Even the nails on his fingers and toes were painted. Moreover, everyone had pushed two small sticks of tough wood under the skin on each side of the breast, and to those two sticks was fastened a rawhide cord, making a loop about ten inches long.

"What under the sun are those sticks and cords for?" asked Albert, shuddering.

"Wait and we'll see," replied d.i.c.k, who guessed too well their purpose, although he could not help but look.

The neophytes advanced, and every one tied one of the long rawhide thongs depending from the top of the pole to the loop of cord that hung from his breast. When all were ready they formed a great circle, somewhat after the fashion of the dancers around a Maypole, and outside of those formed another and greater circle of those already initiated.

A medicine man began to blow a small whistle made from the wing bone of an eagle, the sacred bird of the Sioux, and he never stopped blowing it for an instant. It gave forth a shrill, penetrating sound, that began after a while to work upon the nerves in a way that was almost unendurable to d.i.c.k and Albert.

At the first sound of the whistle the warriors began to dance around the pole, keeping time to the weird music. It was a hideous and frightful dance, like some cruel rite of a far-off time. The object was to tear the peg from the body, breaking by violence through the skin and flesh that held it, and this proved that the neophyte by his endurance of excessive pain was fit to become a great warrior.

But the pegs held fast for a long time, while the terrible, wailing cry of the whistle went on and on. d.i.c.k and Albert wanted to turn away--in fact, they had a violent impulse more than once to run from it--but the eyes of the Sioux were upon them, and they knew that they would consider them cowards if they could not bear to look upon that which others no older than themselves endured. There was also the incessant, terrible wailing of the whistle, which seemed to charm them and hold them.

The youths by and by began to pull loose from the thongs, and in some cases where it was evident that they would not be able to do so a medicine man would seize them by the shoulders and help pull. In no case did a dancer give up, although they often fell in a faint when loosed. Then they were carried away to be revived, but for three days and three nights not a single neophyte could touch food, water, or any other kind of drink.

They were also compelled, as soon as they recovered a measurable degree of strength, to join the larger group and dance three days and nights around the neophytes, who successively took their places.

The whole sight, with the wailing of the whistle, the shouts of the dancers, the beat of their feet, and the hard, excited breathing of the thousands about them, became weird and uncanny. d.i.c.k felt as if some strange, deadly odor had mounted to his brain, and while he struggled between going and staying a new shout arose.

A fresh group of neophytes sprang into the inclosed place. Every one of these had the little sticks thrust through the upper point of the shoulder blade instead of the breast, while from the loop dangled a buffalo head. They danced violently until the weight of the head pulled the sticks loose, and then, like their brethren of the pole, joined the great ring of outside dancers when they were able.

The crowd of neophytes increased, as they gave way in turn to one another, and the thong about them thickened. Hundreds and hundreds of dancers whirled and jumped to the shrill, incessant blowing of the eagle-bone whistle. It seemed at times to the excited imaginations of d.i.c.k and Albert that the earth rocked to the mighty tread of the greatest of all sun dances. Indian stoicism was gone, perspiration streamed from dark faces, eyes became bloodshot as their owners danced with feverish vigor, savage shouts burst forth, and the demon dance grew wilder and wilder.

The tread of thousands of feet caused a fine, impalpable dust to rise from the earth beneath the gra.s.s and to permeate all the air, filling the eyes and nostrils of the dancers, heating their brains and causing them to see through a red mist. Some fell exhausted. If they were in the way, they were dragged to one side; if not, they lay where they fell, but in either case others took their places and the whirling mult.i.tude always increased in numbers.

As far as d.i.c.k and Albert could see the Sioux were dancing.

There was a sea of tossing heads and a mult.i.tude of brown bodies shining with perspiration. Never for a moment did the shrill, monotonous, unceasing rhythm of the whistle cease to dominate the dance. It always rose above the beat of the dancers, it penetrated everything, ruled everything--this single, shrill note, like the chant of a snake charmer. It even showed its power over d.i.c.k and Albert. They felt their nerves throbbing to it in an unwilling response, and the dust and the vivid electric excitement of the dancers began to heat their own brains.

"Don't forget that we're white, Al! Don't forget it!" cried d.i.c.k.

"I'm trying not to forget it!" gasped Albert.

The sun, a lurid, red sun, went down behind the hills, and a twilight that seemed to d.i.c.k and Albert phantasmagorial and shot with red crept over the earth. But the dance did not abate in either vigor or excitement; rather it increased. In the twilight and the darkness that followed it a.s.sumed new aspects of the weird and uncanny. Despite the torches that flared up, the darkness was mainly in control. Now the dancers, whirling about the pole and straining on the cords, were seen plainly, and now they were only shadows, phantoms in the dusk.

d.i.c.k and Albert had moved but little for a long time; the wailing of the demon whistle held them; and they felt that there was a singular attraction, too, in this sight, which was barbarism and superst.i.tion pure and simple, yet not without its power. They were still standing there when the moon came out, throwing a veil of silver gauze over the dancers, the lodges, the surface of the river, and the hills, but it took nothing away from the ferocious aspect of the dance; it was still savagery, the custom of a remote, fierce, old world. d.i.c.k and Albert at last recovered somewhat; they threw off the power of the flute and the excited air that they breathed and began to a.s.sume again the position of mere spectators.

It was then that Bright Sun came upon them, and they noticed with astonishment that he, the product of the white schools and of years of white civilization, had been dancing, too. There was perspiration on his face, his breath was short and quick, and his eyes were red with excitement. He marked their surprise, and said:

"You think it strange that I, too, dance. You think all this barbarism and superst.i.tion, but it is not. It is the custom of my people, a custom that has the sanction of many centuries, and that is bred into our bone and blood. Therefore it is of use to us, and it is more fit than anything else to arouse us for the great crisis that we are to meet."

Neither d.i.c.k nor Albert made any reply. Both saw that the great deep of the Sioux chief's stoicism was for the moment broken up.

He might never be so stirred again, but there was no doubt of it now, and they could see his side of it, too. It was his people and their customs against the white man, the stranger. The blood of a thousand years was speaking in him.

When he saw that they had no answer for him, Bright Sun left them and became engrossed once more with the dance, continually urging it forward, bringing on more neophytes, and increasing the excitement. d.i.c.k and Albert remained a while longer, looking on. Their guards, Lone Wolf and Pine Tree, still stood beside them. The two young warriors, true to their orders, had made no effort to join the dancers, but their nostrils were twitching and their eyes bloodshot. The revel called to them incessantly, but they could not go.

d.i.c.k felt at last that he had seen enough of so wild a scene.

One could not longer endure the surcharged air, the wailing of the whistle, the shouts, the chants, and the beat of thousands of feet.

"Al," he said, "let's go back to our lodge, if our guards will let us, and try to sleep."

"The sooner the better," said Albert.

Lone Wolf and Pine Tree were willing enough, and d.i.c.k suspected that they would join the dance later. After Albert had gone in, he stood a moment at the door of the lodge and looked again upon this, the wildest and most extraordinary scene that he had yet beheld. It was late in the night and the center of the sun dance was some distance from the lodge, but the shrill wailing of the whistle still reached him and the heavy tread of the dancers came in monotonous rhythm. "It's the greatest of all nightmares," he said to himself.

It was a long time before either d.i.c.k or Albert could sleep, and when d.i.c.k awoke at some vague hour between midnight and morning he was troubled by a shrill, wailing note that the drum of his ear. Then he remembered. The whistle! And after it came the rhythmic, monotonous beat of many feet, as steady and persistent as ever. The sun dance had never ceased for a moment, and he fell asleep again with the sounds of it still in his ear.

The dance, which was begun at the ripening of the wild sage, continued three days and nights without the stop of an instant.

No food and no drink pa.s.sed the lips of the neophytes, who danced throughout that time--if they fell they rose to dance again.

Then at the appointed hour it all ceased, although every warrior's brain was at white heat and he was ready to go forth at once against a myriad enemies. It was as if everyone had drunk of some powerful and exciting Eastern drug.

The dance ended, they began to eat, and neither d.i.c.k nor Albert had ever before seen such eating. The cooking fires of the squaws rose throughout the entire five miles of the village.

They had buffalo, deer, bear, antelope, and smaller game in abundance, and the warriors ate until they fell upon the ground, where the lay in a long stupor. The boys thought that many of them would surely die, but they came from their stupor unharmed and were ready for instant battle. There were many new warriors, too, because none had failed at the test, and all were eager to show their valor.

"It's like baiting a wild beast," said d.i.c.k. "There are five thousand ravening savages here, ready to fight anything, and to-night I'm going to try to escape."

"If you try, I try, too," said Albert.

"Of course," said d.i.c.k.

The village was resting from its emotional orgy, and the guard upon the two boys was relaxed somewhat. In fact, it seemed wholly unnecessary, as they were rimmed around by the vigilance of many thousand eyes. But, spurred by the cruel need, d.i.c.k resolved that they should try. Fortunately, the very next night was quite dark, and only a single Indian, Pine Tree, was on guard.

"It's to-night or never," whispered d.i.c.k to Albert within the shelter of the lodge. "They've never taken the trouble to bind us, and that gives us at least a fighting chance."

"When shall we slip out?"

"Not before about three in the morning. That is the most nearly silent hour, and if the heathenish curs let us alone we may get away."

Fortune seemed to favor the two. The moon did not come out, and the promise of a dark night was fulfilled. An unusual stillness was over the village. It seemed that everybody slept.

d.i.c.k and Albert waited through long, long hours. d.i.c.k had nothing by which to reckon time, but he believed that he could calculate fairly well by guess, and once, when he thought it was fully midnight, he peeped out at the door of the lodge. Pine Tree was there, leasing against a sapling, but his att.i.tude showed laziness and a lack of vigilance. It might be that, feeling little need of watching, he slept on his feet. d.i.c.k devoutly hoped so. He waited at least two hours longer, and again peeped out. The att.i.tude of Pine Tree had not changed.

It must certainly be sleep that held him, and d.i.c.k and Albert prepared to go forth. They had no arms, and could trust only to silence and speed.

d.i.c.k was the first outside, and stood in the shadow of the lodge until Albert joined him. There they paused to choose a way among the lodges and to make a further inspection of sleeping Pine Tree.

The quiet of the village was not broken. The lodges stretched away in dusky rows and then were lost in darkness. This promised well, and their eyes came back to Pine Tree, who was still sleeping. Then d.i.c.k became conscious of a beam of light, or rather two beams. These beams shot straight from the open eyes of Pine Tree, who was not asleep at all. The next instant Pine Tree opened his mouth, uttered a yell that was amazingly loud and piercing, and leaped straight for the two boys.

As neither d.i.c.k nor Albert had arms, they could do nothing but run, and they fled between the lodges at great speed, Pine Tree hot upon their heels. It amazed d.i.c.k to find that the whole population of a big town could awake so quickly. Warriors, squaws, and children swarmed from the lodges and fell upon him and Albert in a ma.s.s. He could only see in the darkness that Albert had been seized and dragged away, but he knew that two uncommonly strong old squaws had him by the hair, three half-grown boys were clinging to his legs, and a powerful warrior laid hold of his right shoulder. He deemed it wisest in such a position to yield as quickly and gracefully as he could, in the hope that the two wiry old women would be detached speedily from his hair. This object was achieved as soon as the Sioux saw that he did not resist, and the vigilant Pine Tree stood before him, watching with an expression that d.i.c.k feared could be called a grin.

"The honors are yours," said d.i.c.k as politely as he could, "but tell me what has become of my brother."

"He is being taken to the other side of the river," said the voice of Bright Sun over Pine Tree's shoulder, "and he and you will be kept apart until we decide what to do with you. It was foolish in you to attempt to escape. I had warned you."

"I admit it," said d.i.c.k, "but you in my place would have done the same. Once can only try."

He tried to speak with philosophy, but he was sorely troubled over being separated from his brother. Their comradeship in captivity had been a support to each other.

There was no sympathy in the voice of Bright Sun. He spoke coldly, sternly, like a great war chief. d.i.c.k understood, and was too proud to make any appeal. Bright Sun said a few words to the warriors, and walked away.

d.i.c.k was taken to another and larger lodge, in which several warriors slept. There, after his arms were securely bound, he was allowed to lie down on a rush mat, with warriors on rush mats on either side of him. d.i.c.k was not certain whether the warriors slept, but he knew that he did not close his eyes again that night.

Although strong and courageous, d.i.c.k Howard suffered much mental torture. Bright Sun was a Sioux, wholly an Indian (he had seen that at the sun dance), and if Albert and he were no longer of any possible use as hostages, Bright Sun would not trouble himself to protect them. He deeply regretted their wild attempt at escape, which he had felt from the first was almost hopeless. Yet he believed, on second thought, that they had been justified in making the trial. The great sun dance, the immense gathering of warriors keyed for battle, showed the imminent need for warning to the white commanders, who would not dream that the Sioux were in such mighty force. Between this anxiety and that other one for Albert, thinking little of himself meanwhile, d.i.c.k writhed in his bonds. But he could do nothing else.