These parties go to war almost every summer and sometimes muster three or four hundred hors.e.m.e.n on each side. Their leaders, in approaching the foe, exercise all the caution of the most skilful generals; and whenever either party considers that it has gained the best ground, or finds it can surprise the other, the attack is made. They advance at once to close quarters and the slaughter is consequently great though the battle may be short. The prisoners of either s.e.x are seldom spared but slain on the spot with wanton cruelty. The dead are scalped and he is considered the bravest person who bears the greatest number of scalps from the field.

These are afterwards attached to his war dress and worn as proofs of his prowess. The victorious party during a certain time blacken their faces and every part of their dress in token of joy, and in that state they often come to the establishment, if near, to testify their delight by dancing and singing, bearing all the horrid insignia of war, to display their individual feats. When in mourning they completely cover their dress and hair with white mud.

The Crees in the vicinity of Carlton House have the same cast of countenance as those about c.u.mberland but are much superior to them in appearance, living in a more abundant country. These men are more docile, tractable, and industrious than the Stone Indians and bring greater supplies of provision and furs to the posts. Their general mode of dress resembles that of the Stone Indians; but sometimes they wear cloth leggings, blankets, and other useful articles when they can afford to purchase them. They also decorate their hair with b.u.t.tons.

The Crees procure guns from the traders and use them in preference to the bow and arrow; and from them the Stone Indians often get supplied either by stealth, gaming, or traffic. Like the rest of their nation these Crees are remarkably fond of spirits and would make any sacrifice to obtain them. I regretted to find the demand for this pernicious article had greatly increased within the last few years. The following notice of these Indians is extracted from Dr. Richardson's Journal:

The a.s.seenaboine, termed by the Crees a.s.seeneepoytuck or Stone Indians, are a tribe of Sioux who speak a dialect of the Iroquois, one of the great divisions under which the American philologists have cla.s.sed the known dialects of the aborigines of North America. The Stone Indians or, as they name themselves, Eascab, originally entered this part of the country under the protection of the Crees and, in concert with them, attacked and drove to the westward the former inhabitants of the banks of the Saskatchewan. They are still the allies of the Crees but have now become more numerous than their former protectors. They exhibit all the bad qualities ascribed to the Mengwe or Iroquois, the stock whence they are sprung. Of their actual number I could obtain no precise information but it is very great. The Crees who inhabit the plains, being fur hunters, are better known to the traders.

They are divided into two distinct bands, the Ammiskwatchhethinyoowuc or Beaver Hill Crees, who have about forty tents and the Sackaweethinyoowuc or Thick Wood Crees who have thirty-five. The tents average nearly ten inmates each, which gives a population of seven hundred and fifty to the whole.

The nations who were driven to the westward by the Eascab and Crees are termed, in general, by the latter, Yatcheethinyoowuc, which has been translated Slave Indians but more properly signifies Strangers.

They now inhabit the country around Fort Augustus, and towards the foot of the Rocky Mountains, and have increased in strength until they have become an object of terror to the Eascab themselves. They rear a great number of horses, make use of firearms, and are fond of European articles, in order to purchase which they hunt the beaver and other furred animals, but they depend princ.i.p.ally on the buffalo for subsistence.

They are divided into five nations:

First, the Pawausticeythinyoowuc, or Fall Indians, so named from their former residence on the falls of the Saskatchewan. They are the Minetarres with whom Captain Lewis's party had a conflict on their return from the Missouri. They have about four hundred and fifty or five hundred tents; their language is very guttural and difficult.

Second, the Peganooeythinyoowuc Pegans, or Muddy River Indians named in their own language Peganoekoon, have four hundred tents.

Third, the Meethcothinyoowuc, or Blood Indians, named by themselves Kainoekoon, have three hundred tents.

Fourth, the Cuskoetehwawthesseetuck, or Blackfoot Indians, in their own language Saxoekoekoon, have three hundred and fifty tents.

The last three nations or tribes, the Pegans, Blood Indians, and Blackfeet, speak the same language. It is p.r.o.nounced in a slow and distinct tone, has much softness, and is easily acquired by their neighbours. I am a.s.sured by the best interpreters in the country that it bears no affinity to the Cree, Sioux, or Chipewyan languages.

Lastly the Sa.s.sees, or Circees, have one hundred and fifty tents; they speak the same language with their neighbours, the Snare Indians, who are a tribe of the extensive family of the Chipewyans.*

(*Footnote. As the subjects may be interesting to philologists I subjoin a few words of the Blackfoot language:

Peestah kan: tobacco.

Moohksee: an awl.

Nappoeoohkee: rum.

Cook keet: give me.

Eeninee: buffalo.

Pooxapoot: come here.

Kat oetsits: none, I have none.

Keet sta kee: a beaver.

Naum: a bow.

Stooan: a knife.

Sa.s.soopats: ammunition.

Meenee: beads.

Poommees: fat.

Miss ta poot: keep off.

Saw: no.

Stwee: cold; it is cold.

Pennakomit: a horse.

Ahseeu: good.)

VISIT TO A BUFFALO POUND.

On the 6th of February we accompanied Mr. Prudens on a visit to a Cree encampment and a buffalo pound about six miles from the house; we found seven tents pitched within a small cl.u.s.ter of pines which adjoined the pound. The largest, which we entered, belonged to the chief who was absent but came in on learning our arrival. The old man (about sixty) welcomed us with a hearty shake of the hand and the customary salutation of "What cheer!" an expression which they have gained from the traders.

As we had been expected they had caused the tent to be neatly arranged, fresh gra.s.s was spread on the ground, buffalo robes were placed on the side opposite the door for us to sit on, and a kettle was on the fire to boil meat for us.

After a few minutes' conversation an invitation was given to the chief and his hunters to smoke the calumet with us as a token of our friendship: this was loudly announced through the camp and ten men from the other tents immediately joined our party. On their entrance the women and children withdrew, their presence on such occasions being contrary to etiquette. The calumet having been prepared and lighted by Mr. Prudens'

clerk was presented to the chief who performed the following ceremony before he commenced smoking: He first pointed the stem to the south, then to the west, north, and east, and afterwards to the heavens, the earth and the fire, as an offering to the presiding spirits; he took three whiffs only and then pa.s.sed the pipe to his next companion who took the same number of whiffs and so did each person as it went round. After the calumet had been replenished the person who then commenced repeated only the latter part of the ceremony, pointing the stem to the heavens, the earth and the fire. Some spirits mixed with water were presented to the old man who before he drank demanded a feather which he dipped into the cup several times and sprinkled the moisture on the ground, p.r.o.nouncing each time a prayer. His first address to the Keetchee Manitou, or Great Spirit, was that buffalo might be abundant everywhere and that plenty might come into their pound. He next prayed that the other animals might be numerous and particularly those which were valuable for their furs, and then implored that the party present might escape the sickness which was at that time prevalent and be blessed with constant health. Some other supplications followed which we could not get interpreted without interrupting the whole proceeding; but at every close the whole Indian party a.s.sented by exclaiming Aha; and when he had finished the old man drank a little and pa.s.sed the cup round. After these ceremonies each person smoked at his leisure and they engaged in a general conversation which I regretted not understanding as it seemed to be very humorous, exciting frequent bursts of laughter. The younger men in particular appeared to ridicule the abstinence of one of the party who neither drank nor smoked. He bore their jeering with perfect composure and a.s.sured them, as I was told, they would be better if they would follow his example. I was happy to learn from Mr. Prudens that this man was not only one of the best hunters but the most cheerful and contented of the tribe.

Four Stone Indians arrived at this time and were invited into the tent but one only accepted the invitation and partook of the fare. When Mr.

Prudens heard the others refuse he gave immediate directions that our horses should be narrowly watched as he suspected these fellows wished to carry them off. Having learned that these Crees considered Mr. Back and myself to be war chiefs possessing great power and that they expected we should make some address to them I desired them to be kind to the traders, to be industrious in procuring them provision and furs, and to refrain from stealing their stores and horses; and I a.s.sured them that if I heard of their continuing to behave kindly I would mention their good conduct in the strongest terms to their Great Father across the sea (by which appellation they designate the King) whose favourable consideration they had been taught by the traders to value most highly.

They all promised to follow my advice and a.s.sured me it was not they but the Stone Indians who robbed and annoyed the traders. The Stone Indian who was present heard this accusation against his tribe quite unmoved, but he probably did not understand the whole of the communication. We left them to finish their rum and went to look round the lodges and examine the pound.

The greatest proportion of labour in savage life falls to the women; we now saw them employed in dressing skins, and conveying wood, water, and provision. As they have often to fetch the meat from some distance they are a.s.sisted in this duty by their dogs which are not harnessed in sledges but carry their burdens in a manner peculiarly adapted to this level country. Two long poles are fastened by a collar to the dog's neck; their ends trail on the ground and are kept at a proper distance by a hoop which is lashed between them immediately behind the dog's tail; the hoop is covered with network upon which the load is placed.

The boys were amusing themselves by shooting arrows at a mark and thus training to become hunters. The Stone Indians are so expert with the bow and arrow that they can strike a very small object at a considerable distance and will shoot with sufficient force to pierce through the body of a buffalo when near.

The buffalo pound was a fenced circular s.p.a.ce of about a hundred yards in diameter; the entrance was banked up with snow to a sufficient height to prevent the retreat of the animals that once have entered. For about a mile on each side of the road leading to the pound stakes were driven into the ground at nearly equal distances of about twenty yards; these were intended to represent men and to deter the animals from attempting to break out on either side. Within fifty or sixty yards from the pound branches of trees were placed between these stakes to screen the Indians who lie down behind them to await the approach of the buffalo.

The princ.i.p.al dexterity in this species of chase is shown by the hors.e.m.e.n who have to manoeuvre round the herd in the plains so as to urge them to enter the roadway which is about a quarter of a mile broad. When this has been accomplished they raise loud shouts and, pressing close upon the animals, so terrify them that they rush heedlessly forward towards the snare. When they have advanced as far as the men who are lying in ambush they also rise and increase the consternation by violent shouting and firing guns. The affrighted beasts having no alternative run directly to the pound where they are quickly despatched either with an arrow or gun.

There was a tree in the centre of the pound on which the Indians had hung strips of buffalo flesh and pieces of cloth as tributary or grateful offerings to the Great Master of Life; and we were told that they occasionally place a man in the tree to sing to the presiding spirit as the buffaloes are advancing who must keep his station until the whole that have entered are killed. This species of hunting is very similar to that of taking elephants on the island of Ceylon but upon a smaller scale.

The Crees complained to us of the audacity of a party of Stone Indians who two nights before had stripped their revered tree of many of its offerings and had injured their pound by setting their stakes out of the proper places.

Other modes of killing the buffalo are practised by the Indians with success; of these the hunting them on horseback requires most dexterity.

An expert hunter, when well mounted, dashes at the herd and chooses an individual which he endeavours to separate from the rest. If he succeeds he contrives to keep him apart by the proper management of his horse though going at full speed. Whenever he can get sufficiently near for a ball to penetrate the beast's hide he fires and seldom fails of bringing the animal down; though of course he cannot rest the piece against the shoulder nor take a deliberate aim. On this service the hunter is often exposed to considerable danger from the fall of his horse in the numerous holes which the badgers make in these plains, and also from the rage of the buffalo which when closely pressed often turns suddenly and, rushing furiously on the horse, frequently succeeds in wounding it or dismounting the rider. Whenever the animal shows this disposition which the experienced hunter will readily perceive he immediately pulls up his horse and goes off in another direction.

When the buffaloes are on their guard horses cannot be used in approaching them; but the hunter dismounts at some distance and crawls in the snow towards the herd, pushing his gun before him. If the buffaloes happen to look towards him he stops and keeps quite motionless until their eyes are turned in another direction; by this cautious proceeding a skilful person will get so near as to be able to kill two or three out of the herd. It will easily be imagined this service cannot be very agreeable when the thermometer stands 30 or 40 degrees below zero as sometimes happens in this country.

As we were returning from the tents the dogs that were harnessed to three sledges, in one of which Mr. Back was seated, set off in pursuit of a buffalo-calf. Mr. Back was speedily thrown from his vehicle and had to join me in my horse-cariole. Mr. Heriot, having gone to recover the dogs, found them lying exhausted beside the calf which they had baited until it was as exhausted as themselves. Mr. Heriot, to show us the mode of hunting on horseback or as the traders term it, running of the buffalo, went in chase of a cow and killed it after firing three shots.

The buffalo is a huge and shapeless animal quite devoid of grace or beauty; particularly awkward in running but by no means slow; when put to his speed he plunges through the deep snow very expeditiously; the hair is dark brown, very s.h.a.ggy, curling about the head, neck, and hump, and almost covering the eye, particularly in the bull which is larger and more unsightly than the cow. The most esteemed part of the animal is the hump, called by the Canadians bos, by the Hudson's Bay people the wig; it is merely a strong muscle on which nature at certain seasons forms a considerable quant.i.ty of fat. It is attached to the long spinous processes of the first dorsal vertebrae and seems to be destined to support the enormous head of the animal. The meat which covers the spinal processes themselves after the wig is removed is next in esteem for its flavour and juiciness and is more exclusively termed the hump by the hunters.

The party was prevented from visiting a Stone Indian encampment by a heavy fall of snow, which made it impracticable to go and return the same day. We were dissuaded from sleeping at their tents by the interpreter at the North-West post who told us they considered the whooping-cough and measles, under which they were now suffering, to have been introduced by some white people recently arrived in the country, and that he feared those who had lost relatives, imagining we were the persons, might vent their revenge on us. We regretted to learn that these diseases had been so very destructive among the tribes along the Saskatchewan as to have carried off about three hundred persons, Crees and a.s.seenaboines, within the trading circle of these establishments. The interpreter also informed us of another bad trait peculiar to the Stone Indians. Though they receive a visitor kindly at their tents and treat him very hospitably during his stay yet it is very probable they will despatch some young men to waylay and rob him in going towards the post: indeed all the traders a.s.sured us it was more necessary to be vigilantly on our guard on the occasion of a visit to them than at any other time.

Carlton House (which our observations place in lat.i.tude 52 degrees 50 minutes 47 seconds North, longitude 106 degrees 12 minutes 42 seconds West, variation 20 degrees 44 minutes 47 seconds East) is pleasantly situated about a quarter of a mile from the river's side on the flat ground under the shelter of the high banks that bound the plains. The land is fertile and produces with little trouble ample returns of wheat, barley, oats, and potatoes. The ground is prepared for the reception of these vegetables about the middle of April and when Dr. Richardson visited this place on May 10th the blade of wheat looked strong and healthy. There were only five acres in cultivation at the period of my visit. The prospect from the fort must be pretty in summer owing to the luxuriant verdure of this fertile soil; but in the uniform and cheerless garb of winter it has little to gratify the eye.

Beyond the steep bank behind the house commences the vast plain whose boundaries are but imperfectly known; it extends along the south branch of the Saskatchewan and towards the sources of the Missouri and a.s.seenaboine Rivers, being scarcely interrupted through the whole of this great s.p.a.ce by hills or even rising grounds. The excellent pasturage furnishes food in abundance to a variety of grazing animals of which the buffalo, red-deer, and a species of antelope are the most important.

Their presence naturally attracts great hordes of wolves which are of two kinds, the large, and the small. Many bears prowl about the banks of this river in summer; of these the grizzly bear is the most ferocious and is held in dread both by Indians and Europeans. The traveller in crossing these plains not only suffers from the want of food and water but is also exposed to hazard from his horse stumbling in the numerous badger-holes.

In many large districts the only fuel is the dried dung of the buffalo; and when a thirsty traveller reaches a spring he has not unfrequently the mortification to find the water salt.

Carlton House and La Montee are provision-posts, only an inconsiderable quant.i.ty of furs being obtained at either of them. The provisions are procured in the winter season from the Indians in the form of dried meat and fat and, when converted by mixture into pemmican, furnish the princ.i.p.al support of the voyagers in their pa.s.sages to and from the depots in summer. A considerable quant.i.ty of it is also kept for winter use at most of the fur-posts as the least bulky article that can be taken on a winter journey. The mode of making pemmican is very simple, the meat is dried by the Indians in the sun or over a fire, and pounded by beating it with stones when spread on a skin. In this state it is brought to the forts where the admixture of hair is partially sifted out and a third part of melted fat incorporated with it, partly by turning the two over with a wooden shovel, partly by kneading them together with the hands.

The pemmican is then firmly pressed into leathern bags, each capable of containing eighty-five pounds and, being placed in an airy place to cool, is fit for use. It keeps in this state if not allowed to get wet very well for one year and with great care it may be preserved good for two.

Between three and four hundred bags were made here by each of the Companies this year.

There were eight men besides Mr. Prudens and his clerk belonging to Carlton House. At La Montee there were seventy Canadians and half-breeds and sixty women and children who consumed upwards of seven hundred pounds of buffalo meat daily, the allowance per diem for each man being eight pounds: a portion not so extravagant as may at first appear when allowance is made for bone and the entire want of farinaceous food or vegetables.