"The question of the nature of this special being, organized otherwise than man, and how this being and man ought to view the wife... ."

CHAPTER V.

"Yes: for ten years I lived the most revolting existence, while dreaming of the n.o.blest love, and even in the name of that love. Yes, I want to tell you how I killed my wife, and for that I must tell you how I debauched myself. I killed her before I knew her.

"I killed THE wife when I first tasted sensual joys without love, and then it was that I killed MY wife. Yes, sir: it is only after having suffered, after having tortured myself, that I have come to understand the root of things, that I have come to understand my crimes. Thus you will see where and how began the drama that has led me to misfortune.

"It is necessary to go back to my sixteenth year, when I was still at school, and my elder brother a first-year student. I had not yet known women but, like all the unfortunate children of our society, I was already no longer innocent. I was tortured, as you were, I am sure, and as are tortured ninety-nine one-hundredths of our boys. I lived in a frightful dread, I prayed to G.o.d, and I prostrated myself.

"I was already perverted in imagination, but the last steps remained to be taken. I could still escape, when a friend of my brother, a very gay student, one of those who are called good fellows,--that is, the greatest of scamps,--and who had taught us to drink and play cards, took advantage of a night of intoxication to drag us THERE. We started.

My brother, as innocent as I, fell that night, and I, a mere lad of sixteen, polluted myself and helped to pollute a sister-woman, without understanding what I did. Never had I heard from my elders that what I thus did was bad. It is true that there are the ten commandments of the Bible; but the commandments are made only to be recited before the priests at examinations, and even then are not as exacting as the commandments in regard to the use of ut in conditional propositions.

"Thus, from my elders, whose opinion I esteemed, I had never heard that this was reprehensible. On the contrary, I had heard people whom I respected say that it was good. I had heard that my struggles and my sufferings would be appeased after this act. I had heard it and read it.

I had heard from my elders that it was excellent for the health, and my friends have always seemed to believe that it contained I know not what merit and valor. So nothing is seen in it but what is praiseworthy.

As for the danger of disease, it is a foreseen danger. Does not the government guard against it? And even science corrupts us."

"How so, science?" I asked.

"Why, the doctors, the pontiffs of science. Who pervert young people by laying down such rules of hygiene? Who pervert women by devising and teaching them ways by which not to have children?

"Yes: if only a hundredth of the efforts spent in curing diseases were spent in curing debauchery, disease would long ago have ceased to exist, whereas now all efforts are employed, not in extirpating debauchery, but in favoring it, by a.s.suring the harmlessness of the consequences.

Besides, it is not a question of that. It is a question of this frightful thing that has happened to me, as it happens to nine-tenths, if not more, not only of the men of our society, but of all societies, even peasants,--this frightful thing that I had fallen, and not because I was subjected to the natural seduction of a certain woman. No, no woman seduced me. I fell because the surroundings in which I found myself saw in this degrading thing only a legitimate function, useful to the health; because others saw in it simply a natural amus.e.m.e.nt, not only excusable, but even innocent in a young man. I did not understand that it was a fall, and I began to give myself to those pleasures (partly from desire and partly from necessity) which I was led to believe were characteristic of my age, just as I had begun to drink and smoke.

"And yet there was in this first fall something peculiar and touching. I remember that straightway I was filled with such a profound sadness that I had a desire to weep, to weep over the loss forever of my relations with woman. Yes, my relations with woman were lost forever. Pure relations with women, from that time forward, I could no longer have.

I had become what is called a voluptuary; and to be a voluptuary is a physical condition like the condition of a victim of the morphine habit, of a drunkard, and of a smoker.

"Just as the victim of the morphine habit, the drunkard, the smoker, is no longer a normal man, so the man who has known several women for his pleasure is no longer normal? He is abnormal forever. He is a voluptuary. Just as the drunkard and the victim of the morphine habit may be recognized by their face and manner, so we may recognize a voluptuary. He may repress himself and struggle, but nevermore will he enjoy simple, pure, and fraternal relations toward woman. By his way of glancing at a young woman one may at once recognize a voluptuary; and I became a voluptuary, and I have remained one."

CHAPTER VI.

"Yes, so it is; and that went farther and farther with all sorts of variations. My G.o.d! when I remember all my cowardly acts and bad deeds, I am frightened. And I remember that 'me' who, during that period, was still the b.u.t.t of his comrades' ridicule on account of his innocence.

"And when I hear people talk of the gilded youth, of the officers, of the Parisians, and all these gentlemen, and myself, living wild lives at the age of thirty, and who have on our consciences hundreds of crimes toward women, terrible and varied, when we enter a parlor or a ball-room, washed, shaven, and perfumed, with very white linen, in dress coats or in uniform, as emblems of purity, oh, the disgust! There will surely come a time, an epoch, when all these lives and all this cowardice will be unveiled!

"So, nevertheless, I lived, until the age of thirty, without abandoning for a minute my intention of marrying, and building an elevated conjugal life; and with this in view I watched all young girls who might suit me.

I was buried in rottenness, and at the same time I looked for virgins, whose purity was worthy of me! Many of them were rejected: they did not seem to me pure enough!

"Finally I found one that I considered on a level with myself. She was one of two daughters of a landed proprietor of Penza, formerly very rich and since ruined. To tell the truth, without false modesty, they pursued me and finally captured me. The mother (the father was away) laid all sorts of traps, and one of these, a trip in a boat, decided my future.

"I made up my mind at the end of the aforesaid trip one night, by moonlight, on our way home, while I was sitting beside her. I admired her slender body, whose charming shape was moulded by a jersey, and her curling hair, and I suddenly concluded that THIS WAS SHE. It seemed to me on that beautiful evening that she understood all that I thought and felt, and I thought and felt the most elevating things.

"Really, it was only the jersey that was so becoming to her, and her curly hair, and also the fact that I had spent the day beside her, and that I desired a more intimate relation.

"I returned home enthusiastic, and I persuaded myself that she realized the highest perfection, and that for that reason she was worthy to be my wife, and the next day I made to her a proposal of marriage.

"No, say what you will, we live in such an abyss of falsehood, that, unless some event strikes us a blow on the head, as in my case, we cannot awaken. What confusion! Out of the thousands of men who marry, not only among us, but also among the people, scarcely will you find a single one who has not previously married at least ten times. (It is true that there now exist, at least so I have heard, pure young people who feel and know that this is not a joke, but a serious matter. May G.o.d come to their aid! But in my time there was not to be found one such in a thousand.)

"And all know it, and pretend not to know it. In all the novels are described down to the smallest details the feelings of the characters, the lakes and brambles around which they walk; but, when it comes to describing their GREAT love, not a word is breathed of what HE, the interesting character, has previously done, not a word about his frequenting of disreputable houses, or his a.s.sociation with nursery-maids, cooks, and the wives of others.

"And if anything is said of these things, such IMPROPER novels are not allowed in the hands of young girls. All men have the air of believing, in presence of maidens, that these corrupt pleasures, in which EVERYBODY takes part, do not exist, or exist only to a very small extent. They pretend it so carefully that they succeed in convincing themselves of it. As for the poor young girls, they believe it quite seriously, just as my poor wife believed it.

"I remember that, being already engaged, I showed her my 'memoirs,' from which she could learn more or less of my past, and especially my last liaison which she might perhaps have discovered through the gossip of some third party. It was for this last reason, for that matter, that I felt the necessity of communicating these memoirs to her. I can still see her fright, her despair, her bewilderment, when she had learned and understood it. She was on the point of breaking the engagement. What a lucky thing it would have been for both of us!"

Posdnicheff was silent for a moment, and then resumed:--

"After all, no! It is better that things happened as they did, better!"

he cried. "It was a good thing for me. Besides, it makes no difference.

I was saying that in these cases it is the poor young girls who are deceived. As for the mothers, the mothers especially, informed by their husbands, they know all, and, while pretending to believe in the purity of the young man, they act as if they did not believe in it.

"They know what bait must be held out to people for themselves and their daughters. We men sin through ignorance, and a determination not to learn. As for the women, they know very well that the n.o.blest and most poetic love, as we call it, depends, not on moral qualities, but on the physical intimacy, and also on the manner of doing the hair, and the color and shape.

"Ask an experienced coquette, who has undertaken to seduce a man, which she would prefer,--to be convicted, in presence of the man whom she is engaged in conquering, of falsehood, perversity, cruelty, or to appear before him in an ill-fitting dress, or a dress of an unbecoming color.

She will prefer the first alternative. She knows very well that we simply lie when we talk of our elevated sentiments, that we seek only the possession of her body, and that because of that we will forgive her every sort of baseness, but will not forgive her a costume of an ugly shade, without taste or fit.

"And these things she knows by reason, where as the maiden knows them only by instinct, like the animal. Hence these abominable jerseys, these artificial humps on the back, these bare shoulders, arms, and throats.

"Women, especially those who have pa.s.sed through the school of marriage, know very well that conversations upon elevated subjects are only conversations, and that man seeks and desires the body and all that ornaments the body. Consequently, they act accordingly? If we reject conventional explanations, and view the life of our upper and lower cla.s.ses as it is, with all its shamelessness, it is only a vast perversity. You do not share this opinion? Permit me, I am going to prove it to you (said he, interrupting me).

"You say that the women of our society live for a different interest from that which actuates fallen women. And I say no, and I am going to prove it to you. If beings differ from one another according to the purpose of their life, according to their INNER LIFE, this will necessarily be reflected also in their OUTER LIFE, and their exterior will be very different. Well, then, compare the wretched, the despised, with the women of the highest society: the same dresses, the same fashions, the same perfumeries, the same pa.s.sion for jewelry, for brilliant and very expensive articles, the same amus.e.m.e.nts, dances, music, and songs. The former attract by all possible means; so do the latter. No difference, none whatever!

"Yes, and I, too, was captivated by jerseys, bustles, and curly hair."

CHAPTER VII.

"And it was very easy to capture me, since I was brought up under artificial conditions, like cuc.u.mbers in a hothouse. Our too abundant nourishment, together with complete physical idleness, is nothing but systematic excitement of the imagination. The men of our society are fed and kept like reproductive stallions. It is sufficient to close the valve,--that is, for a young man to live a quiet life for some time,--to produce as an immediate result a restlessness, which, becoming exaggerated by reflection through the prism of our unnatural life, provokes the illusion of love.

"All our idyls and marriage, all, are the result for the most part of our eating. Does that astonish you? For my part, I am astonished that we do not see it. Not far from my estate this spring some moujiks were working on a railway embankment. You know what a peasant's food is,--bread, kva.s.s,* onions. With this frugal nourishment he lives, he is alert, he makes light work in the fields. But on the railway this bill of fare becomes cacha and a pound of meat. Only he restores this meat by sixteen hours of labor pushing loads weighing twelve hundred pounds.

*Kva.s.s, a sort of cider.

"And we, who eat two pounds of meat and game, we who absorb all sorts of heating drinks and food, how do we expend it? In sensual excesses.

If the valve is open, all goes well; but close it, as I had closed it temporarily before my marriage, and immediately there will result an excitement which, deformed by novels, verses, music, by our idle and luxurious life, will give a love of the finest water. I, too, fell in love, as everybody does, and there were transports, emotions, poesy; but really all this pa.s.sion was prepared by mamma and the dressmakers. If there had been no trips in boats, no well-fitted garments, etc., if my wife had worn some shapeless blouse, and I had seen her thus at her home, I should not have been seduced."

CHAPTER VIII.

"And note, also, this falsehood, of which all are guilty; the way in which marriages are made. What could there be more natural? The young girl is marriageable, she should marry. What simpler, provided the young person is not a monster, and men can be found with a desire to marry?

Well, no, here begins a new hypocrisy.

"Formerly, when the maiden arrived at a favorable age, her marriage was arranged by her parents. That was done, that is done still, throughout humanity, among the Chinese, the Hindoos, the Mussulmans, and among our common people also. Things are so managed in at least ninety-nine per cent. of the families of the entire human race.