One must live in a community, one must be a neighbor."

Mr. John Crosby Brown was the munificent friend who made the house possible, Miss Mae M. Brown being a deeply interested resident there.

Mrs. Rockwell was in charge, then Miss Eleanor J. Crawford. It was the center for all social activities, tastefully fitted up, the ladies working at the church living on the upper floors. In the same house Sea and Land people had lived for many years: the Stevensons, the Boyces, Miss McGarry.

In 1906 the building was torn down and other arrangements had to be made. For a time apartments were occupied at 138 Henry Street and 51 Market Street.

[Ill.u.s.tration]

The Fresh Air Work, too, was put on a permanent basis. Besides making the church the local station for the Tribune Fresh Air Fund, houses were rented at Rockaway for five years, later at Huntington, until in a more recent time Staten Island property was bought. Later years saw an extension of this work to Schenectady, where Dr. Bigelow of blessed memory headed it.

Under the auspices of William W. Seymour,--of course he was not mayor of Tacoma then,--the first boys' camp was establisht at North Hero, Vt., and is still a glorious memory. The girls were welcomed at Litchfield and Saybrook.

Not only did money flow in readily, but it was quite the thing for young ministers and theological students to spend a year, a summer or a winter at Sea and Land, and they did not study books: they worked on men and women at all hours. If some wretch got into trouble some one to whom he was a.s.signed had not been vigilant enough. Before Hoover made a world reputation for himself, Denison studied food economics, and he proved it by having the group live on a minimum allowance. Then he preached on what was economical living.

The most prominent men spoke in the church: Dr. Paton from the New Hebrides; Dr. Grenfell from Labrador, Dr. Van d.y.k.e and a hundred others.

University extension ideas were antic.i.p.ated in courses of study, the men of the church were put to work writing independent Sunday school lessons, the teachers had pedagogical talks and studied Biblical masterpieces. The girls were taken to sing in Rutgers Square and it was not always safe to do it either. The Upper Room was establisht in Rutgers Street, then the Lighthouse in Water Street, a fine stereopticon was in frequent use. The Men's Club, under George M. Bailey, prospered like the green bay tree, drawing men of all cla.s.ses. A design for a church flag was adopted. Sports were encouraged. Numerous clubs were organized, among them the Good Time Club, also the Penny Provident and the Helping Hand. Nursing was taken up; sewing and cooking cla.s.ses, model flats and cottage meetings started. Magazine and newspaper articles commented on unusual sermons, such as the one on the balloons.

Addresses at Northfield, Silver Bay and other places called attention to the church's work in ever-widening circles, Hamilton House came into being, but without organic connection with the church.

[Ill.u.s.tration: New Church Flag]

In short, Mr. Denison's compelling personality and enormous capacity for work put others to work, so that in the summer of 1895 9,546 persons were brought together in the old church in five weeks.

So men and women came and went, some of them wrote books and magazine articles about the work with more or less accuracy. Mr. Denison's own poems were more appreciated by those who knew.

The force of it all was irresistible, and so the last trace of opposition in Presbytery and elsewhere disappeared. On November 11, 1895, the sale of the property was called off, and $2,000 a year paid for three years. Ever since Presbyterians and others have been proud of the outpost the united church is maintaining at Market and Henry Streets. It is a happy memory that all of the men who in Presbytery supported sale resolutions became staunch friends of the church.

Mr. Denison was not ordained when first he came to Market Street, but this was done later at Williamstown in the College Chapel. On entering New York Presbytery his installation as regular pastor of the Church of the Sea and Land was effected March 23, 1899.

In 1894 Mrs. Shaw spent considerable money fixing up the lecture room and in 1896 a new roof was put on the church at an expense of $600.

Mr. Denison made a tour of the world, being absent from November, 1900, to October, 1901.

Among the men working under Mr. Denison was Horace Day, a young theological student who gave his life after a brief but intense period of work.

In Mr. Denison's time, too, falls the best work of Mrs. Eliza E.

Rockwell. She was indefatigable, beloved of many, none too far gone to merit her attention, nothing too hard to do. She, too, laid down her life as a sacrifice. Even Mr. Denison's book, "Beside the Bowery,"

insufficiently tells the full measure of her devotion for the thirteen years she was at Sea and Land. Her last message to the trustees was: "I died in harness." It was on March 14, 1908.

One of the men of that day was Edward Dowling. As a tinker he wandered about distributing tracts, speaking the word in truth, and returning during the winter to be factotum in the tower. In that kindly old soul few guessed the old fighter in India. Did he really know the place where priceless treasures were hid beside an old idol?

One of the men in whom united the Sea and Land of the staid old ways and the boundless energy of later days was John Denham. He lived to see the day when the boy in the primary of the school of which he was superintendent for years sat beside him in the session. He was the living embodiment of that perennial spirit in the Church of Christ which ever adjusts itself to new conditions and never loses sight of its main object.

Mr. Denham's strong point was with the older people. It was characteristic to have him read his Bible, quietly take up his hat nearby and pay a visit.

When on February 4, 1910, John Denham went home to the Master whom he had served thru a long life the younger men first felt the burden of things: the senior elder was no more. He had held open the door of the church for many a one and they had entered in.

[Ill.u.s.tration: John Denham]

Mr. Denison left the church December 31, 1902, to take up work in Boston. It was a great loss, but as one of the officers said: "What shall we do when Mr. Denison leaves? Why, what we always do at Sea and Land: the best we know how."

Dr. William Adams Brown said: "None know better than the people of Sea and Land how costly the contribution which they have been called to make to the spiritual welfare of a sister city."

It was H. Roswell Bates, who, in the Spring Street Presbyterian church, worked out Mr. Denison's plans, as he had helped to formulate them at the old Market Street church while he was resident there.

VII

Mr. Denison was succeeded by his a.s.sistant, William Raymond Jelliffe.

They had been close friends, Mr. Jelliffe leaving business and entering the ministry while at Sea and Land. He was ordained June 7, 1900, having been at the church since May, 1893. He left December 31, 1905, to join Mr. Denison in Boston, and later came to the Madison Avenue Presbyterian church as a.s.sistant. Mr. Jelliffe did fundamental work with the Young People's Society, that has been a staunch support of the church ever since.

Rev. Orrin Giddings c.o.c.ks next headed the church's work. In his time the financial affairs of the church were further strengthened and Mr. c.o.c.ks is still an officer of the church which he has served many years.

Following the custom, Mr. c.o.c.ks' a.s.sistant, Rev. Russell Stanley Gregory, next directed the work, being ordained June 25, 1908, and taking charge at the close of the year. He was at the church ten years.

[Ill.u.s.tration: Old 61 Henry Street]

In 1909 the old Consistory Building was torn down. It held precious memories for many, for in spite of its limitations it had in its 66 years given a service that had included about everything one could imagine connected with church work. It had sheltered Sunday school, Lylians, innumerable clubs, a kindergarten, not to speak of the earlier days when prayer-meetings, school, temperance and Young Men's Christian a.s.sociation meetings exerted an influence that went out far beyond its narrow walls. Even the stoop that had been worn by many feet, some very little, had caused a poet to sing. It all went.

The new building that took its place was splendidly planned by Cady & Gregory. It houses every activity of a modern church. Club rooms for girls, boys and men, gymnasium, showers, kitchens, kindergarten rooms, first-aid rooms, and quarters for the ladies in residence. There is a roof garden where on hot summer evenings services and other gatherings may be held.

[Ill.u.s.tration: New 61 Henry Street]

The friends of the church came to its a.s.sistance in such munificent manner that not a single contract was made until subscriptions covering it were in the hands of the trustees, and in every instance the actual cash was in the treasury before payments came due. When, on May 3, 1910, the building was opened with appropriate exercises there was a balance on hand more than sufficient for all claims. It cost $43,000.

[Ill.u.s.tration: Oakwood House Before Renovation]

Another important achievement comes in this time. For years the church had been moving about in rented quarters for fresh air work, finally landing on Staten Island for several years. An option had been secured on a house with over eight acres of ground at Oakwood Heights, and after a year's occupancy that proved its availability, it was bought December 30, 1912, and next year some additional land was acquired, including ocean front. The funds collected were sufficient to pay for house and land, as well as a new bungalow and thoro overhauling of the old but substantial house. As in the case of the new Sixty One all moneys needed were in hand before they were required. On every occasion the people of the church themselves have contributed amounts that were sacrifices considering their limited means.

[Ill.u.s.tration: Oakwood House]

The Fresh Air Fund is entirely separate from the General Fund of the church, and each year the expenses are covered by special subscriptions, in the collection of which Mr. George C. Fraser and Mrs. Stephen Baker have greatly interested themselves for many years. In its early days Miss Helen Gould was one of the good friends of the Fresh Air Fund.

Mr. Gregory left December 1, 1913, to go to East Aurora, N. Y., and was succeeded by Rev. John Ewing Steen, who had been ordained at the church on October 13, 1910.

In 1917 Mr. Steen left suddenly for France in company with Mr. Gregory for Young Men's Christian a.s.sociation work with the army, Mr. Denison being there also.

On Mr. Steen's leaving a hurry call brought Mr. Alfred D. Moore back once more, under whom the preparations for the church's centennial were taken up in spite of stress of war and inadequate a.s.sistance.

[Ill.u.s.tration: Cooking School Kitchen]

VIII