Every thing that can render life desirable, she owes to Christ. Think for one moment of the hole of the pit from which Christ has taken you!

Think of what would be your present condition, had it not been for the Christian religion! You might have been with the debased and wretched victims of pagan oppression, cruelty, and l.u.s.t; burning alive upon the funeral pile; or sacrificed by hands of violence or pollution; or cast out, and neglected, to pine in solitary and hopeless grief. Or, with the female followers of the false prophet, or, in more refined but unchristian nations, you might have been little else than the slave or the convenience of man, and left to doubt whether any inheritance awaits you beyond the grave.

From these depths of debas.e.m.e.nt and wretchedness, Christianity has taken you, and placed you on high, to move, and shine, and rejoice, in the sphere for which the Creator designed you. Not only has it made your condition as good as that of man, but, in a moral view, in some respects superior to it. How much, then, do you owe to Christ! To turn away from him with indifference or neglect, what ingrat.i.tude is this! How preposterous, how base, how unlovely, is female impiety! There was much sense in a remark made by an intelligent gentleman, who, although not pious himself, said: "I cannot look with any complacency upon a woman who does not manifest grat.i.tude and love to Jesus Christ. Above all things, I hate to see so unnatural an object as an irreligious woman."

Such being the const.i.tution and circ.u.mstances of woman, it is the manifest intention of G.o.d that she should be pre-eminent in moral excellence; and, through the influence of this, take a glorious lead in the renovation of the world. This she has to some extent ever done. Let all females of Christian lands consider well their high calling, their solemn responsibility, and their glorious privilege. While many of their s.e.x have proved recreant to their trust, and wasted life in vanity and in vice, others--an ill.u.s.trious constellation, the holy and the good of ancient time, the mothers and the sisters in Israel, "the chief women, not a few," of apostolic times, the bright throng, that have since continued to come out from the world, and tread in the steps of Jesus, and lead on their fellow-beings to the kingdom of purity and joy--have proved to us that, as woman was first to fall, so she is first to rise.

Yes; though it is not hers to ama.s.s wealth; to aspire to secular office and power; to shine in camps and armies; to hurl the thunders of our navies, and gather laurels from the ocean, or to receive the vain incense offered to public and popular eloquence: yet, hers it is, to be robed with the beauty of Christ; to shine in the honors of goodness; to shed over the world the sweet and holy influences of peace, virtue, and religion; to be adorned with those essential and imperishable beauties, those unearthly stars and diadems, whose l.u.s.tre will survive, with ever-increasing brightness, when all earthly glory will fade and be forgotten. Come, then; come to your high duty, your glorious privilege--come, and be blessed for ever!

IMPORTANCE OF RELIGION TO WOMAN.

There is nothing so adapted to the wants of woman as religion. She has many trials, and she therefore peculiarly needs support; religion is her asylum, not only in heavy afflictions, but in petty disquietudes. These, as they are more frequent, are perhaps almost as hara.s.sing; at least, they equally need a sedative influence, and religion is the anodyne. For it is religion which, by placing before her a better and more enduring happiness than this world can offer, reconciles her to temporary privations; and, by acquainting her with the love of G.o.d, leads her to rest securely upon his providence in present disappointment. It inspires her with that true content, which not only endures distress, but is cheerful under it.

Resignation is not, as we are too apt to portray her, beauty bowered in willows, and bending over a sepulchral urn; neither is she a tragic queen, pathetic only in her weeds. She is an active, as well as pa.s.sive virtue; an habitual, not an occasional sentiment. She should be as familiar to woman as her daily cross; for acquiescence in the detail of Providence is as much a duty, as submission to its result; and equanimity amid domestic irritations equally implies religious principle, as fort.i.tude under severer trials. It was the remark of one, who certainly was not disposed to care for trifles, that "it required as much grace to bear the breaking of a china cup, as any of the graver distresses of life."

Minor cares are indeed the province of woman; minor annoyances her burden. Dullness, bad temper, mal-adroitness, are to her the cause of a thousand petty rubs, which too often spoil the euphony of a silver voice, and discompose the symmetry of fair features. But the confidence which reposes on divine affection, and the charity which covers human frailty, are the only specifics for impatience.

And, if religion is such a blessing in the ordinary trials of life, what a soothing balm it is in graver sorrows! From these, woman is by no means exempt; on the contrary, as her susceptibility is great, afflictions press on her with peculiar heaviness. There is sometimes a stillness in her grief which argues only its intensity, and it is this rankling wound which piety alone can heal. Nothing, perhaps, is more affecting than woman's chastened sorrow. Her ties may be severed, her fond hopes withered, her young affections blighted, yet peace may be in her breast, and heaven in her eye. If the business and turmoil of life brush away the tears of manly sorrows, and scarcely leave time even for the indulgence of sympathy, woman gathers strength in her solitary chamber, to encounter and subdue her grief. There she learns to look her sorrow in the face; there she becomes familiar with its features; there she communes with it, as with a celestial messenger; till at length she can almost welcome its presence, and hail it as the harbinger of a brighter world.

Religion is her only elevating principle. It identifies itself with the movements of her heart and with the actions of her life, spiritualizing the one and enn.o.bling the other. Duties, however subordinate, are to the religious woman never degrading; their principle is their apology. She does not live amidst the clouds, or abandon herself to mystic excitement; she is raised above the sordidness, but not above the concerns, of earth; above its disquietudes, but not above its cares.

Religion is just what woman needs. Without it, she is ever restless and unhappy; ever wishing to be relieved from duty or from time. She is either ambitious of display, or greedy of pleasure, or sinks into a listless apathy, useless to others and unworthy of herself. But when the light from heaven shines upon her path, it invests every object with a reflected radiance. Duties, occupations, nay, even trials, are seen through a bright medium; and the sunshine which gilds her course on earth, is but the dawning of a far clearer day.