He will feel the sufferings of his beloved wife even more than his own.

And we, alas! alas! are but a few, perhaps, out of many hundred Christians now in the power of these monsters of the Inquisition."

The unfortunate prisoners were allowed no rest, were permitted to communicate with no one, but were hurried on till they reached the portals of that mansion of horror and despair--the Inquisition. But was it to them an abode of despair? No! A power more than human supported them. That strength which never fails those who put their faith in G.o.d held them up; for G.o.d has promised that His Holy Spirit, the Comforter, will be with them who trust in Him in all their troubles and afflictions.

As soon as they pa.s.sed through the gates, each of the prisoners was conducted blindfolded to separate cells. Into these dark and foul holes delicate women and men, accustomed to all the refinements the age afforded, were thrust indiscriminately. No couch, no chairs, even, were allowed them; when weary of standing, they were compelled to sit down on the hard, cold and damp flag-stones. Scarcely a ray of light was admitted into their dens; the only sounds which ever reached their ears being occasionally the groans and cries of their companions in suffering. The system pursued by the inquisitors was too generally known to allow them a ray of hope that they would escape without the most fearful torture, or the alternative of giving evidence to condemn those nearest and dearest to them.

CHAPTER SIX.

THE ARREST.

Antonio Herezuelo and his wife Leonor knelt in prayer after their friend had left them. On rising from their knees, they decided not to make the attempt to escape.

"We cannot flee from the country, and the alguazils of the Inquisition can as easily find us at our house as in the city of Valladolid, should they suspect us of holding to the true faith," said Antonio, calmly.

"Our Heavenly Father knows what is best, and He may require us to testify to the truth of the doctrine we have learned of Him through the teaching of the Holy Spirit, and let us rejoice rather than grieve if we are so honoured. Oh, my beloved Leonor, be firm, whatever happens; cling to the truth as it is in Christ Jesus. Never allow that saint in heaven or priest on earth has the power to come between us and our one great loving Mediator, who stands at the right hand of G.o.d, pleading that He paid once and for all a full and complete ransom for us. Never acknowledge that by the word of a man bread and wine can be changed into the body and blood of our Lord Jesus Christ, of that Lord who is now in heaven, standing at the right hand of G.o.d, pleading that body broken, that blood flowing freely for all of us; pleading that all-sufficient, all-perfect, all-complete sacrifice made once, and never to be repeated, on Calvary. Never dishonour that Saviour, that precious blood-shedding, by acknowledging that it was insufficient to wash away all stains of sin, and that the fires of purgatory are required to cleanse the soul from sin, and to make it pure and holy, and fit to enter the presence of G.o.d. Oh, never acknowledge that any being in heaven or in earth has a heart more loving, more gentle, more merciful than the heart of Jesus, or that there exists a being, create or uncreate, who will more willingly hear our prayers, and bear them to the throne of grace--not even His mortal mother, who, though blessed among women, herself required, as being a daughter of Adam, to be sprinkled by His blood to obtain salvation. Do not own that sinful man, though he be called a priest, can absolve his fellow-sinner from sin, or that prayers can avail for those who have pa.s.sed away without accepting the perfect salvation offered them here on earth. Die rather than be guilty of that gross idolatry of worshipping the elements of bread and wine, unchanged and unchangeable as they must ever be; and above all things hold fast to G.o.d's blessed testament to fallen man, and refuse to acknowledge any doctrine which cannot be clearly proved from its whole and entire tenor."

"Husband, dear husband, I will," answered Leonor, solemnly. "Set me the example, and I shall be firm."

"Dear wife, trust not to my example, but seek strength from the Holy Spirit. He will guide and support you. Your husband is but a frail man. Dearly as I love you, there is One who loves you more; trust Him."

Much more pa.s.sed between them. How solemn was that conversation! What deep, earnest, true love did Herezuelo exhibit to his young wife! It was interrupted by a sound which a quick ear only could have detected.

It was that of footsteps stealthily ascending the stairs. Herezuelo arose, and unconsciously placed his hand on his sword, as the door burst open, and several dark and masked figures entered the room.

"Antonio Herezuelo and Leonor de Cisneros, you are our prisoners," said one who appeared to be in command of the rest; "you are summoned to appear before the tribunal of the Holy Office to answer to certain charges which will there be made known to you."

Antonio, though brave as a lion, saw that resistance was useless. "If you will allow my wife time to put on her walking dress, we shall be ready to accompany you," he answered, with as firm a voice as he could command; but when he turned round to speak to Leonor, she was not to be seen, though he caught sight of a figure closely enveloped in a dark cloak, borne rapidly along a pa.s.sage leading from the room by two of the alguazils. He attempted to follow, being sure that it was his wife thus forcibly carried off; but the moment he moved he found himself seized, and his arms pinioned behind him, while two men stood on either side of him with pistols presented at his head. In vain he struggled; in vain he attempted to free himself. The cords which bound him were drawn tighter and tighter. He was in the hands of those who had long utterly disregarded human misery and suffering.

In vain he pleaded, in vain he pet.i.tioned that he might see his beloved wife, even for a few moments, that he might have some parting words with her. He spoke as to men who were deaf. Not the slightest answer by word or sign did they give him, but immediately proceeded to examine all the cases and drawers and boxes in the room. They then went to the sleeping apartment, searching it throughout, and taking possession of every sc.r.a.p of written paper, as well as of all the books they could find. There were gestures of triumph and satisfaction exhibited when a Bible and hymn-book were drawn forth. Antonio fancied that he could see the dark eyes of the familiars flashing under their hoods as they handed the books to each other. The advocate knew well the language those eyes spoke. "Here we have evidence which will convict him without doubt; no hope for him, no prospect of escape." Yet he stood calm and motionless, striving by a mighty effort to quell the agitated feelings of his bosom, and to seek strength from the only Source whence it could be obtained.

He seemed as though he had succeeded, when a faint cry reached his ear.

He knew the voice; it was that of his wife. In an instant he had torn asunder the bonds which held him; he had dashed on either side the cowled alguazils who crowded round, and at a bound dashed through the doorway, down the pa.s.sage whence the sound proceeded.

"Leonor! Leonor! I come to you," he cried out; but as he uttered the words, a blow from a heavy staff on the forehead laid him senseless on the ground. When he returned to consciousness, it was to find himself in a narrow, dark, and noisome cell, which he well knew must be one of the secret prisons of that fearful inst.i.tution, the Inquisition. He had often heard of the horrors those gloomy walls could reveal. He knew that thousands of his fellow-creatures had been confined within them; that very many had never again seen the light of day; that others had been brought forth as spectacles to be mocked at, dressed in fantastic costumes, and thus had been committed to the flames.

On the hard flag-stones he knelt down, and then, in close communion with his G.o.d, he obtained a strength and courage which no human power could have given him. Hour after hour, and day after day, pa.s.sed away, and he remained alone in darkness, a cowled figure entering occasionally, and as quickly retiring, without uttering a word or making a sign. When not engaged in prayer, his thoughts were with Leonor; and even when thus engaged, they often turned to her, and she became their chief and absorbing subject, that she might have strength, that she might have courage to hold to the truth.

At length the moment arrived when his powers of endurance were to be put to the test--his faith, his courage. The door opened, and six familiars, with their countenances masked, and their figures concealed by dark robes, entered his cell. His eyes, long accustomed to darkness, could scarcely endure the light from a torch which one of them carried, but he saw that they made signs to him to rise and accompany them. He knew that to disobey would be useless. Rising from the ground on which he had been resting, he endeavoured by earnest prayer to nerve himself for the fearful ordeal through which he might have to go.

CHAPTER SEVEN.

THE TORTURE.

Antonio Herezuelo was only one of many who on that unhappy night were seized by the officers of the Inquisition and dragged off to prison. In consequence of the information given by the wife of Juan Garcia, eighty persons were immediately apprehended in Valladolid, among those who had been present at the meetings; and in Seville and its neighbourhood two hundred were betrayed into the hands of the inquisitors by the treachery of a pretended member of the Protestant Church, and the superst.i.tious fears of another. The first, suspecting that some of his acquaintances entertained Lutheran opinions, insinuated himself into their confidence for the express purpose of learning their secrets and of betraying them.

The latter, hearing Lutheran principles denounced in the most fearful language, as the only means of saving himself from the results of the anathemas, hurried off and informed against all those he knew to be Protestants. Dismay seized upon large numbers of the most timid of the Protestants; and as people are often panic-struck when a ship strikes the rocks, and leap overboard into the raging surf, so some of them hurried off to the Triana, and accused themselves to the inquisitors of entertaining doctrines for which the stake was the sure punishment.

Others, who had been before unsuspected, betrayed themselves by the hurried manner of their flight. Thus in a few days the chief members of all the Protestant Churches throughout Spain were either in prison, or fugitives, or hiding in the caves of the earth, among mountains and forests. In no place, however, were they safe, and many even of those abroad were betrayed into the hands of the emissaries of the Inquisition, and dragged back to Spain to suffer death at the stake.

The inquisitors were not content with those who denounced themselves.

Every possible means was employed to discover heretics, and to a.s.sist the object Philip renewed a royal ordinance--fallen into desuetude-- allowing to informers the fourth part of the property of those guilty of heresy. This abominable edict greatly increased the zeal and activity of the vile tribe. Pope Paul the Fourth also a.s.sisted with eagerness in the object, and issued a bull enjoining all confessors to examine their penitents, from the highest to the lowest, and to charge them to denounce all whom they knew to be guilty of buying, selling, reading, or possessing any book prohibited by the Holy Office, the punishment being death. The great aim of the papists was to strike terror into the minds of the whole nation; and while they had not the most distant intention of extending mercy to those who professed themselves penitent, they were nevertheless anxious to secure a triumph to the Catholic faith (as they called their system of idolatry and tyranny), by having in it their power to read, in the public _auto-da-fe_, the forced retractions of those who had embraced the truth.

Antonio Herezuelo stood before the council of inquisitors. So well-known is the scene that it scarcely requires description. It is too true a picture--an exhibition of devilish ingenuity of man when he desires to tyrannise over his fellow-creatures, unsurpa.s.sed in cruelty by the heathen or most barbarous nations of ancient or modern days.

There sat the inquisitors in a gloomy vaulted chamber--on one side the fearful rack, with grim, savage executioners ready to perform their office, a black curtain only partly concealing other instruments of torture, with hooded familiars standing silently round; while at the table sat two secretaries, ready to note every word uttered by the prisoner, to be wrested, if possible, to his destruction. The only person whose countenance could have been regarded with satisfaction was the prisoner. He stood calm and undaunted amidst those cruel men, who had resolved on his death. Hark! the president addresses him in a harsh, pitiless voice:

"Antonio Herezuelo, you have been accused by most credible witnesses of holding in disrespect many of the princ.i.p.al articles of our most holy faith. What have you to answer for yourself?"

"That I hold most sincerely and truly all the doctrines necessary for my eternal salvation, and all other doctrines which I find clearly set forth in G.o.d's blessed Word, sent in His mercy and love as a sure guide to perishing man," answered Antonio, boldly.

"Then you consider the Bible, by which so many are misled, as the only guide and rule of faith?" said the Chief Inquisitor. "You set at nought the authority of the Church?"

"I bow with all submission to the authority of the Church in all points in which she is clearly guided by Holy Scripture," answered Herezuelo, who still clung, as did many of the Protestants of those days, to the false idea that there exists only one sole visible Church on earth; and believing that such a Church does exist, supposed it to be, in spite of all its errors, the Church of Rome.

"Then, heretic, you dare to say that the Bible is above the Church?"

exclaimed the Inquisitor. "Why, fool, it is through the Church that you have a Bible; but it is not fit that the laity should possess it, for they can only, as we have evidence that you and others have done, make a most improper use of it. Therefore it is a prohibited book, and yet you dare to acknowledge that you have both possessed one and studied it.

Ay, you have done so, and to your own utter destruction of body and soul."

"To the salvation of my soul," said Antonio, boldly. "Our blessed Lord Himself appealed to Scripture on many occasions, and to Scripture I appeal and trust."

"Then you reject the traditions of the Church?" said the Inquisitor, looking towards the secretary, who was busily noting down all the questions he put, and the answers made by the prisoner.

"By tradition we may be deceived. Scripture is a sure guide, which, through the teaching of the Holy Spirit, will lead us infallibly aright," answered Herezuelo.

"Oh, what abominable--what terrible heresy!" exclaimed the Inquisitor.

"You deny, too, that the Blessed Virgin should be adored and honoured above Christ, as, being His mother, and, from being a woman, more ready to hear the prayers of the faithful than He can be?"

"The Virgin Mary was blessed in that she became the earthly mother of Jesus, and thus she was peculiarly honoured among women; but I find nowhere in Scripture that prayers should be made to her; on the contrary, at the marriage feast of Cana of Galilee, our Lord says, 'Woman, what have I to do with thee?' when she ventured to interfere in a matter she was incapable of understanding. Saint Mark tells us of the remark made by our Lord when told that His mother and His brethren waited without: 'Who is My mother or My brethren? Whosoever shall do the will of G.o.d, the same is My brother, and My sister, and mother.'

When hanging on the cross, too, and looking down on Mary and His beloved disciple John, He said, 'Woman, behold thy son!' and then, addressing His disciple, He said, 'Behold thy mother!' 'And from that hour that disciple took her to his own home.' Not a word more does the Holy Spirit reveal to us of the history of the mortal mother of Jesus. All we know is, that, as a mortal child of Adam, she must have been saved by His precious blood shed on Calvary, for without that blood shed there is no remission of sins."

The Inquisitor rose from his seat as if he would tear off his clothes, and sat down again, exclaiming, "Blasphemy! blasphemy! You deny, too, I hear, the necessity of confession and of priestly absolution?"

"I nowhere find it written that we are to confess our sins to man, but always to G.o.d. 'A broken and a contrite heart, O Lord, Thou wilt not despise.' In the Epistle of James (chapter verse 16), he says, 'Confess your faults to _one another_, and pray for _one another_, that ye may be healed'; that is to say, if you have trespa.s.sed one against another, or if one brother has offended another. Nowhere do I find, however, that on sinners coming in faith to our blessed Lord, does He require them to confess their sins to Him before He will hear them. He says, simply, 'Thy faith hath made thee whole; go, and sin no more.' I find it also written, 'Neither is there salvation in any other; for there is none other name given among men whereby we may be saved!' When our Lord sent out His disciples, He said to them that all those who would accept the offers of the Gospel would be forgiven, or would have their sins remitted through them, or rather through their preaching; and those who, in spite of the preaching, refused to accept the offer, would have their sins retained. Through faith in Jesus Christ only can a person obtain forgiveness of sins; and John says, 'He that believeth on the Son hath everlasting life, and he that believeth not the Son shall not see life; but the wrath of G.o.d abideth on him.' This great truth a minister has the power to declare, but in no other way has he, according to the Scriptures, the right to absolve any persons from their sins. I hold that when our Lord said to His disciples, 'Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained,' He said it not only to all the ministers of the Gospel, but to all Christian men who go forth with the Bible in their hands, that they should declare the glorious Gospel truth that all who trust in Him, Jesus Christ, are forgiven; but that all who refuse to trust in Him still remain in their sins--their sins are retained."

"Oh, what hideous blasphemy!" exclaimed the Inquisitor, he and his a.s.sociates lifting up their hands as if in horror at what Antonio had said. "But go on, go on, fill up the measure of your iniquities. How do you interpret, 'Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven'?"

"Much in the simple way that I interpret the previous pa.s.sage. The apostles, as employed in preaching the Christian doctrine among the Jews, were to release or loose them from certain obligations of the Mosaic law; but as they were not to release them from them all, they were to p.r.o.nounce what were to be retained, or by what they were still to be bound; in other words, when a thing might lawfully be done among the Jews, it was a common mode of expression to say that that thing was loosed to them, and that if anything was unlawful for them to do, it was bound to them. The meaning of the expression was thus very clear to the Jews who heard Him. So Peter understood the same expression, and he knew perfectly well that he was simply to declare, both to Jew and Gentile, what was to be believed, and what was not to be believed, thus unlocking to them the doors of the kingdom of heaven, inviting them to come in, to become subjects of Christ. Such are his keys. On the great truth which he had confessed, 'Thou art the Christ, the Son of the living G.o.d,' was Christ's spiritual Church to be founded, as on a rock against which the powers of h.e.l.l are never to prevail."

"Most horrible! most horrible!" cried the Inquisitor. "Then you do not acknowledge the authority of the Church, that his Holiness the Pope is the successor of Saint Peter, that the priesthood have power to forgive sins?"

"The Scriptures speak nowhere of Saint Peter having a successor, nor does our Lord give authority to him to appoint one," said Herezuelo, boldly. "No Church can have authority with regard to spiritual matters except such as is clearly derived from the Bible, which is equally open to all men, while the only priest a Christian can acknowledge is the one great High Priest standing at the right hand of G.o.d, ever making intercession for us."

"Horrible! horrible!" again cried the Inquisitor. "Then, if you do not acknowledge the priesthood, you deny the doctrine of transubstantiation, the great work performed at the Ma.s.s, the chief glory of the Church?"

"Certainly, I deny that the bread and wine at the Ma.s.s are changed in any way into the body and blood of Christ, with the soul and deity, the bones and sinews," answered Herezuelo, solemnly. "I deny that when Jesus said, 'I am the living bread which came down from heaven,' He was even speaking of the Last Supper, or that He intended that it should be supposed that He was to become literally bread and wine, or rather that bread and wine should become Him, any more than that He should become a door, or a shepherd, or a rock, to all of which He likens Himself. He says, 'The words that I speak unto you they are spirit, and they are life'; and then He continues, as if he would say, 'Come to Me, and believe on Me, for that is what I mean by eating My flesh and drinking My blood; He that cometh to Me shall never hunger, and he that believeth on Me shall never thirst. As by eating bread and drinking wine your physical body is sustained, so by believing that My body was broken for you on the accursed tree, and that My blood was shed for you, will your spiritual life be sustained; and I enjoin you to meet together occasionally to break bread and to drink wine in remembrance of Me.

Moreover, I promise you that as oft as you do this in My name, through love of Me, I will be spiritually in the midst of you.' No other construction can I put on these words of our Lord, and in that faith I am prepared to die."

"And die you shall, audacious heretic!" exclaimed the Inquisitor, who was no other than the infamous Munebrega, Archbishop of Tarragona, who had come over from Seville in consequence of the illness of his colleague. His eyes rolled; he gnashed with his teeth in fury at finding himself unable to intimidate the prisoner--he, before whom so many men of rank and condition had been compelled to humble themselves.

He remembered, too, whose husband the prisoner was--the daughter of one who had despised and rejected him. "To the rack with him! to the rack!

We must learn from him what other persons hold these abominable opinions, while we teach him to abandon them himself. Spare him not: for his soul's good his body must be afflicted."

Antonio Herezuelo cast his eyes to heaven, and from the depths of his heart there came up a prayer, earnest, solemn, of mighty power. Not for himself he prayed--not even for the beloved wife of his bosom; but he prayed that in the fiery trial he was to undergo he might not dishonour his holy faith; that he might hold fast to the truth; that the love of Christ, by which He keeps His own, might be exhibited through him. To resist would have been useless; and yet it cost him a hard struggle to submit to the indignities to which he was subjected by the brutal executioners ordered to carry out the Inquisitor's sentence. There he stood, full of life and strength and energy, capable of enjoying to the full all the blessings that G.o.d has bestowed in this life on man. Even the confinement to which he had been subjected had not been able sensibly to diminish the strength of his well-knit frame. In another instant he was thrown, naked, and bound hand and foot, on to the cruel rack, every sinew and muscle of his body extended to the utmost, whilst agonising wrenches were given of the most fearful character, as the screws and ropes of the horrid instrument were set in motion. Not a word did he utter; scarcely a groan escaped from his bosom, though every limb was suffering the most excruciating torture; the blood gushed from his nostrils and mouth, his eyes well nigh started from their sockets.