'There lives not a people more hardy, active, and painful ... neither is there any will endure the miseries of warre, as famine, watching, heat, cold, wet, travel, and the like, so naturally and with such facility and courage that they do. The Prince of Orange's excellency uses often publiquely to deliver that the Irish are souldiers the first day of their birth. The famous Henry IV., late king of France, said there would prove no nation so resolute martial men as they, would they be ruly and not too headstrong. And Sir John Norris was wont to ascribe this particular to that nation above others, that he never beheld so few of any country as of Irish that were idiots and cowards, which is very notable.'

At the end of 1653, the parliament made a division of the spoil among the conquerors and the adventurers; and, on September 26, an act was pa.s.sed for the new planting of Ireland by English. The Government reserved for itself the towns, the church lands, and the t.i.thes, the established church, hierarchy and all, having been utterly abolished.

The four counties of Dublin, Kildare, Carlow, and Cork were also reserved. The amount due to the adventurers was 360,000 l. This they divided into three lots, of which 110,000 l. was to be satisfied in Munster, 205,000 l. in Leinster, and 45,000 l. in Ulster, and the moiety of ten counties was charged with their payment--Waterford, Limerick, and Tipperary, in Munster; Meath, Westmeath, King's and Queen's Counties, in Leinster; and Antrim, Down, and Armagh, in Ulster. But, as all was required by the Adventurers Act to be done by lot, a lottery was appointed to be held in Grocers' Hall, London, for July 20, 1653, to begin at 8 o'clock in the morning, when lots should be first drawn in which province each adventurer was to be satisfied, not exceeding the specified amounts in any province; lots were to be drawn, secondly, to ascertain in which of the ten counties each adventurer was to receive his land--the lots not to exceed in Westmeath 70,000 l., in Tipperary 60,000 l., in Meath 55,000 l., in King's and Queen's Counties 40,000 l. each, in Limerick 30,000 l., in Waterford 20,000 l., in Antrim, Down, and Armagh 15,000 l. each. And, as it was thought it would be a great encouragement to the adventurers (who were for the most part merchants and tradesmen), about to plant in so wild and dangerous a country, not yet subdued, to have soldier planters near them, these ten counties, when surveyed (which was directed to be done immediately, and returned to the committee for the lottery at Grocers' Hall), were to be divided, each county by baronies, into two moieties, as equally as might be, without dividing any barony. A lot was then to be drawn by the adventurers, and by some officer appointed by the Lord General Cromwell on behalf of the soldiery, to ascertain which baronies in the ten counties should be for the adventurers, and which for the soldiers.

The rest of Ireland, except Connaught, was to be set out amongst the officers and soldiers for their arrears, amounting to 1,550,000 l., and to satisfy debts of money or provisions due for supplies advanced to the army of the commonwealth amounting to 1,750,000 l. Connaught being by the parliament reserved and appointed for the habitation of the Irish nation, all English and Protestants having lands there, who should desire to remove out of Connaught into the provinces inhabited by the English, were to receive estates in the English parts, of equal value, in exchange.

The next thing was to clear out the remnant of the inhabitants, and the overture to this performance was the following merciful proclamation:--

'The Parliament of the Commonwealth of England having by one act lately pa.s.sed (ent.i.tled an Act for the Settling of Ireland) declared that _it is not their intention to extirpate this whole nation_, but that mercy and pardon for life and estate be extended to all husbandmen, plowmen, labourers, artificers, and others of the inferior sort, in such manner as in and by the said Act is set forth: for the better execution of the said Act, and that timely notice may be given to all persons therein concerned, it is ordered that the Governor and Commissioners of Revenue, or any two or more of them, within every precinct in this nation, do cause the said Act of Parliament with this present declaration to be published and proclaimed in their respective precincts _by beat of drumme and sound of trumpett_, on some markett day, within tenn days after the same shall come unto them within their respective precincts.

'Dated at the Castle of Kilkenny, this 11th October, 1652.

'EDMUND LUDLOW, MILES CORBET, 'JOHN JONES, R. WEAVER.'

A letter from Dublin, dated December 21, 1654, four days before Christmas, says the 'transplantation is now far advanced, the men being gone to prepare their new habitations in Connaught. Their wives and children and dependants have been, and are, packing away after them apace, and all are to be gone by the 1st of March next.' In another letter the writer _navely_ remarks, 'It is the nature of this people to be rebellious, and they have been so much the more disposed to it, having been highly exasperated to it by the transplanting work.' The temper of the settlers towards the natives may be inferred from a pet.i.tion to the lord deputy and council of Ireland, praying for the enforcement of the original order requiring the removal of all the Irish nation into Connaught, except boys of fourteen and girls of twelve. 'For we humbly conceive,' say the pet.i.tioners, 'that the proclamation for transplanting only the proprietors, and such as have been in arms, will neither answer the end of safety nor what else is aimed at thereby. For the first purpose of the transplantation is to prevent those of natural principles' (i.e. of natural affections) 'becoming one with these Irish, as well in affinity as idolatry, as many thousands did who came over in Elizabeth's time, many of which have had a deep hand in all the late murders and ma.s.sacres. And shall we join in affinity,' they ask, 'with a people of these abominations?

Would not the Lord be angry with us till He consumes us, having said--"the land which ye go to possess is an unclean land, because of the filthiness of the people who dwell therein. Ye shall not, therefore, give your sons to their daughters, nor take their daughters to your sons," as it is in Ezra ix. 11, 12, 14. "Nay, ye shall surely root them out, lest they cause you to forsake the Lord your G.o.d."

Deut. c. vii. &c.'

In this way they hoped that 'honest men' would be encouraged to come and live amongst them, because the other three provinces (that is, all the island but Connaught) would be free of 'tories,' when there was none left to harbour or relieve them. They would have made a clean sweep of Munster, Leinster, and Ulster, so that 'the saints' might inherit the land without molestation. If any Protestant friends of the Irish objected to this thorough mode of effecting the work of Irish regeneration, Colonel Lawrence 'doubted not but G.o.d would enable that authority yet in being to let out that dram of rebellious bloud, and cure that fit of sullenness their advocate speaks of.'

The commissioners appointed to effect the transplantation were painfully conscious of their unworthiness to perform so holy a work, and Were overwhelmed with a sense of their weakness in the midst of such tremendous difficulties, so that they were constrained to say: 'The child is now come to the birth, and much is desired and expected, but there is no strength to bring forth.' They therefore fasted and humbled themselves before the Lord, inviting the officers of the army to join them in lifting up prayers, 'with strong crying and tears, to Him to whom nothing is too strong, that His servants, whom He had called forth in this day to act in these great transactions, might be made faithful, and carried on by His own outstretched arm, against all opposition and difficulty, to do what was pleasing in His sight.'

It is true they had this consolation, 'that the chiefest and eminentest of the n.o.bility and many of the gentry had taken conditions from the king of Spain, and had transported 40,000 of the most active, spirited men, most acquainted with the dangers and discipline of war.'

The priests were all banished. The remaining part of the whole nation was scarce one-sixth of what they were at the beginning of the war, so great a devastation had G.o.d and man brought upon that land; and that handful of natives left were poor labourers, simple creatures, whose sole design was to live and maintain their families.'

Of course there were many exceptions to this rule. There were some of the upper cla.s.ses remaining, described in the certificates which all the emigrants were obliged to procure, like Sir Nicholas Comyn, of Limerick, 'who was numb at one side of his body of a dead palsy, accompanied only by his lady, Catherine Comyn, aged thirty-five years, flaxen-haired, middle stature; and one maid servant, Honor M'Namara, aged twenty years, brown hair, middle stature, having no substance,'

&c. From Tipperary went forth James, Lord Dunboyne, with 21 followers, and having 4 cows, 10 garrons, and 2 swine. Dame Catherine Morris, 35 followers, 10 cows, 16 garrons, 19 goats, 2 swine. Lady Mary Hamilton, of Roscrea, with 45 persons, 40 cows, 30 garrons, 46 sheep, 2 goats.

Pierce, Lord Viscount Ikerrin, with 17 persons, having 16 acres of winter corn, 4 cows, 5 garrons, 14 sheep, 2 swine, &c. There were other n.o.blemen, lords of the Pale, descended from ill.u.s.trious English ancestors, the Fitzgeralds, the Butlers, the Plunkets, the Barnwells, the Dillons, the Cheevers, the Cusacks, &c., who pet.i.tioned, praying that their flight might not be in the winter, or alleging that their wives and children were sick, that their cattle were unfit to drive, or that they had crops to get in. To them dispensations were granted, provided the husbands and parents were in Connaught building huts, &c., and that not more than one or two servants remained behind to look after the respective herds and flocks, and to attend to the gathering in and threshing of the corn. And some few, such as John Talbot de Malahide, got a pa.s.s for safe travelling from Connaught to come back, in order to dispose of their corn and goods, giving security to return within the time limited. If they did not return they got this warning in the month of March--that the officers had resolved to fill the jails with them, 'by which this b.l.o.o.d.y people will know that they (the officers) are not degenerated from English principles. Though I presume we should be very tender of hanging any except leading men, yet we shall make no scruple of sending them to the West Indies,' &c. Accordingly when the time came, all the remaining crops were seized and sold; there was a general arrest of all 'transplantable persons. All over the three provinces, men and women were hauled out of their beds in the dead hour of night to prison, till the jails were choked.' In order to further expedite the removal of the n.o.bility and gentry, a court-martial sat in St.

Patrick's Cathedral, and ordered the lingering delinquents, who shrunk from going to Connaught, to be hanged, with a placard on the breast and back of each victim--'_For not transplanting.'_

Scully's conduct at Ballycohy, was universally execrated. But what did he attempt to do? Just what the Cromwellian officers did at the end of a horrid civil war 200 years ago, with this difference in favour of Cromwell, that Scully did not purpose to 'transplant,' He would simply uproot, leaving the uprooted to perish on the highway. His conduct was as barbarous as that of the Cromwellian officers. But what of Scully?

He is nothing. The all-important fact is, that, in playing a part worse than Cromwellian, he, _acting according to English law, was supported by all the power of the state_; and if the men who defended their homes against his attack had been arrested and convicted, Irish judges would have consigned them to the gallows; and they might, as in the Cromwellian case, have ordered a placard to be put on their persons:--

'FOR NOT TRANSPLANTING!'

In fact the Cromwellian commissioners did nothing more than carry out fully the _principles_ of our present land code. Nine-tenths of the soil of Ireland are held by tenants at will. It is constantly argued in the leading organs of English opinion, that the power of the landlords to resume possession of their estates, and turn them into pastures, evicting all the tenants, is _essential_ to the rights of property. This has been said in connection with the great absentee proprietors. According to this theory of proprietorship, the only one recognised by law, Lord Lansdowne may legally spread desolation over a large part of Kerry; Lord Fitzwilliam may send the ploughshare of ruin through the hearths of half the county Wicklow; Lord Digby, in the King's County, may restore to the bog of Allen vast tracts reclaimed during many generations by the labour of his tenants; and Lord Hertfort may convert into a wilderness the district which the descendants of the English settlers have converted into the garden of Ulster. If any or all of those n.o.blemen took a fancy, like Colonel Bernard of Kinnitty or Mr. Allen Pollok, to become graziers and cattle-jobbers on a gigantic scale, the Government would be compelled to place the military power of the state at their disposal, to evict the whole population in the queen's name, to drive all the families away from their homes, to demolish their dwellings, and turn them adrift on the highway, without one shilling compensation. Villages, schools, churches would all disappear from the landscape; and, when the grouse season arrived, the n.o.ble owner might bring over a party of English friends to see his '_improvements!_' The right of conquest so cruelly exercised by the Cromwellians is in this year of grace _a legal right_; and its exercise is a mere question of expediency and discretion. There is not a landlord in Ireland who may not be a Scully if he wishes. It is not law or justice, it is not British power, that prevents the enactment of Cromwellian scenes of desolation in every county of that unfortunate country. It is self-interest, with humanity, in the hearts of good men, and the dread of a.s.sa.s.sination in the hearts of bad men, that prevent at the present moment the immolation of the Irish people to the Moloch of territorial despotism.

It is the effort to render impossible those human sacrifices, those holocausts of Christian households, that the priests of feudal landlordism denounce so frantically with loud cries of '_confiscation_.'

The 'graces' promised by Charles I. in 1628 demonstrate the real wretchedness of the country to which they were deceitfully offered, and from which they were treacherously withdrawn. From them we learn that the Government soldiers were a terror to more than the king's enemies, that the king's rents were collected at the sword's point, and that numerous monopolies and oppressive taxes impoverished the country. There was little security for estates in any part of Ireland, and none at all for estates in Connaught. No man could sue out livery for his lands without first taking the oath of the royal supremacy.

The soldiers enjoyed an immunity in the perpetration of even capital crimes, for the civil power could not touch them. Those who were married, or had their children baptized, by Roman Catholic priests, were liable to fine and censure. The Protestant bishops and clergy were in great favour and had enormous privileges. The patentees of dissolved religious houses claimed exemption from various a.s.sessments.

The ministers of the Established Church were ent.i.tled to the aid of the Government in exacting reparation for clandestine exercises of spiritual jurisdiction by Roman Catholic priests, and actually appear to have kept private prisons of their own. They exacted t.i.thes from Roman Catholics of everything t.i.theable. The eels of the rivers and lakes, the fishes of the sea paid them toll. The dead furnished the mortuary fees to the 'alien church' in the shape of the best clothes which the wardrobe of the defunct afforded. The government of Wentworth, better known as the Earl of Strafford, is highly praised by high churchmen and admirers of Laud, but was execrated by the Irish, who failed to appreciate the mercies of his star-chamber court, or to recognise the justice of his fining juries who returned disagreeable verdicts. The list of grievances, transmitted by the Irish House of Peers in 1641 to the English Government, cannot be regarded as altogether visionary, for it was vouched by the names of lords, spiritual and temporal, whose attachment to the English interest was undoubted. The lord chancellor (Loftus), the archbishop of Dublin (Bulkeley), the bishops of Meath, Clogher, and Killala were no rebels, and yet they protested against the grievances inflicted on Ireland by the tyranny of Strafford. According to these contemporary witnesses, the Irish n.o.bles had been taxed beyond all proportion to the English n.o.bles; Irish peers had been sent to prison although not impeached of treason or any capital offence; the deputy had managed to keep all proxies of peers in the hands of his creatures, and thus to sway the Upper House to his will; the trade of the kingdom had been destroyed; and the 'graces' of 1628 had been denied to the nation, or clogged by provisoes which rendered them a mockery. And yet, in the face of such evidence of misery and misgovernment, the Archbishop of Dublin a.s.serted in a charge to his clergy, that 'all contemporary writers agree in describing the flourishing condition of the island, and its rapid advance in civilisation and wealth, when all its improvement was brought to an end by the catastrophe of the Irish rebellion of 1641'--the very year in which the Irish Houses of Lords and Commons agreed in depicting the condition of Ireland as utterly miserable!

But Archbishop Trench not only contradicts the authentic contemporary records, in picturing as halcyon days one of the most wretched periods of Irish history, but also wrongfully represents one of the saddest episodes of that history. He reminded his clergy 'that the number of Protestants who were ma.s.sacred by the Roman Catholics during the rebellion was, by the most moderate estimate, set down as 40,000.' His grace seems to have been unacquainted with the contemporary evidence collected by the Protestant historian Warner, who examined the depositions of 1641, on which the story of the ma.s.sacre was based, and found the estimate of those who perished in the so-called ma.s.sacre to have been enormously exaggerated. He calculated the number of those killed, 'upon evidence collected within two years after the rebellion broke out,' at 4,028, besides 8,000 said to have perished through bad usage. The parliament commissioners in Dublin, writing in 1652 to the commissioners in England, say that, 'besides 848 families, there were killed, hanged, burned, and drowned 6,062. Thus there were two estimates--one of 12,000, the other of 10,000--each of which was far lower than the estimate of 40,000, which his grace calls 'the most moderate.' It turns out, moreover, that the argument based by Archbishop Trench on the false estimate of those said to have been ma.s.sacred, is wholly worthless for the purpose intended by his grace.

The disproportion of Protestants to Roman Catholics, which appears by the census of 1861, cannot be accounted for by the statistics of 1641--be those statistics true or false. For the proportion of Protestants to Roman Catholics was higher in 1672--thirty years after the alleged ma.s.sacre--than in 1861. The Protestants in 1672, according to Sir W. Petty, numbered 300,000, and the Roman Catholics 800,000; while in 1861 there were found in Ireland only 1,293,702 Protestants of all denominations to 4,505,265 Roman Catholics. It follows from these figures, as has been already remarked by Dr. Maziere Brady, that there has been a relative decrease of Protestants, as compared with Roman Catholics, of 395,772 persons. And this relative decrease was in no way affected--inasmuch as it took place since the year 1672--by the alleged ma.s.sacre of 1641.

CHAPTER XII.

THE PURITAN PLANTATION.

It is a fearful thing to undertake the destruction of a nation by slaughter, starvation, and banishment. When we read of such enormities, perpetrated by some 'scourge of G.o.d,' in heathen lands and distant ages, we are horrified, and we thank Providence that it is our lot to be born in a Christian country. But what must the world think of our Christianity when they read of the things that, in a most Bible-reading age, Englishmen did in Ireland?

The work of transplanting was slow, difficult, and intensely painful to the Irish, for Connaught was bleak, sterile, and desolate, and the weather was inclement. The natural protectors of many families had been killed or banished, and the women and children clung with frantic fondness to their old homes. But for the feelings of such afflicted ones the conquerors had no sympathy. On the contrary, they believed that G.o.d, angry at their lingering, sent his judgments as a punishment. Mr. Prendergast has published a number of letters, written at the time by the English authorities and others, from which some interesting matters may be gleaned. The town of Cashel had got a dispensation to remain. 'But,' says the writer, 'the Lord, who is a jealous G.o.d, and more knowing of, as well as jealous against their iniquity than we, by a fire on the 23rd inst. hath burned down the whole town in little less than a quarter of an hour, except a few houses that a few English lived in,' &c. In consequence of the delay, the Irish began to break into 'torying' (plundering). 'The tories fly out and increase. What strange people, not to starve in peace.' To be inclined to plunder under such circ.u.mstances, with so gracious a Government, must be held to be a proof of great natural depravity, as well as of a peculiar incapacity to respect, or even to understand, the rights of property.

At length, however, the land was ready for the enjoyment of the officers and soldiers. On August 20, 1655, the lord deputy, Fleetwood, thus addressed one of the officers:--

'Sir,--In pursuance of his highness's command, the council here with myself and chief officers of the army having concluded about disbanding part of the army, in order to lessening the present charge, it is fit that your troope be one. And, accordingly, I desire you would march such as are willing to plant of them into the barony of Shelmaliere, in the county of Wexford, at or before the first day of September, where you shall be put into possession of your lands, for your arrears, according to the rates agreed on by the committee and agents. As also you shall have, upon the place wherein you are, so much money as shall answer the present three months' arrear due to you and your men, but to continue no longer the pay of the army than upon the muster of this August. The sooner you march your men the better; thereby you will be enabled to make provision for the winter.' After some sweetening hints that they will be perhaps paid hereafter as a militia he concludes:--

'And great is your mercy, that after all your hardships and difficulties you may sit down, and, if the Lord give His blessing, may reape some fruits of your past services. Do not think it a blemish or underrating of your past services, that you are now disbanded; but look upon it as of the Lord's appointing, and with cheerfulness submit thereunto; and the blessing of the Lord be upon you all, and keep you in His fear, and give you hearts to observe your past experience of signal appearances. And that this fear may be seen in your hearts, and that you may be kept from the sins and pollutions which G.o.d hath so eminently witnessed against in those whose possessions you are to take up, is the desire of him who is

'Your very affectionate friend, to love and serve you,

'CHARLES FLEETWOOD.'

He congratulated them that, 'having by the blessing of G.o.d obtained their peace, they might sit down in the enjoyment of the enemies'

fields and houses, which they planted not nor built not. They had no reason to repent their services, considering how great an issue G.o.d had given.' Yet many refused to settle, and sold their debentures to their officers. What could they do with the farms? They had no horses or ploughs, no cattle to stock the land, no labourers to till it.

Above all, they had no women. Flogging was the punishment for amours with Irish girls, and marriage with the idolatrous race was forbidden under heavy penalties. Hence the soldiers pretended that their wives were converted to Protestantism. But this was to be tested by a strict examination of each as to the state of her soul, and the means by which she had been enlightened. If she did not stand the test, her husband was degraded in rank, and, if disbanded, he was liable to be sent to Connaught with the fair seducer. The charms of the Irish women, however, proved irresistible, and the hearts of the pious rulers were sorely troubled by this danger.

'In 1652, amongst the first plans for paying the army their arrears in land, it was suggested there should be a law that any officers or soldiers marrying Irishwomen should lose their commands, forfeit their arrears, and be made incapable of inheriting lands in Ireland. No such provision, however, was introduced into the act, because it provided against this danger more effectually by ordering the women to transplant, together with the whole nation, to Connaught. Those in authority, however, ought never to have let the English officers and soldiers come in contact with the Irishwomen, or should have ordered another army of young Englishwomen over, if they did not intend this provision to be nugatory. Planted in a wasted country, amongst the former owners and their families, with little to do but to make love, and no lips to make love to but Irish, love or marriage must follow between them as necessarily as a geometrical conclusion follows from the premises. For there were but few who (in the language of a Cromwellian patriot),

----'rather than turne From English principles, would sooner burne; And rather than marrie an Irish wife, Would batch.e.l.lers remain for tearme of life.'

About forty years after the Cromwellian Settlement, and just seven years after the Battle of the Boyne, the following was written: 'We cannot so much wonder at this [the quick "degenerating" of the English of Ireland], when we consider how many there are of the children of Oliver's soldiers in Ireland who cannot speak one word of English.

And (which is strange) the same may be said of some of the children of King William's soldiers who came but t'other day into the country.

This misfortune is owing to the marrying Irishwomen for want of English, who come not over in so great numbers as are requisite. 'Tis sure that no Englishman in Ireland knows what his children may be as things are now; they cannot well live in the country without growing Irish; for none take such care as Sir Jerome Alexander [second justice of the Common Pleas in Ireland from 1661 to his death in 1670], who left his estate to his daughter, but made the gift void if she married any Irishman;' Sir Jerome including in this term 'any lord of Ireland, any archbishop, bishop, prelate, any baronet, knight, esquire, or gentleman of Irish extraction or descent, born and bred in Ireland, or having his relations and means of subsistence there,' and expressly, of course, any 'Papist.'--'True Way to render Ireland happy and secure; or, a Discourse, wherein 'tis shown that 'tis the interest both of England and Ireland to encourage foreign Protestants to plant in Ireland; in a letter to the Hon. Robert Molesworth.'[1]

[Footnote 1: Cromwellian Settlement, p.130.]

The impossibility of getting a sufficient number of settlers from England to cultivate the land, produce food, and render the estates worth holding, led to some fraudulent transactions for the benefit of the natives who were 'loath to leave.' The officers in various counties got general orders giving dispensations from the necessity of planting with English tenants, and liberty to take Irish, provided they were not proprietors or swordsmen. But the proprietors who had established friendships with their conquerors secretly became tenants under them to parts of their former estates, ensuring thereby the connivance of their new landlords against their transplantation. On June 1, 1655, the commissioners for the affairs of Ireland (Fleetwood, lord deputy, one of them), being then at Limerick, discovered this fraud, and issued a peremptory order revoking all former dispensations for English proprietors to plant with Irish tenants; and they enjoined upon the governor of Limerick and all other officers the removing of the proprietors thus sheltered and their families into Connaught, on or before that day three weeks. But, happily, says Mr. Prendergast, all penal laws against a nation are difficult of execution. The officers still connived with many of the poor Irish gentry and sheltered them, which caused Fleetwood, then commander of the parliament forces in Ireland, upon his return to Dublin, and within a fortnight after the prescribed limit for their removal was expired, to thunder forth from Dublin Castle a severe reprimand to all officers thus offending. Their neglect to search for and apprehend the transplantable proprietors was denounced as a great dishonour and breach of discipline of the army; and their entertaining any of them as tenants was declared a hindrance to the planting of Ireland with English Protestants. 'I do therefore,' the order continued, 'hereby order and declare, that if any officer or soldier under my command shall offend by neglect of his duty in searching for and apprehending all such persons as by the declaration of November 30, 1654, are to transplant themselves into Connaught; or by entertaining them as tenants on his lands, or as servants under him, he shall be punished by the articles of war as negligent of his duty, according to the demerit of such his neglect.'

The English parliament resolved to clear out the population of all the princ.i.p.al cities and seaport towns, though nearly all founded and inhabited by Danes or English, and men of English descent. In order to raise funds for the war, the following towns were offered to English merchants for sale at the prices annexed:--Limerick, with 12,000 acres contiguous, for 30,000 l., and a rent of 625 l. payable to the state; Waterford, with 1,500 acres contiguous, at the same rate; Galway, with 10,000 acres, for 7,500 l., and a rent of 520 l.; Wexford, with 6,000 acres, for 5,000 l., and a rent of 156 l. 4 s.

There were no bidders; but still the Government adhered to its determination to clear out the Irish, and supply their place with a new English population. Artisans were excepted, but strictly limited in number, each case being particularly described and registered, while dispensations were granted to certain useful persons, on the pet.i.tion of the settlers who needed their services.

On July 8 in the same year, the governor of Clonmel was authorised to grant dispensations to forty-three persons in a list annexed, or as many of them as he should think fit, being artificers and workmen, to stay for such time as he might judge convenient, the whole time not to exceed March 25, 1655. On June 5, 1654, the governor of Dublin was authorised to grant licences to such inhabitants to continue in the city (notwithstanding the declaration for all Irish to quit) as he should judge convenient, the licences to contain the name, age, colour of hair, countenance, and stature of every such person; and the licence not to exceed twenty days, and the cause of their stay to be inserted in each licence. Pet.i.tions went up from the old native inhabitants of Limerick; from the fishermen of Limerick; from the mayor and inhabitants of Cashel, who were all ordered to transplant; but, notwithstanding these orders, many of them still clung about the towns, sheltered by the English, who found the benefit of their services.

The deserted cities of course fell speedily into ruins. Lord Inchiquin, president of Munster, put many artisans, menial servants, grooms, &c. in the houses, to take care of them in Cork; still about 3,000 good houses in that city, and as many in Youghal, out of which the owners had been driven, were destroyed by the soldiers, who used the timber for fuel. The council addressed the following letter to Secretary Thurloe:--

'Dublin Castle, March 4, 1656.

'Right Honourable,--The council, having lately taken into their most serious consideration what may be most for the security of this country, and the encouragement of the English to come over and plant here, did think fitt that all Popish recusants, as wel proprietors as others, whose habitations are in any port-towns, walled-towns, or garrisons, and who did not before the 15th of September 1643 (being the time mentioned in the act of 1653 for the encouragement of adventurers and soldiers), and ever since profess the Protestant religion, should remove themselves and their families out of all such places, and two miles at the least distant therefrom, before the 20th of May next; and being desirous that the English people may take notice, that by this means there will be both security and conveniency of habitation for such as shall be willing to come over as planters, they have commanded me to send you the enclosed declaration, and to desire you that you will take some course, whereby it may be made known unto the people for their encouragement to come over and plant in this country.

'Your humble servant,

'THOMAS HERBERT, Clerk of the Council.'