[Sidenote: B.C. 45, aetat. 62.]

In the spring of the year Cicero lost his daughter Tullia. We have first a letter of his to Lepta, a man with whom he had become intimate, saying that he had been kept in Rome by Tullia's confinement, and that now he is still detained, though her health is sufficiently confirmed, by the expectation of obtaining from Dolabella's agents the first repayment of her dowry. The repayment of the divorced lady's marriage portion was a thing of every-day occurrence in Rome, when she was allowed to take away as much as she had brought with her. Cicero, however, failed to get back Tullia's dowry. But he writes in good spirits. He does not think that he cares to travel any more. He has a house at Rome better than any of his villas in the country, and greater rest than in the most desert region. His studies are now never interrupted. He thinks it probable that Lepta will have to come to him before he can be induced to go to Lepta. In the mean time let the young Lepta take care and read his Hesiod.[153]

Then he writes in the spring to Atticus a letter from Antium, and we first hear that Tullia is dead. She had seemed to recover from childbirth; but her strength did not suffice, and she was no more.[154]

A boy had been born, and was left alive. In subsequent letters we find that Cicero gives instructions concerning him, and speaks of providing for him in his will.[155] But of the child we hear nothing more, and must surmise that he also died. Of Tullia's death we have no further particulars; but we may well imagine that the troubles of the world had been very heavy on her. The little stranger was being born at the moment of her divorce from her third husband. She was about thirty-two years of age, and it seems that Cicero had taken consolation in her misfortunes from the expected pleasure of her companionship. She was now dead, and he was left alone.

She had died in February, and we know nothing of the first outbreak of his sorrow. It appears that he at first buried himself for a while in a villa belonging to Atticus, near Rome, and that he then retreated to his own at Astura. From thence, and afterward from Antium, there are a large number of letters, all dealing with the same subject. He declares himself to be inconsolable; but he does take consolation from two matters--from his books on philosophy, and from an idea which occurs to him that he will perpetuate the name of Tullia forever by the erection of a monument that shall be as nearly immortal as stones and bricks can make it.

His letters to Atticus at this time are tedious to the general reader, because he reiterates so often his instructions as to the purchase of the garden near Rome in which the monument is to be built; but they are at the same time touching and natural. "Nothing has been written," he says, "for the lessening of grief which I have not read at your house; but my sorrow breaks through it all."[156] Then he tells Atticus that he too has endeavored to console himself by writing a treatise on Consolation. "Whole days I write; not that it does any good." In that he was wrong. He could find no cure for his grief; but he did know that continued occupation would relieve him, and therefore he occupied himself continually. "Totos dies scribo." By doing so, he did contrive not to break his heart. In a subsequent letter he says, "Reading and writing do not soften it, but they deaden it."[157]

On the Appian Way, a short distance out of Rome, the traveller is shown a picturesque ancient building, of enormous strength, called the Mole of Caecilia Metella. It is a castle in size, but is believed to have been the tomb erected to the memory of Caecilia, the daughter of Metellus Creticus, and the wife of Cra.s.sus the rich. History knows of her nothing more, and authentic history hardly knows so much of the stupendous monument. There it stands, however, and is supposed to be proof of what might be done for a Roman lady in the way of perpetuating her memory.

She was, at any rate, older than Tullia, having been the wife of a man older than Tullia's father. If it be the case that this monument be of the date named, it proves to us, at least, that the notion of erecting such monuments was then prevalent. Some idea of a similar kind--of a monument equally stupendous, and that should last as long--seems to have taken a firm hold of Cicero's mind. He has read all the authors he could find on the subject, and they agree that it shall be done in the fashion he points out. He does not, he says, consult Atticus on that matter, nor on the architecture, for he has already settled on the design of one Cluatius. What he wants Atticus to do for him now is to a.s.sist him in buying the spot on which it shall be built. Many gardens near Rome are named. If Drusus makes a difficulty, Atticus must see Damasippus. Then there are those which belong to Sica and to Silius! But at last the matter dies away, and even the gardens are not bought. We are led to imagine that Atticus has been opposed to the monument from first to last, and that the immense cost of constructing such a temple as Cicero had contemplated is proved to him to be injudicious. There is a charming letter written to him at this time by his friend Sulpicius, showing the great feeling entertained for him. But, as I have said before, I doubt whether that or any other phrases of consolation were of service to him.

It was necessary for him to wait and bear it, and the more work that he did when he was bearing it, the easier it was borne. Lucceius and Torquatus wrote to him on the same subject, and we have his answers.

[Sidenote: B.C. 45, aetat. 62.]

In September Caesar returned from Spain, having at last conquered the Republic. All hope for liberty was now gone. Atticus had instigated Cicero to write something to Caesar as to his victories--something that should be complimentary, and at the same time friendly and familiar; but Cicero had replied that it was impossible. "When I feel," he said, "that to draw the breath of life is in itself base, how base would be my a.s.sent to what has been done![158] But it is not only that. There are not words in which such a letter ever can be written. Do you not know that Aristotle, when he addressed himself to Alexander, wrote to a youth who had been modest; but then, when he had once heard himself called king, he became proud, cruel, and unrestrained? How, then, shall I now write in terms which shall suffice for his pride to the man who has been equalled to Romulus?" It was true; Caesar had now returned inflated with such pride that Brutus, and Ca.s.sius, and Casca could no longer endure him. He came back, and triumphed over the five lands in which he had conquered not the enemies of Rome, but Rome itself. He triumphed nominally over the Gauls, the Egyptians, the Asiatics of Pontus, over the Africans, and the Spaniards; but his triumph was, in truth, over the Republic. There appears from Suetonius to have been five separate triumphal processions, each at the interval of a few days.[159] Amid the glory of the first Vercingetorix was strangled. To the glory of the third was added--as Suetonius tells us--these words, "Veni, vidi, vici,"

displayed on a banner. This I think more likely than that he had written them on an official despatch. We are told that the people of Rome refused to show any pleasure, and that even his own soldiers had enough in them of the Roman spirit to feel resentment at his a.s.sumption of the attributes of a king. Cicero makes but little mention of these gala doings in his letters. He did not see them, but wrote back word to Atticus, who had described it all. "An absurd pomp," he says, alluding to the carriage of the image of Caesar together with that of the G.o.ds; and he applauds the people who would not clap their hands, even in approval of the G.o.ddess of Victory, because she had shown herself in such bad company.[160] There are, however, but three lines on the subject, showing how little there is in that statement of Cornelius Nepos that he who had read Cicero's letters carefully wanted but little more to be well informed of the history of the day.

Caesar was not a man likely to be turned away from his purpose of ruling well by personal pride--less likely, we should say, than any self-made despot dealt with in history. He did make efforts to be as he was before. He endeavored to live on terms of friendship with his old friends; but the spirit of pride which had taken hold of him was too much for him. Power had got possession of him, and he could not stand against it. It was sad to see the way in which it compelled him to make himself a prey to the conspirators, were it not that we learn from history how impossible it is that a man should raise himself above the control of his fellow-men without suffering.

[Sidenote: B.C. 45, aetat. 62.]

During these days Cicero kept himself in the country, giving himself up to his philosophical writings, and indulging in grief for Tullia.

Efforts were repeatedly made to bring him to Rome, and he tells Atticus in irony that if he is wanted there simply as an augur, the augurs have nothing to do with the opening of temples. In the same letter he speaks of an interview he has just had with his nephew Quintus, who had come to him in his disgrace. He wants to go to the Parthian war, but he has not money to support him. Then Cicero uses, as he says, the eloquence of Atticus, and holds his tongue.[161] We can imagine how very unpleasant the interview must have been. Cicero, however, decides that he will go up to the city, so that he may have Atticus with him on his birthday.

This letter was written toward the close of the year, and Cicero's birthday was the 3d of January.

He then goes to Rome, and undertakes to plead the cause of Deiotarus, the King of Galatia, before Caesar. This very old man had years ago become allied with Pompey, and, as far as we can judge, been singularly true to his idea of Roman power. He had seen Pompey in all his glory when Pompey had come to fight Mithridates. The Tetrarchs in Asia Minor, of whom this Deiotarus was one, had a hard part to play when the Romans came among them. They were forced to comply, either with their natural tendency to resist their oppressors, or else were obliged to fleece their subjects in order to satisfy the cupidity of the invaders. We remember Ariobarzanes, who sent his subjects in gangs to Rome to be sold as slaves in order to pay Pompey the interest on his debt.

Deiotarus had similarly found his best protection in being loyal to Pompey, and had in return been made King of Armenia by a decree of the Roman Senate. He joined Pompey at the Pharsalus, and, when the battle was over, returned to his own country to look for further forces wherewith to aid the Republic. Unfortunately for him, Caesar was the conqueror, and Deiotarus found himself obliged to a.s.sist the conqueror with his troops. Caesar seems never to have forgiven him his friendship for Pompey. He was not a Roman, and was unworthy of forgiveness. Caesar took away from him the kingdom of Armenia, but left him still t.i.tular King of Galatia. But this enmity was known in the king's own court, and among his own family. His own daughter's son, one Castor, became desirous of ruining his grandfather, and brought a charge against the king. Caesar had been the king's compelled guest in his journey in quest of Pharnaces, and had pa.s.sed quickly on. Now, when the war was over and Caesar had returned from his five conquered nations, Castor came forward with his accusation. Deiotarus, according to his grandson, had endeavored to murder Caesar while Caesar was staying with him. At this distance of time and place we cannot presume to know accurately what the circ.u.mstances were; but it appears to have been below the dignity of Caesar to listen to such a charge. He did do so, however, and heard more than one speech on the subject delivered in favor of the accused. Brutus spoke on behalf of the aged king, and spoke in vain. Cicero did not speak in vain, for Caesar decided that he would p.r.o.nounce no verdict till he had himself been again in the East, and had there made further inquiries. He never returned to the East; but the old king lived to fight once more, and again on the losing side. He was true to the party he had taken, and ranged himself with Brutus and Ca.s.sius at the field of Philippi.

The case was tried, if tried it can be called, in Caesar's private house, in which the audience cannot have been numerous. Caesar seems to have admitted Cicero to say what could be said for his friend, rather than as an advocate to plead for his client, so that no one should accuse him, Caesar, of cruelty in condemning the criminal. The speech must have occupied twenty minutes in the delivery, and we are again at a loss to conceive how Caesar should have found the time to listen to it.

Cicero declares that he feels the difficulty of pleading in so unusual a place--within the domestic walls of a man's private house, and without any of those accustomed supports to oratory which are to be found in a crowded law court. "But," he says, "I rest in peace when I look into your eyes and behold your countenance." The speech is full of flattery, but it is turned so adroitly that we almost forgive it.[162]

There is a pa.s.sage in which Cicero compliments the victor on his well-known mercy in his victories--from which we may see how much Caesar thought of the character he had achieved for himself in this particular.

"Of you alone, O Caesar, is it boasted that no one has fallen under your hands but they who have died with arms in their hands."[163] All who had been taken had been pardoned. No man had been put to death when the absolute fighting was brought to an end. Caesar had given quarter to all.

It is the modern, generous way of fighting. When our country is invaded, and we drive back the invaders, we do not, if victorious, slaughter their chief men. Much less, when we invade a country, do we kill or mutilate all those who have endeavored to protect their own homes. Caesar has evidently much to boast, and among the Italians he has caused it to be believed. It suited Cicero to a.s.sert it in Caesar's ears. Caesar wished to be told of his own clemency among the men of his own country. But because Caesar boasted, and Cicero was complaisant, posterity is not to run away with the boast, and call it true. For all that is great in Caesar's character I am willing to give him credit; but not for mercy; not for any of those divine gifts the loveliness of which was only beginning to be perceived in those days by some few who were in advance of their time. It was still the maxim of Rome that a "supplicatio"

should be granted only when two thousand of the enemy should have been left on the field. We have something still left of the pagan cruelty about us when we send triumphant words of the numbers slain on the field of battle. We cannot but remember that Caesar had killed the whole Senate of the Veneti, a nation dwelling on the coast of Brittany, and had sold all the people as slaves, because they had detained the messengers he had sent to them during his wars in Gaul. "Gravius vindicandum statuit"[164]--"He had thought it necessary to punish them somewhat severely." Therefore he had killed the entire Senate, and enslaved the entire people. This is only one of the instances of wholesale horrible cruelty which he committed throughout his war in Gaul--of cruelty so frightful that we shudder as we think of the sufferings of past ages.

The ages have gone their way, and the sufferings are lessened by increased humanity. But we cannot allow Cicero's compliment to pa.s.s idly by. The "nemo nisi armatus" referred to Italians, and to Italians, we may take it, of the upper rank--among whom, for the sake of dramatic effect, Deiotarus was placed for the occasion.

This was the last of Cicero's casual speeches. It was now near the end of the year, and on the ides of March following it was fated that Caesar should die. After which there was a lull in the storm for a while, and then Cicero broke out into that which I have called his final scream of liberty. There came the Philippics--and then the end. This speech of which I have given record as spoken Pro Rege Deiotaro was the last delivered by him for a private purpose. Forty-two he has spoken hitherto, of which something of the story has been told; the Philippics of which I have got to speak are fourteen in number, making the total number of speeches which we possess to be fifty-six. But of those spoken by him we have not a half, and of those which we possess some have been declared by the great critics to be absolutely spurious. The great critics have perhaps been too hard upon them: they have all been polished. Cicero himself was so anxious for his future fame that he led the way in preparing them for the press. Quintilian tells us that Tiro adapted them.[165] Others again have come after him and have retouched them, sometimes, no doubt, making them smoother, and striking out morsels which would naturally become unintelligible to later readers. We know what he himself did to the Milo. Others subsequently may have received rougher usage, but still from loving hands. Bits have been lost, and other bits interpolated, and in this way have come to us the speeches which we possess. But we know enough of the history of the times, and are sufficient judges of the language, to accept them as upon the whole authentic. The great critic, when he comes upon a pa.s.sage against which his very soul recoils, on the score of its halting Latinity, rises up in his wrath and tears the oration to tatters, till he will have none of it. One set of objectionable words he encounters after another, till the whole seems to him to be d.a.m.nable, and the oration is condemned. It has been well to allude to this, because in dealing with these orations it is necessary to point out that every word cannot be accepted as having been spoken as we find it printed. Taken collectively, we may accept them as a stupendous monument of human eloquence and human perseverance.

[Sidenote: B.C. 45, aetat. 62.]

Late in the year, on the 12th before the calends of January, or the 21st of December, there took place a little party at Puteoli, the account of which interests us. Cicero entertained Caesar at supper. Though the date is given as above, and though December had originally been intended to signify, as it does with us, a winter month, the year, from want of proper knowledge, had run itself out of order, and the period was now that of October. The amendment of the calendar, which was made under Caesar's auspices, had not as yet been brought into use, and we must understand that October, the most delightful month of the year, was the period in question. Cicero was staying at his Puteolan villa, not far from Baiae, close upon the sea-sh.o.r.e--the corner of the world most loved by all the great Romans of the day for their retreat in autumn.[166]

Puteoli, we may imagine, was as pleasant as Baiae, but less fashionable, and, if all that we hear be true, less immoral. Here Cicero had one of his villas, and here, a few months before his death, Caesar came to visit him. He gives, in a very few lines to Atticus, a graphic account of the entertainment. Caesar had sent on word to say that he was coming, so that Cicero was prepared for him. But the lord of all the world had already made himself so evidently the lord, that Cicero could not entertain him without certain of those inner quakings of the heart which are common to us now when some great magnate may come across our path and demand hospitality for a moment. Cicero jokes at his own solicitude, but nevertheless we know that he has felt it when, on the next morning, he sent Atticus an account of it. His guest has been a burden to him indeed, but still he does not regret it, for the guest behaved himself so pleasantly! We must remark that Cicero did not ostensibly shake in his shoes before him. Cicero had been Consul, and has had to lead the Senate when Caesar was probably anxious to escape himself as an undetected conspirator. Caesar has grown since, but only by degrees. He has not become, as Augustus did, "facile princeps." He is aware of his own power, but aware also that it becomes him to ignore his own knowledge. And Cicero is also aware of it, but conscious at the same time of a nominal equality. Caesar is now Dictator, has been Consul four times, and will be Consul again when the new year comes on. But other Romans have been Dictator and Consul. All of which Caesar feels on the occasion, and shows that he feels it. Cicero feels it also, and endeavors, not quite successfully, to hide it.

Caesar has come accompanied by troops. Cicero names two thousand men--probably at random. When Cicero hears that they have come into the neighborhood, he is terribly put about till one Barba Ca.s.sius, a lieutenant in Caesar's employment, comes and rea.s.sures him. A camp is made for the men outside in the fields, and a guard is put on to protect the villa. On the following day, about one o'clock, Caesar comes. He is shut up at the house of one Philippus, and will admit no one. He is supposed to be transacting accounts with Balbus. We can imagine how Cicero's cooks were boiling and stewing at the time. Then the great man walked down upon the sea-sh.o.r.e. Rome was the only recognized nation in the world. The others were provinces of Rome, and the rest were outlying barbaric people, hardly as yet fit to be Roman provinces. And he was now lord of Rome. Did he think of this as he walked on the sh.o.r.e of Puteoli--or of the ceremony he was about to encounter before he ate his dinner? He did not walk long, for at two o'clock he bathed, and heard "that story about Mamurra" without moving a muscle. Turn to your Catullus, the 57th Epigram, and read what Caesar had read to him on this occasion, without showing by his face the slightest feeling. It is short enough, but I cannot quote it even in a note, even in Latin. Who told Caesar of the foul words, and why were they read to him on this occasion? He thought but little about them, for he forgave the author and asked him afterward to supper. This was at the bath, we may suppose.

He then took his siesta, and after that "[Greek: emetiken] agebat." How the Romans went through the daily process and lived, is to us a marvel.

I think we may say that Cicero did not practise it. Caesar, on this occasion, ate and drank plenteously and with pleasure. It was all well arranged, and the conversation was good of its kind, witty and pleasant.

Caesar's couch seems to have been in the midst, and around him lay supping, at other tables, his freedmen, and the rest of his suite. It was all very well; but still, says Cicero, he was not such a guest as you would welcome back--not one to whom you would say, "Come again, I beg, when you return this way." Once is enough. There were no politics talked--nothing of serious matters. Caesar had begun to find now that no use could be made of Cicero for politics. He had tried that, and had given it up. Philology was the subject--the science of literature and languages. Caesar could talk literature as well as Cicero, and turned the conversation in that direction. Cicero was apt, and took the desired part, and so the afternoon pa.s.sed pleasantly, but still with a little feeling that he was glad when his guest was gone.[167]

Caesar declared, as he went, that he would spend one day at Puteoli and another at Baiae. Dolabella had a villa down in those parts, and Cicero knows that Caesar, as he pa.s.sed by Dolabella's house, rode in the midst of soldiers--in state, as we should say--but that he had not done this anywhere else. He had already promised Dolabella the Consulship.

Was Cicero mean in his conduct toward Caesar? Up to this moment there had been nothing mean, except that Roman flattery which was simply Roman good manners. He had opposed him at Pharsalia--or rather in Macedonia.

He had gone across the water--not to fight, for he was no fighting man--but to show on which side he had placed himself. He had done this, not believing in Pompey, but still convinced that it was his duty to let all men know that he was against Caesar. He had resisted every attempt which Caesar had made to purchase his services. Neither with Pompey nor with Caesar did he agree. But with the former--though he feared that a second Sulla would arise should he be victorious--there was some touch of the old Republic. Something might have been done then to carry on the government upon the old lines. Caesar had shown his intention to be lord of all, and with that Cicero could hold no sympathy. Caesar had seen his position, and had respected it. He would have nothing done to drive such a man from Rome. Under these circ.u.mstances Cicero consented to live at Rome, or in the neighborhood, and became a man of letters. It must be remembered that up to the ides of March he had heard of no conspiracy.

The two men, Caesar and Cicero, had agreed to differ, and had talked of philology when they met. There has been, I think, as yet, nothing mean in his conduct.

CHAPTER VIII.

_CaeSAR'S DEATH._

[Sidenote: B.C. 44, aetat. 63.]

After the dinner-party at Puteoli, described in the last chapter, Cicero came up to Rome, and was engaged in literary pursuits. Caesar was now master and lord of everything. In January Cicero wrote to his friend Curio, and told him with disgust of the tomfooleries which were being carried on at the election of Quaestors. An empty chair had been put down, and was declared to be the Consul's chair. Then it was taken away, and another chair was placed, and another Consul was declared. It wanted then but a few hours to the end of the consular year--but not the less was Caninius, the new Consul, appointed, "who would not sleep during his Consulship," which lasted but from mid-day to the evening. "If you saw all this you would not fail to weep," says Cicero![168] After this he seems to have recovered from his sorrow. We have a correspondence with Poetus which always typifies hilarity of spirits. There is a discussion, of which we have but the one side, on "double entendre" and plain speaking. Poetus had advocated the propriety of calling a spade a spade, and Cicero shows him the inexpediency. Then we come suddenly upon his letter to Atticus, written on the 7th of April, three weeks after the fall of Caesar.

Mommsen endeavors to explain the intention of Caesar in the adoption of the names by which he chose to be called, and in his acceptance of those which, without his choosing, were imposed upon him.[169] He has done it perhaps with too great precision, but he leaves upon our minds a correct idea of the resolution which Caesar had made to be King, Emperor, Dictator, or what not, before he started for Macedonia, B.C. 49,[170]

and the disinclination which moved him at once to proclaim himself a tyrant. Dictator was the t.i.tle which he first a.s.sumed, as being temporary, Roman, and in a certain degree usual. He was Dictator for an indefinite period, annually, for ten years, and, when he died, had been designated Dictator for life. He had already been, for the last two years, named "Imperator" for life; but that t.i.tle--which I think to have had a military sound in men's ears, though it may, as Mommsen says, imply also civil rule--was not enough to convey to men all that it was necessary that they should understand. Till the moment of his triumph had come, and that "Veni, vidi, vici" had been flaunted in the eyes of Rome--till Caesar, though he had been ashamed to call himself a king, had consented to be a.s.sociated with the G.o.ds--Brutus, Ca.s.sius, and those others, sixty in number we are told, who became the conspirators, had hardly realized the fact that the Republic was altogether at an end. A bitter time had come upon them; but it was softened by the personal urbanity of the victor. But now, gradually, the truth was declaring itself, and the conspiracy was formed. I am inclined to think that Shakspeare has been right in his conception of the plot. "I do fear the people choose Caesar for their king," says Brutus. "I had as lief not be, as live to be in awe of such a thing as I myself," says Ca.s.sius.[171] It had come home to them at length that Caesar was to be king, and therefore they conspired.

It would be a difficult task in the present era to recommend to my readers the murderers of Caesar as honest, loyal politicians, who did for their country, in its emergency, the best that the circ.u.mstances would allow. The feeling of the world in regard to murder has so changed during the last two thousand years, that men, hindered by their sense of what is at present odious, refuse to throw themselves back into the condition of things a knowledge of which can have come to them only from books. They measure events individually by the present scale, and refuse to see that Brutus should be judged by us now in reference to the judgment that was formed of it then. In an age in which it was considered wise and fitting to destroy the n.o.bles of a barbarous community which had defended itself, and to sell all others as slaves, so that the perpetrator simply recorded the act he had done as though necessary, can it have been a base thing to kill a tyrant? Was it considered base by other Romans of the day? Was that plea ever made even by Caesar's friends, or was it not acknowledged by them all that "Brutus was an honorable man," even when they had collected themselves sufficiently to look upon him as an enemy? It appears abundantly in Cicero's letters that no one dreamed of regarding them as we regard a.s.sa.s.sins now, or spoke of Caesar's death as we look upon a.s.sa.s.sination.

"Shall we defend the deeds of him at whose death we are rejoiced?" he says: and again, he deplores the feeling of regret which was growing in Rome on account of Caesar's death, "lest it should be dangerous to those who have slain the tyrant for us."[172] We find that Quintilian, among his stock lessons in oratory, constantly refers to the old established rule that a man did a good deed who had killed a tyrant--a lesson which he had taken from the Greek teachers.[173] We are, therefore, bound to accept this murder as a thing praiseworthy according to the light of the age in which it was done, and to recognize the fact that it was so regarded by the men of the day.

We are told now that Cicero "hated" Caesar. There was no such hatred as the word implies. And we are told of "a.s.sa.s.sins," with an intention to bring down on the perpetrators of the deed the odium they would have deserved had the deed been done to-day; but the word has, I think, been misused. A king was abominable to Roman ears, and was especially distasteful to men like Cicero, Brutus, and the other "optimates" who claimed to be peers. To be "primus inter pares" had been Cicero's ambition--to be the leading oligarch of the day. Caesar had gradually mounted higher and still higher, but always leaving some hope--infinitesimally small at last--that he might be induced to submit himself to the Republic. Sulla had submitted. Personally there was no hatred; but that hope had almost vanished, and therefore, judging as a Roman, when the deed was done, Cicero believed it to have been a glorious deed. There can be no doubt on that subject. The pa.s.sages in which he praises it are too numerous for direct quotation; but there they are, interspersed through the letters and the Philippics. There was no doubt of his approval. The "a.s.sa.s.sination" of Caesar, if that is to be the word used, was to his idea a glorious act done on behalf of humanity. The all-powerful tyrant who had usurped dominion over his country had been made away with, and again they might fall back upon the law. He had filched the army. He had run through various provinces, and had enriched himself with their wealth. He was above all law; he was worse than a Marius or a Sulla, who confessed themselves, by their open violence, to be temporary evils. Caesar was creating himself king for all time. No law had established him. No plebiscite of the nation had endowed him with kingly power. With his life in his hands, he had dared to do it, and was almost successful. It is of no purpose to say that he was right and Cicero was wrong in their views as to the government of so mean a people as the Romans had become. Cicero's form of government, under men who were not Ciceros, had been wrong, and had led to a state of things in which a tyrant might for the time be the lesser evil; but not on that account was Cicero wrong to applaud the deed which removed Caesar. Middleton in his life (vol. ii, p. 435) gives us the opinion of Suetonius on this subject, and tells us that the best and wisest men in Rome supposed Caesar to have been justly killed. Mr. Forsyth generously abstains from blaming the deed, as to which he leaves his readers to form their own opinion. Abeken expresses no opinion concerning its morality, nor does Morabin. It is the critics of Cicero's works who have condemned him without thinking much, perhaps, of the judgment they have given.

But Cicero was not in the conspiracy, nor had he even contemplated Caesar's death. a.s.sertions to the contrary have been made both lately and in former years, but without foundation. I have already alluded to some of these, and have shown that phrases in his letters have been misinterpreted. A pa.s.sage was quoted by M. Du Rozoir--Ad Att., lib. x., 8--"I don't think that he can endure longer than six months. He must fall, even if we do nothing." How often might it be said that the murder of an English minister had been intended if the utterings of such words be taken as a testimony! He quotes again--Ad Att., lib. xiii., 40--"What good news could Brutus hear of Caesar, unless that he hung himself?" This is to be taken as meditating Caesar's death, and is quoted by a French critic, after two thousand years, in proof of Cicero's fatal ill-will![174] The whole tenor of Cicero's letters proves that he had never entertained the idea of Caesar's destruction.

How long before the time the conspiracy may have been in existence we have no means of knowing; but we feel that Cicero was not a man likely to be taken into the plot. He would have dissuaded Brutus and Ca.s.sius.

Judging from what we know of his character, we think that he would have distrusted its success. Though he rejoiced in it after it was done, he would have been wretched while burdened with the secret. At any rate, we have the fact that he was not so burdened. The sight of Caesar's slaughter, when he saw it, must have struck him with infinite surprise, but we have no knowledge of what his feelings may have been when the crowd had gathered round the doomed man. Cicero has left us no description of the moment in which Caesar is supposed to have gathered his toga over his face so that he might fall with dignity. It certainly is the case that when you take your facts from the chance correspondence of a man you lose something of the most touching episodes of the day.

The writer pa.s.ses these things by, as having been surely handled elsewhere. It is always so with Cicero. The trial of Milo, the pa.s.sing of the Rubicon, the battle of the Pharsalus, and the murder of Pompey are, with the death of Caesar, alike unnoticed. "I have paid him a visit as to whom we spoke this morning. Nothing could be more forlorn."[175]

It is thus the next letter begins, after Caesar's death, and the person he refers to is Matius, Caesar's friend; but in three weeks the world had become used to Caesar's death. The scene had pa.s.sed away, and the inhabitants of Rome were already becoming accustomed to his absence. But there can be no doubt as to Cicero's presence at Caesar's fall. He says so clearly to Atticus.[176] Morabin throws a doubt upon it. The story goes that Brutus, descending from the platform on which Caesar had been seated, and brandishing the b.l.o.o.d.y dagger in his hand, appealed to Cicero. Morabin says that there is no proof of this, and alleges that Brutus did it for stage effect. But he cannot have seen the letter above quoted, or seeing it, must have misunderstood it.[177]

It soon became evident to the conspirators that they had scotched the snake, and not killed it. Ca.s.sius and others had desired that Antony also should be killed, and with him Lepidus. That Antony would be dangerous they were sure. But Marcus Brutus and Decimus overruled their counsels. Marcus had declared that the "blood of the tyrant was all that the people required."[178] The people required nothing of the kind. They were desirous only of ease and quiet, and were anxious to follow either side which might be able to lead them and had something to give away.

But Antony had been spared; and though cowed at the moment by the death of Caesar, and by the a.s.sumption of a certain dignified forbearance on the part of the conspirators, was soon ready again to fight the battle for the Caesareans. It is singular to see how completely he was cowed, and how quickly he recovered himself.

Mommsen finishes his history with a loud paean in praise of Caesar, but does not tell us of his death. His readers, had they nothing else to inform them, might be led to suppose that he had gone direct to heaven, or at any rate had vanished from the world, as soon as he had made the Empire perfect. He seems to have thought that had he described the work of the daggers in the Senate-house he would have acknowledged the mortality of his G.o.dlike hero. We have no right to complain of his omissions. For research, for labor, and for accuracy he has produced a work almost without parallel. That he should have seen how great was Caesar because he accomplished so much, and that he should have thought Cicero to be small because, burdened with scruples of justice, he did so little, is in the idiosyncrasy of the man. A Caesar was wanted, impervious to clemency, to justice, to moderation--a man who could work with any tools. "Men had forgotten what honesty was. A person who refused a bribe was regarded not as an upright man but as a personal foe."[179] Caesar took money, and gave bribes, when he had the money to pay them, without a scruple. It would be absurd to talk about him as dishonest. He was above honesty. He was "supra grammaticam." It is well that some one should have arisen to sing the praises of such a man--some two or three in these latter days. To me the character of the man is unpleasant to contemplate, unimpressionable, very far from divine. There is none of the human softness necessary for love; none of the human weakness needed for sympathy.

On the 15th of March Caesar fell. When the murder had been effected.

Brutus and the others concerned in it went out among the people expecting to be greeted as saviors of their country. Brutus did address the populace, and was well received; but some bad feeling seems to have been aroused by hard expressions as to Caesar's memory coming from one of the Praetors. For the people, though they regarded Caesar as a tyrant, and expressed themselves as gratified when told that the would-be king had been slaughtered, still did not endure to hear ill spoken of him. He had understood that it behooved a tyrant to be generous, and appealed among them always with full hands--not having been scrupulous as to his mode of filling them. Then the conspirators, frightened at menacing words from the crowd, betook themselves to the Capitol. Why they should have gone to the Capitol as to a sanctuary I do not think that we know. The Capitol is that hill to a portion of which access is now had by the steps of the church of the Ara Coeli in front, and from the Forum in the rear. On one side was the fall from the Tarpeian rock down which malefactors were flung. On the top of it was the temple to Jupiter, standing on the site of the present church. And it was here that Brutus and Ca.s.sius and the other conspirators sought for safety on the evening of the day on which Caesar had been killed. Here they remained for the two following days, till on the 18th they ventured down into the city.

On the 17th Dolabella claimed to be Consul, in compliance with Caesar's promise, and on the same day the Senate, moved by Antony, decreed a public funeral to Caesar. We may imagine that the decree was made by them with fainting hearts. There were many fainting hearts in Rome during those days, for it became very soon apparent that the conspirators had carried their plot no farther than the death of Caesar.

Brutus, as far as the public service was concerned, was an unpractical, useless man. We know nothing of public work done by him to much purpose.

He was filled with high ideas as to his own position among the oligarchs, and with especial notions as to what was due by Rome to men of his name. He had a fierce conception of his own rights--among which to be Praetor, and Consul, and Governor of a province were among the number. But he had taken early in life to literature and philosophy, and eschewed the crowd of "Fish-ponders," such as were Antony and Dolabella, men p.r.o.ne to indulge the luxury of their own senses. His idea of liberty seems to have been much the same as Cicero's--the liberty to live as one of the first men in Rome; but it was not accompanied, as it was with Cicero, by an innate desire to do good to those around him. To maintain the Praetors, Consuls, and Governors so that each man high in position should win his way to them as he might be able to obtain the voices of the people, and not to leave them to be bestowed at the call of one man who had thrust himself higher than all--that seems to have been his _beau ideal_ of Roman government. It was Cicero's also--with the addition that when he had achieved his high place he should serve the people honestly. Brutus had killed Caesar, but had spared Antony, thinking that all things would fall into their accustomed places when the tyrant should be no more. But he found that Caesar had been tyrant long enough to create a l.u.s.t for tyranny; and that though he might suffice to kill a king, he had no apt.i.tude for ruling a people.

It was now that those scenes took place which Shakspeare has described with such accuracy--the public funeral, Antony's oration, and the rising of the people against the conspirators. Antony, when he found that no plan had been devised for carrying on the government, and that the men were struck by amazement at the deed they had themselves done, collected his thoughts and did his best to put himself in Caesar's place. Cicero had pleaded in the Senate for a general amnesty, and had carried it as far as the voice of the Senate could do so. But the amnesty only intended that men should pretend to think that all should be forgotten and forgiven. There was no forgiving, as there could be no forgetting.

Then Caesar's will was brought forth. They could not surely dispute his will or destroy it. In this way Antony got hold of the dead man's papers, and with the aid of the dead man's private secretary or amanuensis, one Fabricius, began a series of most unblushing forgeries.