So much had they addicted themselves to wicker-work, prompted by the ingenuity of the Indians, who a.s.sisted them, that when I viewed the Englishmen's colonies, they seemed at a distance as though they had lived like bees in a hive: for Will Atkins, who was now become a very industrious and sober man, had made himself a tent of basket-work round the outside; the walls were worked in as a basket, in pannels or strong squares of thirty-two in number, standing about seven feet high: in the middle was another, not above twenty-two paces round, but much stronger built, being of an octagonal form, and in the eight corners stood eight strong poles, round the top of which he raised a pyramid for the roof, mighty pretty, I a.s.sure you, and joined very well together, with iron spikes, which he made himself; for he had made him a forge, with a pair of wooden bellows and charcoal for his work, forming an anvil cut of one of the iron crows, to work upon, and in the manner would he make himself hooks, staples, spikes, bolts, and hinges. After he had pitched the roof of his innermost tent, he made it so firm between the rafters with basket-work, thatching that over again with rice-straw, and over that a large leaf of a tree, that his house was as dry as if it had been tiled or slated. The outer circuit was covered as a lean-to, quite round this inner appartment, laying long rafters from the thirty-two angles to the top posts of the inner house, about twenty-feet distant, so that there was a s.p.a.ce like a wall between the outer and inner wall, near twenty feet in breadth. The inner place he part.i.tioned off with the same wicker-work, dividing it into six neat apartments every one of which had a door, first into the entry of the main tent, and another into the s.p.a.ce and walk that was round it, not only convenient for retreat, but for family necessaries. Within the door of the outer circle, there was a pa.s.sage directly to the door of the inner house; on either side was a wicker part.i.tion, and a door, by which you go into a room twenty-two feet wide, and about thirty long, and through that into another of a smaller length; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, serving as retiring rooms to the respective chambers of the inner circle, and four large warehouses, which went in through one another, two on either hand of the pa.s.sage that led through the outer door to the inner tent. In short, nothing could be built more ingeniously, kept more neat, or have better conveniences; and here lived the three families, Will Atkins, his companion, their wives and children, and the widow of the deceased. As to religion, the men seldom taught their wives the knowledge of G.o.d, any more than the sailors' custom of swearing by his name. The greatest improvement their wives had, was, they taught them to speak English, so as to be understood.

None of their children were then above six years old; they were all fruitful enough; and I think the cook's mate's wife was big of her sixth child.

When I inquired of the Spaniards about their circ.u.mstances while among the savages, they told me, _that they abandoned themselves to despair, reckoning themselves a poor and miserable people, that had no means put into their hands, and consequently must soon be starved to death._ They owned, however, that they were in the wrong to think so, and for refusing the a.s.sistance that reason offered for their support, as well as future deliverance, confessing that grief was a most insignificant pa.s.sion, as it looked upon things as without remedy, and having no hope of things to come; all which verified this noted proverb,

_In trouble to be troubled, Is to have your trouble doubled._

Nor did his remarks end here, for, making observations upon my improvement, and on my condition at first, infinitely worse than theirs, he told me that Englishmen had, in their distress, greater presence of mind than those of any other country that he had met with; and that they and the Portuguese were the worst men in the world to struggle under misfortunes. When they landed among the savages, they found but little provision except they would turn cannibals, there being but a few roots and herbs, with little substance in them, and of which the natives gave them but very sparingly. Many were the ways they took to civilize and teach the savages, but in vain; for they would not own them to be their instructors, whose lives were owing to their bounty. Their extremities were very great and many days being entirely without food, the savages there being more indolent and less devouring than those who had better supplies. When they went out to battle they were obliged to a.s.sist these people, in one of which my faithful Spaniard being taken, had like to have been devoured. They had lost their ammunition, which rendered their fire-arms useless; nor could they use the bows and arrows that were given them, so that while the armies were at a distance, they had no chance but when close, then they could be of service with halberts, & sharpened sticks put into the muzzles of their muskets. They made themselves targets of wood covered with the skins of wild beasts; and when one happened to be knocked down, the rest of the company fought over him till he recovered; and then standing close in a line, they would make their way through a thousand savages. At the return of their friend, who they thought had been entombed in the bowels of their enemies, their joy was inconceivable. Nor were they less surprised at the sight of the loaves of bread I had sent them, things that they had not seen for several years, at the same time crossing and blessing it, as though it was manna sent from Heaven: but when they knew the errand, and perceived the boat which was to carry them back to the person and place from whence such relief came, this struck them with such a surprise of joy as made some of them faint away, and others burst out into tears.

This was the summary account that I had from them. I shall now inform the reader what I next did for them, and in what condition I left them.

As we were all of opinion that the savages would scarce trouble them any more, so we had no apprehensions on the score. I told them I was come purely to establish, and not to remove them; and upon that occasion, had not only brought them necessaries for convenience and defence, but also artificers, and other persons, both for their necessary employments, and to add to their number. They were altogether when I thus talked to them; and before I delivered to them the stores I brought, I asked them, one by one, if they had entirely forgot their first animosities, would engage in the strictest friendship; and shake hands with one another? On this Will Atkins, with abundance of good humour, said, _they had afflictions enough to make them all sober, and enemies enough to make them all friends: as for himself, he would live and die among them, owning that what the Spaniards had done to him, his own mad humour had made necessary for them to do_. Nor had the Spaniards occasion to justify their proceeding to me; but they told me, _that since Will Atkins had behaved himself so valiantly in fight, and at other times showed such a regard to the common interest of them all, they had not only forgotten all that was past, but thought he ought as much to be trusted with arms and necessaries as any of them, which they testified by making him next in command to the governor: and they most heartily embraced the occasion of giving me this solemn a.s.surance, that they would never separate their interest again, as long as they lived_.

After these kind declarations of friendship, we appointed all of us to dine together the next day; upon this I caused the ship's cook and his mate to come on sh.o.r.e for that purpose, to a.s.sist in dressing our dinner. We brought from the ship six pieces of beef, and four of pork, together with our punch bowl, and materials to fill it; and in particular I gave them ten bottles of French claret, and ten of English beer, which was very acceptable to them. The Spaniards added to our feast, five whose kids, which being roasted, three of them were sent as fresh meat to the sailors on board, and the other two we ate ourselves.

After our merry and innocent feast was over, I began to distribute my cargo among them. First, I gave them linen sufficient to make every one four shirts, and at the Spaniard's request made them up six. The thin English stuffs I allotted to make every one a light coat like a frock, agreeable to the climate, and left them such a quant.i.ty as to make more upon their decay; as also pumps, shoes, hats, and stockings. It is not to be expressed the pleasing satisfaction which sat upon the countenances of these poor men, when they perceived what care I took of them, as if I had been a common father to them all; and they all engaged never to leave the island, till I gave my consent for their departure. I then presented to them the people I brought, viz. the tailor, smith, and the two carpenters; but my Jack-of-all-trades was the most acceptable present I could make them. My tailor fell immediately to work, and made every one of them a shirt; after which, he learned the women how to sew and st.i.tch, thereby to become the more helpful to their husbands.

Neither were the carpenters less useful, taking in pieces their clumsy things; instead of which they made convenient and handsome tables, stools, bedsteads, cupboards, lockers, and shelves. But when I carried them to see Will Atkins's basket-house, they owned they never saw such a piece of natural ingenuity before: _I am sure,_ said one of the carpenters, _the man that built this has no need of us; you need, Sir, do nothing but give him tools._

I divided the tools among them in this manner: to every man I gave a digging spade, a shovel, and a rake, as having no harrows or ploughs; and to every separate place a pickax, a crow, a broad ax, and a saw, with a store for a general supply, should any be broken or worn out. I left them also nails, staples, hinges, hammers, chisels, knives, scissors, and all sorts of tools and iron work; & for the use of the smith, gave them three tons of unwrought iron, for a supply; and as to arms and ammunition, I stored them even to profusion; or at least to equip a sufficient little army against all opposers whatsoever.

The young man (whose mother was unfortunately starved to death) together with the maid, a pious and well educated young woman, seeing things so well ordered on sh.o.r.e (for I made them accompany me) and considering they had no occasion to go so far a voyage as to the East Indies, they both desired of me, that I would leave them there, and enter them among my subjects. This I readily agreed to, ordering them a plat of ground, on which were three little houses erected, environed with basket-work, pallisadoed like Atkins's and adjoining to his plantation. So contrived were their tents that each of them had a room apart to lodge in, while the middle tent was not only their store-house, but their place for eating and drinking. At this time the two Englishmen removed their habitation to their former place; in that now the island was divided into three colonies: first, Those I have just now mentioned; secondly That of Will Atkins, where there were four families of Englishmen, with their wives and children, the widow and her children; the young man and the maid, who, by the way, we made a wife of before our departure; three savages, who were slaves; the tailor, smith, (who served also as a gunsmith) and my other celebrated person called Jack-of-all-trades.

Thirdly, my chief colony, which consisted of the Spaniards, with Old Friday, who still remained at my old habitation, which was my capital city, and surely never was there such a metropolis, it now being hid in so obscure a grove, that a thousand men might have ranged the island a month, and looked purposely for it, without being able to find it, though the Spaniards had enlarged its boundaries, both without and within, in a most surprising manner.

But now I think it high time to speak of the young French priest of the order of St. Benedict, whose judicious and pious discourses, upon sundry occasions, merit an extraordinary observation; nor can his being a French Papist priest, I presume, give offence to any of my readers, when they have this a.s.surance from me, that he was a person of the most courteous disposition, extensive charity, and exalted piety. His arguments were always agreeable to reason, and his conversation the most acceptable of any person that I had ever yet met with in my life.

_Sir,_ said he, to me, one day, _since, under G.o.d,_ at the same time crossing his breast, _you have not only saved my life; but, by permitting me to go this voyage, have granted me the happiness of free conversation, I think is my duty as my profession obliges me, to save what souls I can, by bringing them to the knowledge of some Catholic doctrine, necessary to salvation; and since these people are under your immediate government, in grat.i.tude, justice, and decency, for what you have done for me, I shall offer no farther points in religion, that what shall merit your approbation_. Being a-pleased with the modesty of his carriage, I told him he should not be worse used for being of a different persuasion, if upon that very account, we did not differ in points of faith, not decent in a part of the country where the poor Indians ought to be instructed in the knowledge of the true G.o.d, and his Son Jesus Christ. To this he replied, that conversation might easily be separated from disputes; that he would discourse with me rather as a gentleman than a religious: but that, if we did enter upon religious argument, upon my desiring the same, I would give him liberty to defend his own principles. He farther added, that he would do all that became him in his office, as a priest as well as a Christian, to procure the happiness of all that were in the ship: that though he could not pray with, he would pray for us on all occasions; and then he told me several extraordinary events of his life, within a few years past; but particularly in this last, which was the most remarkable: that, in this voyage, he had the misfortune to be five times shipped and unshipped: his first design was to have gone to Martinico; for which, taking ship at St. Malos, he was forced into Lisbon by bad weather, the vessel running aground in the mouth of the Tagus; that from thence he went on board a Portuguese ship, bound to the Madeiras, whose master being but an indifferent mariner, and out of his reckoning, they were drove to Fial, where selling their commodity, which was corn, they resolved to take in their loading at the Isle of May, and to sail to Newfoundland; at the banks of which, meeting a French ship bound to Quebec, in the river of Canada, and from thence to Martinico, in this ship he embarked; the master of which dying at Quebec, that voyage was suspended; and lastly, shipping himself for France, this last ship was destroyed by fire, as before has been related.

At this time we talked no further; but another morning he comes to me, just as I was going to visit the Englishman's colony, and tells me, that as he knew; the prosperity of the island, was my princ.i.p.al desire, he had something to communicate agreeable to my design, by which perhaps he might put it, more than he yet thought it was, in the way of the benediction of heaven. _How, Sir,_ said I, in a surprise, _are we not yet in the way of G.o.d's blessings, after all these signal providences and deliverances, of which you have had such an ample relation?_ He replied, _Nope, Sir, you are in the way, and that your good design will prosper: but still there are some among you that are not equally right in their actions; and remember, I beseech you, Sir, that Achan, by his crime, removed G.o.d's blessing from the camp of the children of Israel; that though six and thirty where entirely innocent, yet they became the object of divine vengeance, and bore the weight of his punishment accordingly._

So sensibly was I touched with this discourse, and so satisfied with that ardent piety that inflamed his soul, that I desired him to accompany me to the Englishman's plantations, which he was very glad of, by reason they were the subject of what he designed to discourse with me about: and while we walked on together, he began in the following manner:

"Sir, said he, I must confess it as a great unhappiness that we disagree in several doctrinal articles of religion; but surely both of us acknowledge this, that there is a G.o.d, who having given us some stated rules for our service and obedience, we ought not willingly and knowingly to offend him; either by neglecting what he has commanded, or by doing what he has forbidden. This truth every Christian owns, that when any one presumptuously sins against G.o.d's command, the Almighty then withdraws his blessing from him; every good man therefore ought certainly to prevent such neglect of, or sin against, G.o.d and his commands." I thanked the young priest for expressing so great a concern for us, and desired him to explain the particulars of what he had observed, that according to the parable of Achan, I _might remove the accursed thing from among us_ "Why then, Sir, said he, in the first place, you have four Englishmen, who have taken savage women to their wives, by whom they have several children, though none of them are legally married, as the law of G.o.d and man requires; they, I say, Sir, are no less than adulterers, and as they still live in adultery, are liable to the curse of G.o.d. I know, Sir, you may object the want of a priest or clergyman of any kind; as also, pen, ink and paper, to write down a contract of marriage, and have it signed between them. But neither this, nor what the Spanish governor has told you of their choosing by consent, can be reckoned a marriage, nor any more than an agreement to keep them from quarrelling among themselves; for, Sir, the essence or sacrament of matrimony (so he called it) not only consists in mutual consent, but in the legal obligation, which compels them to own and acknowledge one another, to abstain from other persons, the men to provide for their wives and children, and the woman to the same and like conditions, _nutatis mutandis,_ on their side: whereas, Sir, these men, upon their own pleasure, on any occasion, may forsake those women and marry others, and by disowning their children, suffer them utterly to perish. Now, Sir, 'added he, 'can G.o.d be honoured in such an unlawful liberty as this; how can a blessing succeed to the best endeavours, if men are allowed to live in so licentious a way?" I was indeed struck with the thing myself, and thought that they were much to blame, that no formal contract had been made, though it had been but breaking a stick between them, to engage them to live as man and wife, never to separate, but love, cherish, and comfort one another all their lives; _yet Sir,_ said I, _when they took these wommen, I was not here, and if it is adultery, it is past my remedy, and I cannot help it_. "True, Sir,'

answered the young priest, you cannot be charged with that part of the crime which was done in your absence: but I beseech you, don't flatter yourself, that you are under no obligation now to put a period to it: which if you neglect to do, the guilt will be entirely on you alone, since it is certainly in n.o.body's power but yours, to alter their condition." I must confess, I was so dull, that I thought he meant, I should part them, and knowing that this would put the whole island in confusion, I told him, I could not consent to it upon any account whatsoever. "Sir,' said he, in a great surprise, 'I do not mean that you should separate, but marry them, by a written contract, signed by both man and woman, and by all the witnesses present, which all the European laws decree to be of sufficient efficacy." Amazed with such true piety and sincerity, and considering the validity of a written contract, I acknowledged all that he said to be very just and kind, and that I would discourse with the man about it; neither could I see what reason they could have not to let him marry them, whose authority in that affair is owned to be as authentic as if they were married by any of our clergymen in England.

The next complaint he had to make to me was this, that though these English subjects of mine have lived with these women seven years, and though they were of good understanding, and capable of instruction, having learned not only to speak, but to read English, yet all this while they had never taught them any thing of the Christian religion, or the knowledge of G.o.d, much less in what manner he ought to be served.

"And is not this an unaccountable neglect:' said he warmly. 'Depend upon it, G.o.d Almighty will call them to account for such contempt. And though I am not of your religion, yet I should be glad to see these people released from the devil's power, and be saved by the principles of the Christian religion, the knowledge of G.o.d, of a Redeemer, the resurrection, and of a future state. But as it is not too late, if you please to give me leave to instruct them, I doubt not but I shall supply this great defect, by bringing them into the great circle of Christianity, even while you continue in the island."

I could hold no longer, but embracing him, told him, with a thousand thanks, I would grant whatever he requested, and desired him to proceed in the third article, which he did in the following manner;

"Sir,' said he, 'it should be a maxim among all Christians, that Christian knowledge ought to be propagated by all possible means, and on all occasion. Upon this account our church sends missionaries into Persia, India, and China, men who are willing to die for the sake of G.o.d & the Christian faith, in order to bring poor infidels into the way of salvation. Now, Sir, as here is an opportunity to convert seven & thirty poor savages, I wonder how you can pa.s.s by such an occasion of doing good, which is really worth the expence of a man's whole life."

I must confess I was so confounded at this discourse, that I could not tell how to answer him. "Sir,' said he, feeling me in disorder, 'I shall be very sorry if I have given you offence." _No Sir,_ said I, _I am rather confounded; and you know my circ.u.mstances, that being bound to the East Indies in a merchant ship, I cannot wrong the owners so much, as to detain the ship here, the men lying at victuals and savages on their account. If I stay aboard several days, I must pay 3l. sterling_ per diem _demurage, nor must the ship stop above eight days more; so that I am unable to engage in this work, unless I would leave the ship, and be reduced to my former condition._ The priest, though he owned this was hard upon me, yet laid it to my conscience, whether the blessing of saving seven and thirty souls was not worth venturing all that I had in the world? _Sir,_ said I, _it is very true; but as you are an ecclesiastic, it naturally falls into your profession: why, therefore, don't you rather offer to undertake it yourself than press me to it?_ upon this he turned about, making a very low bow, "I most humbly thank G.o.d and you, Sir, (said he) for so blessed a call; and most willingly undertake so glorious an office, which will sufficiently compensate all the hazards and difficulties I have gone through in a long and uncomfortable voyage."

While he was thus speaking, I could discover a rapture in his face, by his colour going and coming; at the same time his eyes sparkled like fire, and all the signs of the most zealous transports. And when I asked whether he was in earnest? _Sir,_ said he, _it was to preach to the Indians I consented to come along with you; these infidels, even in this little island, are infinitely of more worth than my poor life: if so that I should prove the happy instrument of saving these poor creatures'

souls, I care not if I never see my native country again. One thing I only beg of you more is, that you would leave Friday with me, to be my interpreter, without whose a.s.sistance neither of us will understand each other._

This request very sensibly troubled me; first, upon Friday's being bred a Protestant; and secondly, for the affection I bore to him for his fidelity: But, immediately the remembrance of Friday's father coming into my head, I recommended him to him as having learned Spanish, which the priest also understood; and so was thoroughly satisfied with him.

When we came to the Englishmen, after I had told them what necessary things I had done for them, I talked to them of the scandalous life they led, told them what notice the clergyman had taken of it, and asked them if they were married men or bachelors? They answered, two of them were widowers, and the other three single men. But, said I, with what conscience can you call these your wives, by whom you have so many children, and yet are not lawfully married? They all said that they took them before the governor as such, having n.o.body else to marry them, which they thought as legal, as if they had had a parson. No doubt, said I, but in the eye of G.o.d it is so: but unless I am a.s.sured of your honest intent, never to desert these poor creatures, I can do nothing more for you, neither can you expect G.o.d's blessing while you live in such an open course of adultery. Hereupon, Will Atkins, who spoke for the rest, told me 'That they believed their wives the most innocent and virtuous creatures in the world; that they would never forsake them while they had breath; and that, if there was a clergyman in the ship, they would be married to them with all their hearts.' I told you before, said I, that I have a minister with me, who shall marry you to-morrow morning, if you are willing; so I would have you consult to-night with the rest about it. I told him the clergyman was a Frenchman, and knew not a word of English, but that I would act as clerk between them. And indeed this business met with such speedy success, that they all told me, in a few minutes after, 'that they were ready to be formally married as soon as I pleased;' with which informing the priest, he was exceedingly rejoiced.

Nothing now remained, but that the women should be made sensible of the meaning of the thing; with which being well satisfied, they with their husbands attended at my apartment the next morning; there was my priest, habited in a black vest, something like a ca.s.sock, with a sash round it; much resembling a minister, and I was his interpreter. But the seriousness of his behaviour, and the scruples he made of marrying the women, who were not baptized, gave them, an exceeding reverence for his person: nor indeed would he marry them at all, till he obtained my liberty to discourse both with the men and women, and then he told them, 'That in the sight of all indifferent men, and in the sense of the laws of society, they had lived in open adultery, which nothing new, but their consent to marry, or final separation, could put an end to; and even here was a difficulty with respect to the laws of Christian matrimony, in marrying a professed Christian to a heathen idolater, unbaptized; but yet there was time enough to make them profess the name of Christ, without which nothing could be done; that, besides, he believed themselves very indifferent Christians; and consequently had not discoursed with their wives upon that subject; and that unless they promised him to do so, he could not marry them, as being expressly forbidden by the laws of G.o.d.'

All this they heard attentively, and owned readily.

_But, Lord, Sir,_ said Will Atkins to me _how could we teach them religion, who know nothing of it ourselves? How can we talk to our wives of G.o.d, Jesus Christ, heaven, and h.e.l.l? Why they would only laugh at us, who never yet have practiced religion, but on the contrary all manner of wickedness. Will Atkins,_ said I, _cannot you tell your wife she is in the wrong, and that her G.o.ds are idols, which can neither speak nor understand; but that our G.o.d, who has made, can destroy all things; that he rewards the good and punishes the wicked; and at last will bring us to judgment; cannot you tell her these things? That's true,_ said Atkins, _but then she'll tell me it is utterly false, since I am not punished and sent to the devil, who hath been such a wicked creature._ These words I interpreted to the priest. "Oh!" said he, "tell him, his repentance will make him a very good minister to his spouse, and qualify him to preach on the mercy and long suffering of a merciful Being, who desires not the death of a sinner, and even defers d.a.m.nation to the last judgment; this will lead him to the doctrine of the resurrection and will make him an excellent preacher to his wife." I repeated this to Atkins, who being more than ordinary affected with it, replied, _I know all this, Sir, and a great deal more; but how can I have the impudence to talk thus to my wife, given my conscience witnesses against me?

Alas!_ said he (with tears in his eye, and giving a great sigh) _as for repenting, that is for ever past me. Past you! Atkins,_ said I, _what do you mean? You know well enough,_ said he, _what I mean, I mean it is too late._

When I told the priest what he said, the poor affectionate man could not refrain from weeping; but recovering himself "Pray, Sir," said he, "ask him if he is contented that it is too late; or is he concerned, and wishes it were not so?" This question I put fairly to Atkins, who replied in a pa.s.sion, _How can I be easy in a state which I know must terminate in my ruin? for I really believe, some time or other, I shall cut my threat, to put a period both to my life, and to the terrors of my conscience._

At this, the clergyman shook his head, "Sir," said he, "pray tell him it is not too late; Christ will give him repentance, if he has recourse to the merit of his pa.s.sion. Does he think he is beyond the power of Divine mercy? There may indeed be a time when provoked mercy will no longer strive, but never too late for men to repent in this world." I told Atkins every word the priest had said, who then parted from us to walk with his wife, while we discoursed with the rest. But these were very stupid in religious matters; yet all of them promised to do their endeavours to make their wives turn Christians; and upon which promises the priest married the three couple. But as Atkins was the only sincere convert and of more sense than the rest, my clergyman was earnestly inquiring after him: "Sir," said he, "let us walk out of this labyrinth, & I dare say we shall find this poor man preaching to his wife already."

And indeed we found it true; for coming to the edge of the wood, we perceived Atkins and his savage wife sitting under the shade of a bush, in very earnest discourse; he pointed to the sun, to the quarters of the earth, to himself, to her, the woods, and the trees. Immediately we could perceive him start upon his feet, fall down upon his knees, and lift up both his hands; at which the tears ran down my clergyman's cheeks; but our great misfortune was, we could not hear one word that pa.s.sed between them. Another time he would embrace her, wiping the tears from her eyes, kissing her with the greatest transports, and then both kneel down for some minutes together. Such raptures of joy did this confirm in my young priest, that he could scarcely contain himself: And a little after this, we observed by her motion, as frequently lifting up her hands, and laying them on her breast, that she was mightily affected with his discourse, and so they withdrew from our sight.

When we came back, we found them both waiting to be called in; upon which he agreed to examine him alone, and so I began thus to discourse him. "Prithee, Will Atkins," said I, "what education have you? What was your father?"

_W.A._ A better man than ever I shall be; he was, Sir, a clergyman, who gave me good instruction, or correction, which I despised like a brute as I was, and murdered my poor father.

_Pr._ Ha! a murderer!

[_Here the priest started and looked pale, as thinking he had really killed his father_.]

_R.C._ What, did you kill him with your hands?

_W.A._ No, Sir, I cut not his throat, but broke his heart by the most unnatural turn of disobedience to the tenderest and best of fathers.

_R.C._ Well, I pray G.o.d grant you repentance: I did not ask you to exhort a confession; but I asked you because I see you have more knowledge of what is good than your companions.

_W.A._ O Sir, whenever I look back upon my past life, conscience upbraids me with my father: the sins against our parents make the deepest wounds, and their weight lies the heaviest upon the mind.

_R.C._ You talk, Will, too feelingly and sensibly for me; I am not able to bear it.

_W.A._ You bear it, Sir! you know nothing of it.

_R.C._ But yes, Atkins, I do; and every sh.o.r.e, valley, and tree in this island, witness the anguish of my soul for my undutifulness to my kind father, whom I have murdered likewise; yet my repentance falls infinitely short of yours. But, Will, how comes the sense of this matter to touch you just now?

_W.A._ Sir, the work you have set me about, has occasioned it; for talking to my wife about G.o.d and religion, she has preached me such a sermon, that I shall retain it in lasting remembrance.

_R.C._ No, no, it is your own moving pious arguments to her, has made conscience fling them back upon you. But pray, Atkins, inform us what pa.s.sed between you and your wife, and in what manner you did begin.

_W.A._ I talked to her of the laws of marriage, the reason of such compacts, whereby order and justice is maintained; without which men would run from their wives and children, to the dissolution of families or inheritances.

_R.C._ Well, and what did she say to all this?

_W.A._ Sir, we began our discourse in the following manner, which I shall exactly repeat according to my mean capacity, if you think it worth you while to honour it with your attention.

_The DIALOGUE between WILL ATKINS and his Wife in the wood._

_Wife._ You tell me marriage G.o.d appoint, have you G.o.d in your country?

_W.A._ Yes, child, G.o.d is in every nation.