Any one, who derives his knowledge of the history of that period from original sources, and has read the numerous bills of complaint, handed in, even at the recesses of the general Diet, by the people of the Common Territories, and the results of the investigations, which, in most cases, proved them to be just and well-founded, can imagine the indignation which Zwingli's view of the case called forth. But to an honest will other means of redress stood open, before resort to such extreme measures--to plans that would shake the Confederacy to its very foundations. But indeed, it is almost certain, that these plans were never formally laid before the authorities of Zurich and made the subject of official deliberation. They may have been communications to a narrow, confidential circle of friends, drawn up more as a frank confession of his own political faith, than with any hope that their complete execution was so easily possible in the coming age. Still, they afford us the necessary key to a right understanding of the part played by him in the affairs of the Confederacy, during the last two years of his life, and hence we cannot omit here the main ideas. "In ancient times," so he writes, "Zurich and Bern united as confederates with the Four Forest Cantons, Luzern, Uri, Schwyz, and Unterwalden. The power of both parties was then equal and they held faithfully together, but the burden of the wars against their enemies on all sides was great. The cities were the bulwarks; they had not the mountains, the pa.s.ses, for their defence. As their territory increased, the greater injuries fell upon them and the greater costs. With fairness they could have demanded a change in the relative proportion of right in the federal councils. But Zurich and Bern were content with some insignificant grants, respecting the division of booty according to the number of soldiers, which the treaty of Stanz allowed them; and the Cantons still kept twice as many votes as the cities, although the latter, yea even sometimes one of them performed as much as all the former put together. This produced arrogance among those who, in the beginning, were modest. _They_ were the governors of the common bailiwicks; _they_ acted often without consulting the cities. _They_ have strengthened themselves in our times by the admission of a fifth canton. _They_ concoct everywhere their schemes, before the meetings of the federal diet; for _them_ the fruit must ripen, where they did not sow. Shall the two cities endure this any longer? They are confronted with the federal league, in opposition to the treaty of Stanz, which guarantees their rights, their number of votes at the diet, in relation to the Territories; but every claim, privilege or power, is dissolved or broken, according to divine and human law, when they are misused.

The land of Palestine is an example. In eternity was it promised to the children of Israel. In eternity were they driven out from it, when they transgressed the commandment of G.o.d. Rome brought into subjection Alba Longa and the Sabines, from whom she herself had sprung, because they did not keep the peace and act fairly as neighbors. In history such examples are innumerable, and it is G.o.d's Word that says: 'Put away the evil from among you." Moreover, it is highly necessary for our union to lessen their power, or to separate from them. For years back, neither discipline nor order has been found in their midst. And where these fail, no government can stand. If it be said, they have their own rights, their own power, their own government, which must be left to them, and though these all be abused, we have no right to say anything, then the answer is: No compact can exist contrary to justice, and if the one party overlooks this, falls away from it, then the other should hold them to it, yea, compel them, and if the Five Cantons are henceforth lost to all sense of right, then it is "certain, that they must be punished and will be uprooted." So the eleven tribes of Israel slew the twenty five thousand Benjamites, and so the Romans punished the Carthaginians, until they brought them into complete subjection.

"Two things only are now to be considered--_when_ and _how_ we shall punish them. _When?_ Truly it is best to attack them _at once_.

"France will remain neutral; the Emperor is entangled in the affairs of Germany; they can obtain no help either from Confederates or foreigners, are ill supplied with guns and other necessaries, and besides, there are also many good people among them, whose hearts are more with us than with them. Only, do not begin with prohibiting the export of provisions; this will not suffice, and prove rather injurious to ourselves. 'By destroying the bailiwicks (_vogteien_), by annulling the federal compact, and by invading their territory, we must force them to obey;' and if the latter will not do, because it seems too dreadful, then let us immediately lay hold on one of the other means.

"_How so?_ The best is, for our two cantons in concert to seize on the bailiwicks, indeed to hold back their rights from each of the others, who have share in the government of the Territories. Then it may be the most advisable to divide the bailiwicks. But the division is not to be made according to the number of the ruling powers; their method is not to be established by a majority of votes; for, in that case, Zurich and Bern would be shamefully cheated, since the majority has always been on the side of the Five Cantons. No! if justice is to be done, let the ruling powers be broken into three equal parts--Zurich and Bern to form two, and the rest one. Indeed if real power, influence and importance were taken into account, Zurich and Bern would be ent.i.tled to six-sevenths. Fairness requires the division to be made according to the proportion of two to one. And this can and will happen, if both cities are united, if, in the prosperity of the one, the other seeks hers also, and desires no increase for herself without the increase and advantage of her neighbor. Each shall endeavor also to form alliances with foreign cities lying near; yet not alone, but in common, ever going hand in hand, pledging friendship for friendship, and neutrality for neutrality. In all the other cantons, sensible people shall be informed, what great injury may result to them from the continual mismanagement of the Five Cantons at home and abroad. Hence it will follow, that the other cantons will also let the Five drop; for their power now, since the introduction of artillery into all wars, is so small, that no danger need be apprehended from them. Then too, the cities are better armed than they, and will accordingly gain, if their power is broken or diminished. Moreover, the ignorance of the Five Cantons, in everything that belongs to government, is a reason why we must separate from them; for, if brothers keep house together, and one of them does nothing and only squanders, then they must divide, or the spendthrift will bring them all to poverty.

"But, that they cannot govern, is proved by all their proceedings in the German and French bailiwicks. In the French cantons they have ruined the bailiwicks by taking bribes for sentences and appeals and doing it so scandalously, that no honest man can see or hear it without great pain. It is fast coming to a rupture also in the German bailiwicks. Thither they send, either haughty and avaricious _vogts_, or those of loose character, who rob, break every thing to pieces, and so behave that every one grows tired of them, and if a separation does not take place, the general indignation will in the end be transferred to the _vogts_ of the cities also; for already have several of the latter been imprisoned for following their shameful example. These riotous fellows drink, gamble and live with lewd women, to the great scandal of honest people. In short, if we be not divided from them, or their power be not so diminished, that they must stand in dread of Zurich and Bern, then surely a schism will be created among the cantons, as terrible as that between the Guelfs and Ghibelines in Italy. _Summa summarum_: He, who cannot be master shall be a miserable slave. This is written down hastily, in order that both cities may see what is the most pressing want of the time, and the more bravely lay hand to the work. No one should indicate the author, but say: G.o.d grant grace!"

G.o.d indeed does grant grace to every thing, which, out of a pure knowledge of it, happens according to his will, and falls back upon it.

And G.o.d did grant grace to every manly, true, loving word of the Reformer, uttered in behalf of spiritual freedom, to the unmasking of hypocrisy and abominable priestcraft--grace to every thing that he did and suffered, to bring back faith in the Word of G.o.d to the only foundation, upon which it rests unshaken, purity of heart and will, and the personal experience of the blessing, which springs from all truly evangelical conduct. For this Zurich thanks him, and is bound so to do, as long as she exists. But G.o.d is also just. No departure from the right path can be long continued without injurious consequences, and least of all in the strongest and most highly gifted. The deviation from those plans, perhaps the greatest error of his life, and all that was done in the spirit of them--the servant of the Gospel, which requires kindness, patient correction of a straying brother, and in civil life the sacred observance of treaties, he and Zurich must mourn over.

FOOTNOTES TO CHAPTER EIGHTH:

Footnote 1: The image of St. Fridolin, in the cantonal seal of Glarus.

Footnote 2: Belief, at the command of the church, even without personal conviction.

Footnote 3: Luther's Works by Pfitzer. p. 795, 796, 829, 830.

Footnote 4: Zwingli's Works in the edition of Usteri and Vgelin.

Vol. II. Part 2. pp. 453, 455, 456.

Footnote 5: A powerful and dangerous enemy of the Reformed party in Switzerland, especially in Graubuenden, and he occupied the strongly fortified castle of Musso on the northern sh.o.r.e of Lake Como.

Footnote 6: On this point Collin himself says in his report: "The credentials could neither be read nor understood, for they were very badly written and in the most confused style; but I let them understand enough to satisfy them."

Footnote 7: A confession of faith, from the four cities, Stra.s.sburg, Constance, Memmingen and Lindau, which was especially presented to the Imperial Diet at Augsburg, but neither received nor read, like the so-called Augsburg Confession drawn up by Luther and Melanchton, and signed by the German Princes, even the _Landgrave_ Philip, at least during any session of the Estates of the Empire.

Footnote 8: In a letter, written from France, by a German, in the year 1530, to the Privy Council of Stra.s.sburg--in order to urge them, by a delegation of skillful speakers, to the French Court, in the name of the German Protestants, to secure the entrance of the Reformation there, and to send along, if possible, a learned theologian--it is expressly stated: "Zwingli,colampadius, or Carlstadt should be sent by no means, for they are too much hated, on account of the Sacrament; others, except Lutherus, may come; yet, as before said one of the delegation should be able to speak French, in order to deliver the address before the King."

CHAPTER NINTH

VAIN ATTEMPTS AT RECONCILIATION. EXPORTATION OF GRAIN PROHIBITED.

OUTBREAK OF WAR. BATTLE OF CAPPEL. ZWINGLI'S DEATH.

The more rapid the advance of Zurich, the slower that of Bern became.

She could count less on the support of her own subjects than the former. In the Oberland, the fire yet glowed beneath the ashes; discontent prevailed among the ma.s.s of those, who were punished on account of the rebellion of 1528. With that rude people, the Reformation, hastily carried out, and not as yet rooted in their minds and hearts, had tended to weaken the bonds of allegiance. Signs of war appeared also in the west. Geneva, with whom she had formed a defensive alliance, was threatened by the Duke of Savoy, and not fully relying on her own citizens, called on Bern for help. The Government delayed, but finally asked the Confederates for their usual contingent. The Five Cantons refused it; and Zurich also, concerned for her own safety, hesitated about marching an army to such a great distance. Urged by the repeated demands of Geneva, Bern at last sent out 5,000 men, who pa.s.sed through the Pays de Vaud, burning and pillaging, to the great terror of the inhabitants, and in the end became troublesome in Geneva itself, through their want of discipline. A treaty with Savoy, concluded at St.

Julien, restored peace for a while; but the lack of zeal manifested by Zurich, in not coming to the succor, could not but dampen the sympathy of the Bernese in her affairs.

Two new events occurred, to make her condition only the more critical.

The biennial term of the governor-general of St. Gall expired with the close of the year 1530. A Luzerner was to take the place of the retiring Zuricher. Before she would give her consent to the change, Zurich demanded of him a public avowal, in favor of the Reformation, and an oath to protect the people of the abbacy. Luzern entreated her to dispense with such an avowal, and be content with that oath, by which he was pledged to maintain the _Landfriede_, on the ground that this of itself would serve to protect the Reformation, wherever introduced by a majority of votes. Zurich persisted in her demand. She wished all others to put the same construction on the _Landfriede_ that she did. In consequence of this, the governor-general Frei not only refused to leave Wyl, but marched also at the head of an armed troop of the abbey-people, beyond the limits of his jurisdiction, to compel two parishes in the Rheinthal, where strife had arisen, to accept the Reformation. Vainly had Bern, on complaint of the Five Cantons, implored Zurich to keep faith and admit the Luzernese governor-general, on the strength of the pledge required by the _Landfriede_, thus giving his administration a trial. No escape being left for the Five Cantons, except an appeal to the Confederates, a General Diet was a.s.sembled in Baden, on the 8th of January. The unanimous instruction of the Five Cantons at this Diet shows the position which they were resolved to maintain, as well as what was expected from their federal a.s.sociates.

"We had hoped," so said their deputies in accordance with their commission, "that all our Confederates had been sufficiently convinced by deeds, of our firm purpose to uphold the peace and all treaties. But to us of the Five Cantons, in general, and each in particular, such manifold injury has been done, since the treaty of the _Landfriede_, so many innovations exacted, and so many attacks made upon our rights, that to detail all this would be an endless and perplexing task.

Something, however, shall be presented, to show that we do not complain without reason.

"In the first place, we have to speak about the governor-generalship of St. Gall. The place fell by right, on last St. Catharine's day, to our Confederates of Luzern; but you, Confederates of Zurich, prevented the governor from entering on his office, brought up new articles, which you required him to receive beforehand, and demanded an oath to the peasants; and when we justly complained, you sent in return detailed missives, without any color of law, (which may be examined, if necessary), and formally refused in the end to respect our rights. We are highly aggrieved that any canton in our Confederacy should lose all regard to justice, and that 'new contrivances should be found for twisting and glossing over our covenants and treaties,' so that no one may be bound to let law be law. Of such 'glossing over,' our forefathers knew nothing; in their time also everything went better than now. Then, too, our Confederates of Schwyz have been denied justice in another case. But, though you may think, Confederates of Zurich, that you have good reasons for acting thus, it yet does not become you to be yourselves the only judges of the validity of these reasons.

"Moreover, the government of the Territories has already been often discussed here in Baden. We believe, that the present resolutions would be valid; as soon as pa.s.sed by a majority of the ruling cantons. For if the majority of votes is of no avail among those possessed of equal rights, how can treaties ever exist? Leagues and covenants are then made in vain. From rulers we become servants, if we must do that only which is commanded by a majority of one or two cantons. Indeed, in this way, we would by force and against law be driven out of all the bailiwicks, in which our forefathers won their share honorably and honestly, by the sword or by other means; and should we brook this from those who call themselves our friends and Confederates? G.o.d forbid! and with His help we will not suffer it.

"Touching that which you, in connection with Glarus and Wallenstadt, did there against our rights, an impartial court has been appointed according to your own request; but you have threatened, that if the judges do not decide in your favor, you will compel them so to do. Your governor in St. Gall, instead of taking leave, at the expiration of his term of office, has stirred up the people of the abbacy and led them into the Rheinthal, where neither you, nor yours, nor the governor have any right to act without us. There he has surprised and maltreated two poor congregations, because the majority have resolved to remain true to the Old Faith. Who can live with such friends, that do them more harm than enemies? Though we have suffered much from you hitherto, yet is our manhood unextinguished. We are lovers of peace. G.o.d is with such. He grants victory to the despised, and truly, he has not yet denied it to us.

"We do not wish at this time to relate minutely all that we have experienced at your hands in the Thurgau, Sargans, Baden and the County of Toggenburg. Because, up to this time, we have been everywhere deprived of our rights, we now send this last message to you and all the Confederates. The deputies shall especially inquire, whether, in the future, you and your adherents will keep the federal compact and _Landfriede_ with us, let a majority be a majority, act fairly, and whether deeds will go hand in hand with your promises. If this happen, then we will pledge ourselves also to do all that becomes honest Confederates. But if you, Confederates of Zurich, and whoever agrees with you in these affairs, will not desist from your undertaking, nor return to the federal compact and _Landfriede_, do not conceal it, so that we, on our side, may know what to do. And, if you are neither willing to do the former, nor make known to us the latter, then shall our deputies appeal to our dear Confederates of Glarus, Freiburg, Solothurn, Schaffhausen and Appenzell in the following manner:

"Dear Confederates, you have now heard how we have been treated, since the conclusion of the _Landfriede_. You know, moreover, how, just lately at a General Diet in Baden, when we paid down the money required by that treaty, Zurich and her adherents gave us a promise to abide faithfully by the federal compact and the _Landfriede_, and particularly to respect and obey the majority in the bailiwicks, as far as worldly affairs are concerned. How they have kept this promise, we leave you to judge. Though we do not now know, what may be done by others, we yet feel bound to uphold the _Landfriede_, which we indeed have never violated, but always observed, for you are aware how urgently we were solicited to pay over the money alluded to, lest further disturbance might arise therefrom--and hence we demand and exhort you, by our federal compact and the _Landfriede_, of which you yourselves are parties, to aid and support us in teaching the Zurichers and their adherents, that they must observe these treaties, according to their plain letter, and let a majority be a majority, as they are bound to do by all law, human and divine, and that you proceed therein with such earnestness, as becomes good Confederates; for we will no longer endure any more violence of this sort. If no improvement takes place, we will seek out ways and means, to protect ourselves from injustice and abide by our own people. In this may the Holy Trinity aid us! Now, we desire from you a final answer, whether you will help us to our rights. If not, we will attend no more sessions of the General Diet, and with the best feelings do not conceal it from you."

Of all the charges made by the Five Cantons, Zurich applied none to herself. She had never violated nor attacked their rights in worldly things, even in the remotest manner. How could she then pledge herself to restore these rights? The whole dispute had arisen from an incorrect, forced interpretation of the _Landfriede_ by the Five Cantons. The governments did not stand opposed to each other in religious matters, and the freedom of the Gospel or its limitation was not to be decided by a majority of the ruling powers in the Territories. The _Landfriede_ itself guaranteed the former; _therefore_ Zurich maintained, that she stood here also on perfectly legal ground; and, in respect to the governorship of St. Gall, had acted likewise in the spirit of this _Landfriede_, so that, if the Luzernese governor was not willing to comply with the conditions of Zurich, it was not her fault.

From these declarations of the parties, it is evident that the task of mediator was not an easy one. A new event occurred, to render it still more difficult. At the north-eastern extremity of Lake Como, stood the strongly-fortified mountain-castle of Musso. It was then occupied by Jacob Midicis, a bold and skillful adventurer, who had played an active part in the earlier Italian wars. Supported by his hired bands, he frequently sailed forth from his hiding-place, to the great disturbance of his neighbors in Valtlin and Graubuenden. He even ventured to interrupt the commerce of Graubuenden with Milan, and surprised and murdered two envoys, sent with complaints to the Duke, on their return home. Yet more dangerous plans of his, in union with the Austrian authorities, against the Reformed Confederates, were talked of, and the report received some color of truth from the increasing preparations for war, as well as an attack at Morbagnio, upon the Graubuendners, who had marched out to secure their possessions, and whom, after a stout defence, he compelled to retreat. An appeal was now made to the Confederates for armed a.s.sistance. They all promised, and dispatched 5,000 men; the Five Cantons only persevered in refusing to furnish their quota.

"Here you see," said Zurich to the mediators, "their fidelity to the federal compact; here you perceive with whom they have secret intercourse--here, whether we were wrong in powerfully opposing the hypocrites." But it soon transpired, that Austria was not at all concerned in this affair, and rather disapproved the action of Medicis; and the Five Cantons sought to justify their inactivity by the necessity of defending their own borders in such critical times.

The states of the Confederacy, favorable to peace, now supplied the place of Schaffhausen, who had taken a decided stand with the cities of the _Buergerrecht_, by calling in the French emba.s.sy. The latter immediately turned to Zwingli himself. "Dear highly esteemed man," they wrote to him, "we have once before expressed our urgent wishes to thee, and thou hast not answered us. Very lately the King sent one of his n.o.bles to us with another earnest command to do all in our power in aiding to restore and strengthen peace and concord between the Confederates. In this spirit we addressed ourselves to the deputies (of the cities of the _Buergerrecht_) present at Aarau. Since we learn that they will soon a.s.semble again in Zurich, we write to thee also. We beg, we implore thee, if, as we doubt not, the peace and welfare of Helvetia are near to thy heart, to do all in thy power to prevent any hostile act against their Confederates from these men, whom we honor and esteem, and aid in bringing about a reconciliation. Indeed this is very urgent, for reasons which make it necessary, but which we have not now time to communicate, they are so many; and if thou knowest them thyself, thou wouldst esteem thyself happy in such a work, and must hereafter in the opposite case unavoidably condemn thyself; and that thou canst produce either the one or the other, of that we are convinced. If you push it to a war, not six months will go by before it will take such a turn, that the Zurichers will be sorry enough for what we now know and foresee. We pray thee think over the contents of this letter; perceive therein a proof of our sincere regard; inform us what can be done on your part to give the business a happy direction. For ourselves, nothing will gain us greater thanks from the King. On the contrary, if war breaks out among you, the victorious party must in the end be just as much weakened as the other. And beforehand already, must they, who should be afraid to cause it, be forsaken by their friends, because the latter, engaged to other allies also, must condemn such cruel, reckless and pa.s.sionate conduct."

Zwingli did not suffer himself to be moved by this letter, and Zurich likewise persevered in carrying out her fundamental principle, to do everything for the freedom of the Gospel, even where she did not rule alone, or had but a small share of the sovereign authority--to do it also in the way of armed interference, if negotiation did not suffice. In vain did the advocates of peace redouble their labors; in vain did the warnings of Bern become more and more pressing. The governor-general Frei still prolonged his official term at Wyl, stirred up the people of the abbacy and conducted their affairs. A bill of purchase for the monastery was made out by the city of St. Gall, and a release of the Toggenburgers from all allegiance to the abbey for the sum of 15,000 florins, which was ratified by Zurich, and through her exertions by Glarus also, in spite of protests from Luzern and Schwyz.

In the Thurgau, Zwingli succeeded in applying the revenue, arising from fines in the lower courts, to purposes of charity, against all opposition of the magistrates, who had hitherto appropriated them to their own use. All this increased continually the number of his enemies and the complaints at the confederate a.s.semblies, and among the advocates of peace. The language of the Five Cantons became more threatening; the subjects of Zurich, whom business led into the interior, were obliged to hear words of bitter reviling, and were even personally attacked; one of them had his horse killed in aegeri. Much was reported about the rude speeches and rough manners of certain prominent individuals. By all this, on the other hand, Zurich sought to justify her conduct, and in fact the displeasure of the remaining cities of the Christian _Buergerrecht_ was kindled anew against the Five Cantons, who were not able to quell the growing barbarity of many of their subjects; a proof of general corruption in morals, just where the greatest boast was made of ancient simplicity. The Reformer meanwhile had aided in establishing synods in the Thurgau, in Toggenburg and in St. Gall, and was frequently present at their sessions. Everywhere he saw the resolution of a majority of the people to fight, if necessary, for the Gospel. His presence inspired confidence and respect. In St. Gall he was honored by a musical festival, projected by one of his numerous friends, and in other places he preached to great crowds with general applause. Zurich should be true to herself, was his continual exhortation, and must persevere to the end. In order, therefore, to exert a new and powerful influence upon the cities of the _Buergerrecht_, Zurich invited them to hold a conference; which, with all in attendance, was opened on the 6th of March. A detailed list of the vile calumnies to which influential leaders in the Five Cantons had given currency was presented, the declared resolution of Zurich not to suffer them any longer, and the pet.i.tion for aid to prevent and punish them in the future. Bern regretted the calumnies, and acknowledged that Zurich had sufficient reason to be angry, but pointed to the mighty preparations for war, which the enemies of the Reformation were making in the Empire and Italy. The Five Cantons may be well aware of this, had perhaps received secret promises of a.s.sistance, and hence their leaders behaved more rudely of late. Then the guilt of this abuse, though so provoking in and of itself, should not be charged upon the cantons as a whole, but only upon certain individuals. Besides, the present scarcity of provisions should be thought of, and the very last means for peace exhausted, before arms should be resorted to. Hence her deputies proposed to send an emba.s.sy to the Five Cantons, from the collective cities of the _Buergerrecht_, even without Zurich, if she did not see fit to join it. Earnest expostulation and at all events a hint about prohibiting the export of provisions, in case a hearing were refused, could not remain without its due effect. Basel said that sending emba.s.sies and letters were useless. The overbearing disposition of these people, as well as their rudeness, was well known.--Deputies could easily meet in such a way as would only widen the breach. Let us once more call a Diet at Baden and bring up there our common complaints. Together we will demand a speedy remedy. If they promise, it is well; if not, our honor is preserved, though we break asunder.

Schaffhausen and St. Gall expressed the same opinion, and Bern likewise fell in with the invitation.

Meanwhile, the latter had not been wrong in her conjecture. There were yet many undoubtedly in the Five Cantons, who were neither guilty of such rough sayings and doings themselves, nor approved of them in others. Indeed, the majority of the rulers saw well that their position, hitherto not unfavorable, would be endangered thereby; and willingly would they have put away all such things, had it been possible to change the nature of the people. Hence their deputies, to secure whose attendance Bern had made great exertions, appeared in the General Diet at Baden with a tolerable degree of modesty.

They desired a copy of the complaints of Zurich, answered them as they were brought forward, point by point, as far as they could do this beforehand, declared the willingness of their lords to punish yet more severely after due investigation, and excused their people by the fact that they also were obliged to hear many a bitter speech among the Reformed, and one rude word begets another. Their faith too had been frequently a.s.sailed by the preachers, the ma.s.s spoken of with contempt, and they themselves called 'blood-sellers' and 'money-eaters,' in the pulpit. The sooner the cities would find out that such things were also punishable, the more ready would they on their side be to deal likewise with the unruly, and if their sentences would sometimes be less severe than the cities had expected, they were at liberty to treat the perpetrators according to their own pleasure, whenever they came within their jurisdiction. At this juncture, the neutral cantons earnestly exhorted the one party to fulfill its promises, and the other to be satisfied with them. But when the deputies of the Five Cantons wished to speak yet about the state of the Territories, the Zurichers declared that they had no authority to touch upon these things, and so they parted, Zurich and the Five Cantons; neither put in a right position, nor brought nearer to each other.

But the former and Zwingli, in chief, were not at all inclined to be satisfied with what was done. They saw increasing danger in the continued postponement of all active interference. His sermons became warlike. Help must be extended to the oppressed in the Five Cantons; the mult.i.tude of those, who desired the freedom of the Gospel, but from whom it was withheld in the most unjust and violent manner, against the plain meaning of the _Landfriede_. "There is no longer any safety,"

said Zwingli in the pulpit, "till the Reformation is thoroughly carried out. Its enemies would long ago have given way, had we only banished from our own midst all lukewarm, indifferent persons, and all secret traitors. Against these we must now proceed with untiring zeal and unfaltering purpose, even in the cities of the _Buergerrecht_. Our allies must be brought to support us in this, and not drag us down with them into the abyss through their culpable negligence." A deputation was now sent thither, composed of members of the Council, who visited Bern, Basel, Schaffhausen and St. Gall, and communicated an enlarged list of grievances, the warnings that had arrived from abroad, and a review of the conduct of the Five Cantons in the affair with the tyrant of Musso, in which they were accused of breach of covenant and a desire to bring about the ruin and destruction of the city of Zurich, as well as the dismemberment of a glorious Confederacy. "We can no longer, in any way, keep quiet and yet justify ourselves before our own people. We can, may, and will no longer let the matter drop, but undertake everything, which the high and serious nature of the case demands, everything which may be needful for the maintenance of Divine truth, and the deliverance of all who adhere to the same." The answers of the collective cities were asked for with all possible dispatch.

They arrived after a few days. Bern wrote in a grave and moderate tone; she greatly deplored the continued disturbances of the peace; yet, "since matters had come so far, and out of regard to their dangerous course," she prayed Zurich for this time to use no violence against the Five Cantons, but remain quiet till the next _Buergertag_ (diet of the cities) in Aarau; to which she had summoned her, Basel, Schaffhausen, St. Gall, Biel and Constance. She said also, she was now compelled to declared positively, that if her Confederates and Christian co-burghers of Zurich should ever employ any actual force, they need count on no help from her; and might shape their plans accordingly. Basel and Schaffhausen showed far more sympathy, but likewise wished for a general consultation before further steps were taken. St. Gall begged Zurich to try peaceful measures once more; and if in vain, she then pledged herself to abide true to her obligations.

Zurich promised to attend the appointed diet, but did not suspend the preparations for war, which she had already begun. Her deputies, the burgomaster Roist, the banneret Schweizer and Jost von Knosen, appeared in Aarau with binding instructions. They were to surrender nothing, hear no more plans of mediation, and consent to no longer delay of punishment. Bern persevered just as decidedly in protesting against any breach of the peace. By the urgent solicitation of the others, the Zurichers were at last prevailed on, to give the decisive answer in their own city, whither the collective deputies now went with them, in order to lay the matter before the Council itself. They were already agreed among themselves in no case to go further than consent to proclaim and execute, in common with Zurich, a decree against the export of provisions, as proposed by Bern, and that only when all other milder measures were exhausted.

With one accord they began to entreat the Council to lay aside all warlike preparations, not wantonly to disturb the internal peace, whilst danger threatened from without, not to carry bloodshed into the rural districts, where so many innocent people were yet living, not to destroy the ripening harvest, the only hope of the poor, of so many widows and orphans; but Zurich vehemently resisted and would not give way in the least. Once before, said the Councils, against our convictions, in order to please others, we consented to a peace, which has only resulted in our greater injury. Shall we now do it again, and let slip out of our hands the advantage which we at this moment possess? To wait till the Emperor, till Austria comes to their aid, or perchance lends secret support to Medicis--to hope for truth and faithfulness among those, to whom nothing could be more welcome than our total destruction? The proposal also to lay an injunction on the export of provisions found no favor in the beginning. This remedy was thought more hateful than war itself. An honorable war was not contrary to the Word of G.o.d; but it would be unchristian to cut off bread from the mouths of the guilty and the innocent--thus completely destroying the old, the sick, pregnant woman, child and those otherwise oppressed by the tyranny of the Five Cantons. Bern endeavored to show the contrary, and the others joined her. b.l.o.o.d.y deeds once done could no more be recalled, whilst the enemy at any moment could put an end to the want occasioned by the prohibition, by simply giving satisfaction.

At last Zurich submitted, although, as it runs in the record, "reluctantly and sadly, only for the honor and pleasure of the allies."

But Zwingli was so highly displeased with the resolution, that, according to Bullinger's narrative, he censured it even in the pulpit.

"He who is so bold," said he, "as to call another 'liar,' to the face, must let word and blow go together. If he does not smite he will be smitten. Ye men of Zurich, have cut off the supply of provisions from the Five Cantons as evildoers. Then ought ye now to follow the blow, and not leave the innocent poor to starve. But since you sit still, as though you had not sufficient reason for the punishment, you will oblige them to beat and punish you, and this too will be done."

Immediately after the pa.s.sage of the act, on the 21st of May, Bern issued her declaration to the Five Cantons, in the following words: "Although, at the time of its ratification, it was everywhere published and forbidden by the _Landfriede_, that one party should attack the faith of the other, or do them injury in person, honor or property, or revile or abuse them; although we, on our side, have obeyed, and punished our people in case of transgression, and although your deputies, a short while ago at Baden, gave pledge that the same would be done by you; nevertheless it has never been done. We, our neighbors and our subjects, contrary to all justice, in defiance of the federal compact and sworn treaties, have been reviled as rogues, heretics, villains, in every insulting manner, and accused of scandalous crimes, by you and yours; of which we gave you notice in writing, in March of this year. We have borne it with patience, overlooked it, and urgently exhorted you to punish the evil-doers according to their deserts. It has never been done, and we must believe that you yourselves take pleasure in it. Indeed we would have more than enough of right and authority to proceed against you at once; but, that the innocent, the widows and the orphans may be spared, we have chosen a milder remedy, which we are permitted to use by the _Landfriede_ itself, in case you refuse to obey its stipulations. Therefore, from the coming Whitsunday, neither you nor yours shall approach our lands and territories in any manner, or carry away from them anything, by which man must live, until you have punished, according to the weight and magnitude of their words and deeds, according to their desert, in person, honor and property, the insolent, wanton revilers and abusers, whom we have pointed out to you, and whom you will soon discover for yourselves; till you once go earnestly to work, and have put away such unmanly and unchristian doings, so that we and ours may remain secure in the presence of you and yours; for such downright injustice, such words of scandal and shame, we are no longer able to endure. Take your measures accordingly." On the 27th of May, followed the declaration of Zurich still more ample in its details and more severe.

What Zwingli had correctly, and what the well-meaning advocates of peace still more correctly antic.i.p.ated, became more and more evident from day to day. The cities of the _Buergerrecht_ who had mutually pledged themselves "to persevere together and not lay aside the prohibition, except by the common consent and knowledge of all," could neither retreat nor advance. It did not, as they hoped it would, rouse up every power, hurry along the cautious and irresolute and unite them all together. Instead of this, it gave them time for reflection, time to consider the matter on all sides; censures were heard; the feelings were appealed to, especially pity, which found eloquent advocates in the frontier districts. On the other hand, the exasperation of the Catholics increased from week to week, and overpowered gradually those who were hitherto peacefully inclined, and as want penetrated their abodes, even the secret friends of the Reformation. "It is barbarous.

Our forefathers never dealt thus with each other. If individuals have sinned, is it fair that innocent woman and children should suffer for it?" Skilfully was this disposition made us of, by those particularly, who were conscious of their own guilt. They did everything to represent the measure in its most hateful light. "No giving way, till the prohibition is raised," was heard in all parts of the country, resounded from every quarter against the advocates of peace, who still did not relax their efforts, but wrote letters, and traveled from place to place with unwearied zeal. Courage rose with the pressure of want.

"We must go and fetch the food, which is so inhumanly denied us." So far from opposing, their Reformed neighbors frequently aided them in these attempts. Provisions were concealed in bales of goods, which were allowed to cross the line, and very often the Bernese authorities were deceived by their own subjects to the advantage of the needy. And we do not find, that, when discovered, such proofs of brotherly compa.s.sion, and perhaps even of a secret leaning toward the old system, were severely punished by them.

On the other hand, the prohibition, once declared, was sternly carried out by Zurich. With the rest, it was only form; with her, reality. By an emba.s.sy to Glarus she induced the _Landsgemeine_ (commons) of that canton, with a majority, it is true, of only about thirty votes, to adopt it as a principle, and as soon as this was accomplished, she demanded of Wesen and the inhabitants of the Territory of Gaster, subjects of Glarus, but at the same time also of Schwyz, to execute the prohibition against the latter. At this, Bern was highly displeased, and wrote to Zurich: "We beg you to consider how hard it is for a subject to refuse provisions to his lord, and therefore to act moderately and not be too rash, remembering how willingly you would receive it from your own, if they were to deny you saleable commodities; think well over the matter." This remonstrance had little effect upon Zurich, and henceforth the hateful features of a measure, which she had originally opposed with all her power, and only adopted, because no other way of escape stood open, became more and more visible.