Such in few words was the individual whom Coleridge, in his social hours and in the full warmth of friendship, would most eloquently and feelingly describe. [19]

Mr. De Quincey having been informed that Coleridge was at Bridgewater, left Nether Stowey for that place, in search of him. The meeting and the description recall him forcibly to the minds of those who twenty years after were so intimately acquainted with him:

"In Bridgewater I noticed a gateway, standing under which was a man corresponding to the description given me of Coleridge whom I shall presently describe. In height he seemed to be five feet eight inches, (he was in reality about an inch and a half taller,) though in the latter part of life, from a lateral curvature in the spine, he shortened gradually from two to three inches. His person was broad and full, and tended even to corpulence; his complexion was fair, though not what painters technically style fair, because it was a.s.sociated with black hair; his eyes were large and soft in their expression, and it was by the peculiar appearance of haze or dreaminess which mixed with their light that I recognized my object. This was Coleridge; I examined him steadily for a moment or more, and it struck me he neither saw myself, nor any other object in the street. He was in a deep reverie; for I had dismounted, made two or three trifling arrangements at the inn door, and advanced close to him, before he seemed apparently conscious of my presence. The sound of my voice announcing my name first awoke him; he started, and for a moment seemed at a loss to understand my purpose, or his own situation, for he repeated rapidly a number of words which had no relation to either of us; very likely trying a metre, or making verse, a frequent practice of his, and of Mr. Wordsworth's. There was no mauvaise haute in his manner, but simple perplexity, and an apparent difficulty in recovering his position amongst daylight realities. This little scene over, he received me with a kindness of manner so marked, that it might be called gracious. The hospitable family, with whom he was domesticated, were distinguished for their amiable manners, and enlightened understandings; they were descendants from Chubb, the philosophic writer, and bore the same name. For Coleridge they all testified deep affection and esteem, sentiments which the whole town of Bridgewater seemed to share, for in the evening, when the heat of the day had declined, I walked out with him; and rarely, perhaps never, have I seen a person so much interrupted in one hour's s.p.a.ce as Coleridge on this occasion, by the courteous attentions of young and old." [20]

This appears so faithful a portraiture of Coleridge that it is impossible to read it without once more beholding him as in a mirror.

Continuing his description, he speaks again of his extreme courtesy, and of his easy and gentlemanly manner of receiving strangers. A friend of mine seldom speaks of the past in connexion with Coleridge's name, but he reminds me of a visit he once made to me during my absence at the sea sh.o.r.e, and of the courteous grace he displayed in doing the honours of the house.

In every thing wherein the comfort or happiness of others were concerned, Coleridge ever evinced how entirely he could devote himself to those he loved or who might require his sympathy:

His own fair countenance, his kingly forehead, His tender smiles, love's day-dawn on his lips-- The sense, the spirit, and the light divine, At the same moment in his steadfast eye Were virtue's native crest, the innocent soul's Unconscious meek self-heraldry--to man Genial, and pleasant to his guardian angel!

He suffered, nor complained; though oft with tears He mourned the oppression of his helpless brethren; Yea with a deeper and yet holier grief Mourned for th' oppressor; but this In sabbath hours--a solemn grief, Most like a cloud at sunset, Was but the veil of purest meditation, Pierced through and saturate with the intellectual rays It softened.

'Literary Remains', vol. i. 277.

These were characteristic beauties, that shone forth in Coleridge, and were deeply felt by all who were attached to him.

With regard to the charge made by Mr. De Quincey, of Coleridge's so borrowing the property of other writers as to be guilty of 'petty larceny'; with equal justice might we accuse the bee which flies from flower to flower in quest of food, and which, by means of the instinct bestowed upon it by the all-wise Creator, extracts its nourishment from the field and the garden, but 'digests' and 'elaborates' it by its own 'native' powers.

Coleridge 'began' the use of opium from bodily pain (rheumatism), and for the same reason 'continued' it, till he had acquired a habit too difficult under his own management to control. To him it was the thorn in the flesh, which will be seen in the following notes

"I have never loved evil for its own sake: no! nor ever sought pleasure for its own sake, but only as the means of escaping from pains that coiled around my mental powers, as a serpent around the body and wings of an eagle! My sole sensuality was 'not' to be in pain."

'Note from Pocket Book, "The History of my own mind for my own improvement," Dec. 23, 1804.'

"I wrote a few stanzas [21] three and twenty years ago, soon after my eyes had been opened to the true nature of the habit into which I had been ignorantly deluded by the seeming magic effects of opium, in the sudden removal of a supposed rheumatic affection, attended with swellings in my knees, and palpitations of the heart, and pains all over me, by which I had been bed-ridden for nearly six months.

Unhappily, among my neighbour's and landlord's books were a large parcel of medical reviews and magazines. I had always a fondness (a common case, but most mischievous turn with reading men who are at all dyspeptic) for dabbling in medical writings; and in one of these reviews I met a case, which I fancied very like my own, in which a cure had been effected by the Kendal Black Drop. In an evil hour I procured it:--it worked miracles--the swellings disappeared, the pains vanished; I was all alive, and all around me being as ignorant as myself, nothing could exceed my triumph. I talked of nothing else, prescribed the newly-discovered panacea for all complaints, and carried a bottle about with me, not to lose any opportunity of administering 'instant relief and speedy cure' to all complainers, stranger or friend, gentle or simple. Need I say that my own apparent convalescence was of no long continuance; but what then?--the remedy was at hand and infallible. Alas! it is with a bitter smile, a laugh of gall and bitterness, that I recall this period of unsuspecting delusion, and how I first became aware of the Maelstrom, the fatal whirlpool, to which I was drawing just when the current was already beyond my strength to stem. The state of my mind is truly portrayed in the following effusion, for G.o.d knows! that from that moment I was the victim of pain and terror, nor had I at any time taken the flattering poison as a stimulus, or for any craving after pleasurable sensations.

I needed none; and oh! with what unutterable sorrow did I read the 'Confessions of an Opium-eater,' in which the writer with morbid vanity, makes a boast of what was my misfortune, for he had been faithfully and with an agony of zeal warned of the gulf, and yet wilfully struck into the current!--Heaven be merciful to him!"

'April, 1826'.

"Oh! (will a vain imagination whisper) that in the outset of life I could have 'felt' as well as known the consequences of sin and error before their tyranny had commenced! Though, compared with the average of my fellow men, not a sinful man, yet I feel enough to be a.s.sured that few indeed are there who might not from their sins or sinful infirmities gain a tongue of flame, wherewith to warn men of the deadly poison of all, even the least offence. Of all divines, Luther felt most deeply the terrors of the LAW; and for that reason, the unutterable goodness and love of the dispensation of grace!--To be one with G.o.d the Father--an awful thought beyond all utterance of the awe which it inspires, but by no means wild or mystical. On the contrary, all our experience moves in this direction. In reason, in science, who shall set bounds to the possible progress of man, as long as he is no longer in himself, but in the truth and power of truth. The moment that disease reduces himself to himself, the sage who was able to weigh the planets, and foresee their movements centuries and millenniums to come, trembles in his ignorance of the next five minutes, whether it shall be pain and terror, or relief and respite, and in spirit falls on his knees and prays. Prayer is the mediation, or rather the effort to connect the misery of self with the blessedness of G.o.d; and its voice is--Mercy! mercy! for Christ's sake, in whom thou hast opened out the fountain of mercy to sinful man. It is a sore evil to be, and not in G.o.d; but it is a still more dreadful evil and misery to will to be other than in G.o.d; and yet in every act, in which the gratification of the sensual life is the 'ultimate end', is the manifestation of such a will. Imagine a----, first in his n.o.blest hours, in the laboratory or the observatory--an unfolder and discoverer--and then on a sick bed, from the consequences of his own indiscretions. Place both states of the same man, that of the spirit and that of the self-seeking self, clearly and in detail before your mind:--if you can do this, you need no more."

'January 7, 1830'.

"There is a pa.s.sage in the Samson Agonistes, in which Milton is supposed on sufficient grounds to have referred to himself, that in which the chorus speaks of strictly temperate man 'causelessly suffering' the pains and penances of inordinate days. O! what would I not give to be able to utter with truth this complaint! O! if he had or rather if he 'could' have presented to himself truly and vividly the aggravation of those pains, which the conscience of their having originated in errors and weaknesses of his own. I do not say that he would not have complained of his sufferings, for who can be in those most trying sufferances of miserable sensations and not complain of them, but his groans for the pain would have been blended with thanksgivings to the sanctifying Spirit. Even under the direful yoke of the necessity of daily poisoning by narcotics it is somewhat less horrible, through the knowledge that it was not from any craving for pleasurable animal excitement, but from pain, delusion, error, of the worst ignorance, medical sciolism, and when (alas! too late the plea of error was removed from my eyes,) from terror and utter perplexity and infirmity;--sinful infirmity, indeed, but yet not a wilful sinfulness that I brought my neck under it. Oh, may the G.o.d to whom I look for mercy through Christ, show mercy on the author of the 'Confessions of an Opium Eater,' if, as I have too strong reason to believe, his book has been the occasion of seducing others into this withering vice through wantonness. From this aggravation I have, I humbly trust, been free, as far as acts of my free will and intention are concerned; even to the author of that work I pleaded with flowing tears, and with an agony of forewarning. He utterly denied it, but I fear that I had even then to 'deter' perhaps not to forewarn. My own contrasted feelings soon after I saw the Maelstrom to which the current was absorbing me, are written in one of my paper books." [22]

'Jan. 7, 1830'.

Having referred to the accusations of plagiarism brought against Coleridge, it will not, I trust, be deemed inappropriate, to introduce from the British Magazine, No. 37, the concluding part of a critique ably written by the Rev. Julius Hare, who has selected with great discrimination several pa.s.sages from the "Friend," which must come home to the heart of every good man, and this I feel the more impelled to do, as it is a moral lesson to biographers--perhaps to us all:

"An inquisitiveness into the minutest circ.u.mstances and casual sayings of eminent contemporaries is indeed quite natural: but so are all our follies: and the more natural they are the more caution should we exert in guarding against them. To scribble trifles, even on the perishable gla.s.s of an inn window, is the mark of an idler: but to engrave them on the marble monument sacred to the memory of the departed great, is something worse than idleness. The spirit of genuine biography is in nothing more conspicuous than in the firmness with which it withstands the cravings of worthless curiosity, as distinguished from the thirst after useful knowledge. For in the first place, such anecdotes as derive their whole and sole interest from the great name of the person concerning whom they are related, and neither ill.u.s.trate his general character nor his particular actions, would scarcely have been noticed or remembered, except by men of weak minds.

It is not unlikely, therefore, that they were misapprehended at the time; and it is most probable that they have been related as incorrectly, as they were noticed injudiciously. Nor are the consequences of such garrulous biography merely negative. For as insignificant stories can derive no real respectability from the eminence of the person who happens to be the subject of them, but rather an additional deformity of disproportion, they are apt to have their insipidity seasoned by the same bad pa.s.sions that accompany the habit of gossiping in general: and the misapprehensions of weak men, meeting with the misinterpretations of malignant men, have not seldom formed the ground work of the most grievous calamities. In the second place, those trifles are subversive of the great end of biography, which is to fix the attention and to interest the feelings of men on those qualities and actions which have made a particular life worthy of being recorded. It is no doubt the duty of an honest biographer to portray the prominent imperfections as well as excellencies of his hero. But I am at a loss to conceive how this can be deemed an excuse for heaping together a mult.i.tude of particulars, which can prove nothing of any man, that might not be safely taken for granted of all men. In the present age--emphatically the age of personality--there are more than ordinary motives for withholding all encouragement from the mania of busying ourselves with the names of others, which is still more alarming as a symptom, than it is troublesome as a disease.

The reader must be still less acquainted with contemporary literature than myself, if he needs me to inform him that there are men who, trading in the silliest anecdotes, in unprovoked abuse and senseless eulogy, think themselves nevertheless employed both worthily and honourably if only all this be done in good set terms, and from the press, and of public characters,--a cla.s.s which has increased so rapidly of late, that it becomes difficult to discover what characters are to be considered as private. Alas! if these wretched misusers of language and the means of giving wings to thought, and of multiplying the presence of an individual mind, had ever known how great a thing the possession of any one simple truth is, and how mean a thing a mere fact is, except as seen in the light of some comprehensive truth--if they had but once experienced the unborrowed complacency, the inward independence, the homebred strength, with which every clear conception of the reason is accompanied,--they would shrink from their own pages as at the remembrance of a crime.--For a crime it is (and the man who hesitates in p.r.o.nouncing it such, must be ignorant of what mankind owe to books, what he himself owes to them in spite of his ignorance) thus to introduce the spirit of vulgar scandal, and personal inquietude into the closet and the library, environing with evil pa.s.sions the very sanctuaries to which we should flee for refuge from them. For to what do these publications appeal, whether they present themselves as biography or as anonymous criticism, but to the same feelings which the scandal bearers, and time-killers of ordinary life seem to gratify in themselves and their listeners; and both the authors and admirers of such publications, in what respect are they less truants and deserters from their own hearts, and from their appointed task of understanding and amending them, than the most garrulous female chronicler of the goings-on of yesterday in the families of her neighbours and townsfolk?

'As to my own attempt to record the life and character of the late Sir Alexander Ball, I consider myself deterred from all circ.u.mstances not pertaining to his conduct or character as a public functionary, that involve the names of the living for good or for evil. Whatever facts and incidents I relate of a private nature must, for the most part, concern Sir Alexander Ball exclusively, and as an insulated individual. But I needed not this restraint. It will be enough for me, as I write, to recollect the form and character of Sir Alexander Ball himself, to represent to my own feelings the inward contempt with which he would have abstracted his mind from worthless anecdotes and petty personalities; a contempt rising into indignation if ever an ill.u.s.trious name were used as a thread to string them upon. If this recollection be my Socratic Demon, to warn and to check me, I shall, on the other hand, derive encouragement from the remembrance of the tender patience, the sweet gentleness, with which he was wont to tolerate the tediousness of well meaning men; and the inexhaustible attention, the unfeigned interest, with which he would listen for hours, when the conversation appealed to reason, and like the bee, made honey, while it murmured.'

I have transcribed this pa.s.sage from the original edition of the Friend, No. 21, and not from the reprint, where it stands in vol. ii.

pp. 303-307; because in the latter, the last paragraph, in itself a beautiful one, and to our present purpose particularly appropriate, is left out. For if Coleridge could imagine 'the inward contempt with which Sir Alexander Ball would have abstracted his mind from worthless anecdotes and petty personalities,--a contempt rising into indignation, if ever an ill.u.s.trious name was used as a thread to string them on,' well may those who knew Coleridge conceive the grief, the grief and pity, he would have felt, at seeing eminent powers and knowledge employed in ministering to the wretched love of gossip--retailing paltry anecdotes in dispraise of others, intermingled with outflowings of self-praise--and creeping into the secret chambers of great men's houses to filch out materials for tattle--at seeing great powers wasting and debasing themselves in such an ign.o.ble task--above all, at seeing that the person who thus wasted and debased them was a scholar, and a philosopher whose talents he admired, with whom he had lived familiarly, and whom he had honoured with his friendship."[23]

There is one part of Coleridge's character not to be pa.s.sed by, although so overlaid by his genius as rarely to be noticed, namely, his love of humour and of wit, of which be possessed so large a share. As punsters, his dear friend Lamb and himself were inimitable. Lamb's puns had oftener more effect, from the impediment in his speech their force seemed to be increased by the pause of stuttering, and to shoot forth like an arrow from a strong bow--but being never poisoned nor envenomed, they left no pain behind. Coleridge was more humorous than witty in making puns--and in repartee, he was, according to modern phraseology, "smart and clever." Staying a few days with two friends at a farm-house, they agreed to visit a race-course in the neighbourhood. The farmer brought from his stud a horse low in stature, and still lower in flesh--a bridle corresponding in respectability of appearance, with a saddle equally suitable--stirrups once bright, but now deeply discoloured by rust. All this was the contrivance of the farmer, and prudently intended for his safety. He had heard previously of Coleridge's want of skill in riding, and had therefore provided him with a beast not likely to throw him. On this Rosinante the poet mounted, in his accustomed dress, namely, a black coat, black breeches, with black silk stockings and shoes. His friends being trusted with more active steeds, soon outstripped him. Jogging on leisurely he was met by a long-nosed knowing-looking man, attired in a 'sporting' dress, and an excellent equestrian. Seeing this whimsical horseman in shoes, he writhed, as Coleridge observed, his lithe proboscis, and thus accosted him:

Pray, sir, did you meet a tailor along the road?"

"A tailor?" answered Coleridge; "yes!"

"Do you see, sir! he rode just such a horse as you ride! and for all the world was just like you!"

"Oh! oh!" answered Coleridge, "I did meet a person answering such a description, who told me he had dropped his goose, that if I rode a little farther I should find it; and I guess by the arch-fellow's looks, he must have meant you."

"Caught a tartar!" replied the man, and suddenly spurring his horse, left him to pursue his road. At length Coleridge reached the race-course, when threading his way through the crowd, he arrived at the spot of attraction to which all were hastening. Here he confronted a barouche and four, filled with smart ladies and attendant gentlemen. In it was also seated a baronet of sporting celebrity, steward of the course, and member of the House of Commons, well known as having been bought and sold in several parliaments. The baronet eyed the figure of Coleridge as he slowly pa.s.sed the door of the barouche, and thus accosted him:

"A pretty piece of blood, sir, you have there?"

"Yes!" answered Coleridge.

"Rare paces, I have no doubt, sir!"

"Yes," said Coleridge he brought me here a matter of four miles an hour."

He was at no loss to perceive the honourable member's drift, who wished to shew off before the ladies: so he quietly waited the opportunity of a suitable reply.

"What a fore-hand he has!" continued Nimrod, "how finely he carries his tail! Bridle and saddle well suited! and appropriately appointed!"

"Yes," said Coleridge.

"Will you sell him?" asked the sporting baronet.

"Yes!" was the answer, "if I can have my price."

"Name your price, then, putting the rider into the bargain!"

This was too pointed to be pa.s.sed over by a simple answer, and Coleridge was ready.

"My price for the 'horse, sir', if I sell him, is 'one hundred'

guineas,--as to the 'rider', never having been in parliament, and never intending to go, 'his' price is not yet fixed."

The baronet sat down more suddenly than he had risen--the ladies began to t.i.tter--while Coleridge quietly left him to his chagrin, and them to the enjoyment of their mirth.

We are now arrived at that period of Coleridge's life, in which it may be said, he received his first great warning of approaching danger. But it will be necessary to review his previous state of health. From childhood he discovered strong symptoms of a feeble stomach. As observed in the account of his school experience, when compelled to turn over the shoes in the shoe closet, exhausted by the fatigue, and overpowered by the scent, he suffered so much, that in after years the very remembrance almost made him shudder. Then his frequent bathing in the New River was an imprudence so injurious in its consequences, as to place him for nearly twelve months in the sick ward in the hospital of the school, with rheumatism connected with jaundice. These, to a youthful const.i.tution, were matters of so serious a nature, as to explain to those acquainted with disease the origin and cause of his subsequent bodily sufferings. His sensitiveness was consequent on these, and so was his frequent incapability of continuous sedentary employment--an employment requiring far stronger health in an individual whose intellectual powers were ever at work. When overwhelmed at College, by that irresistible alarm and despondency which caused him to leave it, and to enlist as a soldier in the army, he continued in such a state of bodily ailment as to be deprived of the power of stooping, so that 'c.u.mberback',--a thing unheard of before,--was compelled to depute another to perform this part of his duty. On his voyage to Malta, he had complained of suffering from shortness of breath; and on returning to his residence at the Lakes, his difficulty of breathing and his rheumatism increased to a great degree. About the year 1809, ascending Skiddaw with his younger son, he was suddenly seized in the chest, and so overpowered as to attract the notice of the child. After the relation of these circ.u.mstances to some medical friend, he was advised by him not to bathe in the sea. The love, however, which he had from a boy, for going into the water, he retained till a late period of life. Strongly impressed with this feeling, he seems to have written the poem, ent.i.tled "On Revisiting the Sea Sh.o.r.e:"

"Dissuading spake the mild physician, Those briny waves for thee are death, But my soul fulfilled her mission, And lo! I breathe untroubled breath." [24]

In the year 1810, he left the Lakes, in company with Mr. Basil Montagu, whose affectionate regard for Mr. Coleridge, though manifested upon every occasion, was more particularly shown in seasons of difficulty and affliction. By Coleridge, Mr. Montagu's friendship was deeply felt,--and his gentle manners and unremitted kindness had the most soothing effect upon the sensitive and grateful mind of Coleridge. He remained for some time at Mr. Montagu's house. He afterwards resided at Hammersmith, with an amiable and common friend of his and Mr. Southey's,--Mr. Morgan, with whom they had formed an intimacy in Bristol. Whilst here he delivered a course of lectures at the London Philosophical Society. The prospectus was as follows: