21. I say, then, there is danger in counting the years we have given to prayer; for, granting that there is nothing in it against humility, it seems to me to imply something like an appearance of thinking that we have merited, in some degree, by the service rendered. I do not mean that there is no merit in it at all, nor that it will not be well rewarded; yet if any spiritual person thinks, because he has given himself to prayer for many years, that he deserves any spiritual consolations, I am sure he will never attain to spiritual perfection. Is it not enough that a man has merited the protection of G.o.d, which keeps him from committing those sins into which he fell before he began to pray, but he must also, as they say, sue G.o.d for His own money?

22. This does not seem to me to be deep humility, and yet it may be that it is; however, I look on it as great boldness, for I, who have very little humility, have never ventured upon it.

It may be that I never asked for it, because I had never served Him; perhaps, if I had served Him, I should have been more importunate than all others with our Lord for my reward.

23. I do not mean that the soul makes no progress in time, or that G.o.d will not reward it, if its prayer has been humble; but I do mean that we should forget the number of years we have been praying, because all that we can do is utterly worthless in comparison with one drop of blood out of those which our Lord shed for us. And if the more we serve Him, the more we become His debtors, what is it, then, we are asking for? for, if we pay one farthing of the debt, He gives us back a thousand ducats.

For the love of G.o.d, let us leave these questions alone, for they belong to Him. Comparisons are always bad, even in earthly things; what, then, must they be in that, the knowledge of which G.o.d has reserved to Himself? His Majesty showed this clearly enough, when those who came late and those who came early to His vineyard received the same wages. [7]

24. I have sat down so often to write, and have been so many days writing these three leaves,--for, as I have said, [8] I had, and have still, but few opportunities,--that I forgot what I had begun with, namely, the following vision. [9]

25. I was in prayer, and saw myself on a wide plain all alone.

Round about me stood a great mult.i.tude of all kinds of people, who hemmed me in on every side; all of them seemed to have weapons of war in their hands, to hurt me; some had spears, others swords; some had daggers, and others very long rapiers.

In short, I could not move away in any direction without exposing myself to the hazard of death, and I was alone, without any one to take my part. In this my distress of mind, not knowing what to do, I lifted up my eyes to heaven, and saw Christ, not in heaven, but high above me in the air, holding out His hand to me, and there protecting me in such a way that I was no longer afraid of all that mult.i.tude, neither could they, though they wished it, do me any harm.

26. At first the vision seemed to have no results; but it has been of the greatest help to me, since I understood what it meant. Not long afterwards, I saw myself, as it were, exposed to the like a.s.sault, and I saw that the vision represented the world, because everything in it takes up arms against the poor soul. We need not speak of those who are not great servants of our Lord, nor of honours, possessions, and pleasures, with other things of the same nature; for it is clear that the soul, if it be not watchful, will find itself caught in a net,--at least, all these things labour to ensnare it; more than this, so also do friends and relatives, and--what frightens me most--even good people. I found myself afterwards so beset on all sides, good people thinking they were doing good, and I knowing not how to defend myself, nor what to do.

27. O my G.o.d, if I were to say in what way, and in how many ways, I was tried at that time, even after that trial of which I have just spoken, what a warning I should be giving to men to hate the whole world utterly! It was the greatest of all the persecutions I had to undergo. I saw myself occasionally so hemmed in on every side, that I could do nothing else but lift up my eyes to heaven, and cry unto G.o.d. [10] I recollected well what I had seen in the vision, and it helped me greatly not to trust much in any one, for there is no one that can be relied on except G.o.d.

In all my great trials, our Lord--He showed it to me--sent always some one on His part to hold out his hand to help me, as it was shown to me in the vision, so that I might attach myself to nothing, but only please our Lord; and this has been enough to sustain the little virtue I have in desiring to serve Thee: be Thou blessed for evermore!

28. On one occasion I was exceedingly disquieted and troubled, unable to recollect myself, fighting and struggling with my thoughts, running upon matters which did not relate to perfection; and, moreover, I did not think I was so detached from all things as I used to be. When I found myself in this wretched state, I was afraid that the graces I had received from our Lord were illusions, and the end was that a great darkness covered my soul. In this my distress our Lord began to speak to me: He bade me not to hara.s.s myself, but learn, from the consideration of my misery, what it would be if He withdrew Himself from me, and that we were never safe while living in the flesh. It was given me to understand how this fighting and struggling are profitable to us, because of the reward, and it seemed to me as if our Lord were sorry for us who live in the world. Moreover, He bade me not to suppose that He had forgotten me; He would never abandon me, but it was necessary I should do all that I could myself.

29. Our Lord said all this with great tenderness and sweetness; He also spoke other most gracious words, which I need not repeat.

His Majesty, further showing His great love for me, said to me very often: "Thou art Mine, and I am thine." I am in the habit of saying myself, and I believe in all sincerity: "What do I care for myself?--I care only for Thee, O my Lord."

30. These words of our Lord, and the consolation He gives me, fill me with the utmost shame, when I remember what I am. I have said it before, I think, [11] and I still say now and then to my confessor, that it requires greater courage to receive these graces than to endure the heaviest trials. When they come, I forget, as it were, all I have done, and there is nothing before me but a picture of my wretchedness, and my understanding can make no reflections; this, also, seems to me at times to be supernatural.

31. Sometimes I have such a vehement longing for Communion; I do not think it can be expressed. One morning it happened to rain so much as to make it seem impossible to leave the house. When I had gone out, I was so beside myself with that longing, that if spears had been pointed at my heart, I should have rushed upon them; the rain was nothing. When I entered the church I fell into a deep trance, and saw heaven open--not a door only, as I used to see at other times. I beheld the throne which, as I have told you, my father, I saw at other times, with another throne above it, whereon, though I saw not, I understood by a certain inexplicable knowledge that the G.o.dhead dwelt.

32. The throne seemed to me to be supported by certain animals; I believe I saw the form of them: I thought they might be the Evangelists. But how the throne was arrayed, and Him who sat on it I did not see, but only an exceedingly great mult.i.tude of angels, who seemed to me more beautiful, beyond all comparison, than those I had seen in heaven. I thought they were, perhaps, the seraphim or cherubim, for they were very different in their glory, and seemingly all on fire. The difference is great, as I said before; [12] and the joy I then felt cannot be described, either in writing or by word of mouth; it is inconceivable to any one what has not had experience of it. I felt that everything man can desire was all there together, and I saw nothing; they told me, but I know not who, that all I could do there was to understand that I could understand nothing, and see how everything was nothing in comparison with that. So it was; my soul afterwards was vexed to see that it could rest on any created thing: how much more, then, if it had any affection thereto; for everything seemed to me but an ant-hill.

I communicated, and remained during Ma.s.s. I know not how it was: I thought I had been but a few minutes, and was amazed when the clock struck; I had been two hours in that trance and joy.

33. I was afterwards amazed at this fire, which seems to spring forth out of the true love of G.o.d; for though I might long for it, labour for it, and annihilate myself in the effort to obtain it, I can do nothing towards procuring a single spark of it myself, because it all comes of the good pleasure of His Majesty, as I said on another occasion. [13] It seems to burn up the old man, with his faults, his lukewarmness, and misery; so that it is like the phoenix, of which I have read that it comes forth, after being burnt, out of its own ashes into a new life. Thus it is with the soul: it is changed into another, whose desires are different, and whose strength is great. It seems to be no longer what it was before, and begins to walk renewed in purity in the ways of our Lord. When I was praying to Him that thus it might be with me, and that I might begin His service anew, He said to me: "The comparison thou hast made is good; take care never to forget it, that thou mayest always labour to advance."

34. Once, when I was doubting, as I said just now, [14] whether these visions came from G.o.d or not, our Lord appeared, and, with some severity, said to me: "O children of men, how long will you remain hard of heart!" I was to examine myself carefully on one subject,--whether I had given myself up wholly to Him, or not.

If I had,--and it was so,--I was to believe that He would not suffer me to perish. I was very much afflicted when He spoke thus, but He turned to me with great tenderness and sweetness, and bade me not to distress myself, for He knew already that, so far as it lay in my power, I would not fail in anything that was for His service; that He Himself would do what I wished,--and so He did grant what I was then praying for; that I was to consider my love for Him, which was daily growing in me, for I should see by this that these visions did not come from Satan; that I must not imagine that G.o.d would ever allow the devil to have so much power over the souls of His servants as to give them such clearness of understanding and such peace as I had.

35. He gave me also to understand that, when such and so many persons had told me the visions were from G.o.d, I should do wrong if I did not believe them. [15]

36. Once, when I was reciting the psalm Quic.u.mque vult, [16] I was given to understand the mystery of One G.o.d and Three Persons with so much clearness, that I was greatly astonished and consoled at the same time. This was of the greatest help to me, for it enabled me to know more of the greatness and marvels of G.o.d; and when I think of the most Holy Trinity, or hear It spoken of, I seem to understand the mystery, and a great joy it is.

37. One day--it was the Feast of the a.s.sumption of the Queen of the Angels, and our Lady--our Lord was pleased to grant me this grace. In a trance He made me behold her going up to heaven, the joy and solemnity of her reception there, as well as the place where she now is. To describe it is more than I can do; the joy that filled my soul at the sight of such great glory was excessive. The effects of the vision were great; it made me long to endure still greater trials: and I had a vehement desire to serve our Lady, because of her great merits.

38. Once, in one of the colleges of the Society of Jesus, when the brothers of the house were communicating, I saw an exceedingly rich canopy above their heads. I saw this twice; but I never saw it when others were receiving Communion.

1. Ch. x.x.xiii. -- 10. F. Gaspar de Salazar.

2. 3 Kings xix. 12: "Sibilus aurae tenuis."

3. See St. John of the Cross, Ascent of Mount Carmel, bk. iii. ch. i, p. 210).

4. Ch. x.x.xiv. -- 1.

5. St. John iii. 34: "Non enim ad mensuram dat Deus spiritum."

6. See ch. x.x.xiii. -- 15.

7. St. Matt. xx. 9-14: "Volo autem et huic novissimo dare sicut et tibi."

8. Ch. xiv. -- 12.

9. The Saint had this vision when she was in the house of Dona Luisa de la Cerda in Toledo, and it was fulfilled in the opposition she met with in the foundation of St. Joseph of Avila.

See ch. x.x.xvi. -- 18.

10. 2 Paralip. xx. 12: "Hoc solum habemus residui, ut oculos nostros dirigamus ad Te."

11. Ch. xx. -- 4.

12. Ch. xxix. -- 16.

13. Ch. xxix. -- 13.

14. -- 28.

15. See ch. xxviii. ---- 19, 20.

16. Commonly called the Creed of St. Athanasius.

Chapter XL.

Visions, Revelations, and Locutions.

1. One day, in prayer, the sweetness of which was so great that, knowing how unworthy I was of so great a blessing, I began to think how much I had deserved to be in that place which I had seen prepared for me in h.e.l.l,--for, as I said before, [1] I never forget the way I saw myself there,--as I was thinking of this, my soul began to be more and more on fire, and I was carried away in spirit in a way I cannot describe. It seemed to me as if I had been absorbed in, and filled with, that grandeur of G.o.d which, on another occasion, I had felt. [2] In that majesty it was given me to understand one truth, which is the fulness of all truth, but I cannot tell how, for I saw nothing. It was said to me, I saw not by whom, but I knew well enough it was the Truth Itself: "This I am doing to thee is not a slight matter; it is one of those things for which thou owest Me much; for all the evil in the world comes from ignorance of the truths of the holy writings in their clear simplicity, of which not one iota shall pa.s.s away." [3] I thought that I had always believed this, and that all the faithful also believed it. Then he said,: "Ah, My daughter, they are few who love Me in truth; for if men loved Me, I should not hide My secrets from them. Knowest thou what it is to love Me in truth? It is to admit everything to be a lie which is not pleasing unto Me. Now thou dost not understand it, but thou shalt understand it clearly hereafter, in the profit it will be to thy soul."

2. Our Lord be praised, so I found it; for after this vision I look upon everything which does not tend to the service of G.o.d as vanity and lies. I cannot tell how much I am convinced of this, nor how sorry I am for those whom I see living in darkness, not knowing the truth. I derived other great blessings also from this, some of which I will here speak of, others I cannot describe.

3. Our Lord at the same time uttered a special word of most exceeding graciousness. I know not how it was done, for I saw nothing; but I was filled, in a way which also I cannot describe, with exceeding strength and earnestness of purpose to observe with all my might everything contained in the divine writings.

I thought that I could rise above every possible hindrance put in my way.

4. Of this divine truth, which was put before me I know not how, there remains imprinted within me a truth--I cannot give it a name--which fills me with a new reverence for G.o.d; it gives me a notion of His Majesty and power in a way which I cannot explain.

I can understand that it is something very high. I had a very great desire never to speak of anything but of those deep truths which far surpa.s.s all that is spoken of here in the world,--and so the living in it began to be painful to me.

5. The vision left me in great tenderness, joy, and humility.

It seemed to me, though I knew not how, that our Lord now gave me great things; and I had no suspicion whatever of any illusion.

I saw nothing; but I understood how great a blessing it is to make no account of anything which does not lead us nearer unto G.o.d. I also understood what it is for a soul to be walking in the truth, in the presence of the Truth itself. What I understood is this: that our Lord gave me to understand that He is Himself the very Truth.