A pathetic example of this kind was the case of Negro Daniel Webster of Prince William County. At the age of sixty when an illness forced him to the conclusion that life was short, he sent a pet.i.tion to the legislature saying that he had thus far avoided the evil consequences of the law of 1806 by retaining his family in nominal slavery but that then he faced the alternative of manumitting his family to see it disrupted and banished or of holding his slave family together till his death, when its members like other property belonging to his estate would be sold as slaves to masters of a different type. He begged that exception be made to the law of 1806 in the case of his wife and children so that he might feel at liberty to manumit them.[16]

A similar pet.i.tion to the Legislature in 1839 by Ermana, a slave woman, stated that her husband and owner had been a free man of color, that he had died intestate and that she, her children and her property had escheated to the literary fund. Scores of similar pet.i.tions to the Legislature for special acts of relief tell the story of how black men and women who owned members of their families neglected too long to remove from them the status of property.

A case more amusing than pathetic was that of Betsy Fuller, a free Negro huckstress of Norfolk, and her slave husband. The colored man's legal status was that of property belonging to his wife. Upon the approach of the Civil War he was blatant in his advocacy of Southern views, thus evincing his indifference to emanc.i.p.ation.[17]

Feeble efforts were made by the legislature for a score of years before the war to limit the power of free Negroes to acquire slaves for profit. By an act of 1832 free Negroes were declared incapable of purchasing or otherwise acquiring permanent ownership, except by descent, of any slaves other than husband, wife, and children. Contracts for the sale of a slave to a black man were to be regarded as void.[18] But even this attempt at limitation was pa.s.sed by a bare majority of one.[19] Within three years of the beginning of the War the law was revised to read: "No free negro shall be capable of acquiring, except by descent, any slave." [20] In the opinion of a judge who pa.s.sed upon this law, its object was "to keep slaves as far as possible under the control of white men only, and to prevent free negroes from holding persons of their own race in personal subjection to themselves. Perhaps also it is intended to evince the distinctive superiority of the white race." [21]

Whatever may have been their object these acts are of more significance because of the story they tell than they ever were in accomplishing the emanc.i.p.ation of slaves from masters of the black race. The period of the existence of the black master was conterminous with the period of the existence of slavery. By the same immortal proclamation which broke the shackles of slaves serving white masters were rent asunder, also, the bonds which held slaves to masters of their own race and color.

JOHN H. RUSSELL, PH.D., (_Professor of Political Science, Whitman College, Walla Walla, Washington._)

FOOTNOTES:

[1] Acknowledgments are due to the Johns Hopkins Press for permitting the use in this article of data included in the author's monograph ent.i.tled "The Free Negro in Virginia, 1619-1865."

[2] Hening's Statutes at Large of Virginia, Vol. II, p. 280 (1670). Italics my own.

[3] Hening, Vol. V, p. 550.

[4] Original MS. Records of the County Court of Northampton. Orders, Deeds and Wills, 1651-1654, p. 20.

[5] Original MS. Records of the County Court of Northampton. Orders, Deeds and Wills, 1651-1654, p. 10.

[6] Original MS. Records of Northampton Co., 1651-1654, p. 200.

[7] MS. Land Patents of Virginia, 1643-1651, 326.

[8] MS. Court Records of Northampton Co., 1651-1654, p. 161.

[9] J. C. Hotten, "Lists of Emigrants to America," pp. 218-258.

[10] MS. Deeds of Henrico County, No. 5, p. 585.

[11] MS Legislative Pet.i.tions, Dinwiddie County, 1833, A 5123, Virginia State Library.

[12] Orders of the Hustings Court of Richmond, Vol. 5, p. 41.

[13] MS. Deeds of Henrico County, No. 4, p. 692.

[14] MS. Deeds of Henrico County, No. 6, p. 274.

[15] MS. Deeds of Henrico County, No. 6, p. 78.

[16] MS. Legislative Pet.i.tions, Prince William Co., 1812, Virginia State Library.

[17] _Lower Norfolk County Antiquary_, Vol. IV, p. 177.

[18] Acts of a.s.sembly, 1831-1832, p. 20.

[19] Senate Journal, 1832, p. 176.

[20] Acts of a.s.sembly, 1857-1858.

[21] Grattan's Reports, Vol. 14, p. 260.

THE FUGITIVES OF THE PEARL

The traditional history of the Negro in America, during nearly three hundred years, is one in which the elements of pathos, humor and tragedy are thoroughly mixed and in which the experiences encountered are of a kind to grip the hearts and consciences of men of every race and every creed.

Just as colonial Americans resented their enforced enlistment for maritime service under the flag of King George, so it may be a.s.sumed that with equal vigor did the little band of Africans object to a forced expatriation from their native wilds, even though, as it happened, they were destined to be, in part, the builders of a great and prosperous nation and the progenitors of a strong and forward-looking race.

There are few incidents that distinguish the bondage of the descendants of that first boat load of involuntary African explorers, that evince, in so large a degree, the elements alluded to, as do those which cl.u.s.ter about the story of the "Edmondson Children." There were altogether fourteen sons and daughters of Paul and Amelia who pa.s.sed as devoutly pious and respectable old folks. Paul was a freeman who hired his time in the city.

Amelia was a slave. Their little cabin, a few miles out of the city of Washington proper, was so neat and orderly that it was regarded as a model for masters and slaves alike for many miles around. They were thus permitted to live together by the owners of Amelia, who realized how much more valuable the children would be as a marketable group after some years of such care and attention as the mother would be sure to bestow. Milly, as she was familiarly called, reared the children, tilled the garden, and, being especially handy with the needle, turned off many a job of sewing for the family of her mistress. She was entirely ignorant so far as books go, but Paul read the Bible to her when visiting his loved ones on Sunday and what he explained she remembered and treasured up for comfort in her moments of despair.

The older boys and girls were hired out in prominent families in the city and by their intelligence, orderly conduct and other evidences of good breeding came to be known far and wide as "The Edmondson Children," the phrase being taken as descriptive of all that was excellent and desirable in a slave. The one incurable grief of these humble parents was that in bringing children into the world they were helping to perpetuate the inst.i.tution of slavery. The fear that any day might bring to them the cruel pangs of separation and the terrible knowledge that their loved ones had been condemned to the horrors of the auction block was with them always a constant shadow, darkening each waking moment. More and ever more, they were torn with anxiety for the future of the children and so they threw themselves with increasing faith and dependence upon the Master of all, and no visit of the children was so hurried or full of other matters but that a few moments were reserved for prayer. At their departure, one after another was clasped to the mother's breast and always this earnest admonition followed them, "Be good children and the blessed Lord will take care of you." Louisa and Joseph, the two youngest, were still at home when there occurred events in which several of their older brothers and sisters took so prominent a part and which are here to be related.

The incidents of this narrative which are reflected in its t.i.tle are contemporary with and in a measure resultant from the revolution out of which came the establishment of the first French Republic and the expulsion of Louis-Philippe in 1848. The citizens of the United States were felicitating their brothers across the water upon the achievement of so desirable a result. In Washington especially, the event was joyously acclaimed. Public meetings were held at which representatives of the people in both houses of Congress spoke encouragingly of the recent advance toward universal liberty. The city was regally adorned with flags and bunting and illumination and music everywhere. The White House was elaborately decorated in honor of the event and its general observance, scheduled for April 13. A procession of national dignitaries, local organizations and the civic authorities, accompanied by several bands of music and throngs of citizens, made its way to the open square (now Lafayette Park) opposite the White House. Speeches were in order. Among the addresses which aroused the large crowd to enthusiasm were those of Senator Patterson of Tennessee and Senator Foote of Mississippi.[1] The former likened the Tree of Liberty to the great cotton-wood tree of his section, whose seed is blown far and wide, while the latter spoke eloquently of the universal emanc.i.p.ation of man and the approaching recognition in all countries of the great principles of equality and brotherhood.

Here and there huddled un.o.btrusively in groups on the fringe of the crowd were numbers of slaves. The enthusiasm of the throng, frequently manifested in shouts of approval, was discreetly reflected in the suppressed excitement of the slaves, who whispered among themselves concerning the curious and incredible expressions they had heard. Could it possibly be that these splendid truths, this forecast of universal liberty, might include them too? A few of the more intelligent, among whom was Samuel Edmondson, drew together to discuss the event and were not long concluding that the authority they had listened to could not be questioned and that they should at once contribute their share towards so desirable a consummation.

Coincident with this celebration there had arrived at Washington the schooner _Pearl_ with Daniel Drayton[2] as super-cargo, Captain Sayres, owner, and a young man, Chester English, as sailor and cook. Drayton witnessed the great demonstration near the White House and, as might have been expected, the sentiment that seemed to have won all Washington found a natural and active response, for when the news of the purpose of his visit was communicated by the woman for whose deliverance he had agreed to make the trip, he was appealed to on behalf of others and consented to take all who should be aboard by ten o'clock that night.

The Edmondson boys actively promoted the scheme and, rightly in so just a cause, abused the privileges which their integrity and unusual intelligence had won for them. The news was pa.s.sed to an aggregate of 77 persons, all of whom faithfully appeared and were safely stowed away between decks before midnight. Samuel sought his sisters Emily and Mary at their places of employment and acquainted them with his purpose. They at first hesitated on account of the necessity of leaving without seeing their mother, but were soon persuaded that it was an opportunity they should not be willing to neglect.

The _Pearl_ cast free from her moorings shortly after midnight Sat.u.r.day and silently, with no sign of life aboard, save running lights fore and aft, crept out to mid-stream and made a course towards the lower Potomac. The condition that obtained on Sunday morning after the discovery of the absence of so many slaves from their usual duties may be accurately described as approaching a panic. Had the evidences of a dreadful plague become as suddenly manifest, the community could not have experienced a greater sense of horror or for the moment been more thoroughly paralyzed. A hundred or more families were affected through the action of these seventy and seven slaves and the stern proofs of their flight were many times multiplied.

The action of the masters in this emergency is eloquent testimony that the fine orations of two days before concerning the spread of liberty and universal brotherhood had been nothing more than so many meaningless conversations. When confronted on Sunday morning with the fact that theirs and their neighbors' slaves, in so great numbers, had disappeared during the night, the realization of the difference between popular enthusiasm for a sentiment and a real sacrifice for a principle was borne in upon them and they found that while they enjoyed the former they were not at all ready to espouse the latter.

As a result the day was but little advanced when an excited cavalcade of the masters, after scouring every portion of the city, broke for the open country to the North, designing to cover each of the roads leading from the city. They had not reached the District limits, however, when they whirled about and galloped furiously in the opposite direction and never checked rein, until panting and foaming, their horses were brought up at the wharves. A vessel was chartered and steamed away almost immediately on its mission to capture the party of runaway slaves.

Fate, which occasionally plays such strange and cruel tricks in the lives of men, presented in this instance a Machiavellian combination of opposing forces, that was disastrous to the enterprise of the fugitives. Judson Diggs,[3] one of their own people, a man who in all reason might have been expected to sympathize with their effort, took upon himself the role of Judas. Judson was a drayman and had hauled some packages to the wharf for one of the slaves, who was without funds to pay the charge, and although he was solemnly promised that the money should be sent him, he proceeded at once to wreak vengeance through a betrayal of the entire party.

Even so, it would seem they might have had an excellent chance to escape, but for the adverse winds and tides which set against them towards the close of Sunday. They were approaching the open waters of the Bay and the little vessel was already pitching and tossing as from the lashing of a gale. The captain decided that it was the part of prudence to remain within the more quiet waters of the Potomac for the night and make the open sea by light of day. Under these circ.u.mstances they put into Cornfield Harbor and here in the quiet hours before midnight the pursuing masters found them.

It is difficult to realize the consternation felt by the fugitives when the noise of tramping feet and the voices of angry men broke upon their ears.

They seemed to realize at once that they were lost and many gave themselves up to shrieks and tears until wise counsel prevailed. Captain Drayton and his mate were immediately the storm center of the infuriated masters, many of whom were loud in the demand that summary vengeance be wreaked upon them and that these two at least should be hung from the yard arm. It was easily possible that this demand might have been acceded to, had not a diversion been caused by some of the others who were anxious to locate the slaves.

To satisfy themselves as to their safety they proceeded to break open the hatchways when, so suddenly as to create something of a panic, Richard Edmondson bounded on deck and in a voice of suppressed excitement exclaimed, "Do yourselves no harm, gentlemen, for we are all here!" Richard was young, muscular and of splendid proportions and seeing him thus by the poor light of smoky lanterns, with flashing eyes and swinging arms, leaping into their midst with an unknown number of others following, some of the masters experienced a feeling of terror, and dropping their guns, scurried away to safety among the dark shadows of the vessel.

By the time the others reached the deck, the shock of Richard's strange appearance had somewhat died away and when Samuel, who was one of the last, appeared, a sharp blow which, but for a sudden lurch of the vessel, would have laid him low fell on one side of his head. Drayton and Sayres,[4] who were witnesses of this incident, were horrified to think that, having not so much as a penknife with which to defend themselves, these poor creatures might be brutally murdered, and, notwithstanding the serious aspect of their own fortunes,[5] protested vigorously against such violence. But for this timely interference, there is but little doubt that some of these poor people would have been cruelly if not fatally injured.

The true condition of affairs, however, was speedily recognized and seeing there was nothing to fear in the way of resistance, order was soon evolved out of the general chaos and then came the decision to make an early start on the return trip. Among the slaves, the reaction from a feeling of hope and joyous antic.i.p.ation of the delights of freedom was terrible indeed. The bitter gall and wormwood of failure was the sad and gloomy portion of these seventy and seven souls. Among them then there were but few who were not completely crushed, their minds a seething torrent, in which regret, misery and despair made battle for the mastery. Children weeping and wailing clung to the skirts of their elders. The women with shrieks, groans and tearful lamentations deplored their sad fate, while the men, securely chained wrist and wrist together, stood with heads dropped forward, too dazed and wretched for aught but to turn their stony gaze within upon the wild anguish of their aching hearts.