Note 41. "Previous to his return to Manila Rizal lived some time in Hong-Kong. From there he forwarded to Moises Salvador Francisco the statutes and instructions for the "Liga Filipina"."--Testimony of the said Francisco. (fols. 1,138-1,143.)

Note 42. "It resulting that after some years of voluntary expatriation ... a Spanish citizen (Rizal) born in the Philippines, directed a first letter, dated some months back in Hong-Kong, to the superior Authorities, offering his aid and a.s.sistance for the better government and progress of the Philippines, at the same time in which his latest book commenced circulation, for which reason no reply was given; and in a second letter dated in the month of May, in which, recognizing the policy of generous attraction, of morality and justice here implanted ... announced his intention of returning to his native soil to dispose, together with his friends, of the property they possessed, and to go with their families to found, in Borneo, a filipino agricultural colony under English protection...."

"A few days afterwards, the Spanish citizen ... disembarked with his sister in Manila...." (See also note 8.) Extracts from the Decree of Deportation issued against Rizal by Governor Despujols, 7th July 1892.

Note 43. "In the year 1892, Rizal being in Manila, recently arrived from Europe, several people of the country were gathered together, among them Andres Bonifacio, Numeriano Adriano, Timoteo Paez and Estanislao Legaspi, in a wooden house in calle Dulumbayan, were a society known as the "Liga Filipina" was founded." Testimony of Valentin Diaz, native of Panay, Ilocos Norte.

"In May or June 1892 Jose Rizal reached Manila; and encharged by him, Paez and Serrano invited a large number of persons to gather on a certain day ... in the house of Doroteo Ongjungco where Rizal manifested to those present, among whom was the witness, that it was necessary to form an a.s.sociation which should be called the "Liga Filipina", the object and of which should be the attainment of the separation of these islands from Spain." Moises Salvador y Francisco (fols. 1,296-1,299).

"The reunion was called by Rizal, and the witness was invited by Timoteo Paez, who conducted him to the house of Doroteo Ongjungco.... That Jose Rizal addressed those present, manifesting the convenience of establishing an a.s.sociation under the name of the "Liga Filipina" with the object of collecting funds by different means, to the end of securing opportunely the independence of these islands".... Testimony of Domingo Franco y Tuason (fols. 1299-1303).

Note 44. It was not the aim which Rizal had in his mind, of delivering his country from disabilities but the manner in which he set to work to accomplish that end, to which objection must be raised. When a people suffer under the oppression of its rulers, all the world admires the man who rises to throw off the hateful yoke. But when the oppression is imaginary and when the so-called hero is but a marionette in the hands of political schemers who seek their own advantage under the shelter of a pretence to throw off a yoke which does not exist, one cannot admire the part played by the deluded "tool". The emanc.i.p.ation from the mother-country was the key-note of the revolt. It was the aim of the Filipino freemasons, of the Liga Filipina, of the Compromisarios and of the Katipunan.

Note 45. Rizal was deported to Dapitan, in the island of Mindanao, by decree of Governor Despujols, part of which has been quoted in note 42. The decree goes on to say that, by reason of the fact that "the veil under which, up this present, he has succeeded in hiding his true intentions has been torn asunder," ... "that he adduces no other defence but useless denials, having recourse to throwing the blame of the discovery of the leaflets upon his own sister (see page 99)...."

"In fulfillment of the high duties which devolve upon me as your General and Vice Royal Patron ... I decree the following:..."

"1st: that Jose Rizal shall be deported to one of the islands of the south...."

"The responsibility of these vigorous measures which a painful duty imposes upon me, falls entirely upon those who by their imprudent aims and ungrateful proceedings come to disturb the paternal cares of this general government making the ordinate march of Philippine progress the more difficult." [41]

"Manila, 7th July 1892.--Despujols.

Note 46. "In the month of April 1893, upon the initiative and invitation Juan Zulueta, now dead, and of Deodato Arellano, cousin of Marcelo del Pilar, a new gathering was called in the house of Deodato Arellano, with the object of establishing anew the Liga Filipina under the same bases and for the same ends...."

Note 47. The determinate ends of the separatists have already been spoken of in note 3, which see.

Note 48. See note 102.

Note 49. "The object of the society (the Liga) is the establishment of shops, workshops, businesses, industries and even a bank if possible, with the end in view of collecting funds for an armed rising."--Testimony of Juan Dizon Matanza, (fols. 1,132-1,138.)

Note 50. The ceremonies practiced by the Liga differed but little from those practiced by the Katipunan. The chief difference lay in the fact that the ceremonial of the Katipunan partook more of the grotesque, of the absurd, of paganism.

Pio Valenzuela in recounting the forms and ceremonies practiced upon his initiation, said:

"Once in the house [42], they spoke of many things, en resume, that the aim of the a.s.sociation was to obtain the independence of the Philippines, oppressed and enslaved by the Spaniards. Placing, later on, a dagger at his breast, they obliged him to throw himself upon it, a thing which the witness could not pluck up courage enough to do; whereupon they placed it in his hand, leading him to a man whom he recognized to be seated, and ordered him (the witness) to strike him with the dagger, a thing which he dare not do either. He was then conducted into a room and addressed by a person he knew to be Bonifacio by the voice, who informed him that he could not retrace his steps because he knew of the existence of the society, but he could not a.s.sist at the juntas nor could they teach him the signs of recognition till he had been re-initiated; they moreover made him sign two sheets of blank paper, causing him to swear never to reveal the existence of the society to anyone, under the pain of a.s.sa.s.sination. They then removed the bandage which he was blindfolded and he saw around him eight or nine individuals dressed in cloaks and hoods; he signed the two sheets of paper and was again blindfolded and conducted to a considerable distance from the house where the bandage was again removed.

Another member of the Katipunan in his declaration made on the 22nd of September 1896, stated that during the month of February 1893, one Sunday morning, a certain Estanislao Legaspi entered his store, telling him to accompany him in a calesa. He listened to tirades against the Spanish Government till their arrival at the house of a certain Tranquilino Torres, in calle Elcano. Here "his eyes were bandaged by Legaspi and he was handed over to the care of another individual who conducted him to the upper story of the house and made him sit down; he then heard a person whom he knew to be Legaspi by his voice speak, saying several things against the Spanish Government, demanding of him an oath of blind obedience, and a defense of the Philippines till the shedding of the last drop of his blood, threatening him with fearful punishments if he should turn traitor. This ceremony being terminated, his eyes were unbound and he saw, on a table, a skull which they made him kiss, and Legaspi handed him a lance commanding him to wound himself in the arm; but he felt a feeling of faintheartedness come over him, and manifested to those present that he had not courage enough to wound himself and wished that the oath he had taken be enough; he was dispensed from the operation. When the bandage was removed the eight individuals composing the junta were masked with black hoods, but after he kissed the skull and attempted to wound himself they removed the hoods and he then recognized Estanislao Legaspi who presided, Mariano de Vera, Teodoro Plata and Juan de la Cruz who was a clerk of the Tabacalera, and who had led him upstairs; he did not know the other three. The witness paid two pesos as entrance fee promising to pay 50 cents monthly. He asked Legaspi what a.s.sociation it was, and he replied that it was the Liga Filipina."

In the daily report of the secret police department made to General Blanco on the 30th of June 1896, is the following notice:

"Herewith is given translated most faithfully from Tagalog, the result of an interview held with a well-to-do indian who belonged to the most popular of the masonic lodges, who tried to draw into it a friend. Questioned upon certain affairs, he said: "In the masonic lodges of San Juan del Monte and of Pandacan, the whole pueblo, rich and poor, is inscribed."

"In the reunions the brethren attend blind-folded, and the chiefs with the face covered."

"The person who desires to enter the lodge is obliged to have his face covered and his eyes bandaged in sign of blind obedience; the proofs are carried out and signature made as follows. The person receiving the initiated takes a dagger and gives it to him saying to him: do you swear to be steel like that which you hold in your hand and not to bend in the exigencies which oppress and vex us, and to labor in pro of the independence of your enslaved country? I swear answers the person to be initiated. Do you swear not to have father, mother, wife, child nor any relative but the revenging arm which shall sleep and live with you? I swear. They then surround him with arms of all cla.s.ses and say to him: here is thy family, thy only work, and may it give thee thy life and open thy eyes for thy good of the country. They then make a small incision in the form of a cross in the right arm near the shoulder."

"At present our meetings are held at night and in the most lonely fields, with the object of not being surprised."

"It is well known among us masons that Rizal is attributed with the faculty of being able to translate his person instantaneously from one point to another."

Note 51. Juan Castaneda testified on the 21st of September 1896 before the Chief Inspector of the Corps of Vigilance that "he was recommended to make the greatest amount of propaganda possible, of j.a.panese ideas in the pueblo of Imus." The j.a.panese ideas here spoken of were those of the foundation of the j.a.panese protectorate.

Note 52. Money! money!! money!!! was the great cry in the majority of the masonic correspondence between the workers in Spain and those who had to supply the funds here. On the 8th of June 1892 Morayta wrote to bro. Panday-Pira informing him (a favorite custom of Morayta's) that what was wanted was "money to invite journalists (to dine or take a drink) and to pay articles in the papers." Morayta, probably with tears in his eyes, in ending his letter, heaves a sigh, whilst his fingers itching for the touch of gold, nervously clutch the pen which scrawls these words: "if we only had here a good administrator with funds then you would see how we should advance!"

On the 22nd of June 1892 the secretary of the Gr. Or. Esp. wrote to the same explaining how "in a few meetings, a couple of banquets and a few presents made at the right time" much could be accomplished.

Note 53. Rizal had money troubles previously with Pilar in Madrid (see note 39). The excessive earnest and zeal displayed at the time of the foundation of the Liga by Rizal died away on his deportation. This zeal was owing to the captivating manner in which the founder demonstrated to his audience the brilliant future to be attained by such an undertaking. Rizal had the advantage of a ready oratory and like Bonifacio, drew his hearers to his cause in spite of themselves. And then again, the same as in masonry, the a.s.sociation was secret, and its true end and aim were but whispered; and whilst many of the a.s.sociated were laboring to a.s.sist, as they thought, in the fomentation of the culture and advancement of the country, they were in reality playing with the toy allotted to them by the society, whilst the chief members, those members best suited to be masons, as says the Gr. Sec. of the Gr. Or. Esp. [43], carried on the true work of the Liga. As in the lower degrees of any secret society, and of masonry in particular, the members are unaware of what is aimed at in the degrees to which they have not attained, to which all cannot attain, and the secrets of which are zealously guarded, so it was in the Liga.

Upon its re-establishment the Liga counted among its members several who aimed at the leadership. The absence of Rizal, deported to Dapitan, left open the door for unbridled ambition. Everyone wanted to be the head. This together with money troubles brought about considerable ill feeling between the absent founder and those continuing the work of the a.s.sociation. Rizal had so far kept up a continual secret communication with the Liga, thanks to the liberty allowed him by his keepers in Mindanao, who guarded him with scandalous carelessness; and thanks also to the emissaries sent to him from Manila in search of instructions and advice. The result of the ill-feeling thus brought about was the rupture in official relations between the Liga and its founder.

Note 54. See note 39.

Note 55. One of the facts clearly developed in the trials of those suspected of treason, was that the guilty ones had taken the utmost care not to leave behind them traces of their work. This was princ.i.p.ally the case with Rizal and the other chief workers of the revolt, and of those who formed the a.s.sociation of Compromisarios.

Note 56. Both Pedro and Francisco Roxas were honorary councillors of the Administration. On the 19th of September 1896 Blanco published the following decrees: