Olinthus pressed his hand joyfully, and then descending to the river side, hailed one of the boats that plyed there constantly; they entered it; an awning overhead, while it sheltered them from the sun, screened also their persons from observation: they rapidly skimmed the wave.

From one of the boats that pa.s.sed them floated a soft music, and its prow was decorated with flowers--it was gliding towards the sea.

'So,' said Olinthus, sadly, 'unconscious and mirthful in their delusions, sail the votaries of luxury into the great ocean of storm and shipwreck! we pa.s.s them, silent and unnoticed, to gain the land.'

Apaecides, lifting his eyes, caught through the aperture in the awning a glimpse of the face of one of the inmates of that gay bark--it was the face of Ione. The lovers were embarked on the excursion at which we have been made present. The priest sighed, and once more sunk back upon his seat. They reached the sh.o.r.e where, in the suburbs, an alley of small and mean houses stretched towards the bank; they dismissed the boat, landed, and Olinthus, preceding the priest, threaded the labyrinth of lanes, and arrived at last at the closed door of a habitation somewhat larger than its neighbors. He knocked thrice--the door was opened and closed again, as Apaecides followed his guide across the threshold.

They pa.s.sed a deserted atrium, and gained an inner chamber of moderate size, which, when the door was closed, received its only light from a small window cut over the door itself. But, halting at the threshold of this chamber, and knocking at the door, Olinthus said, 'Peace be with you!' A voice from within returned, 'Peace with whom?' 'The Faithful!'

answered Olinthus, and the door opened; twelve or fourteen persons were sitting in a semicircle, silent, and seemingly absorbed in thought, and opposite to a crucifix rudely carved in wood.

They lifted up their eyes when Olinthus entered, without speaking; the Nazarene himself, before he accosted them, knelt suddenly down, and by his moving lips, and his eyes fixed steadfastly on the crucifix, Apaecides saw that he prayed inly. This rite performed, Olinthus turned to the congregation--'Men and brethren,' said he, 'start not to behold amongst you a priest of Isis; he hath sojourned with the blind, but the Spirit hath fallen on him--he desires to see, to hear, and to understand.'

'Let him,' said one of the a.s.sembly; and Apaecides beheld in the speaker a man still younger than himself, of a countenance equally worn and pallid, of an eye which equally spoke of the restless and fiery operations of a working mind.

'Let him,' repeated a second voice, and he who thus spoke was in the prime of manhood; his bronzed skin and Asiatic features bespoke him a son of Syria--he had been a robber in his youth.

'Let him,' said a third voice; and the priest, again turning to regard the speaker, saw an old man with a long grey beard, whom he recognized as a slave to the wealthy Diomed.

'Let him,' repeated simultaneously the rest--men who, with two exceptions, were evidently of the inferior ranks. In these exceptions, Apaecides noted an officer of the guard, and an Alexandrian merchant.

'We do not,' recommenced Olinthus--'we do not bind you to secrecy; we impose on you no oaths (as some of our weaker brethren would do) not to betray us. It is true, indeed, that there is no absolute law against us; but the mult.i.tude, more savage than their rulers, thirst for our lives.

So, my friends, when Pilate would have hesitated, it was the people who shouted "Christ to the cross!" But we bind you not to our safety--no!

Betray us to the crowd--impeach, calumniate, malign us if you will--we are above death, we should walk cheerfully to the den of the lion, or the rack of the torturer--we can trample down the darkness of the grave, and what is death to a criminal is eternity to the Christian.'

A low and applauding murmur ran through the a.s.sembly.

'Thou comest amongst us as an examiner, mayest thou remain a convert!

Our religion? you behold it! Yon cross our sole image, yon scroll the mysteries of our Caere and Eleusis! Our morality? it is in our lives!--sinners we all have been; who now can accuse us of a crime? we have baptized ourselves from the past. Think not that this is of us, it is of G.o.d. Approach, Medon,' beckoning to the old slave who had spoken third for the admission of Apaecides, 'thou art the sole man amongst us who is not free. But in heaven, the last shall be first: so with us.

Unfold your scroll, read and explain.'

Useless would it be for us to accompany the lecture of Medon, or the comments of the congregation. Familiar now are those doctrines, then strange and new. Eighteen centuries have left us little to expound upon the lore of Scripture or the life of Christ. To us, too, there would seem little congenial in the doubts that occurred to a heathen priest, and little learned in the answers they receive from men uneducated, rude, and simple, possessing only the knowledge that they were greater than they seemed.

There was one thing that greatly touched the Neapolitan: when the lecture was concluded, they heard a very gentle knock at the door; the pa.s.sword was given, and replied to; the door opened, and two young children, the eldest of whom might have told its seventh year, entered timidly; they were the children of the master of the house, that dark and hardy Syrian, whose youth had been spent in pillage and bloodshed.

The eldest of the congregation (it was that old slave) opened to them his arms; they fled to the shelter--they crept to his breast--and his hard features smiled as he caressed them. And then these bold and fervent men, nursed in vicissitude, beaten by the rough winds of life--men of mailed and impervious fort.i.tude, ready to affront a world, prepared for torment and armed for death--men, who presented all imaginable contrast to the weak nerves, the light hearts, the tender fragility of childhood, crowded round the infants, smoothing their rugged brows and composing their bearded lips to kindly and fostering smiles: and then the old man opened the scroll and he taught the infants to repeat after him that beautiful prayer which we still dedicate to the Lord, and still teach to our children; and then he told them, in simple phrase, of G.o.d's love to the young, and how not a sparrow falls but His eye sees it. This lovely custom of infant initiation was long cherished by the early Church, in memory of the words which said, 'Suffer little children to come unto me, and forbid them not'; and was perhaps the origin of the superst.i.tious calumny which ascribed to the Nazarenes the crime which the Nazarenes, when victorious, attributed to the Jew, viz.

the decoying children to hideous rites, at which they were secretly immolated.

And the stern paternal penitent seemed to feel in the innocence of his children a return into early life--life ere yet it sinned: he followed the motion of their young lips with an earnest gaze; he smiled as they repeated, with hushed and reverent looks, the holy words: and when the lesson was done, and they ran, released, and gladly to his knee, he clasped them to his breast, kissed them again and again, and tears flowed fast down his cheek--tears, of which it would have been impossible to trace the source, so mingled they were with joy and sorrow, penitence and hope--remorse for himself and love for them!

Something, I say, there was in this scene which peculiarly affected Apaecides; and, in truth, it is difficult to conceive a ceremony more appropriate to the religion of benevolence, more appealing to the household and everyday affections, striking a more sensitive chord in the human breast.

It was at this time that an inner door opened gently, and a very old man entered the chamber, leaning on a staff. At his presence, the whole congregation rose; there was an expression of deep, affectionate respect upon every countenance; and Apaecides, gazing on his countenance, felt attracted towards him by an irresistible sympathy. No man ever looked upon that face without love; for there had dwelt the smile of the Deity, the incarnation of divinest love--and the glory of the smile had never pa.s.sed away.

'My children, G.o.d be with you!' said the old man, stretching his arms; and as he spoke the infants ran to his knee. He sat down, and they nestled fondly to his bosom. It was beautiful to see that mingling of the extremes of life--the rivers gushing from their early source--the majestic stream gliding to the ocean of eternity! As the light of declining day seems to mingle earth and heaven, making the outline of each scarce visible, and blending the harsh mountain-tops with the sky, even so did the smile of that benign old age appear to hallow the aspect of those around, to blend together the strong distinctions of varying years, and to diffuse over infancy and manhood the light of that heaven into which it must so soon vanish and be lost.

'Father,' said Olinthus, 'thou on whose form the miracle of the Redeemer worked; thou who wert s.n.a.t.c.hed from the grave to become the living witness of His mercy and His power; behold! a stranger in our meeting--a new lamb gathered to the fold!'

'Let me bless him,' said the old man: the throng gave way. Apaecides approached him as by an instinct: he fell on his knees before him--the old man laid his hand on the priest's head, and blessed him, but not aloud. As his lips moved, his eyes were upturned, and tears--those tears that good men only shed in the hope of happiness to another--flowed fast down his cheeks.

The children were on either side of the convert; his heart was theirs--he had become as one of them--to enter into the kingdom of Heaven.

Chapter IV

THE STREAM OF LOVE RUNS ON. WHITHER?

DAYS are like years in the love of the young, when no bar, no obstacle, is between their hearts--when the sun shines, and the course runs smooth--when their love is prosperous and confessed. Ione no longer concealed from Glaucus the attachment she felt for him, and their talk now was only of their love. Over the rapture of the present the hopes of the future glowed like the heaven above the gardens of spring. They went in their trustful thoughts far down the stream of time: they laid out the chart of their destiny to come; they suffered the light of to-day to suffuse the morrow. In the youth of their hearts it seemed as if care, and change, and death, were as things unknown. Perhaps they loved each other the more because the condition of the world left to Glaucus no aim and no wish but love; because the distractions common in free states to men's affections existed not for the Athenian; because his country wooed him not to the bustle of civil life; because ambition furnished no counterpoise to love: and, therefore, over their schemes and projects, love only reigned. In the iron age they imagined themselves of the golden, doomed only to live and to love.

To the superficial observer, who interests himself only in characters strongly marked and broadly colored, both the lovers may seem of too slight and commonplace a mould: in the delineation of characters purposely subdued, the reader sometimes imagines that there is a want of character; perhaps, indeed, I wrong the real nature of these two lovers by not painting more impressively their stronger individualities. But in dwelling so much on their bright and birdlike existence, I am influenced almost insensibly by the forethought of the changes that await them, and for which they were so ill prepared. It was this very softness and gaiety of life that contrasted most strongly the vicissitudes of their coming fate. For the oak without fruit or blossom, whose hard and rugged heart is fitted for the storm, there is less fear than for the delicate branches of the myrtle, and the laughing cl.u.s.ters of the vine.

They had now advanced far into August--the next month their marriage was fixed, and the threshold of Glaucus was already wreathed with garlands; and nightly, by the door of Ione, he poured forth the rich libations.

He existed no longer for his gay companions; he was ever with Ione. In the mornings they beguiled the sun with music: in the evenings they forsook the crowded haunts of the gay for excursions on the water, or along the fertile and vine-clad plains that lay beneath the fatal mount of Vesuvius. The earth shook no more; the lively Pompeians forgot even that there had gone forth so terrible a warning of their approaching doom. Glaucus imagined that convulsion, in the vanity of his heathen religion, an especial interposition of the G.o.ds, less in behalf of his own safety than that of Ione. He offered up the sacrifices of grat.i.tude at the temples of his faith; and even the altar of Isis was covered with his votive garlands--as to the prodigy of the animated marble, he blushed at the effect it had produced on him. He believed it, indeed, to have been wrought by the magic of man; but the result convinced him that it betokened not the anger of a G.o.ddess.

Of Arbaces, they heard only that he still lived; stretched on the bed of suffering, he recovered slowly from the effect of the shock he had sustained--he left the lovers unmolested--but it was only to brood over the hour and the method of revenge.

Alike in their mornings at the house of Ione, and in their evening excursions, Nydia was usually their constant, and often their sole companion. They did not guess the secret fires which consumed her--the abrupt freedom with which she mingled in their conversation--her capricious and often her peevish moods found ready indulgence in the recollection of the service they owed her, and their compa.s.sion for her affliction. They felt an interest in her, perhaps the greater and more affectionate from the very strangeness and waywardness of her nature, her singular alternations of pa.s.sion and softness--the mixture of ignorance and genius--of delicacy and rudeness--of the quick humors of the child, and the proud calmness of the woman. Although she refused to accept of freedom, she was constantly suffered to be free; she went where she listed; no curb was put either on her words or actions; they felt for one so darkly fated, and so susceptible of every wound, the same pitying and compliant indulgence the mother feels for a spoiled and sickly child--dreading to impose authority, even where they imagined it for her benefit. She availed herself of this license by refusing the companionship of the slave whom they wished to attend her. With the slender staff by which she guided her steps, she went now, as in her former unprotected state, along the populous streets: it was almost miraculous to perceive how quickly and how dexterously she threaded every crowd, avoiding every danger, and could find her benighted way through the most intricate windings of the city. But her chief delight was still in visiting the few feet of ground which made the garden of Glaucus--in tending the flowers that at least repaid her love.

Sometimes she entered the chamber where he sat, and sought a conversation, which she nearly always broke off abruptly--for conversation with Glaucus only tended to one subject--Ione; and that name from his lips inflicted agony upon her. Often she bitterly repented the service she had rendered to Ione: often she said inly, 'If she had fallen, Glaucus could have loved her no longer'; and then dark and fearful thoughts crept into her breast.

She had not experienced fully the trials that were in store for her, when she had been thus generous. She had never before been present when Glaucus and Ione were together; she had never heard that voice so kind to her, so much softer to another. The shock that crushed her heart with the tidings that Glaucus loved, had at first only saddened and benumbed--by degrees jealousy took a wilder and fiercer shape; it partook of hatred--it whispered revenge. As you see the wind only agitate the green leaf upon the bough, while the leaf which has lain withered and seared on the ground, bruised and trampled upon till the sap and life are gone, is suddenly whirled aloft--now here--now there--without stay and without rest; so the love which visits the happy and the hopeful hath but freshness on its wings! its violence is but sportive. But the heart that hath fallen from the green things of life, that is without hope, that hath no summer in its fibres, is torn and whirled by the same wind that but caresses its brethren--it hath no bough to cling to--it is dashed from path to path--till the winds fall, and it is crushed into the mire for ever.

The friendless childhood of Nydia had hardened prematurely her character; perhaps the heated scenes of profligacy through which she had pa.s.sed, seemingly unscathed, had ripened her pa.s.sions, though they had not sullied her purity. The orgies of Burbo might only have disgusted, the banquets of the Egyptian might only have terrified, at the moment; but the winds that pa.s.s unheeded over the soil leave seeds behind them.

As darkness, too, favors the imagination, so, perhaps, her very blindness contributed to feed with wild and delirious visions the love of the unfortunate girl. The voice of Glaucus had been the first that had sounded musically to her ear; his kindness made a deep impression upon her mind; when he had left Pompeii in the former year, she had treasured up in her heart every word he had uttered; and when any one told her that this friend and patron of the poor flower-girl was the most brilliant and the most graceful of the young revellers of Pompeii, she had felt a pleasing pride in nursing his recollection. Even the task which she imposed upon herself, of tending his flowers, served to keep him in her mind; she a.s.sociated him with all that was most charming to her impressions; and when she had refused to express what image she fancied Ione to resemble, it was partly, perhaps, that whatever was bright and soft in nature she had already combined with the thought of Glaucus. If any of my readers ever loved at an age which they would now smile to remember--an age in which fancy forestalled the reason, let them say whether that love, among all its strange and complicated delicacies, was not, above all other and later pa.s.sions, susceptible of jealousy? I seek not here the cause: I know that it is commonly the fact.

When Glaucus returned to Pompeii, Nydia had told another year of life; that year, with its sorrows, its loneliness, its trials, had greatly developed her mind and heart; and when the Athenian drew her unconsciously to his breast, deeming her still in soul as in years a child--when he kissed her smooth cheek, and wound his arm round her trembling frame, Nydia felt suddenly, and as by revelation, that those feelings she had long and innocently cherished were of love. Doomed to be rescued from tyranny by Glaucus--doomed to take shelter under his roof--doomed to breathe, but for so brief a time, the same air--and doomed, in the first rush of a thousand happy, grateful, delicious sentiments of an overflowing heart, to hear that he loved another; to be commissioned to that other, the messenger, the minister; to feel all at once that utter nothingness which she was--which she ever must be, but which, till then, her young mind had not taught her--that utter nothingness to him who was all to her; what wonder that, in her wild and pa.s.sionate soul, all the elements jarred discordant; that if love reigned over the whole, it was not the love which is born of the more sacred and soft emotions? Sometimes she dreaded only lest Glaucus should discover her secret; sometimes she felt indignant that it was not suspected: it was a sign of contempt--could he imagine that she presumed so far? Her feelings to Ione ebbed and flowed with every hour; now she loved her because he did; now she hated him for the same cause. There were moments when she could have murdered her unconscious mistress; moments when she could have laid down life for her. These fierce and tremulous alternations of pa.s.sion were too severe to be borne long. Her health gave way, though she felt it not--her cheek paled--her step grew feebler--tears came to her eyes more often, and relieved her less.

One morning, when she repaired to her usual task in the garden of the Athenian, she found Glaucus under the columns of the peristyle, with a merchant of the town; he was selecting jewels for his destined bride.

He had already fitted up her apartment; the jewels he bought that day were placed also within it--they were never fated to grace the fair form of Ione; they may be seen at this day among the disinterred treasures of Pompeii, in the chambers of the studio at Naples.

'Come hither, Nydia; put down thy vase, and come hither. Thou must take this chain from me--stay--there, I have put it on. There, Servilius, does it not become her?'

'Wonderfully!' answered the jeweller; for jewellers were well-bred and flattering men, even at that day. 'But when these ear-rings glitter in the ears of the n.o.ble Ione, then, by Bacchus! you will see whether my art adds anything to beauty.'

'Ione?' repeated Nydia, who had hitherto acknowledged by smiles and blushes the gift of Glaucus.

'Yes,' replied the Athenian, carelessly toying with the gems; 'I am choosing a present for Ione, but there are none worthy of her.'

He was startled as he spoke by an abrupt gesture of Nydia; she tore the chain violently from her neck, and dashed it on the ground.

'How is this? What, Nydia, dost thou not like the bauble? art thou offended?'

'You treat me ever as a slave and as a child,' replied the Thessalian, with ill-suppressed sobs, and she turned hastily away to the opposite corner of the garden.

Glaucus did not attempt to follow, or to soothe; he was offended; he continued to examine the jewels and to comment on their fashion--to object to this and to praise that, and finally to be talked by the merchant into buying all; the safest plan for a lover, and a plan that any one will do right to adopt, provided always that he can obtain an Ione!

When he had completed his purchase and dismissed the jeweller, he retired into his chamber, dressed, mounted his chariot, and went to Ione. He thought no more of the blind girl, or her offence; he had forgotten both the one and the other.

He spent the forenoon with his beautiful Neapolitan, repaired thence to the baths, supped (if, as we have said before, we can justly so translate the three o'clock coena of the Romans) alone, and abroad, for Pompeii had its restaurateurs--and returning home to change his dress ere he again repaired to the house of Ione, he pa.s.sed the peristyle, but with the absorbed reverie and absent eyes of a man in love, and did not note the form of the poor blind girl, bending exactly in the same place where he had left her. But though he saw her not, her ear recognized at once the sound of his step. She had been counting the moments to his return. He had scarcely entered his favorite chamber, which opened on the peristyle, and seated himself musingly on his couch, when he felt his robe timorously touched, and, turning, he beheld Nydia kneeling before him, and holding up to him a handful of flowers--a gentle and appropriate peace-offering--her eyes, darkly upheld to his own, streamed with tears.

'I have offended thee,' said she, sobbing, 'and for the first time. I would die rather than cause thee a moment's pain--say that thou wilt forgive me. See! I have taken up the chain; I have put it on: I will never part from it--it is thy gift.'