One scarcely could imagine a more unfavorable time than the winter of 1857 for a campaign under the Garrisonian banner of "No Union with Slaveholders." The anti-slavery forces were divided among themselves, but were slowly crystallizing into the Republican party. The triumph of the Democrats over Republicans, Know Nothings and Whigs at the recent presidential election had warned these diverse elements that it was only by uniting that they could hope to prevent the further extension of slavery. The "Dred Scott decision" by the Supreme Court of the United States, declaring "slaves to be not persons but property" and the Missouri Compromise to be unconst.i.tutional and void, had roused a whirlwind of indignation throughout the Northern States. Those who were seeking to prevent the extension of slavery into the Territories were stigmatized by their opponents as traitors defying the Const.i.tution.

While this supported the claim of the Garrisonians that the Const.i.tution did sanction slavery and protect the slaveholder, yet the majority of the anti-slavery people were not ready to accept the doctrine of "immediate and unconditional emanc.i.p.ation, even at the cost of a dissolution of the Union." The Republicans had polled so large a vote as to indicate that further extension of slavery could be prevented through that organization, and they were excessively hostile toward any element which threatened to antagonize or weaken it. Thus into whatever town Miss Anthony took her little band, the backbone of the Garrison party, they had to encounter not only the hatred of the pro-slavery people, but also the enmity of this new and rapidly increasing Republican element, which at this time did not stand for the abolition of slavery, but simply for no further extension.

The first year of Mr. Buchanan's administration was marked by a severe and widespread financial stringency. A decade of unparalleled prosperity, with its resultant speculation and expansion of business, was followed by heavy losses, failures and panic. The whole year of 1857 was one continued struggle and vain effort to ward off the impending crisis. To make the situation still more trying the winter was one of great severity, so it is not surprising, accustomed though she was to hardships and disappointments, that Miss Anthony should have found this series of meetings the most disheartening experience of her life. She engaged Stephen and Abby Foster, Parker Pillsbury, Aaron M.

Powell, Benjamin and Elizabeth Jones, Charles Remond and his sister Sarah, the last two educated and refined colored people; marked out routes, planned the meetings, kept three companies of speakers constantly employed, and spared herself no labor, no exposure, no annoyance. She found that envy, jealousy and other disagreeable traits were not confined to one s.e.x, but that it required quite as much tact and judgment to deal with men as with women. She had the usual experience of a manager, speakers complaining of their routes, refusing to go where sent, falling ill at the most critical times, and continual fault-finding from the people who stayed at home and did nothing.

She had been working for the public long enough to expect all this, but was distressed beyond measure because she could not make the meetings pay for themselves. For reasons already mentioned the audiences were small and collections still smaller. At her woman's rights lectures she had encountered indifference and ridicule; now she was met with open hostility. In every town a few friends rallied around and extended hospitality and support, but the ordeal was of that kind which leaves ineffaceable marks on the soul. For all this she was paid $10 a week and expenses; not through any desire to be unjust, but because the committee were having a hard struggle to secure the necessary funds to carry on their vast work. Her last woman's rights campaign had left her in debt and she could not provide herself with a new wardrobe for this tour, but records in her diary at the beginning of winter: "A double-faced merino, which I bought at Canajoharie ten years ago, I have had colored dark green and a skirt made of it. I bought some green cloth to match for a basque, and it makes a handsome suit. With my Siberian squirrel cape I shall be very comfortable."

Lucy Stone wrote: "I know how you feel with all the burden of these conventions and it is not just that you should bear it. There is not a man in the whole anti-slavery ranks who could do it. I wish I could help you but I can not. You are one of those who are sufficient unto themselves and I thank G.o.d every day for you. Antoinette can not come because she is so busy with that baby!" From Mr. May came these comforting words: "We sympathize in all your trials and hope that fairer skies will be over your head before long. Garrison says, 'Give my love to Susan, and tell her I will do for her what I would hardly do for anybody else.' I hope from that he means to attend your Rochester and Syracuse conventions.... You must be dictator to all the agents in New York; when you say, 'Go,' they must go, or 'Come,' they must come, or 'Do this,' they must do it. I see no other way of getting along, and I am sure to your gentle and wholesome rule they will cheerfully defer.

G.o.d bless you all; and if you don't get pay in money from your audiences, you will have the satisfaction of knowing you have given them the hard, solid truth as they never had it before."

These meetings often took the form of debates between the speakers and the audience, and frequently lasted till midnight. Of one place Miss Anthony says in her diary, "All rich farmers, living in princely style, but no moral backbone;" at another time: "I spoke for an hour, but my heart fails me. Can it be that my stammering tongue ever will be loosed? I am more and more dissatisfied with my efforts." The diary shows that they had many delightful visits among friends and many good times sandwiched between the disagreeable features of their trip, and that everywhere they roused the community to the highest pitch on the slavery question. She gives a description of one of these gatherings at Easton:

That Sunday meeting was the most impressive I ever attended. Aaron and I had spoken, Charles Remond followed, picturing the contumely and opprobrium everywhere heaped upon the black man and all identified with him, the ostracism from social circles, etc. At the climax he exclaimed: "I have a fond and loving mother, as true and n.o.ble a woman as G.o.d ever made; but whenever she thinks of her absent son, it is that he is an outcast." He sank into his seat, overwhelmed with emotion, and wept like a child. In a moment, while sitting, he said: "Some may call this weak, but I should feel myself the less a man, if tears did not flow at a thought like that." The whole audience was in sympathy with him, all hearts were melted and many were sobbing. When sufficiently composed he rose and related, in a subdued and most impressive manner, his experience at the last village we visited where not one roof could be found to shelter him because he had a black face. At the close of his speech several men came up, handed us money and left the house because they could not bear any more, while others crowded around and a.s.sured him that their doors were open to him and his sister.

From the home of her dear friend Elizabeth Powell,[24] where she had gone for a few days' rest, she writes: "At Poughkeepsie, Parker Pillsbury spoke grandly for freedom. I never heard from the lips of man such deep thoughts and burning words. In the ages to come, the prophecies of these n.o.ble men and women will be read with the same wonder and veneration as those of Isaiah and Jeremiah inspire today.

Now while the people worship the prophets of that time, they stone those of their own." Mr. Garrison wrote her:

I seize a moment to thank you for your letter giving an account of your anti-slavery meetings and those of the Friends of Progress. I am highly gratified to learn that the latter followed the example of the Progressive Friends at Longwood in favor of a dissolution of our blood-stained American Union. I meant to have sent to you in season some resolutions or "testimony" on the subject, but circ.u.mstances prevented. I felt perfectly satisfied however that all would go right with you and Aaron and Oliver Johnson present to enforce the true doctrine. You must have had a soul-refreshing time, even though there appear to have been present what Emerson calls "The fleas of the convention."... On Wednesday, there was a great popular demonstration here to inaugurate the statue of Warren. Think of Mason, of Virginia, the author of the Fugitive Slave Bill, being one of the speakers on Bunker Hill!

[Autograph:

Yours for the triumph of liberty, Wm. Lloyd Garrison]

On this great tour Miss Anthony became so thoroughly aroused that she could no longer confine herself to written addresses, which seemed cold and formal and utterly unresponsive to the inspiration of the moment.

She threw them aside and used them thereafter only on rare occasions.

Her speeches from that time were made from notes or headings and among those used during the winter of 1857 are the following:

Object of meeting; to consider the fact of 4,000,000 slaves in a Christian and republican government.... Everybody is anti-slavery, ministers and brethren. There are sympathy, talk, prayers and resolutions in ecclesiastical and political a.s.semblies. Emerson says "Good thoughts are no better than good dreams, unless they be executed;" so anti-slavery prayers, resolutions and speeches avail nothing without action.... Our mission is to deepen sympathy and convert it into right action; to show that the men and women of the North are slave-holders, those of the South slave-owners. The guilt rests on the North equally with the South, therefore our work is to rouse the sleeping consciences of the North.... No one is ignorant now. You recognize the facts which we present. We ask you to feel as if you, yourselves, were the slaves. The politician talks of slavery as he does of United States banks, tariff or any other commercial question. We demand the abolition of slavery because the slave is a human being, and because man should not hold property in his fellowman. The politician demands it because its existence produces poverty and discord in the nation and imposes taxes on free labor for its support, since the government is dominated by southern rule.... We preach revolution; the politicians reform. We say disobey every unjust law; the politician says obey them, and meanwhile labor const.i.tutionally for repeal.

Accompaning these notes are many special incidents ill.u.s.trating the evils of slavery. With Miss Anthony's strong, rich voice, her powerful command of language and her intensity of feeling in regard to her subject, it may be imagined that her speeches were eloquent appeals and roused to action both her friends and her enemies. Some meetings were successful financially, others failures, and her report to the committee in the spring showed that she lacked $1,000 of having paid the total expenses, including salaries of speakers. A few of the committee were inclined to the opinion that meetings should not have been held in places where they would not pay, but that n.o.ble woman, Maria Weston Chapman, said: "My friends, if all you say is true, regarding this young woman's business enterprise, practical sagacity and platform ability, I think $1,000 expended in her education and development for this work is one of the best investments that possibly could have been made." At the unanimous request of the committee Miss Anthony remained in office and during the year canva.s.sed the entire state with her speakers. Mr. May wrote: "We cheerfully pay your expenses and want to keep you at the head of the work."

[Autograph:

Yours in affectionate remembrance, MW Chapman"]

In March she was invited to go to Bangor, Me., and speak on woman's rights, in a course which included Henry Wilson, Gough, Phillips, Beecher and other notables. For this she was paid $50 and expenses, the first large sum she had received for a lecture, and it gave her much hope and courage. While in Maine she spoke a number of times, going from point to point in sleigh or wagon through snow, slush and mud. The press was very complimentary.[25]

In August Miss Anthony attended the State Teachers' Convention at Binghamton, and here created another commotion by introducing the following:

_Resolved_, That the exclusion of colored youth from our public schools, academies, colleges and universities is the result of a wicked prejudice.

_Resolved_, That the expulsion of Miss Latimer from the normal school at Albany, when after six months of successful scholarship it was discovered that colored blood coursed in her veins, was mean and cruel.

_Resolved_, That a flagrant outrage was perpetrated against the teachers and pupils of the colored schools of New York City, in that no provision was made for their attendance at the free concerts given to the public schools.

_Resolved_, That the recent exclusion of the graduates of the colored normal school of New York City, from the public diploma presentation at the Academy of Music, was a gross insult to their scholarship and their womanhood.

_Resolved_, That all proscription from educational advantages and honors, on account of color, is in perfect harmony with the infamous decision of Judge Taney--"that black men have no rights which white men are bound to respect."

After considerable uproar these were referred to a select committee on which were placed two ladies, Mary L. Booth and Julia A. Wilbur, both strong supporters of Miss Anthony. The committee brought in a majority report in favor of the resolutions but this make-shift minority report was adopted: "In our opinion the colored children of the State should enjoy equal advantages of education with the white." Miss Anthony then proceeded to throw another bomb by presenting this resolution:

Since the true and harmonious development of the race demands that the s.e.xes be a.s.sociated together in every department of life; therefore

_Resolved_, That it is the duty of all our schools, colleges and universities to open their doors to woman and to give her equal and identical educational advantages side by side with her brother man.

This opened the flood gates. Motions to lay on the table, to refer to a committee, etc., were voted down. A few strong speeches were made in favor, but most of them were in opposition and very bitter, insisting that "it was sought to uproot the theory and practice of the whole world." The antique Professor Davies was in his element. He declared: "Here is an attempt to introduce a vast social evil. I have been trying for four years,[_i.e._ ever since Miss Anthony's first appearance at a teachers' convention] to escape this question, but if it has to come, let it be boldly met and disposed of. I am opposed to anything that has a tendency to impair the sensitive delicacy and purity of the female character or to remove the restraints of life. These resolutions are the first step in the school which seeks to abolish marriage, and behind this picture I see a monster of social deformity."

Another speaker, whose name is lost in oblivion, said in tones which would melt a heart of stone: "Shall an oak and a rose tree receive the same culture? Better to us is the clear, steady, softened, silvery moonlight of woman's quiet, un.o.btrusive influence, than the flashes of electricity showing that the true balance of nature is destroyed. Aye, better a thousand times is it than the glimmering ignus fatuus rising from decayed hopes and leading the deluded follower to those horrible quagmires of social existence--amalgamation and Mormonism."

Prof. John W. Buckley, of Brooklyn, opposed the resolution in coa.r.s.e and abusive language. State Superintendent of Public Instruction Henry H. Van Dyck demolished its last hope when he demanded with outstretched arm and pointed finger: "Do you mean to say you want the boys and girls to room side by side in dormitories? To educate them together can have but one result!"

The Binghamton Daily Republican said: "Miss Anthony vindicated her resolutions with eloquence, force, spirit and dignity, and showed herself a match, at least, in debate for any member of the convention.

She was equal if not identical. Whatever may be thought of her notions or sense of propriety in her bold and conspicuous position, personally, intellectually and socially speaking, there can be but one opinion as to her superior energy, ability and moral courage; and she may well be regarded as an evangel and heroine by her own s.e.x."

The woman who advocated co-education in those days was indeed in a "bold and conspicuous position." The resolutions were lost by a large majority. Even if every man present had voted against them, there were enough women to have carried them had they voted in the affirmative.

The Republican said: "If the lady members had voted so as to be heard we know not what would have been the result; but their voices, to say the least, have not been ordained by the Creator to be equal or identical with man's, and are drowned by his louder sounds." Mrs.

Stanton's opinion can best be learned by an extract from a letter:

I see by the papers that you have once more stirred that pool of intellectual stagnation, the educational convention. What an infernal set of fools those schoolmarms must be! Well, if in order to please men they wish to live on air, let them. The sooner the present generation of women dies out, the better. We have idiots enough in the world now without such women propagating any more....

The New York Times was really quite complimentary. Mr. Stanton brought every item he could find about you. "Well, my dear," he would say, "another notice of Susan. You stir up Susan, and she stirs the world." I was glad you went to torment those devils. I guess they will begin to think their time has come. I glory in your perseverance. O, Susan, I will do anything to help you on. You and I have a prospect of a good long life. We shall not be in our prime before fifty, and after that we shall be good for twenty years at least. If we do not make old Davies shake in his boots or turn in his grave, I am mistaken.

The proceedings of the convention were published in full in the New York Tribune, and Miss Anthony received letters of commendation from Judge William Hay, Charles L. Reason, superintendent of the New York city colored schools, and many others. William Marvin, of Binghamton, wrote: "The sympathy of the people here, during the teachers'

a.s.sociation, was decidedly with you. A vote from the audience would have carried any one of your resolutions."

In the autumn the anti-slavery meetings were resumed, and Miss Anthony was unsparing of herself and everybody else. Parker Pillsbury complained: "What a task-mistress our general agent is proving herself.

I expect as soon as women get command, an end will have come to all our peace. We shall yet have societies for the protection of men's rights, in the cause of which many of us will have to be martyrs." Her brother, Daniel R., was sending frequent letters from Kansas containing graphic descriptions of the terrible condition of affairs in that unhappy territory, and scathing denunciations of the treachery of northern "dough faces," thus fanning the fires of patriotism that glowed in her breast and filling her with renewed zeal for the cause to which she was giving her time and strength. During these days she wrote a cherished sister:

Though words of love are seldom written or spoken by one of us to the other, there must ever remain the abiding faith that the heart still beats true and fond. Our family is now so widely separated that our enjoyment must consist in soul communing. Indeed, I almost believe in the power of affection to draw unto itself the yearning heart of the absent one. What the modern Spiritualist tells of feeling the presence of departed friends and enjoying their loving ministrations, I sometimes imagine to be true, not of the spirits of those gone hence, but of those still in the body who are separated from us. I often pa.s.s blessed moments in these sweet, silent communings.... Every day brings to me new conceptions of life and its duties, and it is my constant desire that I may be strong and fearless, baring my arm to the encounter and pressing cheerfully forward, though the way is rough and th.o.r.n.y.

I have just returned from the hardest three weeks' tour of anti-slavery meetings I have had yet, so cold and disheartening.

The ma.s.ses seem devoid of conscience and looking only for some new expedient to accomplish the desired good; but in every town there are some true spirits who walk in G.o.d's sunlight and do what is right, trusting results to the great Immutable Law.... I wish all the dear ones would write me more often. Though I am sure of their affection, yet when the soul is burdened and one is surrounded by strangers, a letter from a loved one brings healing to the spirit, and I need it more than I can tell.

There is scarcely a letter to her own family, in the large number preserved, which does not express a longing for love and sympathy, a craving that no public career, no devotion to any cause, however absorbing, ever eradicates from the human soul.

Although so fully occupied, Miss Anthony did not neglect the beloved cause of woman. This year, however, when she attempted to arrange for the annual convention, she found to her dismay that every one of the speakers whom she always depended upon was unable to be present because of maternal duties. Some were antic.i.p.ating an event, others had very young infants, and the older women were kept at home by expected or recently arrived grandchildren. She was used to overcoming obstacles, but the conditions on this occasion were too much for her and, with feelings which can not well be put into language, she was obliged to give up the national convention, the only one omitted from 1850 to 1861.

Amidst the hard work and many disappointments of the year, there is one gleam of humor in what was known to the family as "Susan's raspberry experiment." During her wanderings she visited her friend Sarah Hallock who had made a great success of raspberry culture, selling 40,000 baskets during the season, and she did not see why she could not do quite as well. She unfolded her plan to her father, who supported her in that as in everything and gave her as much ground as she desired.

While at home for a short time she had this underdrained and prepared, $100 worth of raspberry plants set out and staked; then went away and left the family to look after them. The father was in the city all day attending to business, the sister Mary teaching school, the mother was not well and there was no one else but the hired man, who knew nothing about the culture of raspberries and was otherwise occupied; so the bushes took their chances.

The fame of the experiment, however, spread far and wide, the newspapers announced that Miss Anthony had bought a large farm and stocked it with raspberries; that she had abandoned the platform and taken up fruit culture. She received scores of letters asking information as to the best plants and most successful methods, others begging her not to give up public work, and many from friends who had no end of fun at her expense. The bushes grew and bore fruit enough to give the family a number of delicious meals. Then a very cold winter followed and there was no one to care for the tender plants. In December came a letter from the irrepressible brother-in-law, Aaron McLean: "As to your raspberry 'spec,' I regret to tell you it has 'gone up.' The poor, little, helpless things expired of a bad cold about two weeks since. Do you remember that text of Scripture, which says, 'She who by the plow would thrive, herself must either hold or drive'? It has cost you $200 to learn the truth of it." Her sister Mary wrote: "I hope, Susan, when you get a husband and children, you will treat them better than you did your raspberry plants, and not leave them to their fate at the beginning of winter."

It was a deep regret to Miss Anthony that she could not give the necessary time and care to make this experiment a success, as she was anxious to encourage women to go into the pursuit of agriculture, horticulture, floriculture, anything which would take them out of doors. In a letter to Mr. Higginson she says: "The salvation of the race depends, in a great measure, upon rescuing women from their hothouse existence. Whether in kitchen, nursery or parlor, all alike are shut away from G.o.d's sunshine. Why did not your Caroline Plummer, of Salem, why do not all of our wealthy women leave money for industrial and agricultural schools for girls, instead of ever and always providing for boys alone?" This is one of the many instances where Miss Anthony foreshadowed reforms and improvements which have been fulfilled in the present generation.

In 1858 is presented same routine of unremitting work which characterized so many previous years. The winter was given up to anti-slavery meetings with their attendant hardships. Miss Anthony has great scorn for those who talk regretfully of the "good old days." She thinks one lecture season under the conditions which then existed would be an effectual cure to any longing for them one might have. The conveniences of modern life, bathrooms with plenty of hot water, toiletrooms, steam-heated houses, gas and hundreds of comforts so common at the present time that one scarcely can realize they have not always existed, were comparatively unknown. One of the greatest trials these travellers had to endure was the wretched cooking which was the rule and not exception among our much-praised foremothers. In one of the old diaries is this single e.j.a.c.u.l.a.t.i.o.n, "O, the crimes that are committed in the kitchens of this land!" In those days the housewife could not step around the corner and buy for two cents a cake of yeast which insured good bread, but the process of yeast-making was long and difficult and not well understood by the average housekeeper, so a subst.i.tute was found in "salt risings," and a heavy indigestible ma.s.s generally resulted. White flour was little used and was of a poor quality. Baking powder was unknown and all forms of cakes and warm bread were made with sour milk and soda, easily ruined by too much or too little of the latter. In no particular did the table compare favorably with that of modern families.

[Ill.u.s.tration: THE FARM-HOME NEAR ROCHESTER, N.Y., 1845-65.]

The anti-slavery and woman's rights lecturers always accepted private hospitality when offered, for reasons of economy and, as many of the people who favored these reforms were seeking light in other directions also, they were very apt to find themselves the guests of "cranks" upon the food question and were thus made the subject of most of the experiments in vogue at that period. On one occasion Miss Anthony, Aaron Powell and Oliver Johnson were entertained by prominent and well-to-do people in a town near New York, who had not a mouthful for any of the three meals except nuts, apples and coa.r.s.e bran stirred in water and baked. At the end of one day the men ignominiously fled and left her to stay over Sunday and hold the Monday meeting. She lived through it but on Tuesday started for New York and never stopped till she reached Delmonico's, where she revelled in a porterhouse steak and a pot of coffee.