That predilection for sculpture imbibed from his earliest days and now invigorated by the incessant study of the antique with practice, the successful specimens mentioned in copies and productions of his own,[71]

leave little authority to the tradition that he studied much after Masaccio.

His mind appears to have antic.i.p.ated the expulsion of the Medici, and he left Florence for Bologna, where he found a protector in Aldrovandi, for whom he executed two small statues, of an Angel and of a St. Petronius on the tomb of S. Dominico. After his return to Florence he continued to work in sculpture, and a legend, less probable than amusing, of an Amor sold for an antique to Cardinal Riario, has been fondly repeated by his biographers. He now went to Rome and produced two of his most surprising works--the Bacchus of the Museo Fiorentino, and the Madonna della Pieta in one of the chapels of the Basilica of S. Pietro. On his return to Florence, Pietro Soderini tried his powers on a huge block of marble, mutilated by the ignorance of one Maestro Simone: he contrived to rear from it the statue of David, which, in 1504, was placed, and still remains in front of the old palace. These works, not less discriminated by peculiarity of character, than connected by propriety of style and energy of finish, were produced within the short period of six years, and equally prove the wide range of his powers, and the perseverance of his application to sculpture.

What he did as painter, during, or soon after this period, is for us reduced to the single specimen which he executed for Angelo Doni; for the far-famed Cartoon of Pisa, of which we soon shall have occasion to speak, begun in contest with Lionardo da Vinci, but not finished till after his second return from Rome, perished, as a whole, long before the middle of the sixteenth century.

Soon after his election to the Pontificate, Giulio II. smitten with the wish of a sepulchral monument, called M. Angelo to Rome for that purpose. His first plan was to make it colossal, and on all sides detached, but the obstacles which were thrown in its way for a number of years, reduced it at length to the form in which it now appears at S.

Pietro in Vincoli, with probably one figure only by M. Angelo's own hand, the celebrated statue of Moses in front. The attachment of Giulio to M. Angelo was great, but the independent spirit of the artist greater. Indignant at being refused access once to the Pontiff, whose mind was worried by the disturbances at Bologna, he fled, and though pursued by five messengers with letters pressing him to come back, obstinately went on to Florence; nor could his three breves[72]

addressed to the Signoria, draw him from his asylum; till Pier Soderini guaranteed his safety by investing him with the t.i.tle of envoy from the Republic. Thus equipped, and accompanied by Cardinal Soderini, brother to the Gonfaloniere, he set out for Bologna, was reconciled to the Pope, and made his statue in bronze. It was placed over the gate of S.

Petronio, but was thrown down in 1511 by the party of the Bentivogli, and, with the exception of the head, said to have been preserved by Duke Alfonso of Ferrara, converted into a piece of heavy artillery.

Scarcely returned to Rome, M. Angelo, by command of Giulio, instigated as it is supposed by Bramante and Giuliano da Sangallo, found himself forced to try his powers on a novel theatre of art, the decoration of the ceiling and lunette of the Capella Sistina. Whatever were the motives of the two architects, whether private pique, or envy of M.

Angelo's influence over the Pontiff, or friendship for Raffaello, and the desire of showing his superiority over one whom they deemed a novice in fresco, they deserved the thanks of their own and every succeeding epoch, for the most eminent service ever rendered to art. Vasari owns that M. Angelo, conscious of his want of practice, endeavoured to escape from the commission, and even proposed Raffaello as fitter for the task; but his powers soon supplied what circ.u.mstances had refused, and single conquered with every obstacle Time itself; for, nearly fabulous to relate, the whole, though interrupted more than once by the Pontiff's impatience, was sufficiently finished to be exhibited to the public in one year and ten months.

This task finished, M. Angelo, eager to resume his labours on the monument, was disappointed by the sudden death of Giulio, (1513,) and the election of Leo X. produced a total change in his situation; he was ordered to Florence to construct the front of the Laurentian Library.

Though the death of Leo, or rather the accession of Adrian VI. had paralysed art, Michael Angelo employed the dull interim by adding some statues to the monument of Giulio; till, in 1523, Clemente VII.

reappointed him to the superintendence of the new sacristy and library of S. Lorenzo. It was about this time that he finished and sent to Rome the statue of Christ, still placed in the Minerva.

The arts received a new shock from the sack of Rome, 1527, and the expulsion of the Medici from Florence, at which crisis the Signoria conferred on Michael Angelo, who was a warm Republican,[73] the superintendence of the fortifications and the defence of Monte Miniato, on which the safety of the city depended. Meanwhile what time he could save from his public trust, he secretly[74] employed to finish or advance the symbolic and monumental statues of S. Lorenzo, and from the cartoon to paint in distemper a Leda for the Duke of Ferrara. Finding, however, that no defence could save the city, he saved himself by the secret paths of S. Miniato, and escaped to Venice, 1529; from whence he only returned to find the dominion of the Medici once more established, himself pardoned, again employed by Clemente at S. Lorenzo, and soon after sent for to Rome on a plan of painting two central frescoes, the Last Judgement and the Fall of Lucifer, for the Sistine Chapel,--long favourite ideas of the artist,[75] but with the works at Florence for that time checked by the death of Clemente, 1534. He now with redoubled ardour applied to the monument of Giulio, urged by his devotion to the house of De Rovere, the considerable pecuniary advance he had received, and the threats of the executors and the Duke of Urbino; but the accession of Paul III. again frustrated his exertions: the Pontiff resolved to have the exclusive boast of powers he had so long admired, interposed his authority, and obliged the executors and agents of the Duke to give up the original circ.u.mambient plan, and content themselves with the storied front which exists now.

This adjusted, Michael Angelo immediately proceeded to comply with the wishes of the Pope: if Paolo was inferior to Giulio in impetuosity, he was his equal in fervour of attachment to art, and excelled him, if not every other name which patronage has distinguished, in personal respect and public homage to the artist. No work ever received countenance and honours equal to those conferred on the Last Judgement of Michael Angelo, from its plan to its ultimate finish by Paolo Farnese. His first visit to the artist was attended by a train of ten cardinals:[77] though ambitious to have the work consecrated to his own name, in deference to Michael Angelo's attachment to the memory of Giulio, he submitted to his refusal of displacing the arms of De Rovere at the top of the picture, in favour of the Farnesian.[78] Induced by the specious sophistry of Sebastian del Piombo to prefer oil to fresco in the execution of the work, he permitted the wall to be prepared for that purpose, but on Michael Angelo's declaring oil painting an art for women only and sedentary tameness, he yielded to the decision, and patiently saw the whole apparatus dashed to the ground. When, before its final disclosure to the public, he took a private view of the whole composition at the Chapel, less convinced than irritated by the bigoted philippic of an attendant prelate against the daring display of immodest nudity, he acquiesced in the artist's well-known revenge, and refused to revoke or mitigate the punishment inflicted on the unlucky critic.[79]

The first conception of the Last Judgement, which completes the plan originally laid down for the decoration of the Chapel, notwithstanding the obstacles which protracted the execution, must find its date in the Pontificate of Giulio, from the Cartoons probably begun under Clemente.

M. Angelo proceeded to the fresco itself at an early period, if not immediately after the accession of Paolo, 1534, and finished it in 1541, or perhaps 1542; for both these years are mentioned by Vasari; who, if not present at the removal of the scaffolding, attended its immediate display to the public. The completion of this 'mult.i.tudinous' work, M.

Angelo, at an age of 68, or somewhat beyond, might justly consider as the consummation of his public career in painting: but the Pontiff, still ambitious to possess exclusive specimens of his powers in a fabric built by his own orders and consecrated to his own name, obliged him to continue his labours in two huge frescoes of the Capella Paolina, representing the Conversion of St. Paul and the Crucifixion of St.

Peter. The la.s.situde inseparable from the waste of so much energy on the Last Judgement, the mental and bodily fatigue attendant on the arrangement and execution of new plans, if less enormous less congenial, protracted their ultimate completion to his 75th year, proved them children of necessity rather than choice, and confirmed the truth of his observation to Vasari, that painting in fresco, the union of powers required for a great public work, is not an art of old age.

And here indeed terminates the career of the Painter; the remainder of his life was divided between architecture and sculpture. This, which had always been his favourite pursuit, was now become the darling companion of his private hours, the amus.e.m.e.nt of his solitude, and the preservative of his health--for this purpose he furnished his study with a colossal block, destined for the complicated group of a Pieta: but though age had neither tamed his conception nor palsied his hand,[80] it checked his perseverance; he no longer struggled to subdue the flaws of his materials or to give them the air of beauties; he dismissed the group unfinished, and continued to exercise himself on another of inferior size.

The death of Antonio da S. Gallo, 1546, put it in the power of Paolo to create M. Angelo architect of S. Pietro, a trust of which he acquitted himself with a superiority which baffled all the opposition of venality and envy. He was probably, from Ictinus to our time, the first and the last of architects who refused salary and emolument, and consecrated his labours to divine love. Some of his successors, perhaps, might insinuate that he indemnified himself with being at the same time architect of the Campidoglio and the Farnese Palace.

After the demise of Paolo, Cosmo I. Duke of Florence, by means of Vasari, earnestly intreated him to pa.s.s the remainder of his life at Florence; but the infirmities of age, and still more, inward grief for the subversion of the republic, with indignation at the established usurpation of the Medici, rendered these intreaties ineffectual.

Equally unshaken by them and the vile rumour of his dotage, spread by the venal gang of Pirrho Ligorio, after crowning the Basilica with its cupola, he steered through calm and tempest on to his ninetieth year, the last of his life, 1564, and was buried in S. Apostoli; but, by the orders of Cosmo, secretly conveyed to Florence, where the pomp of academical exequies, the starched eloquence of Varchi, and a monument in Santa Croce from a design of Vasari, awaited his remains.

It is difficult to decide who understood Michael Angelo less, his admirers or his censors; though both rightly agree in placing him at the head of an epoch; those of the re-establishment, these of the perversion, of style.

All extremes touch each other: languid praise and frigid censure belong to the paths of mediocrity, but he who enlarges the circle of knowledge, pa.s.ses from the realm of talents to that of genius, leaps on an undiscovered or long-lost sh.o.r.e, and stamps it with his name, commands indiscriminate homage, and provokes irreconcilable censure. He who reflects on the "Piu che Uman, Angelo divino" of Ariosto, the "via terribile" of Agostino Carracci, and for centuries on the general homage of a nation allowed to legislate in art, will not be easily persuaded that these epithets, this prerogative, were granted to an artist merely for correctness of design or anatomic discrimination, or that he exclusively obtained them for uniting sculpture, painting, and architecture in himself; three branches of one stem, and diverging only in mechanism and application, they have been more than once eminently united by others, and were seldom altogether separated before the time of Carlo Maratta. And yet this is all on which the eminence of Michael Angelo has been hitherto supposed to rest, all that can be gathered from the astrologic nonsense and the Tuscan loquacity of his blind adorer, Vasari--and what he found not, it would be time idly lost to search for in his contemporaries and successors, down to Reynolds, who, though chiefly smitten with the breadth of Michael Angelo, knew him better than all the copyists of his school.

The art preceded Michael Angelo as a craft; more or less practice alone distinguishes Pietro Perugino from Cimabue: whilst copy and imitation remain synonymes, there can be no choice in art; instead of the real nature it will copy the accidents of objects, and subst.i.tute the model for the man.

Michael Angelo appeared and soon felt that the candidate of legitimate fame is to build his works, not on the imbecile forms of a degenerate race, disorganized by clime, country, education, laws, and society; not on the transient refinements of fashion or local sentiment, unintelligible beyond their circle and century to the rest of mankind; but to graft them on Nature's everlasting forms and those general feelings of humanity, which no time can efface, no mode of society obliterate;--and in consequence of these reflections discovered the epic part of painting: that basis, that indestructibility of forms and thoughts, that simplicity of machinery on which Homer defied the ravages of time, which sooner or later must sweep to oblivion every work propped by baser materials and fact.i.tious refinements.

The subject of the Sistine Chapel is Theocracy and Religion, the Origin and the first Duty of Man. All minute discrimination of character is alien to the primeval simplicity of the moment--G.o.d and Man alone appear. The veil of Eternity is rent; Time, s.p.a.ce, and Matter teem; life darts from G.o.d, and adoration from the creature; deviation from this principle is the origin of Evil; the economy of Justice and Grace commences; Prophets and Sibyls in awful synod are the heralds of the Redeemer, and the host of patriarchs the pedigree of the Son of Man. The brazen Serpent and the fall of Haman, the Giant subdued by the Stripling, and the Conqueror destroyed by female weakness, are types of His mysterious progress, till Jonah p.r.o.nounces Him immortal, and the magnificence of the Last Judgement sums up the whole and re-unites the Founder and the race.

Michael Angelo, in his Last Judgement, with a few exceptions, has wound up the life of man, considered as the subject of religion, faithful or rebellious; and in a generic manner has distributed happiness and misery.

The more finished a character, the more, discriminated by his actions and turn of thought from his contemporaries, he pursues paths of his own, so much the more he attracts, so much the more he repels; the ardour of the one is equal to the violence of the other: he is not merely disliked, he is detested by all who have no sense for him; whilst by those who enter his train of thought, or sympathise with him, he is adored. Indifference has no share in what relates to him, it is a softer word for antipathy--it resembles the indifference of a female wooed; her indifference, her apathy, is a refusal without a verbal repulse. Where yes or no must decide, the mouth that can form neither, rejects. The principles, the style of Michael Angelo, are of that so closely-connected magnitude, that they are either all true or all false: pretended gold is either gold or not--the purer, the simpler a substance, the less it can coalesce with another; a pretended diamond of the size of a fist, is either of inestimable value or of none. If Michael Angelo did not establish art on a solid basis, he subverted it; he can claim only the heresies of paradox and receive their reward--disgust.

What Armenini relates as a proof of his nearly intuitive power of conception and execution, may be repeated as a much stronger instance of his deference and grat.i.tude for the most humble claims. "Meeting one day, behind S. Pietro, with a young Ferrarese, a potter who had baked some model of his, M. Angelo thanked him for his care, and in return offered him any service in his power: the young man, emboldened by his condescension, fetched a sheet of paper, and requested him to draw the figure of a standing Hercules: M. Angelo took the paper, and retiring to a small shed near by, put his right foot on a bench, and with his elbow on the raised knee and his face on his hand stood meditating a little while, then began to draw the figure, and having finished it in a short time, beckoned to the youth, who stood waiting at a small distance, to approach, gave it him, and went away toward Belvedere. That design, as far as I was then able to judge, in precision of outline, shadow, and finish, no miniature could excel; it afforded matter of astonishment to see accomplished in a few minutes what might have been reasonably supposed to have taken up the labour of a month."

After the demise of Raffaello, legislation in Art was no longer disputed with M. Angelo; he not only became the oracle of youth, but appears to have inherited all the popularity of his great rival. A signal, though little known proof of this, is told by Bellori, in the Life of Federigo Barrocci, who, he says, used to tell, that when, drawing one day in company with Taddeo Zuccari a frieze of Polidoro, Michael Angelo, as usual, pa.s.sed by on his little mule on his way to the palace, all the youths rose and ran to meet him with their drawings in their hands; Federigo alone remained bashfully behind in his place, which when Taddeo saw, he took his little portfolio to Michael Angelo, who attentively examined the designs, among which was a careful copy of his Moses; he praised it, and desiring to see the lad who had drawn that figure, animated him to pursue the method of study which he had begun.

The deference which he paid to the una.s.suming and the humble, he amply redeemed by the full a.s.sumption of his rights, and conscious a.s.sertion of superiority, when provoked to the contest by those who considered themselves as his equals, entered into compet.i.tion with him, or attempted to share in his labours. Thus he repaid the sarcasms of Pietro Perugino, by calling him publicly a dunce in art; and when Pietro smarting, impatient of the ridicule, summoned him to the Tribunal of the Eight, he made good his charge, and saw him dismissed with contempt.

Thus he rejected all partnership with Jacopo Sansovino, in the execution of the Facciata of San Lorenzo at Florence, though Leone X. appears to have intended it, by sending both together to Pietra Santa to provide the marbles necessary for that purpose, and examining both their models.

When Paolo III. had resolved on the fortifications of the Borgo, and, in order to ascertain the best mode of doing it, had a.s.sembled many persons of rank, with Antonio da Sangallo, Michael Angelo, as architect of the fortifications of S. Miniato at Florence, was likewise invited to join the a.s.sembly, and, after much contest, his opinion asked; he freely told it, though contrary to that of Sangallo and others present; and when the architect bade him to be content with the prerogatives of sculpture and painting without pretending to skill in fortification, he replied, that of the former two he knew little, but that of fortification, considering the time his mind had dwelt on it, and the proofs he had given of the solidity of his theory, he did not hesitate to claim more knowledge than what came to the share of Sangallo and all his relatives; and then proceeded, in the presence of all, to point out the many errors which Antonio had committed.

Another instance of a still greater independence of mind, Vasari[81] has recorded in the peremptory answer which M. Angelo gave to the Committee of Cardinals, &c. instigated by the partisans of Sangallo, (La Setta Sangallesca, Vasari,) to inspect the process of the fabric of S. Pietro, and to examine his plan. Ignorant of his design to derive the main light of the edifice from the cupola, they found fault with the scanty distribution of light, and told the Pontiff that M. Angelo had spoiled S. Pietro, and instead of a luminous temple, was erecting a gloomy vault. Giulio having communicated this to him at a general meeting of the deputies and inspectors, M. Angelo replied, I wish to hear these deputies talk myself: "Here we are," answered Cardinal Marcello--"Then know, Monsignore," said he, "that over these windows, in the vault which is to be raised, there are to be placed three more."--"You never told us this before!" said Cervino.--"No," replied M. Angelo, "I am not, nor ever will be bound to tell your Eminence, or any other person, what I must or what I mean to do: your duty is to provide money and take care that it be not stolen; what belongs to the plan and execution of the building you are to leave to me." Then turning to the Pope, "Holy Father," continued he, "you see what I gain; the fatigue I undergo is time and labour lost, unless my soul gain by it." The Pope, who loved him, and rejoiced at the defeat of the cabal, laying hands on his shoulders, said, "Doubt not your soul and body shall be equal gainers by it."

Among the many expectations in which he was disappointed, that which he appears to have formed on the early talent of Jacopo Carucci, as it was the most sanguine, must have been the most distressing; for, on seeing his figures of Faith and Charity with attendant Infants, in fresco, at the Nunziata, and considering them as produced by a youth of nineteen, he said, in the words of Vasari, "This young man, from what appears, grant life and pursuit, will raise this art to heaven."

But Jacopo did neither long pursue the same principles nor adopt superior ones: infected, like Andrea del Sarto, by the temporary fever which the style of Albert Durer had spread over Florence. He was, however, the favourite copyist in oil of M. Angelo's Cartoons, and as such, in preference, recommended by him to Alfonso D'Avalo, Marchese del Guasto, and Bartolomeo Bettini, his friend, who had obtained cartoons, the former of a Noli-me-tangere; this of a naked Venus caressed by Cupid.[82]

The name of Giuliano Bugiardini, supported only by its own feeble powers, would probably long have sunk to oblivion, had it not been kept afloat by the personal attachment of M. Angelo. In Vasari, Giuliano is the synonyme, of helpless impotence; he had certainly neither the dexterity nor the grasp of the Aretine biographer; but he also had neither the pretension nor the craft. There is, and chiefly among artists, a singular cla.s.s of men, who, with great moral simplicity, but a capacity less than moderate, court with ungovernable pa.s.sion an art which they are doomed never to possess, but to whom self-complacency compensates for every disappointment of the most ungrateful perseverance, public neglect and private irrision: they neither envy nor suspect, and though not intimidated by a superiority which they do not fully comprehend, are ready to respect the part that comes within their compa.s.s. Such a man was Bugiardini; and such a character M. Angelo was likely to appreciate;[83] and though aware that he was not equal to serious communication in art, to select him as a companion of his leisure, and to a.s.sist or submit to him, as the simplicity of his character required;--of either we shall select from Vasari an instance. When he was occupied with the picture of Sta.

Catherina, for the Church of Sta. Maria Novella, he requested the advice of M. Angelo on the arrangement of a file of soldiers which he meant to place on the foreground, flying, fallen, wounded, killed; because the idea of their having formed a file, could not be expressed within the scanty s.p.a.ce he had allotted them, without having recourse to fore-shortenings, which he confessed to be beyond his power. M. Angelo, to please him, took a coal, and with his own comprehension drew on the panel a file of naked figures, variously fore-shortened, falling different ways, forwards, backwards, with others dead or wounded: but the whole being merely in outlines, left Giuliano still at a loss. Tribolo, therefore, to draw him from this dilemma, undertook to form them in clay, leaving the surface of each figure rough, to increase more forcibly the chiaroscuro: this method, however, so little pleased the neatness of Giuliano, that the moment Tribolo left him, he with a wet pencil licked them into a polish, which took away grain and effect together, and when the picture was finished, left no trace of M. Angelo's ever having seen it.

Messer Ottaviano de' Medici had requested Giuliano to paint him a portrait of M. Angelo. He obtained the consent of M. Angelo: having held him between chat and work two hours at the first sitting--for M. Angelo delighted to hear him talk--Giuliano got up, and said, "M. Angelo, if you want to see yourself, rise: I have settled the character of the face." M. Angelo rose, looked at the portrait, and said, smiling, "What the devil (che diavolo) have you been doing? you have clapt one of the eyes into one of the temples--look to it." Giuliano having for some time looked silently at the portrait, and the sitter, resolutely replied, "I do not see what you said; but take your place, and I'll give another glance at nature." M. Angelo, who knew where the defect lay, sat down again sneering; and Giuliano, having eyed repeatedly now the picture and now M. Angelo, at last rose and said, "It appears to me that the thing is as I have drawn it, and that nature shows it so." "Oh, then it is a defect of nature!" replied Michael Angelo, "go on and prosper in your work."

Francesco Granacci, the companion of his early studies, and Jacopo, called L'Indaco, the enlivener of his solitude, enjoyed the same degree of his familiarity; but as the real basis of friendship is equality, and mutual esteem founded on similarity of character and powers, attachments merely formed by early habits or congenial humour between men too dissimilar else to admit of comparison, never can aspire to its privileges and name. Condescension is not always delicate, and the indiscretions of simplicity sooner or later provoke the pride, contempt, and arrogance of superior powers. Giuliano, Granacci, and L'Indaco, experienced all three from Michael Angelo; they were among his conscripts for a.s.sisting in the frescoes of the Capella; but finding their pigmy capacities unequal to his colossal style, he not only, in lofty silence, destroyed what they had begun, but barring all access to the Chapel and himself, forced them to return, vainly grumbling, to Florence.

FOOTNOTES:

[62] 1433--1527. They underwent three banishments in less than a century.

[63] 1472--1492. Most splendid period of Florence this.

[64] Nardi Storia, lib. 1. Bernardo Rucellai de Bello Italico, Lond.

1733, 4to. p. 52. Pauli Jovii Histor. sui temporis, lib. 1. Memoires de Philippe de Comines, l. vii. c. 9.

[65] Vasari, Vita di B. Bandinelli, Ed. del Bottari, t. ii. p. 576; e Vita del Torrigiano, t. ii. p. 75.

[66] Nardi, Storia di Firenze, lib. ii. Vasari, Vita di Fra Bartolomeo; but chiefly the Life of Savonarola, by Burlamachi, inserted in Balusii Miscell. ed. Mansi, t. i. p. 558, &c.

[67] Giovanni dalle Carniole, a celebrated engraver on stone, was an adherent of Savonarola; there is a portrait of that reformer by him, on a cornelian of uncommon size, in the Museo Flor. with this inscription,

Hieronymus Ferrariensis Ord. Praed.

Propheta Vir et Martyr.

It is known from impressions in paste and bronze. In politics, at least, Michael Angelo was a votary of Fra Girolamo, although the nursling of the Medici.

[68] Vasari, Vita di B.B. t. ii. p. 557.

[69] Varchi, Storia Fiorent. p. 36.

[70] "The two masters of Michael Angelo," says Fiorillo, "descend in equidistant degrees from the School of Cimabue and Giotto: the following scale shows the technic pedigree of M. Angelo at one glance: