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We will now, in order to simplify matters, return to the queen whom the bees have permitted to slaughter her sisters, and resume the account of her adventures. As I have already stated, this ma.s.sacre will be often prevented, and often sanctioned, at times even when the bees apparently do not intend to issue a second swarm; for we notice the same diversity of political spirit in the different hives of an apiary as in the different human nations of a continent. But it is clear that the bees will act imprudently in giving their consent; for if the queen should die, or stray in the nuptial flight, it will be impossible to fill her place, the workers' larvae having pa.s.sed the age when they are susceptible of royal transformation. Let us a.s.sume, however, that the imprudence has been committed; and behold our first-born, therefore, unique sovereign, and recognised as such in the spirit of her people. But she is still a virgin. To become as was the mother before her, it is essential that she should meet the male within the first twenty days of her life. Should the event for some reason be delayed beyond this period, her virginity becomes irrevocable. And yet we have seen that she is not sterile, virgin though she be. There confronts us here the great mystery--or precaution--of Nature, that is known as parthenogenesis, and is common to a certain number of insects, such as the aphides, the lepidoptera of the Psyche genus, the hymenoptera of the Cynipede family, etc. The virgin queen is able to lay; but from all the eggs that she will deposit in the cells, be these large or small, there will issue males alone; and as these never work, as they live at the expense of the females, as they never go foraging except on their own account, and are generally incapable of providing for their subsistence, the result will be, at the end of some weeks, that the last exhausted worker will perish, and the colony be ruined and totally annihilated. The queen, we have said, will produce thousands of drones; and each of these will possess millions of the spermatozoa whereof it is impossible that a single one can have penetrated into the organism of the mother. That may not be more astounding, perhaps, than a thousand other and a.n.a.logous phenomena; and, indeed, when we consider these problems, and more especially those of generation, the marvellous and the unexpected confront us so constantly--occurring far more frequently, and above all in far less human fashion, than in the most miraculous fairy stories--that after a time astonishment becomes so habitual with us that we almost cease to wonder. The fact, however, is sufficiently curious to be worthy of notice. But, on the other hand, how shall we explain to ourselves the aim that nature can have in thus favouring the valueless drones at the cost of the workers who are so essential? Is she afraid lest the females might perhaps be induced by their intellect unduly to limit the number of their parasites, which, destructive though they be, are still necessary for the preservation of the race? Or is it merely an exaggerated reaction against the misfortune of the unfruitful queen? Can we have here one of those blind and extreme precautions which, ignoring the cause of the evil, overstep the remedy; and, in the endeavour to prevent an unfortunate accident, bring about a catastrophe? In reality--though we must not forget that the natural, primitive reality is different: from that of the present, for in the original forest the colonies might well be far more scattered than they are to-day--in reality the queen's unfruitfulness will rarely be due to the want of males, for these are very numerous always, and will flock from afar; but rather to the rain, or the cold, that will have kept her too long in the hive, and more frequently still to the imperfect state of her wings, whereby she will be prevented from describing the high flight in the air that the organ of the male demands. Nature, however, heedless of these more intrinsic causes, is so deeply concerned with the multiplication of males, that we sometimes find, in motherless hives, two or three workers possessed of so great a desire to preserve the race that, their atrophied ovaries notwithstanding, they will still endeavour to lay; and, their organs expanding somewhat beneath the empire of this exasperated sentiment, they will succeed in depositing a few eggs in the cells; but from these eggs, as from those of the virgin mother, there will, issue only males.

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Here we behold the active intervention of a superior though perhaps imprudent will, which offers irresistible obstruction to the intelligent will of a life. In the insect world such interventions are comparatively frequent, and much can be gained from their study; for this world being more densely peopled and more complex than others, certain special desires of nature are often more palpably revealed to us there; and she may even at times be detected in the midst of experiments we might almost be warranted in regarding as incomplete. She has one great and general desire, for instance, that she displays on all sides; the amelioration of each species through the triumph of the stronger. This struggle, as a rule, is most carefully organised. The hecatomb of the weak is enormous, but that matters little so long as the victors' reward be effectual and certain. But there are cases when one might almost imagine that nature had not had time enough to disentangle her combinations; cases where reward is impossible, and the fate of the victor no less disastrous than that of the vanquished. And of such, selecting an instance that will not take us too far from our bees, I know of no instance more striking than that of the triongulins of the _Sitaris colletes._ And it will be seen that, in many details, this story is less foreign to the history of man than might perhaps be imagined.

These triongulins are the primary larvae of a parasite proper to a wild, obtuse-tongued, solitary bee, the Colletes, which builds its nest in subterranean galleries. It is their habit to lie in wait for the bee at the approach to these galleries; and then, to the number of three, four, five, or often of more, they will leap on her back, and bury themselves in her hair. Were the struggle of the weak against the strong to take place at this moment there would be no more to be said, and all would pa.s.s in accordance with universal law. But, for a reason we know not, their instinct requires, and nature has consequently ordained, that they should hold themselves tranquil so long as they remain on the back of the bee. They patiently bide their time while she visits the flowers, and constructs and provisions her cells. But no sooner has an egg been laid than they all spring upon it; and the innocent colletes carefully seals down her cell, which she has duly supplied with food, never suspecting that she has at the same time ensured the death of her offspring.

The cell has scarcely been closed when the triongulins grouped round the egg engage in the inevitable and salutary combat of natural selection. The stronger, more agile, will seize its adversary beneath the cuira.s.s, and, raising it aloft, will maintain it for hours in its mandibles until the victim expire. But, while this fight is in progress, another of the triongulins, that had either no rival to meet, or already has conquered, takes possession of the egg and bursts it open. The ultimate victor has therefore this fresh enemy to subdue; but the conquest is easy, for the triongulin, deep in the satisfaction of its pre-natal hunger, clings obstinately to the egg, and does not even attempt to defend itself. It is quickly despatched; and the other is at last alone, and possessor of the precious egg it has won so well. It eagerly plunges its head into the opening its predecessor had made; and begins the lengthy repast that shall transform it into a perfect insect. But nature, that has decreed this ordeal of battle, has, on the other hand, established the prize of victory with such miserly precision that nothing short of an entire egg will suffice for the nourishment of a single triongulin. So that, as we are informed by M. Mayet, to whom we owe the account of these disconcerting adventures, there is lacking to our conqueror the food its last victim consumed before death; and incapable therefore of achieving the first stage of its transformation, it dies in its turn, adhering to the skin of the egg, or adding itself, in the sugary liquid, to the number of the drowned.

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This case, though rarely to be followed so closely, is not unique in natural history. We have here, laid bare before us, the struggle between the conscious will of the triongulin, that seeks to live, and the obscure and general will of nature, that not only desires that the triongulin should live, but is anxious even that its life should be improved, and fortified, to a degree beyond that to which its own will impels it. But, through some strange inadvertence, the amelioration nature imposes suppresses the life of even the fittest, and the Sitaris Colletes would have long since disappeared had not chance, acting in opposition to the desires of nature, permitted isolated individuals to escape from the excellent and far-seeing law that ordains on all sides the triumph of the stronger.

Can this mighty power err, then, that seems unconscious to us, but necessarily wise, seeing that the life she organises and maintains is forever proving her to be right? Can feebleness at times overcome that supreme reason, which we are apt to invoke when we have attained the limits of our own? And if that be so, by whom shall this feebleness be set right?

But let us return to that special form of her resistless intervention that we find in parthenogenesis. And we shall do well to remember that, remote as the world may seem in which these problems confront us, they do indeed yet concern ourselves very nearly. Who would dare to affirm that no interventions take place in the sphere of man--interventions that may be more hidden, but not the less fraught with danger? And in the case before us, which is right, in the end,--the insect, or nature? What would happen if the bees, more docile perhaps, or endowed with a higher intelligence, were too clearly to understand the desires of nature, and to follow them to the extreme; to multiply males to infinity, seeing that nature is imperiously calling for males? Would they not risk the destruction of their species? Are we to believe that there are intentions in nature that it is dangerous to understand too clearly, fatal to follow with too much ardour; and that it is one of her desires that we should not divine, and follow, all her desires? Is it not possible that herein there may lie one of the perils of the human race? We too are aware of unconscious forces within us, that would appear to demand the reverse of what our intellect urges. And this intellect of ours, that, as a rule, its own boundary reached, knows not whither to go--can it be well that it should join itself to these forces, and add to them its unexpected weight?

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Have we the right to conclude, from the dangers of parthenogenesis, that nature is not always able to proportion the means to the end; and that what she intends to preserve is preserved at times by means of precautions she has to contrive against her own precautions, and often through foreign circ.u.mstances she has not herself foreseen?

But is there anything she does foresee, anything she does intend to preserve? Nature, some may say, is a word wherewith we clothe the unknowable; and few things authorise our crediting it with intelligence, or with aim. That is true. We touch here the hermetically sealed vases that furnish our conception of the universe. Reluctant, over and over again, to label these with the inscription "UNKNOWN," that disheartens us and compels us to silence, we engrave upon them, in the degree of their size and grandeur, the words "Nature, life, death, infinite, selection, spirit of the race," and many others, even as those who went before us affixed the words "G.o.d, Providence, destiny, reward," etc. Let it be so, if one will, and no more. But, though the contents of the vases remain obscure, there is gain at least in the fact that the inscriptions to-day convey less menace to us, that we are able therefore to approach them and touch them, and lay our ears close to them and listen, with wholesome curiosity.

But whatever the name we attach to these vases, it is certain that one of them, at least, and the greatest--that which bears on its flank the name "Nature"--encloses a very real force, the most real of all, and one that is able to preserve an enormous and marvellous quant.i.ty and quality of life on our globe, by means so skilful that they surpa.s.s all that the genius of man could contrive. Could this quant.i.ty and quality be maintained by other means? Is it we who deceive ourselves when we imagine that we see precautions where perhaps there is truly no more than a fortunate chance, that has survived a million unfortunate chances?

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That may be; but these fortunate chances teach us a lesson in admiration as valuable as those we might learn in regions superior to chance. If we let our gaze travel beyond the creatures that are possessed of a glimmer of intellect and consciousness, beyond the protozoa even, which are the first nebulous representatives of the dawning animal kingdom, we find, as has been abundantly proved by the experiments of Mr. H. J. Carter, the celebrated microscopist, that the very lowest embryos, such as the myxomycetes, manifest a will and desires and preferences; and that infusoria, which apparently have no organism whatever, give evidence of a certain cunning. The Amoebae, for instance, will patiently lie in wait for the new-born Acinetes, as they leave the maternal ovary; being aware that these must as yet be lacking their poisonous tentacles. Now, the Amoebae have neither a nervous system nor distinguishable organs of any kind. Or if we turn to the plants, which, being motionless, would seem exposed to every fatality,--without pausing to consider carnivorous species like the Drusera, which really act as animals,--we are struck by the genius that some of our humblest flowers display in contriving that the visit of the bee shall infallibly procure them the crossed fertilisation they need. See the marvellous fashion in which the Orchis Moris, our humble country orchid, combines the play of its rostellum and retinacula; observe the mathematical and automatic inclination and adhesion of its pollinia; as also the unerring double seesaw of the anthers of the wild sage, which touch the body of the visiting insect at a particular spot in order that the insect may, in its turn, touch the stigma of the neighbouring flower at another particular spot; watch, too, in the case of the Pedicularis Sylvatica, the successive, calculated movements of its stigma; and indeed the entrance of the bee into any one of these three flowers sets every organ vibrating, just as the skilful marksman who hits the black spot on the target will cause all the figures to move in the elaborate mechanisms we see in our village fairs.

We might go lower still, and show, as Ruskin has shown in his "Ethics of the Dust," the character, habits, and artifices of crystals; their quarrels, and mode of procedure, when a foreign body attempts to oppose their plans, which are more ancient by far than our imagination can conceive; the manner in which they admit or repel an enemy, the possible victory of the weaker over the stronger, as, for instance, when the all-powerful quartz submits to the humble and wily epidote, and allows this last to conquer it; the struggle, terrible sometimes and sometimes magnificent, between the rock-crystal and iron; the regular, immaculate expansion and uncompromising purity of one hyaline block, which rejects whatever is foul, and the sickly growth, the evident immorality, of its brother, which admits corruption, and writhes miserably in the void; as we might quote also the strange phenomena of crystalline cicatrisation and reintegration mentioned by Claude Bernard, etc.

But the mystery here becomes too foreign to us. Let us keep to our flowers, which are the last expression of a life that has yet some kinship with our own. We are not dealing now with animals or insects, to which we attribute a special, intelligent will, thanks to which they survive. We believe, rightly or wrongly, that the flowers possess no such will; at least we cannot discover in them the slightest trace of the organs wherein will, intellect, and initiative of action, are usually born and reside. It follows, therefore, that all that acts in them in so admirable a fashion must directly proceed from what we elsewhere call nature. We are no longer concerned with the intellect of the individual; here we find the un conscious, undivided force in the act of ensnaring other forms of itself. Shall we on that account refuse to believe that these snares are pure accidents, occurring in accordance with a routine that is also incidental? We are not yet ent.i.tled to such a deduction. It might be urged that these flowers, had these miraculous combinations not been, would not have survived, but would have had their place filled by others that stood in no need of crossed fertilisation; and the non-existence of the first would have been perceived by none, nor would the life that vibrates on the earth have seemed less incomprehensible to us, less diverse, or less astounding.

And yet it would be difficult not to admit that acts which bear all the appearance of acts of intelligence and prudence produce and support these fortunate chances. Whence do they issue,--from the being itself, or from the force whence that being draws life? I will not say "it matters but little," for, on the contrary, to know the answer were of supreme importance to us. But, in the meantime, and till we shall learn whether it be the flower that endeavours to maintain and perfect the life that nature has placed within it, or whether it be nature that puts forth an effort to maintain and improve the degree of existence the flower has a.s.sumed, or finally whether it be chance that ultimately governs chance, a mult.i.tude of semblances invite us to believe that something equal to our loftiest thoughts issues at times from a common source, that we are compelled to admire without knowing where it resides.

There are moments when what seems error to us comes forth from this common source. But, although we know very few things, proofs abound that the seeming error was in reality an act of prudence that we at first could not grasp. In the little circle, even, that our eyes embrace we are constantly shown that what we regarded as nature's blunder close by was due to her deeming it well to adjust the presumed inadvertence out yonder. She has placed the three flowers we mentioned under conditions of such difficulty that they are unable to fertilise themselves; she considers it beneficial, therefore, for reasons beyond our powers of perception, that they should cause themselves to be fertilised by their neighbours; and, inasmuch as she enhances the intelligence of her victims, she displays on our right the genius she failed to display on our left.

The byways of this genius of hers remain incomprehensible to us, but its level is always the same. It will appear to fall into error--a.s.suming that error be possible--thereupon rising again at once in the organ charged to repair this error. Turn where we may, it towers high over our heads. It is the circular ocean, the tideless water, whereon our boldest and most independent thoughts will never be more than mere abject bubbles. We call it Nature to-day; to-morrow, perhaps, we shall give it another name, softer or more alarming. In the meanwhile it holds simultaneous, impartial sway over life and death; furnishing the two irreconcilable sisters with the magnificent and familiar weapons that adorn and distract its bosom.

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Does this force take measures to maintain what may be struggling on its surface, or must we say, arguing in the strangest of circles, that what floats on its surface must guard itself against the genius that has given it life? That question must be left open. We have no means of ascertaining whether it be notwithstanding the efforts of the superior will, or independently of these, or lastly because of these, that a species has been able to survive.

All we can say is that such a species exists, and that, on this point, therefore, nature would seem to be right. But who shall tell us how many others that we have not known have fallen victim to her restless and forgetful intellect? Beyond this, we can recognise only the surprising and occasionally hostile forms that the extraordinary fluid we call life a.s.sumes, in utter unconsciousness sometimes, at others with a kind of consciousness: the fluid which animates us equally with all the rest, which produces the very thoughts that judge it, and the feeble voice that attempts to tell its story.

VI -- THE NUPTIAL FLIGHT

WE will now consider the manner in which the impregnation of the queen-bee comes to pa.s.s. Here again nature has taken extraordinary measures to favour the union of males with females of a different stock; a strange law, whereto nothing would seem to compel her; a caprice, or initial inadvertence, perhaps, whose reparation calls for the most marvellous forces her activity knows.

If she had devoted half the genius she lavishes on crossed fertilisation and other arbitrary desires to making life more certain, to alleviating pain, to softening death and warding off horrible accidents, the universe would probably have presented an enigma less incomprehensible, less pitiable, than the one we are striving to solve. But our consciousness, and the interest we take in existence, must grapple, not with what might have been, but with what is.

Around the virgin queen, and dwelling with her in the hive, are hundreds of exuberant males, forever drunk on honey; the sole reason for their existence being one act of love. But, notwithstanding the incessant contact of two desires that elsewhere invariably triumph over every obstacle, the union never takes place in the hive, nor has it been possible to bring about the impregnation of a captive queen.*

*Professor McLain has recently succeeded in causing a few queens to be artificially impregnated; but this has been the result of a veritable surgical operation, of the most delicate and complicated nature. Moreover, the fertility of the queens was restricted and ephemeral.

While she lives in their midst the lovers about her know not what she is. They seek her in s.p.a.ce, in the remote depths of the horizon, never suspecting that they have but this moment quitted her, have shared the same comb with her, have brushed against her, perhaps, in the eagerness of their departure. One might almost believe that those wonderful eyes of theirs, that cover their head as though with a glittering helmet, do not recognise or desire her save when she soars in the blue. Each day, from noon till three, when the sun shines resplendent, this plumed horde sallies forth in search of the bride, who is indeed more royal, more difficult of conquest, than the most inaccessible princess of fairy legend; for twenty or thirty tribes will hasten from all the neighbouring cities, her court thus consisting of more than ten thousand suitors; and from these ten thousand one alone will be chosen for the unique kiss of an instant that shall wed him to death no less than to happiness; while the others will fly helplessly round the intertwined pair, and soon will perish without ever again beholding this prodigious and fatal apparition.

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I am not exaggerating this wild and amazing prodigality of nature.

The best-conducted hives will, as a rule, contain four to five hundred males. Weaker or degenerate ones will often have as many as four or five thousand; for the more a hive inclines to its ruin, the more males will it produce. It may be said that, on an average, an apiary composed of ten colonies will at a given moment send an army of ten thousand males into the air, of whom ten or fifteen at most will have the occasion of performing the one act for which they were born.

In the meanwhile they exhaust the supplies of the city; each one of the parasites requiring the unceasing labour of five or six workers to maintain it in its abounding and voracious idleness, its activity being indeed solely confined to its jaws. But nature is always magnificent when dealing with the privileges and prerogatives of love. She becomes miserly only when doling out the organs and instruments of labour. She is especially severe on what men have termed virtue, whereas she strews the path of the most uninteresting lovers with innumerable jewels and favours. "Unite and multiply; there is no other law, or aim, than love," would seem to be her constant cry on all sides, while she mutters to herself, perhaps: "and exist afterwards if you can; that is no concern of mine." Do or desire what else we may, we find, everywhere on our road, this morality that differs so much from our own. And note, too, in these same little creatures, her unjust avarice and insensate waste. From her birth to her death, the austere forager has to travel abroad in search of the myriad flowers that hide in the depths of the thickets. She has to discover the honey and pollen that lurk in the labyrinths of the nectaries and in the most secret recesses of the anthers. And yet her eyes and olfactory organs are like the eyes and organs of the infirm, compared with those of the male. Were the drones almost blind, had they only the most rudimentary sense of smell, they scarcely would suffer. They have nothing to do, no prey to hunt down; their food is brought to them ready prepared, and their existence is spent in the obscurity of the hive, lapping honey from the comb. But they are the agents of love; and the most enormous, most useless gifts are flung with both hands into the abyss of the future. Out of a thousand of them, one only, once in his life, will have to seek, in the depths of the azure, the presence of the royal virgin. Out of a thousand one only will have, for one instant, to follow in s.p.a.ce the female who desires not to escape. That suffices. The partial power flings open her treasury, wildly, even deliriously. To every one of these unlikely lovers, of whom nine hundred and ninety-nine will be put to death a few days after the fatal nuptials of the thousandth, she has given thirteen thousand eyes on each side of their head, while the worker has only six thousand. According to Cheshire's calculations, she has provided each of their antennae with thirty-seven thousand eight hundred olfactory cavities, while the worker has only five thousand in both.

There we have an instance of the almost universal disproportion that exists between the gifts she rains upon love and her n.i.g.g.ardly doles to labour; between the favours she accords to what shall, in an ecstasy, create new life, and the indifference wherewith she regards what will patiently have to maintain itself by toil. Whoever would seek faithfully to depict the character of nature, in accordance with the traits we discover here, would design an extraordinary figure, very foreign to our ideal, which nevertheless can only emanate from her. But too many things are unknown to man for him to essay such a portrait, wherein all would be deep shadow save one or two points of flickering light.

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Very few, I imagine, have profaned the secret of the queen-bee's wedding, which comes to pa.s.s in the infinite, radiant circles of a beautiful sky. But we are able to witness the hesitating departure of the bride-elect and the murderous return of the bride.

However great her impatience, she will yet choose her day and her hour, and linger in the shadow of the portal till a marvellous morning fling open wide the nuptial s.p.a.ces in the depths of the great azure vault. She loves the moment when drops of dew still moisten the leaves and the flowers, when the last fragrance of dying dawn still wrestles with burning day, like a maiden caught in the arms of a heavy warrior; when through the silence of approaching noon is heard, once and again, a transparent cry that has lingered from sunrise.

Then she appears on the threshold--in the midst of indifferent foragers, if she have left sisters in the hive; or surrounded by a delirious throng of workers, should it be impossible to fill her place.

She starts her flight backwards; returns twice or thrice to the alighting-board; and then, having definitely fixed in her mind the exact situation and aspect of the kingdom she has never yet seen from without, she departs like an arrow to the zenith of the blue.

She soars to a height, a luminous zone, that other bees attain at no period of their life. Far away, caressing their idleness in the midst of the flowers, the males have beheld the apparition, have breathed the magnetic perfume that spreads from group to group till every apiary near is instinct with it. Immediately crowds collect, and follow her into the sea of gladness, whose limpid boundaries ever recede. She, drunk with her wings, obeying the magnificent law of the race that chooses her lover, and enacts that the strongest alone shall attain her in the solitude of the ether, she rises still; and, for the first time in her life, the blue morning air rushes into her stigmata, singing its song, like the blood of heaven, in the myriad tubes of the tracheal sacs, nourished on s.p.a.ce, that fill the centre of her body. She rises still. A region must be found unhaunted by birds, that else might profane the mystery. She rises still; and already the ill-a.s.sorted troop below are dwindling and falling asunder. The feeble, infirm, the aged, unwelcome, ill-fed, who have flown from inactive or impoverished cities, these renounce the pursuit and disappear in the void. Only a small, indefatigable cl.u.s.ter remain, suspended in infinite opal. She summons her wings for one final effort; and now the chosen of incomprehensible forces has reached her, has seized her, and bounding aloft with united impetus, the ascending spiral of their intertwined flight whirls for one second in the hostile madness of love.

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Most creatures have a vague belief that a very precarious hazard, a kind of transparent membrane, divides death from love; and that the profound idea of nature demands that the giver of life should die at the moment of giving. Here this idea, whose memory lingers still over the kisses of man, is realised in its primal simplicity. No sooner has the union been accomplished than the male's abdomen opens, the organ detaches itself, dragging with it the ma.s.s of the entrails; the wings relax, and, as though struck by lightning, the emptied body turns and turns on itself and sinks down into the abyss.

The same idea that, before, in parthenogenesis, sacrificed the future of the hive to the unwonted multiplication of males, now sacrifices the male to the future of the hive.

This idea is always astounding; and the further we penetrate into it, the fewer do our cert.i.tudes become. Darwin, for instance, to take the man of all men who studied it the most methodically and most pa.s.sionately, Darwin, though scarcely confessing it to himself, loses confidence at every step, and retreats before the unexpected and the irreconcilable. Would you have before you the n.o.bly humiliating spectacle of human genius battling with infinite power, you have but to follow Darwin's endeavours to unravel the strange, incoherent, inconceivably mysterious laws of the sterility and fecundity of hybrids, or of the variations of specific and generic characters. Scarcely has he formulated a principle when numberless exceptions a.s.sail him; and this very principle, soon completely overwhelmed, is glad to find refuge in some corner, and preserve a shred of existence there under the t.i.tle of an exception.

For the fact is that in hybridity, in variability (notably in the simultaneous variations known as correlations of growth), in instinct, in the processes of vital compet.i.tion, in geologic succession and the geographic distribution of organised beings, in mutual affinities, as indeed in every other direction, the idea of nature reveals itself, in one and the same phenomenon and at the very same time, as circ.u.mspect and shiftless, n.i.g.g.ard and prodigal, prudent and careless, fickle and stable, agitated and immovable, one and innumerable, magnificent and squalid. There lay open before her the immense and virgin fields of simplicity; she chose to people them with trivial errors, with petty contradictory laws that stray through existence like a flock of blind sheep. It is true that our eye, before which these things happen, can only reflect a reality proportionate to our needs and our stature; nor have we any warrant for believing that nature ever loses sight of her wandering results and causes.

In any event she will rarely permit them to stray too far, or approach illogical or dangerous regions. She disposes of two forces that never can err; and when the phenomenon shall have trespa.s.sed beyond certain limits, she will beckon to life or to death--which arrives, re-establishes order, and unconcernedly marks out the path afresh.

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She eludes us on every side; she repudiates most of our rules and breaks our standards to pieces. On our right she sinks far beneath the level of our thoughts, on our left she towers mountain-high above them. She appears to be constantly blundering, no less in the world of her first experiments than in that of her last, of man.

There she invests with her sanction the instincts of the obscure ma.s.s, the unconscious injustice of the mult.i.tude, the defeat of intelligence and virtue, the uninspired morality which urges on the great wave of the race, though manifestly inferior to the morality that could be conceived or desired by the minds composing the small and the clearer wave that ascends the other. And yet, can such a mind be wrong if it ask itself whether the whole truth--moral truths, therefore, as well as non-moral--had not better be sought in this chaos than in itself, where these truths would seem comparatively clear and precise?

The man who feels thus will never attempt to deny the reason or virtue of his ideal, hallowed by so many heroes and sages; but there are times when he will whisper to himself that this ideal has perhaps been formed at too great a distance from the enormous ma.s.s whose diverse beauty it would fain represent. He has, hitherto, legitimately feared that the attempt to adapt his morality to that of nature would risk the destruction of what was her masterpiece.

But to-day he understands her a little better; and from some of her replies, which, though still vague, reveal an unexpected breadth, he has been enabled to seize a glimpse of a plan and an intellect vaster than could be conceived by his unaided imagination; wherefore he has grown less afraid, nor feels any longer the same imperious need of the refuge his own special virtue and reason afford him. He concludes that what is so great could surely teach nothing that would tend to lessen itself. He wonders whether the moment may not have arrived for submitting to a more judicious examination his convictions, his principles, and his dreams.