This morning the sporting part of our society had rather a novel diversion: intelligence having been brought that a wolf had borne away a steel trap in which he had been caught, a party went in search of the marauder and took two English bulldogs and a terrier which had been brought into the country this season. On the first sight of the animal the dogs became alarmed and stood barking at a distance, and probably would not have ventured to advance had they not seen the wolf fall by a shot from one of the gentlemen; they then however went up and behaved courageously, and were enraged by the bites they received. The wolf soon died of its wounds and the body was brought to the house where a drawing of it was taken by Mr. Hood and the skin preserved by Dr. Richardson. Its general features bore a strong resemblance to many of the dogs about the fort, but it was larger and had a more ferocious aspect. Mr. Back and I were too much occupied in preparing for our departure on the following day to join this excursion.

The position of c.u.mberland House by our observations is lat.i.tude 53 degrees 56 minutes 40 seconds North; longitude 102 degrees 16 minutes 41 seconds West by the chronometers; variations 17 degrees 17 minutes 29 seconds East; dip of the needle 83 degrees 12 minutes 50 seconds. The whole of the travelling distance between York Factory and c.u.mberland House is about six hundred and ninety miles.

CHAPTER 3.

DR. RICHARDSON'S RESIDENCE AT c.u.mBERLAND HOUSE.

HIS ACCOUNT OF THE CREE INDIANS.

DR. RICHARDSON'S RESIDENCE AT c.u.mBERLAND HOUSE.

January 19, 1820.

From the departure of Messrs. Franklin and Back on the 19th of January for Chipewyan until the opening of the navigation in the spring the occurrences connected with the Expedition were so much in the ordinary routine of a winter's residence at Fort c.u.mberland that they may be perhaps appropriately blended with the following general but brief account of that district and its inhabitants.

c.u.mberland House was originally built by Hearne, a year or two after his return from the Copper-Mine River, and has ever since been considered by the Hudson's Bay Company as a post of considerable importance. Previous to that time the natives carried their furs down to the sh.o.r.es of Hudson's Bay or disposed of them nearer home to the French Canadian traders who visited this part of the country as early as the year 1697.

The c.u.mberland House district, extending about one hundred and fifty miles from east to west along the banks of the Saskatchewan, and about as far from north to south, comprehends, on a rough calculation, upwards of twenty thousand square miles, and is frequented at present by about one hundred and twenty Indian hunters. Of these a few have several wives but the majority only one; and as some are unmarried we shall not err greatly in considering the number of married women as only slightly exceeding that of the hunters. The women marry very young, have a custom of suckling their children for several years, and are besides exposed constantly to fatigue and often to famine; hence they are not prolific, bearing upon an average not more than four children, of whom two may attain the age of p.u.b.erty. Upon these data the amount of each family may be stated at five, and the whole Indian population in the district at five hundred.

This is but a small population for such an extent of country, yet their mode of life occasionally subjects them to great privations. The winter of our residence at c.u.mberland House proved extremely severe to the Indians. The whooping-cough made its appearance amongst them in the autumn, and was followed by the measles which, in the course of the winter, spread through the tribe. Many died and most of the survivors were so enfeebled as to be unable to pursue the necessary avocations of hunting and fishing. Even those who experienced only a slight attack, or escaped the sickness altogether, dispirited by the scenes of misery which environed them, were rendered incapable of affording relief to their distressed relations and spent their time in conjuring and drumming to avert the pestilence. Those who were able came to the fort and received relief, but many who had retired with their families to distant corners to pursue their winter hunts experienced all the horrors of famine. One evening early in the month of January a poor Indian entered the North-West Company's House, carrying his only child in his arms and followed by his starving wife. They had been hunting apart from the other bands, had been unsuccessful and, whilst in want, were seized with the epidemical disease. An Indian is accustomed to starve and it is not easy to elicit from him an account of his sufferings. This poor man's story was very brief; as soon as the fever abated he set out with his wife for c.u.mberland House, having been previously reduced to feed on the bits of skin and offal which remained about their encampment. Even this miserable fare was exhausted and they walked several days without eating, yet exerting themselves far beyond their strength that they might save the life of the infant. It died almost within sight of the house. Mr.

Connolly, who was then in charge of the post, received them with the utmost humanity and instantly placed food before them; but no language can describe the manner in which the miserable father dashed the morsel from his lips and deplored the loss of his child. Misery may harden a disposition naturally bad but it never fails to soften the heart of a good man.

HIS ACCOUNT OF THE CREE INDIANS.

The origin of the Crees, to which nation the c.u.mberland House Indians belong, is, like that of the other aborigines of America, involved in obscurity; but the researches now making into the nature and affinities of the languages spoken by the different Indian tribes may eventually throw some light on the subject. Indeed the American philologists seem to have succeeded already in cla.s.sing the known dialects into three languages:

1. The Floridean, spoken by the Creeks, Chickesaws, Choctaws, Cherokees, Pascagoulas, and some other tribes who inhabit the southern parts of the United States.

2. The Iroquois, spoken by the Mengwe, or Six Nations, the Wyandots, the Nadowessies, and a.s.seeneepoytuck.

3. The Lenni-lenape, spoken by a great family more widely spread than the other two and from which, together with a vast number of other tribes, are sprung our Crees. Mr. Heckewelder, a missionary who resided long amongst these people and from whose paper (published in the Transactions of the American Philosophical Society) the above cla.s.sification is taken, states that the Lenape have a tradition amongst them of their ancestors having come from the westward and taken possession of the whole country from the Missouri to the Atlantic, after driving away or destroying the original inhabitants of the land whom they termed Alligewi. In this migration and contest, which endured for a series of years, the Mengwe, or Iroquois, kept pace with them, moving in a parallel but more northerly line, and finally settling on the banks of the St. Lawrence and the great lakes from whence it flows. The Lenape, being more numerous, peopled not only the greater part of the country at present occupied by the United States, but also sent detachments to the northward as far as the banks of the River Mississippi and the sh.o.r.es of Hudson's Bay. The princ.i.p.al of their northern tribes are now known under the names of Saulteurs or Chippeways, and Crees; the former inhabiting the country betwixt Lakes Winnipeg and Superior, the latter frequenting the sh.o.r.es of Hudson's Bay from Moose to Churchill, and the country from thence as far to the westward as the plains which lie betwixt the forks of the Saskatchewan.

The Crees, formerly known by the French Canadian traders under the appellation of Knisteneaux, generally designate themselves as Eithinyoowuc (men) or, when they wish to discriminate themselves from the other Indian nations, as Nathehwywithinyoowuc (Southern-men).*

(*Footnote. Much confusion has arisen from the great variety of names applied without discrimination to the various tribes of Saulteurs and Crees. Heckewelder considers the Crees of Moose Factory to be a branch of that tribe of the Lenape which is named Minsi, or Wolf Tribe. He has been led to form this opinion from the similarity of the name given to these people by Monsieur Jeremie, namely, Monsonies; but the truth is that their real name is Mongsoaeythinyoowuc, or Moose-deer Indians; hence the name of the factory and river on which it is built. The name Knisteneaux, Kristeneaux, or Killisteneaux, was anciently applied to a tribe of Crees, now termed Maskegons, who inhabit the river Winnipeg. This small tribe still retains the peculiarities of customs and dress for which it was remarkable many years ago, as mentioned by Mr. Henry in the interesting account of his journeys in these countries. They are said to be great rascals. The great body of the Crees were at that time named Opimmitish Ininiwuc, or Men of the Woods. It would however be an endless task to attempt to determine the precise people designated by the early French writers. Every small band naming itself from its hunting grounds was described as a different nation. The Chippeways who frequented the Lake of the Woods were named from a particular act of pillage Pilliers, or Robbers: and the name Saulteurs, applied to a princ.i.p.al band that frequented the Sault St. Marie, has been by degrees extended to the whole tribe. It is frequently p.r.o.nounced and written Sotoos.)

The original character of the Crees must have been much modified by their long intercourse with Europeans; hence it is to be understood that we confine ourselves in the following sketch to their present condition, and more particularly to the Crees of c.u.mberland House. The moral character of a hunter is acted upon by the nature of the land he inhabits, the abundance or scarcity of food, and we may add, in the present case, his means of access to spiritous liquors. In a country so various in these respects as that inhabited by the Crees the causes alluded to must operate strongly in producing a considerable difference of character amongst the various hordes. It may be proper to bear in mind also that we are about to draw the character of a people whose only rule of conduct is public opinion and to try them by a morality founded on divine revelation, the only standard that can be referred to by those who have been educated in a land to which the blessings of the Gospel have extended.

Bearing these considerations in mind then we may state the Crees to be a vain, fickle, improvident, and indolent race, and not very strict in their adherence to truth, being great boasters; but on the other hand they strictly regard the rights of property,* are susceptible of the kinder affections, capable of friendship, very hospitable, tolerably kind to their women, and withal inclined to peace.

(*Footnote. This is perhaps true of the c.u.mberland House Crees alone: many of the other tribes of Crees are stated by the traders to be thieves.)

Much of the faulty part of their character no doubt originates in their mode of life; accustomed as a hunter to depend greatly on chance for his subsistence the Cree takes little thought of tomorrow; and the most offensive part of his behaviour--the habit of boasting--has been probably a.s.sumed as a necessary part of his armour which operates upon the fears of his enemies. They are countenanced however in this failing by the practice of the ancient Greeks, and perhaps by that of every other nation in its ruder state. Every Cree fears the medical or conjuring powers of his neighbour, but at the same time exalts his own attainments to the skies. "I am G.o.d-like," is a common expression amongst them, and they prove their divinity-ship by eating live coals and by various tricks of a similar nature. A medicine bag is an indispensable part of a hunter's equipment. It is generally furnished with a little bit of indigo, blue vitriol, vermilion, or some other showy article, and is, when in the hands of a noted conjurer, such an object of terror to the rest of the tribe that its possessor is enabled to fatten at his ease upon the labours of his deluded countrymen.

A fellow of this description came to c.u.mberland House in the winter of 1819. Notwithstanding the then miserable state of the Indians the rapacity of this wretch had been preying upon their necessities, and a poor hunter was actually at the moment pining away under the influence of his threats. The mighty conjurer, immediately on his arrival at the House, began to trumpet forth his powers, boasting among other things that, although his hands and feet were tied as securely as possible yet, when placed in a conjuring house, he would speedily disengage himself by the aid of two or three familiar spirits who were attendant on his call.

He was instantly taken at his word and, that his exertions might not be without an aim, a capot or great coat was promised as the reward of his success. A conjuring-house having been erected in the usual form, that is by sticking four willows in the ground and tying their tops to a hoop at the height of six or eight feet, he was fettered completely by winding several fathoms of rope round his body and extremities and placed in its narrow apartment, not exceeding two feet in diameter. A moose-skin being then thrown over the frame secluded him from our view. He forthwith began to chant a kind of hymn in a very monotonous tone. The rest of the Indians, who seemed in some doubt respecting the powers of a devil when put in compet.i.tion with those of a white man, ranged themselves around and watched the result with anxiety. Nothing remarkable occurred for a long time. The conjurer continued his song at intervals and it was occasionally taken up by those without. In this manner an hour and a half elapsed; but at length our attention, which had begun to flag, was roused by the violent shaking of the conjuring-house. It was instantly whispered round the circle that at least one devil had crept under the moose-skin.

But it proved to be only the "G.o.d-like man" trembling with cold. He had entered the lists stripped to the skin and the thermometer stood very low that evening. His attempts were continued however with considerable resolution for half an hour longer, when he reluctantly gave in. He had found no difficulty in slipping through the noose when it was formed by his countrymen; but in the present instance the knot was tied by Governor Williams who is an expert sailor. After this unsuccessful exhibition his credit sunk amazingly, and he took the earliest opportunity of sneaking away from the fort.

About two years ago a conjurer paid more dearly for his temerity. In a quarrel with an Indian he threw out some obscure threats of vengeance which pa.s.sed unnoticed at the time but were afterwards remembered. They met in the spring at Carlton House after pa.s.sing the winter in different parts of the country, during which the Indian's child died. The conjurer had the folly to boast that he had caused its death and the enraged father shot him dead on the spot. It may be remarked however that both these Indians were inhabitants of the plains and had been taught, by their intercourse with the turbulent Stone Indians, to set but comparatively little value on the life of a man.

It might be thought that the Crees have benefited by their long intercourse with civilised nations. That this is not so much the case as it ought to be is not entirely their own fault. They are capable of being and, I believe, willing to be, taught; but no pains have hitherto been taken to inform their minds,* and their white acquaintances seem in general to find it easier to descend to the Indian customs and modes of thinking, particularly with respect to women, than to attempt to raise the Indians to theirs. Indeed such a lamentable want of morality has been displayed by the white traders in their contests for the interests of their respective companies that it would require a long series of good conduct to efface from the minds of the native population the ideas they have formed of the white character. Notwithstanding the frequent violations of the rights of property they have witnessed and but too often experienced in their own persons, these savages, as they are termed, remain strictly honest. During their visits to a post they are suffered to enter every apartment in the house without the least restraint and, although articles of value to them are scattered about, nothing is ever missed. They scrupulously avoid moving anything from its place although they are often prompted by curiosity to examine it. In some cases indeed they carry this principle to a degree of self-denial which would hardly be expected. It often happens that meat which has been paid for (if the poisonous draught it procures them can be considered as payment) is left at their lodges until a convenient opportunity occurs of carrying it away. They will rather pa.s.s several days without eating than touch the meat thus entrusted to their charge, even when there exists a prospect of replacing it.

(*Footnote. Since these remarks were written the union of the rival Companies has enabled the gentlemen who have now the management of the fur trade to take some decided steps for the religious instruction and improvement of the natives and half-breed Indians, which have been more particularly referred to in the introduction.)

The hospitality of the Crees is unbounded. They afford a certain asylum to the half-breed children when deserted by their unnatural white fathers; and the infirm, and indeed every individual in an encampment, share the provisions of a successful hunter as long as they last. Fond too as a Cree is of spiritous liquors he is not happy unless all his neighbours partake with him. It is not easy however to say what share ostentation may have in the apparent munificence in the latter article; for when an Indian, by a good hunt, is enabled to treat the others with a keg of rum he becomes the chief of the night, a.s.sumes no little stateliness of manner, and is treated with deference by those who regale at his expense. Prompted also by the desire of gaining a NAME they lavish away the articles they purchase at the trading posts and are well satisfied if repaid in praise.

Gaming is not uncommon amongst the Crees of all the different districts, but it is pursued to greater lengths by those bands who frequent the plains and who, from the ease with which they obtain food, have abundant leisure. The game most in use amongst them, termed puckesann, is played with the stones of a species of prunus which, from this circ.u.mstance, they term puckesann-meena. The difficulty lies in guessing the number of stones which are tossed out of a small wooden dish and the hunters will spend whole nights at the destructive sport, staking their most valuable articles, powder and shot.

It has been remarked by some writers that the aboriginal inhabitants of America are deficient in pa.s.sion for the fair s.e.x. This is by no means the case with the Crees; on the contrary their practice of seducing each other's wives proves the most fertile source of their quarrels. When the guilty pair are detected the woman generally receives a severe beating, but the husband is for the most part afraid to reproach the male culprit until they get drunk together at the fort; then the remembrance of the offence is revived, a struggle ensues and the affair is terminated by the loss of a few handfuls of hair. Some husbands however feel more deeply the injury done to their honour and seek revenge even in their sober moments. In such cases it is not uncommon for the offended party to walk with great gravity up to the other and, deliberately seizing his gun or some other article of value, to break it before his face. The adulterer looks on in silence, afraid to make any attempt to save his property. In this respect indeed the Indian character seems to differ from the European that an Indian, instead of letting his anger increase with that of his antagonist, a.s.sumes the utmost coolness lest he should push him to extremities.

Although adultery is sometimes punished amongst the Crees in the manner above described yet it is no crime provided the husband receives a valuable consideration for his wife's prost.i.tution. Neither is chast.i.ty considered as a virtue in a female before marriage, that is before she becomes the exclusive property of one hunter.

The Cree women are not in general treated harshly by their husbands and possess considerable influence over them. They often eat and even get drunk in consort with the men; a considerable portion of the labour however falls to the lot of the wife. She makes the hut, cooks, dresses the skins, and for the most part carries the heaviest load: but when she is unable to perform her task the husband does not consider it beneath his dignity to a.s.sist her. In ill.u.s.tration of this remark I may quote the case of an Indian who visited the fort in winter. This poor man's wife had lost her feet by the frost and he was compelled not only to hunt and do all the menial offices himself but in winter to drag his wife with their stock of furniture from one encampment to another. In the performance of this duty as he could not keep pace with the rest of the tribe in their movements he more than once nearly perished of hunger.

These Indians however, capable as they are of behaving thus kindly, affect in their discourse to despise the softer s.e.x and on solemn occasions will not suffer them to eat before them or even come into their presence. In this they are countenanced by the white residents, most of whom have Indian or half-breed wives but seem afraid of treating them with the tenderness or attention due to every female lest they should themselves be despised by the Indians. At least this is the only reason they a.s.sign for their neglect of those whom they make partners of their beds and mothers of their children.

Both s.e.xes are fond of and excessively indulgent to their children. The father never punishes them and if the mother, more hasty in her temper, sometimes bestows a blow or two on a troublesome child her heart is instantly softened by the roar which follows and she mingles her tears with those that streak the smoky face of her darling. It may be fairly said then that restraint or punishment forms no part of the education of an Indian child, nor are they early trained to that command over their temper which they exhibit in after years.

The discourse of the parents is never restrained by the presence of their children, every transaction between the s.e.xes being openly talked of before them.

The Crees, having early obtained arms from the European traders, were enabled to make hara.s.sing inroads on the lands of their neighbours and are known to have made war excursions as far to the westward as the Rocky Mountains, and to the northward as far as Mackenzie's River; but their enemies being now as well armed as themselves the case is much altered.

They show great fort.i.tude in the endurance of hunger and the other evils incident to a hunter's life; but any unusual accident dispirits them at once, and they seldom venture to meet their enemies in open warfare or to attack them even by surprise unless with the advantage of superiority of numbers. Perhaps they are much deteriorated in this respect by their intercourse with Europeans. Their existence at present hangs upon the supplies of ammunition and clothing they receive from the traders and they deeply feel their dependent situation. But their character has been still more debased by the pa.s.sion for spiritous liquors so a.s.siduously fostered among them. To obtain the noxious beverage they descend to the most humiliating entreaties and a.s.sume an abjectness of behaviour which does not seem natural to them and of which not a vestige is to be seen in their intercourse with each other. Their character has sunk among the neighbouring nations. They are no longer the warriors who drove before them the inhabitants of the Saskatchewan and Missinippi. The c.u.mberland House Crees in particular have been long disused to war. Betwixt them and their ancient enemies, the Slave nations, lie the extensive plains of Saskatchewan, inhabited by the powerful a.s.seeneepoytuck or Stone Indians who, having whilst yet a small tribe entered the country under the patronage of the Crees, now render back the protection they received.

The manners and customs of the Crees have, probably since their acquaintance with Europeans, undergone a change at least equal to that which has taken place in their moral character; and although we heard of many practises peculiar to them yet they appeared to be nearly as much honoured in the breach as the observance. We shall however briefly notice a few of the most remarkable customs.

When a hunter marries his first wife he usually takes up his abode in the tent of his father-in-law and of course hunts for the family; but when he becomes a father the families are at liberty to separate or remain together as their inclinations prompt them. His second wife is for the most part the sister of the first but not necessarily so for an Indian of another family often presses his daughter upon a hunter whom he knows to be capable of maintaining her well. The first wife always remains the mistress of the tent and a.s.sumes an authority over the others which is not in every case quietly submitted to. It may be remarked that whilst an Indian resides with his wife's family it is extremely improper for his mother-in-law to speak or even look at him; and when she has a communication to make it is the etiquette that she should turn her back upon him and address him only through the medium of a third person. This singular custom is not very creditable to the Indians if it really had its origin in the cause which they at present a.s.sign for it namely that a woman's speaking to her son-in-law is a sure indication of her having conceived a criminal affection for him.

It appears also to have been an ancient practice for an Indian to avoid eating or sitting down in the presence of the father-in-law. We received no account of the origin of this custom and it is now almost obsolete amongst the c.u.mberland House Crees, though still partially observed by those who frequent Carlton.

Tattooing is almost universal with the Crees. The women are in general content with having one or two lines drawn from the corners of the mouth towards the angles of the lower jaw; but some of the men have their bodies covered with a great variety of lines and figures. It seems to be considered by most rather as a proof of courage than an ornament, the operation being very painful and, if the figures are numerous and intricate, lasting several days. The lines on the face are formed by dextrously running an awl under the cuticle and then drawing a cord, dipped in charcoal and water, through the ca.n.a.l thus formed. The punctures on the body are formed by needles of various sizes set in a frame. A number of hawk bells attached to this frame serve by their noise to cover the suppressed groans of the sufferer and, probably for the same reason, the process is accompanied with singing. An indelible stain is produced by rubbing a little finely-powdered willow-charcoal into the punctures. A half-breed whose arm I amputated declared that tattooing was not only the most painful operation of the two but rendered infinitely more difficult to bear by its tediousness having lasted in his case three days.

A Cree woman at certain periods is laid under considerable restraint.

They are far however from carrying matters to the extremities mentioned by Hearne in his description of the Chipewyans, or Northern Indians. She lives apart from her husband also for two months if she has borne a boy and for three if she has given birth to a girl.

Many of the Cree hunters are careful to prevent a woman from partaking of the head of a moose-dear lest it should spoil their future hunts; and for the same reason they avoid bringing it to a fort, fearing lest the white people should give the bones to the dogs.

The games or sports of the Crees are various. One termed the game of the mitten is played with four b.a.l.l.s, three of which are plain and one marked. These being hid under as many mittens the opposite party is required to fix on that which is marked. He gives or receives a feather according as he guesses right or wrong. When the feathers, which are ten in number, have all pa.s.sed into one hand a new division is made, but when one of the parties obtains possession of them thrice he seizes on the stakes.

The game of Platter is more intricate and is played with the claws of a bear or some other animal marked with various lines and characters. These dice which are eight in number and cut flat at their large end are shook together in a wooden dish, tossed into the air and caught again. The lines traced on such claws as happen to alight on the platter in an erect position indicate what number of counters the caster is to receive from his opponent.

They have however a much more manly amus.e.m.e.nt termed the Cross although they do not engage even in it without depositing considerable stakes. An extensive meadow is chosen for this sport and the articles staked are tied to a post or deposited in the custody of two old men. The combatants, being stripped and painted and each provided with a kind of battledore or racket, in shape resembling the letter P with a handle about two feet long and a head loosely wrought with network so as to form a shallow bag, range themselves on different sides. A ball being now tossed up in the middle each party endeavours to drive it to their respective goals and much dexterity and agility is displayed in the contest. When a nimble runner gets the ball in his cross he sets off towards the goal with the utmost speed and is followed by the rest who endeavour to jostle him and shake it out; but, if hard pressed, he discharges it with a jerk, to be forwarded by his own party or bandied back by their opponents until the victory is decided by its pa.s.sing the goal.

Of the religious opinions of the Crees it is difficult to give a correct account, not only because they show a disinclination to enter upon the subject but because their ancient traditions are mingled with the information they have more recently obtained by their intercourse with Europeans.

None of them ventured to describe the original formation of the world but they all spoke of a universal deluge caused by an attempt of the fish to drown Woesackootchacht, a kind of demiG.o.d with whom they had quarrelled.

Having constructed a raft he embarked with his family and all kinds of birds and beasts. After the flood had continued for some time he ordered several waterfowl to dive to the bottom; they were all drowned but a muskrat, having been despatched on the same errand, was more successful and returned with a mouthful of mud out of which Woesackootchacht, imitating the mode in which the rats construct their houses, formed a new earth. First a small conical hill of mud appeared above the water; by and by, its base gradually spreading out, it became an extensive bank which the rays of the sun at length hardened into firm land. Notwithstanding the power that Woesackootchacht here displayed his person is held in very little reverence by the Indians; and in return he seizes every opportunity of tormenting them. His conduct is far from being moral and his amours and the disguises he a.s.sumes in the prosecution of them are more various and extraordinary than those of the Grecian Jupiter himself; but as his adventures are more remarkable for their eccentricity than their delicacy it is better to pa.s.s them over in silence. Before we quit him however we may remark that he converses with all kinds of birds and beasts in their own languages, constantly addressing them by the t.i.tle of brother but, through an inherent suspicion of his intentions, they are seldom willing to admit of his claims of relationship. The Indians make no sacrifices to him, not even to avert his wrath. They pay a kind of worship however and make offerings to a being whom they term Kepoochikawn.