father would only suffer him to visit this eminent professor, and consult him about the p.r.o.nunciation of that language, which he thought his son might learn without a master at his leisure hours.

Grotius was desirous that his son should make a voyage to the East-Indies[752], or, if that was too long a voyage, that he should go to the Brasils, or some other part of America, to learn what was not to be learnt at home, and might be of use to him afterwards.

Vossius, in the mean time, gave ample testimonials not only of Peter's progress in the sciences, but also of his moral conduct. He wanted to join, to the studies recommended to him by his father, that of Law; and Grotius was not against it. He appears to have been somewhat uneasy about what this youth would do: May 17, 1635, he writes to Vossius, "I should be glad to know what my son's health will permit him to do, and to what his inclination leads him: there are some things which will prevent his being agreeable at court, or his undertaking long journies by land. I am not against his trying the sea; but I would not force any of my children against their inclination. The make of his body would require a sedentary life; but I am afraid he has too much vivacity to bear with it. I would beg of you to consult with himself and his friends on this subject; and at the same time to give me your own opinion."

He writes again to Vossius some time after, that if his son had a dislike to long voyages, he would nevertheless have him study Commerce and Navigation rather than the quibbles of the Law: "Not but a general knowledge of public law, and the laws of his own country, may be of use to him whatever manner of life he chuses: but I would not have him make it his princ.i.p.al study; and remember Horace's precept, to keep his eye ever on the mark. If it is out of regard to me he wants to translate the Tragedy of _Sophomphaneus_, he deserves to be commended, even if he should make some mistakes: however I should not be sorry if it were done by one more advanced in years, and better skilled in poetry."

This youth, uncertain what course to take, was in doubt whether he ought not to seek his fortune in Sweden under the credit of his father's name.

Grotius, hearing of this design, writes to his brother[753], "If my son thinks to raise himself in Sweden, I see no other way of doing it, than by a perfect knowledge of Navigation and Commerce. The profession of a Lawyer is not lucrative, nor doth it succeed with every one."

Vossius was still well pleased with him[754]. The ardour he discovered for the study of the Law determined Grotius to propose to him a translation of the Inst.i.tutes of the Law of Holland into good Latin, like that of the Digests; and he asked his brother, William Grotius, and all his friends, to encourage and a.s.sist his Son in the execution of this design, which might be useful to the public and to the author. He wrote to Gerard Vossius[755] to the same effect. William Grotius laboured with his nephew in this translation. Grotius, in returning him his thanks for a.s.sisting his Son, desires him to make him read, as he went on, what was contained in the Digests relating to the matter he was translating.

In summer, 1636, Peter Grotius had an offer of going to the Brasils in Count Na.s.sau's retinue. Grotius approved of it, provided his Son might have a creditable post, in which he might learn Navigation: he was the more desirous that his Son might make this voyage, as the present state of his affairs would not permit him to keep him in the way the latter chose to live.

If this project did not succeed, Grotius wanted that his Son should pa.s.s the winter at the Hague in the study of the Law, and come to France in the spring, 1637, to take his degree in the university of Orleans; then return to the Hague to study some time longer, and afterwards go to Amsterdam to practise as an Advocate, this profession being there most lucrative.

The voyage to the Brasils did not take place. Peter Grotius came to his father in summer, 1637. He seems to have been well satisfied with him, as we may judge by a letter written to his brother[756], Aug. 15, this year. "Peter is arrived here: he is much indebted to you, to his grandfather, and all his friends and relations, for instilling into him such good principles. I am very well satisfied with his diligence." He writes six months after[757], "I am only afraid for his ambition, which is the vice of youth: he will live with more ease, and gain more as an Advocate. I would beg of you, that as soon as he returns, which will be immediately, you would put him upon studying the precedents in law. But what is chiefly to be inculcated is diligence and love of labour." Peter was preparing to return to Holland, when a Surgeon undertook to make him walk without halting[758]. There were some hopes of his succeeding in whole or in part; but the event did not correspond with the Surgeon's promises, and Peter set out soon after for Holland, in the end of April, 1638. Grotius did not regret the time his Son had pa.s.sed in France. "The time Peter has been here, he says to his brother[759], was not lost either for him or me: for he has learnt several useful things, and it has been a great pleasure to me to communicate what I have learnt to one of my children, or at least to have put him in a way of informing himself. I recommend him to you, and would beg of you to give him such exercises as may fit him to hold a distinguished rank amonst the Orators and Advocates, that his merit may silently reproach the Dutch for what they did against his Father. But, above all things, I would recommend to you the cultivation of those sentiments of piety which I have instilled into him, and to keep him from bad company."

Grotius wrote to Vossius[760], when his Son set out on his return to Holland, begging of him to continue to watch over the studies of this youth; and a.s.suring him at the same time, that the friendship, which the city of Amsterdam preserved for him, was the only reason which induced him to consent that any part of him should live in a country where he had been so ill-treated.

Vossius and William Grotius were highly satisfied with Peter Grotius, and made great encomiums on him to his father, who wrote to his son, commending his diligence in the study of the Law. He informed him at the same time of a successful method of pleading, which he himself had formerly used with advantage. We have spoken of it elsewhere[761]. He was desirous of settling him as soon as possible at Amsterdam, that he might learn navigation and commerce, the munic.i.p.al laws of the town, and whatever might contribute to raise his fortune. He wanted to accustom him to a labour, by which he might live without his father's a.s.sistance.

"If he thinks, says Grotius to his brother[762], to make his fortune with what money he will get from me, he is greatly deceived: let him do as I did, and cut out a path for himself; otherwise he must not count upon my liberality." April 21, 1640, he caused him to be chid[763] for running about too much, and for his learning Italian and several things for which he had little occasion. "That is not the way, says he, to please me, nor to be useful to himself."

In fine, Peter Grotius began to plead at the Hague, in[764] spring 1640.

There was a prospect at that time of getting him made Pensionary of Boisleduc: this design required some money, which Grotius refused not to advance; but he could scarce believe that the Prince of Orange would consent to have his son in this place, unless he abjured Arminianism.

Besides, Peter Grotius had so little experience in the law, that his father did not yet think him capable of filling a place, the difficulties of which he knew by experience: he would much rather have had his son go to Amsterdam, to follow the bar, and seek some advantageous match, that his children might one day enter into the magistracy of a city, which alone kept alive expiring liberty.

Peter Grotius seems to have had a dislike to Amsterdam; for his father writes thus to his brother William Grotius[765], March 9, 1641. "I have consulted with my wife about Peter's affairs: we are of opinion that he should go to Amsterdam, if he can be prevailed with; if not, you must tell him to come here: he will serve me for Secretary, and I shall give him lectures in law, which perhaps he would not have received from any other. Let him bring with him what he has translated of the Inst.i.tutes of the Laws of Holland." Grotius soon changed his opinion; for he writes to his brother[766], April 13, in the same year: "I would not have Peter come here: therefore keep him with you."

The irresolution of Peter Grotius chagrined his father: "I am much afraid, he writes to his brother[767], that he will some day smart for his continual disobedience." Grotius told his son[768], that he must expect no letters from him, unless he sent him the Latin translation of the Inst.i.tutes of the Laws of Holland, which he had long before enjoined him to set about. Writing to his brother[769], he says, "I am much afraid, that the counsels which Peter follows, and will follow hereafter, are inconsistent with a good conscience. I am resolved to refer the whole to G.o.d, and not intermeddle in it. I should be sorry to have a repet.i.tion of the grief I suffer on his account."

Some time after, he was better satisfied with him, and wrote to his brother William[770], Feb. 28, 1643, "I commend Peter highly for applying to the bar: it is the way to acquire much useful knowledge, to gain a character, and in time to lay up something, or to rise higher."

This is all that Grotius's letters inform us about his son: the sequel of whose life is more interesting.

In 1652, he married, for love, an Attorney's daughter, rich and handsome; but his mother and his other friends disliked the match. In the year following, a powerful party wanted to get him made Greffier of Amsterdam; but Veue Linchovius opposed him with great virulence and violence; maintaining that such a place ought not to be given to the son of an out-law, whose religious sentiments were erroneous. The declamations of this hot-headed man preventing Grotius from being nominated to the place, he bore the disappointment with great tranquility. In 1655, he purposed to publish a complete edition of his father's works, as appears by the privilege of the Emperor Ferdinand III. dated Oct. 2, 1655, prefixed to his theological works. This edition, which unfortunately he did not go on with, was to be in nine volumes in folio. The first was to contain his _Annotations on the Old Testament_; the second, the _Commentary on the New_; the third would have comprehended his smaller theological pieces; the fourth, the treatise _De Jure Belli & Pacis_, the _Apology_, and the work _De Imperio summarum potestatum circa Sacra_; the fifth, _Law Tracts_; the sixth, _Writings Historical_; the seventh, _Philological Works_; the eighth, _Poetical Translations_, the _Anthologia, Stobaeus_, and the _Extracts from the Tragedies and Comedies_; and, lastly, the ninth, his _Poems_ and _Letters_. It is probable, that this design was defeated by Grotius's departure from Holland. It was not till long after, in 1679, that the handsome edition of Grotius's theological works was published in three volumes in folio, dedicated to King Charles II. of England by Peter Grotius, Feb. 28, 1678. The bookseller promised, in an advertis.e.m.e.nt prefixed to it, to print all Grotius's other works, even those that had never been published; but he did not fulfil his engagements.

Grotius's enemies still opposing his son's advancement, he entered into the service of Charles Lewis, Elector Palatine, to whom Hugo Grotius had done singular service during his misfortunes. This Prince nominated him his Agent at the Hague.

The ferment in mens minds having subsided, and the face of affairs being changed in Holland, Peter Grotius was nominated Pensionary of Amsterdam in 1660; which important place he filled for seven years with great reputation. This office was the height of Hugo's wishes for his son. The Count D'Estrade, at that time Amba.s.sador from France in Holland, was dissatisfied with the Pensionary of Amsterdam, who opposed the interest of the French King, in resentment of that Prince's having driven Mombas, Peter Grotius's brother-in-law, out of France. Feb. 1, 1633, he writes to the King, "I have not been at Amsterdam, because the Pensionary M. de Groot is brother-in-law to M. de Mombas, whom your Majesty ordered to quit the kingdom for some affair in which you were dissatisfied with his conduct: since that time M. de Groot has constantly opposed your Majesty's interest at Amsterdam. He is a man of spirit and firmness; and has much credit in that city. I shall neglect nothing to bring him back to his former sentiments." The King answered him, May 23, 1633, that he had had reason to be dissatisfied with Mombas's conduct; that if any consideration could make him forget it, it would certainly be a regard for M. de Groot, whose person, says the King, I esteem: In fact, Lewis XIV, as he writes to his Amba.s.sador, Sept. 22, 1665, dropt his resentment against Mombas out of consideration for the Pensionary of Amsterdam. After the conclusion of the triple alliance, the necessity of regulating the subsidies with the northern powers induced the States of Holland to send Grotius to Denmark and Sweden. He went first to Copenhagen, and afterwards to Stockholm, where he a.s.sumed the quality of Amba.s.sador in ordinary. The States used only to keep a Minister of the second rank at this Court; but it was thought proper, says Wicquefort, to do something more than common for such an extraordinary person; and he was ordered to make a splendid entry at the expence of the States.

The fourth volume of M. de Wit's _Letters and Negotiations_ concludes with the correspondence of Peter Grotius with the Grand Pensionary during his emba.s.sy at Stockholm. The Dutch Minister discovers in it great knowledge of mankind. "The more I reflect, says he to M. de Wit, Dec. 8, 1668, on the regency of Sweden, the more clearly I discover that the most important affairs are not regulated agreeable to the public interest, but according to that of the princ.i.p.al Ministers; and the surest and easiest way to succeed, is to gain him who has the King's ear rather than the King himself; because what is done for the good of the nation obliges no one in particular, and procures glory, but no acknowledgments. When I pa.s.sed through Denmark, I perceived that more might be done by means of M.G. with a hundred thousand crowns, than can be done with the King with five times that sum."

The negotiations of Peter Grotius were in a promising way at the death of William Borell the Dutch Amba.s.sador at Paris. Grotius was nominated by the States of Holland to succeed him, and at the same time the town of Rotterdam chose him for their Pensionary. M. de Wit was of opinion that Grotius ought to prefer the place of Pensionary: he wrote to his friend, May 14, 1669, "Messieurs the Burgomasters and Counsellors of the town of Rotterdam have unanimously made choice of you to be their Counsellor Pensionary. I believe your nomination to the French emba.s.sy will be set aside, if the Gentlemen of Rotterdam apply for that purpose to their n.o.ble and Great Mightinesses; and I imagine you will prefer this honourable establishment in a post your father was undeservedly turned out of, to a gilded exile, for such an emba.s.sy may be styled.

Other reasons will occur for your taking this step, without its being necessary for me to mention them."

Grotius was greatly embarra.s.sed: he writes to M. de Wit, May 22, 1669, that his situation would not suffer him to give a positive answer; that he had written to the Gentlemen of Rotterdam, acknowledging their great civility and goodness in thinking of him; but that he had not declared himself with regard to the accepting of the place.

Holland had occasion at this time for the ablest of her Ministers at the Court of Lewis XIV. and Peter Grotius could not refuse to serve his Country in such critical circ.u.mstances. The point was to bring about a reconciliation between the United Provinces and the King, who resolved to declare war against them, imagining he had great reason to complain of their behaviour. Grotius was the only Minister who could succeed in this negotiation, had a reconciliation been practicable, says Wicquefort. The King, though highly incensed against Holland, shewed the greatest respect to her Amba.s.sador. War being declared in 1672, Peter Grotius was again sent to the King, to try if an accommodation could be accomplished: but the King had made too great preparations for war to conclude a peace so soon.

Grotius returned to the Hague to serve the Republic in quality of Deputy to the States-General; but in a short time experienced a cruel reverse of fortune. Being involved in the disgrace of the De Wits, he was stript of his dignities, and threatened with a.s.sa.s.sination; which determined him to leave Holland: he went to Antwerp, where an attempt was made on his life.

He retired to Liege, and afterwards to Aix-la-Chapelle, and Cologn. A general peace was at this time negotiating; and Grotius having done singular services to the Dutch Plenipotentiaries, he was permitted to return to Holland, after being two years absent. He continued some time undisturbed in the country; but Wicquefort, the Duke of Brunswick's Minister at the Hague, being taken into custody, among his papers were found several letters from Grotius, containing, it is said, some indiscreet things concerning state affairs, and against the Republic's Ministers. He was arrested and prosecuted. Of the fifteen judges appointed to try him, nine declared him innocent. This was in November, 1676. Nicholas Heinsius, who was not prejudiced in his favour, writes to Graevius on the 6th of December following: "There was certainly imprudence and malice in what Grotius did; but I leave others to judge whether he was guilty of high treason."

It is improbable his judges would have shewn him favour, had he been convicted of a capital crime: he was known to be hated by the Prince of Orange, whom the Dutch at that time sought very much to please.

Peter Grotius, thus escaping out of the hands of his enemies, retired with his family to a country seat he had near Harlem, where he spent the rest of his days in educating his children, and reading the best authors. He died at the age of seventy. Some pretend, but without foundation, that he was poisoned. Those who knew him particularly speak of him as one of the best heads of his time. "Peter de Groot, son of the great Grotius, was not so learned as his father, says Wicquefort; but I may venture to a.s.sert he was as able a Minister. We can't say too much of this man, who was above all praise. I write this after receiving the news of his death. How much is Holland to be pitied for losing a man who would have a.s.sisted in repairing the breaches made by the disorders which have for some years prevailed in the state! He joined solidity of judgment to the graces of wit, and must have possessed these qualities in an eminent degree since they shone thro' such a disagreeable figure.

It may be said of M. de Groot, that never did such a deformed body lodge such a fine and great soul: he had a surprising ready wit, his conversation was delightful, his understanding clear and solid, and his sentiments just and equitable: he possessed great knowledge of all sorts of business, foreign and domestic, and especially of what the French call the art of pleasing."

Grotius's third son, Diederic, began his studies in a very promising manner. Grotius writes to his brother William, August 16, 1630, "I am overjoyed to hear that Diederic's progress even exceeds my hopes. I wish he may continue." His grandfather John Grotius was his tutor. When he came to be old enough to be put to some business, Grotius designed him for an Engineer. He learned under the famous Boschius, and came afterwards, in the beginning of 1636, to see his father at Paris.

Grotius having applied to the Duke of Weymar to take Diederic into his service, he entered into that Prince's houshold as one of his Pages, and was much respected: the Duke soon after made him his Aid-de-Camp.

Grotius seemed to be well satisfied with his son at the time this youth had the misfortune to lose his Patron.

On hearing of the Duke of Weymar's death Grotius immediately thought of sending Diederic to Marshal Bannier. He wrote a letter to that General[771], October 13, 1639, in which he puts him in mind that it was his Excellency's brother first proposed to him his entering into the Swedish service: he afterwards makes an offer of his son, who had served two years under Boschius, chief Engineer to the Prince of Orange, and had since been several years one of the Duke of Weymar's Pages. After the death of that ill.u.s.trious Prince, who shared with Bannier the glory of being the greatest general in Europe, he thinks he cannot do better than give him to Marshal Bannier, who was unanimously allowed to hold the first rank in the art of war. He begs that his son may be only employed in things of which he is capable. On the same day he wrote to Salvius, desiring him to recommend Diederic to the Marshal.

Whilst Grotius was thus employed in placing his son, Diederic entertained a design of entering into the Dutch service. His father was highly displeased with this project; and wrote to him, and to William Grotius, that it was most improper for him to expose his life for his cruellest enemies; and that Sweden was his true country, and to that kingdom he ought to devote his life, and from it to merit and expect honours. "If my son dislikes the activity of a military life, Grotius writes to his brother, he may find ease, and acquire honour in General Bannier's houshold, or by exercising his profession of Engineer. I shall always give him my a.s.sistance, and I hope I have as many friends elsewhere, as I have enemies in Holland. If my son disgraces himself so far, as to ask favours from the Dutch, he is unworthy to call me father.

If he chuses rather to be an Ensign with you, than a Captain among others, he is mean-spirited, and forgetful of what he has been."

Diederic had a design of writing the history of the Duke of Weymar; which project Grotius approved of, as worthy of a grateful mind. He sent him word, that if he would set about this work whilst he was with Marshal Bannier, he would make his court by it to that General, who had it in his power to reward him. Diederic at last complied with his father's desire, and went to Marshal Bannier's camp. He was made a prisoner of war by the Bavarians in an unfortunate action near Dillingue and Memingue, in the end of the year 1643. Grotius immediately set all his friends to work to procure his son's liberty: he wrote to the famous John de Vert, and applied to the Duke of Bavaria that he would be pleased to send him back as soon as possible: and at the same time wrote to his son to come to him as soon as he should be at liberty, that they might consult together what was best to be done. Diederic sent his father the history of the unfortunate action in which he was taken; and Grotius printed it to give copies to his friends, and to send others to the Swedish Ministry. Diederic was carried to Tubingen, from thence to Ulm, and confined in a citadel between Ulm and Augsburg: he did not continue there long: immediately on receiving his father's letter, the Duke of Bavaria gave orders that Diederic might be set at liberty, after settling his ransom, which was fixed at a thousand florins. He came to Paris, and on his arrival Grotius wrote a letter of thanks to the Elector of Bavaria, telling him, that as he had but one way to express his grat.i.tude, namely by promoting a general peace, which his Electoral Highness wished for, he would do all in his power to bring it about. He wrote to Ketner the Bavarian Minister to the same effect.

Diederic went back to serve under Marshal Turenne in Germany, and made the campaign of 1644. He was again taken Prisoner, but soon released; and served in the end of the same campaign. He was detached by the Duke d'Anguien and Marshal Turenne to take Fridelshem and Neudstad, and was afterwards sent by them to the Landgravine of Hesse: he acquitted himself with honour of all the commissions that were given him. The Duke d'Anguien spoke of him in the highest terms; and the Landgravine received him in the best manner, in consideration of the services which his father had done to the house of Hesse: he was sent a second time by Marshal Turenne to the Landgravine. The Duke d'Anguien promised to take care of this youth's fortune; and the approbation of a prince, who was the Mars of his time and knew men so well, is the highest elogium that could be given of Diederic.

He came to an unhappy end when but young and unmarried. Queen Christina having abdicated the Crown in favour of Charles Gustavus, Diederic and Cornelius Grotius took a resolution to wait on that Prince, who had known and highly esteemed their father in France, with an intention to offer him their services, and get employment. Setting out from Holland with this design, they were got between Embden and Bremen, halfway to Hamburg, when a villain, who had served Diederic several years as his valet, resolved to murder both the brothers for the sake of their money: he went in the night-time into Diederic's chamber, and shot his master dead while asleep: he was preparing to serve Cornelius Grotius in the same manner, but he was awake: he happened to be employed in composing a Latin epigram. On hearing the shot, he took a pistol which lay on a chair by his bed side, and seeing the murderer advance softly to him (it was moon-light) he fired, and laid him flat on the floor: the people of the inn got up on the noise, and delivered the villain, who was dangerously wounded, into the hands of justice, and he was broke on the wheel.

Hugo Grotius had also three daughters, Frances, Mary, and Cornelia; Frances, the youngest, was born in October, 1626, before her time, her mother being delivered of her in the eighth month: accordingly this young person was short-lived, for she died in the beginning of the year 1628. Mary, his second daughter, died at Paris in the month of March, 1635, of the fatigue and cold she received in her journey to that city.

Grotius informed his father of her death by a letter[772] dated March 23, 1635, in which he tells him she died almost without pain, and with a deep sense of religion. "My wife and I, says he, bear this misfortune like people accustomed to adversity: besides, why should we call her death a misfortune? has not G.o.d a right to take back what he gave? and ought not we to flatter ourselves that she is arrived at that happy state, which the young ought to long after as much as the old? We are delivered from the care of procuring a husband for her: perhaps we should have had much difficulty to find one that would have been agreeable to her and to all her family: and even if we should have found one that pleased us all at first, would there not have been room to apprehend that he had concealed his true character for a time, and that he would afterwards make her unhappy? She is now delivered from the pains of bearing children, and bringing them up. More happy than her mother, she will not see judges incensed against her husband, because he is innocent: she will not be obliged to shut herself up in prison for her husband; nor to lead a wandering life to accompany him. Let us congratulate her that G.o.d has taken her out of the world before she knew too much of the evil or what are called the good things of it. Let us congratulate ourselves on her having lived with us as long as life was agreeable to her, and free from any mixture of bitterness. What is there at present in Christendom to make us desire life? Divisions in the Church, b.l.o.o.d.y wars, men slaughtered, women violated, cruel murders, and mult.i.tudes reduced to beggary; Bohemia, Moravia, and Silesia pillaged; the heirs of the most n.o.ble families reduced to the necessity of living on alms, if it can be called living to drag out their days in misery, wishing for death, which alone can put an end to it."

Cornelia, the eldest of Grotius's daughters, who survived her father, married John Barthon, Viscount of Mombas, a Gentleman of Poitou, who was obliged to quit France for having displeased Lewis XIV. He went to Holland, from whence he was also forced to fly, having been involved in the misfortunes wherein the De Wits perished, and which gave Peter Grotius, his brother-in-law, so much uneasiness.

Grotius had a brother named William, with whom he kept up the greatest intimacy during his whole life, and made him the confident of his studies and designs. It appears by his letters that they lived in the strictest friendship. Hugo, who was the eldest, contributed to his brother's education, and directed his studies. We have a letter from Grotius to his brother, dated at Rotterdam September 28, 1614, containing a plan of study. "I am of opinion, says he, that in order to acquire the knowledge of Law, before you touch upon law tracts you should read with attention Aristotle's second and fifth book of Ethics, to Nicomachus, or the excellent paraphrase of them published by Heinsius; then Aristotle's Rhetoric, with the learned commentary on it; afterwards Cicero's _Offices_, the _Paradoxes_, _De Finibus_, _Of Laws_, the _Topica_, and _De Inventiene_. I could wish that whilst reading you would make extracts, or at least mark in the margin of your book whatever has relation to the Law of Nature and of Nations, to the origin of Laws and Magistrates, to _Jus public.u.m et privatum_. When you have done this, we shall think of the rest." It was Grotius who corrected his brother's Law Theses.

William Grotius came to France in 1617 to learn the language; and retiring to Senlis made great progress in it: he purposed to go to Tours, and Grotius approved of his journey, because the air was pure, and they spoke good French there.

William Grotius, as well as his brother, had a turn for theological studies: he wrote something in verse on the Decalogue, which Grotius mentions in a letter dated from his prison at Louvestein, November 1, 1620. "I have read with pleasure, he says, what you have done on the Decalogue: the maxims are excellent, and the verses easy."

William had his brother's confidence during his whole life. Grotius writes to him from Paris, April 14, 1622, "You are never weary of a.s.sisting me under my afflictions: if ever fortune enables me to testify my grat.i.tude, I will forgive her all the tricks she has played me." He was desirous, in the end of the year 1622, that his brother should settle his matters so, as to come to see him in the beginning of the following year; but this journey did not take place. Grotius's disgrace affected his brother: he despaired of attaining to honours, and Grotius advised him to think only of raising himself by the study of the Law.