"For a lawyer, you are the hardest man to keep to a point I ever saw," Ernest began his answer to the tirade. "My youth has nothing to do with what I have enunciated. Nor has the worthlessness of the working cla.s.s. I charged the capitalist cla.s.s with having mismanaged society. You have not answered. You have made no attempt to answer. Why? Is it because you have no answer? You are the champion of this whole audience. Every one here, except me, is hanging on your lips for that answer. They are hanging on your lips for that answer because they have no answer themselves. As for me, as I said before, I know that you not only cannot answer, but that you will not attempt an answer."

"This is intolerable!" Colonel Van Gilbert cried out. "This is insult!"

"That you should not answer is intolerable," Ernest replied gravely. "No man can be intellectually insulted. Insult, in its very nature, is emotional. Recover yourself. Give me an intellectual answer to my intellectual charge that the capitalist cla.s.s has mismanaged society."

Colonel Van Gilbert remained silent, a sullen, superior expression on his face, such as will appear on the face of a man who will not bandy words with a ruffian.

"Do not be downcast," Ernest said. "Take consolation in the fact that no member of your cla.s.s has ever yet answered that charge." He turned to the other men who were anxious to speak. "And now it's your chance. Fire away, and do not forget that I here challenge you to give the answer that Colonel Van Gilbert has failed to give."

It would be impossible for me to write all that was said in the discussion. I never realized before how many words could be spoken in three short hours. At any rate, it was glorious. The more his opponents grew excited, the more Ernest deliberately excited them. He had an encyclopaedic command of the field of knowledge, and by a word or a phrase, by delicate rapier thrusts, he punctured them. He named the points of their illogic. This was a false syllogism, that conclusion had no connection with the premise, while that next premise was an impostor because it had cunningly hidden in it the conclusion that was being attempted to be proved. This was an error, that was an a.s.sumption, and the next was an a.s.sertion contrary to ascertained truth as printed in all the text-books.

And so it went. Sometimes he exchanged the rapier for the club and went smashing amongst their thoughts right and left. And always he demanded facts and refused to discuss theories. And his facts made for them a Waterloo. When they attacked the working cla.s.s, he always retorted, "The pot calling the kettle black; that is no answer to the charge that your own face is dirty." And to one and all he said: "Why have you not answered the charge that your cla.s.s has mismanaged? You have talked about other things and things concerning other things, but you have not answered. Is it because you have no answer?"

It was at the end of the discussion that Mr. Wickson spoke. He was the only one that was cool, and Ernest treated him with a respect he had not accorded the others.

"No answer is necessary," Mr. Wickson said with slow deliberation. "I have followed the whole discussion with amazement and disgust. I am disgusted with you gentlemen, members of my cla.s.s. You have behaved like foolish little schoolboys, what with intruding ethics and the thunder of the common politician into such a discussion. You have been outgeneralled and outcla.s.sed. You have been very wordy, and all you have done is buzz. You have buzzed like gnats about a bear. Gentlemen, there stands the bear" (he pointed at Ernest), "and your buzzing has only tickled his ears.

"Believe me, the situation is serious. That bear reached out his paws tonight to crush us. He has said there are a million and a half of revolutionists in the United States. That is a fact. He has said that it is their intention to take away from us our governments, our palaces, and all our purpled ease. That, also, is a fact. A change, a great change, is coming in society; but, haply, it may not be the change the bear antic.i.p.ates. The bear has said that he will crush us. What if we crush the bear?"

The throat-rumble arose in the great room, and man nodded to man with indors.e.m.e.nt and cert.i.tude. Their faces were set hard. They were fighters, that was certain.

"But not by buzzing will we crush the bear," Mr. Wickson went on coldly and dispa.s.sionately. "We will hunt the bear. We will not reply to the bear in words. Our reply shall be couched in terms of lead. We are in power. n.o.body will deny it. By virtue of that power we shall remain in power."

He turned suddenly upon Ernest. The moment was dramatic.

"This, then, is our answer. We have no words to waste on you. When you reach out your vaunted strong hands for our palaces and purpled ease, we will show you what strength is. In roar of sh.e.l.l and shrapnel and in whine of machine-guns will our answer be couched.* We will grind you revolutionists down under our heel, and we shall walk upon your faces. The world is ours, we are its lords, and ours it shall remain. As for the host of labor, it has been in the dirt since history began, and I read history aright. And in the dirt it shall remain so long as I and mine and those that come after us have the power. There is the word. It is the king of words--Power. Not G.o.d, not Mammon, but Power. Pour it over your tongue till it tingles with it. Power."

* To show the tenor of thought, the following definition is quoted from "The Cynic's Word Book" (1906 A.D.), written by one Ambrose Bierce, an avowed and confirmed misanthrope of the period: "Grapeshot, n. An argument which the future is preparing in answer to the demands of American Socialism."

"I am answered," Ernest said quietly. "It is the only answer that could be given. Power. It is what we of the working cla.s.s preach. We know, and well we know by bitter experience, that no appeal for the right, for justice, for humanity, can ever touch you. Your hearts are hard as your heels with which you tread upon the faces of the poor. So we have preached power. By the power of our ballots on election day will we take your government away from you--"

"What if you do get a majority, a sweeping majority, on election day?" Mr. Wickson broke in to demand. "Suppose we refuse to turn the government over to you after you have captured it at the ballot-box?"

"That, also, have we considered," Ernest replied. "And we shall give you an answer in terms of lead. Power you have proclaimed the king of words. Very good. Power it shall be. And in the day that we sweep to victory at the ballot-box, and you refuse to turn over to us the government we have const.i.tutionally and peacefully captured, and you demand what we are going to do about it--in that day, I say, we shall answer you; and in roar of sh.e.l.l and shrapnel and in whine of machine-guns shall our answer be couched.

"You cannot escape us. It is true that you have read history aright. It is true that labor has from the beginning of history been in the dirt. And it is equally true that so long as you and yours and those that come after you have power, that labor shall remain in the dirt. I agree with you. I agree with all that you have said. Power will be the arbiter, as it always has been the arbiter. It is a struggle of cla.s.ses. Just as your cla.s.s dragged down the old feudal n.o.bility, so shall it be dragged down by my cla.s.s, the working cla.s.s. If you will read your biology and your sociology as clearly as you do your history, you will see that this end I have described is inevitable. It does not matter whether it is in one year, ten, or a thousand--your cla.s.s shall be dragged down. And it shall be done by power. We of the labor hosts have conned that word over till our minds are all a-tingle with it. Power. It is a kingly word."

And so ended the night with the Philomaths.

CHAPTER VI.

ADUMBRATIONS.

It was about this time that the warnings of coming events began to fall about us thick and fast. Ernest had already questioned father's policy of having socialists and labor leaders at his house, and of openly attending socialist meetings; and father had only laughed at him for his pains. As for myself, I was learning much from this contact with the working-cla.s.s leaders and thinkers. I was seeing the other side of the shield. I was delighted with the unselfishness and high idealism I encountered, though I was appalled by the vast philosophic and scientific literature of socialism that was opened up to me. I was learning fast, but I learned not fast enough to realize then the peril of our position.

There were warnings, but I did not heed them. For instance, Mrs. Pertonwaithe and Mrs. Wickson exercised tremendous social power in the university town, and from them emanated the sentiment that I was a too-forward and self-a.s.sertive young woman with a mischievous penchant for officiousness and interference in other persons' affairs. This I thought no more than natural, considering the part I had played in investigating the case of Jackson's arm. But the effect of such a sentiment, enunciated by two such powerful social arbiters, I underestimated.

True, I noticed a certain aloofness on the part of my general friends, but this I ascribed to the disapproval that was prevalent in my circles of my intended marriage with Ernest. It was not till some time afterward that Ernest pointed out to me clearly that this general att.i.tude of my cla.s.s was something more than spontaneous, that behind it were the hidden springs of an organized conduct. "You have given shelter to an enemy of your cla.s.s," he said. "And not alone shelter, for you have given your love, yourself. This is treason to your cla.s.s. Think not that you will escape being penalized."

But it was before this that father returned one afternoon. Ernest was with me, and we could see that father was angry-- philosophically angry. He was rarely really angry; but a certain measure of controlled anger he allowed himself. He called it a tonic. And we could see that he was tonic-angry when he entered the room.

"What do you think?" he demanded. "I had luncheon with Wilc.o.x."

Wilc.o.x was the superannuated president of the university, whose withered mind was stored with generalizations that were young in 1870, and which he had since failed to revise.

"I was invited," father announced. "I was sent for."

He paused, and we waited.

"Oh, it was done very nicely, I'll allow; but I was reprimanded. I! And by that old fossil!"

"I'll wager I know what you were reprimanded for," Ernest said.

"Not in three guesses," father laughed.

"One guess will do," Ernest retorted. "And it won't be a guess. It will be a deduction. You were reprimanded for your private life."

"The very thing!" father cried. "How did you guess?"

"I knew it was coming. I warned you before about it."

"Yes, you did," father meditated. "But I couldn't believe it. At any rate, it is only so much more clinching evidence for my book."

"It is nothing to what will come," Ernest went on, "if you persist in your policy of having these socialists and radicals of all sorts at your house, myself included."

"Just what old Wilc.o.x said. And of all unwarranted things! He said it was in poor taste, utterly profitless, anyway, and not in harmony with university traditions and policy. He said much more of the same vague sort, and I couldn't pin him down to anything specific. I made it pretty awkward for him, and he could only go on repeating himself and telling me how much he honored me, and all the world honored me, as a scientist. It wasn't an agreeable task for him. I could see he didn't like it."

"He was not a free agent," Ernest said. "The leg-bar* is not always worn graciously."

* LEG-BAR--the African slaves were so manacled; also criminals. It was not until the coming of the Brotherhood of Man that the leg-bar pa.s.sed out of use.

"Yes. I got that much out of him. He said the university needed ever so much more money this year than the state was willing to furnish; and that it must come from wealthy personages who could not but be offended by the swerving of the university from its high ideal of the pa.s.sionless pursuit of pa.s.sionless intelligence. When I tried to pin him down to what my home life had to do with swerving the university from its high ideal, he offered me a two years' vacation, on full pay, in Europe, for recreation and research. Of course I couldn't accept it under the circ.u.mstances."

"It would have been far better if you had," Ernest said gravely.

"It was a bribe," father protested; and Ernest nodded.

"Also, the beggar said that there was talk, tea-table gossip and so forth, about my daughter being seen in public with so notorious a character as you, and that it was not in keeping with university tone and dignity. Not that he personally objected--oh, no; but that there was talk and that I would understand."

Ernest considered this announcement for a moment, and then said, and his face was very grave, withal there was a sombre wrath in it: "There is more behind this than a mere university ideal. Somebody has put pressure on President Wilc.o.x."

"Do you think so?" father asked, and his face showed that he was interested rather than frightened.

"I wish I could convey to you the conception that is dimly forming in my own mind," Ernest said. "Never in the history of the world was society in so terrific flux as it is right now. The swift changes in our industrial system are causing equally swift changes in our religious, political, and social structures. An unseen and fearful revolution is taking place in the fibre and structure of society. One can only dimly feel these things. But they are in the air, now, to-day. One can feel the loom of them--things vast, vague, and terrible. My mind recoils from contemplation of what they may crystallize into. You heard Wickson talk the other night. Behind what he said were the same nameless, formless things that I feel. He spoke out of a superconscious apprehension of them."

"You mean ... ?" father began, then paused.

"I mean that there is a shadow of something colossal and menacing that even now is beginning to fall across the land. Call it the shadow of an oligarchy, if you will; it is the nearest I dare approximate it. What its nature may be I refuse to imagine.* But what I wanted to say was this: You are in a perilous position--a peril that my own fear enhances because I am not able even to measure it. Take my advice and accept the vacation."

* Though, like Everhard, they did not dream of the nature of it, there were men, even before his time, who caught glimpses of the shadow. John C. Calhoun said: "A power has risen up in the government greater than the people themselves, consisting of many and various and powerful interests, combined into one ma.s.s, and held together by the cohesive power of the vast surplus in the banks." And that great humanist, Abraham Lincoln, said, just before his a.s.sa.s.sination: "I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... . Corporations have been enthroned, an era of corruption in high places will follow, and the money-power of the country will endeavor to prolong its reign by working upon the prejudices of the people until the wealth is aggregated in a few hands and the Republic is destroyed."

"But it would be cowardly," was the protest.

"Not at all. You are an old man. You have done your work in the world, and a great work. Leave the present battle to youth and strength. We young fellows have our work yet to do. Avis will stand by my side in what is to come. She will be your representative in the battle-front."

"But they can't hurt me," father objected. "Thank G.o.d I am independent. Oh, I a.s.sure you, I know the frightful persecution they can wage on a professor who is economically dependent on his university. But I am independent. I have not been a professor for the sake of my salary. I can get along very comfortably on my own income, and the salary is all they can take away from me."

"But you do not realize," Ernest answered. "If all that I fear be so, your private income, your princ.i.p.al itself, can be taken from you just as easily as your salary."

Father was silent for a few minutes. He was thinking deeply, and I could see the lines of decision forming in his face. At last he spoke.

"I shall not take the vacation." He paused again. "I shall go on with my book.* You may be wrong, but whether you are wrong or right, I shall stand by my guns."

* This book, "Economics and Education," was published in that year. Three copies of it are extant; two at Ardis, and one at Asgard. It dealt, in elaborate detail, with one factor in the persistence of the established, namely, the capitalistic bias of the universities and common schools. It was a logical and crushing indictment of the whole system of education that developed in the minds of the students only such ideas as were favorable to the capitalistic regime, to the exclusion of all ideas that were inimical and subversive. The book created a furor, and was promptly suppressed by the Oligarchy.

"All right," Ernest said. "You are travelling the same path that Bishop Morehouse is, and toward a similar smash-up. You'll both be proletarians before you're done with it."

The conversation turned upon the Bishop, and we got Ernest to explain what he had been doing with him.

"He is soul-sick from the journey through h.e.l.l I have given him. I took him through the homes of a few of our factory workers. I showed him the human wrecks cast aside by the industrial machine, and he listened to their life stories. I took him through the slums of San Francisco, and in drunkenness, prost.i.tution, and criminality he learned a deeper cause than innate depravity. He is very sick, and, worse than that, he has got out of hand. He is too ethical. He has been too severely touched. And, as usual, he is unpractical. He is up in the air with all kinds of ethical delusions and plans for mission work among the cultured. He feels it is his bounden duty to resurrect the ancient spirit of the Church and to deliver its message to the masters. He is overwrought. Sooner or later he is going to break out, and then there's going to be a smash-up. What form it will take I can't even guess. He is a pure, exalted soul, but he is so unpractical. He's beyond me. I can't keep his feet on the earth. And through the air he is rushing on to his Gethsemane. And after this his crucifixion. Such high souls are made for crucifixion."

"And you?" I asked; and beneath my smile was the seriousness of the anxiety of love.

"Not I," he laughed back. "I may be executed, or a.s.sa.s.sinated, but I shall never be crucified. I am planted too solidly and stolidly upon the earth."

"But why should you bring about the crucifixion of the Bishop?" I asked. "You will not deny that you are the cause of it."

"Why should I leave one comfortable soul in comfort when there are millions in travail and misery?" he demanded back.

"Then why did you advise father to accept the vacation?"

"Because I am not a pure, exalted soul," was the answer. "Because I am solid and stolid and selfish. Because I love you and, like Ruth of old, thy people are my people. As for the Bishop, he has no daughter. Besides, no matter how small the good, nevertheless his little inadequate wail will be productive of some good in the revolution, and every little bit counts."

I could not agree with Ernest. I knew well the n.o.ble nature of Bishop Morehouse, and I could not conceive that his voice raised for righteousness would be no more than a little inadequate wail. But I did not yet have the harsh facts of life at my fingers' ends as Ernest had. He saw clearly the futility of the Bishop's great soul, as coming events were soon to show as clearly to me.

It was shortly after this day that Ernest told me, as a good story, the offer he had received from the government, namely, an appointment as United States Commissioner of Labor. I was overjoyed. The salary was comparatively large, and would make safe our marriage. And then it surely was congenial work for Ernest, and, furthermore, my jealous pride in him made me hail the proffered appointment as a recognition of his abilities.

Then I noticed the twinkle in his eyes. He was laughing at me.

"You are not going to ... to decline?" I quavered.

"It is a bribe," he said. "Behind it is the fine hand of Wickson, and behind him the hands of greater men than he. It is an old trick, old as the cla.s.s struggle is old--stealing the captains from the army of labor. Poor betrayed labor! If you but knew how many of its leaders have been bought out in similar ways in the past. It is cheaper, so much cheaper, to buy a general than to fight him and his whole army. There was--but I'll not call any names. I'm bitter enough over it as it is. Dear heart, I am a captain of labor. I could not sell out. If for no other reason, the memory of my poor old father and the way he was worked to death would prevent."

The tears were in his eyes, this great, strong hero of mine. He never could forgive the way his father had been malformed--the sordid lies and the petty thefts he had been compelled to, in order to put food in his children's mouths.

"My father was a good man," Ernest once said to me. "The soul of him was good, and yet it was twisted, and maimed, and blunted by the savagery of his life. He was made into a broken-down beast by his masters, the arch-beasts. He should be alive to-day, like your father. He had a strong const.i.tution. But he was caught in the machine and worked to death--for profit. Think of it. For profit- -his life blood trans.m.u.ted into a wine-supper, or a jewelled gewgaw, or some similar sense-orgy of the parasitic and idle rich, his masters, the arch-beasts."

CHAPTER VII.

THE BISHOP'S VISION.

"The Bishop is out of hand," Ernest wrote me. "He is clear up in the air. Tonight he is going to begin putting to rights this very miserable world of ours. He is going to deliver his message. He has told me so, and I cannot dissuade him. To-night he is chairman of the I.P.H.,* and he will embody his message in his introductory remarks.

* There is no clew to the name of the organization for which these initials stand.

"May I bring you to hear him? Of course, he is foredoomed to futility. It will break your heart--it will break his; but for you it will be an excellent object lesson. You know, dear heart, how proud I am because you love me. And because of that I want you to know my fullest value, I want to redeem, in your eyes, some small measure of my unworthiness. And so it is that my pride desires that you shall know my thinking is correct and right. My views are harsh; the futility of so n.o.ble a soul as the Bishop will show you the compulsion for such harshness. So come to-night. Sad though this night's happening will be, I feel that it will but draw you more closely to me."

The I.P.H. held its convention that night in San Francisco.* This convention had been called to consider public immorality and the remedy for it. Bishop Morehouse presided. He was very nervous as he sat on the platform, and I could see the high tension he was under. By his side were Bishop d.i.c.kinson; H. H. Jones, the head of the ethical department in the University of California; Mrs. W. W. Hurd, the great charity organizer; Philip Ward, the equally great philanthropist; and several lesser luminaries in the field of morality and charity. Bishop Morehouse arose and abruptly began: * It took but a few minutes to cross by ferry from Berkeley to San Francisco. These, and the other bay cities, practically composed one community.

"I was in my brougham, driving through the streets. It was night- time. Now and then I looked through the carriage windows, and suddenly my eyes seemed to be opened, and I saw things as they really are. At first I covered my eyes with my hands to shut out the awful sight, and then, in the darkness, the question came to me: What is to be done? What is to be done? A little later the question came to me in another way: What would the Master do? And with the question a great light seemed to fill the place, and I saw my duty sun-clear, as Saul saw his on the way to Damascus.

"I stopped the carriage, got out, and, after a few minutes' conversation, persuaded two of the public women to get into the brougham with me. If Jesus was right, then these two unfortunates were my sisters, and the only hope of their purification was in my affection and tenderness.

"I live in one of the loveliest localities of San Francisco. The house in which I live cost a hundred thousand dollars, and its furnishings, books, and works of art cost as much more. The house is a mansion. No, it is a palace, wherein there are many servants. I never knew what palaces were good for. I had thought they were to live in. But now I know. I took the two women of the street to my palace, and they are going to stay with me. I hope to fill every room in my palace with such sisters as they."

The audience had been growing more and more restless and unsettled, and the faces of those that sat on the platform had been betraying greater and greater dismay and consternation. And at this point Bishop d.i.c.kinson arose, and with an expression of disgust on his face, fled from the platform and the hall. But Bishop Morehouse, oblivious to all, his eyes filled with his vision, continued: "Oh, sisters and brothers, in this act of mine I find the solution of all my difficulties. I didn't know what broughams were made for, but now I know. They are made to carry the weak, the sick, and the aged; they are made to show honor to those who have lost the sense even of shame.

"I did not know what palaces were made for, but now I have found a use for them. The palaces of the Church should be hospitals and nurseries for those who have fallen by the wayside and are perishing."

He made a long pause, plainly overcome by the thought that was in him, and nervous how best to express it.

"I am not fit, dear brethren, to tell you anything about morality. I have lived in shame and hypocrisies too long to be able to help others; but my action with those women, sisters of mine, shows me that the better way is easy to find. To those who believe in Jesus and his gospel there can be no other relation between man and man than the relation of affection. Love alone is stronger than sin-- stronger than death. I therefore say to the rich among you that it is their duty to do what I have done and am doing. Let each one of you who is prosperous take into his house some thief and treat him as his brother, some unfortunate and treat her as his sister, and San Francisco will need no police force and no magistrates; the prisons will be turned into hospitals, and the criminal will disappear with his crime.

"We must give ourselves and not our money alone. We must do as Christ did; that is the message of the Church today. We have wandered far from the Master's teaching. We are consumed in our own flesh-pots. We have put mammon in the place of Christ. I have here a poem that tells the whole story. I should like to read it to you. It was written by an erring soul who yet saw clearly.* It must not be mistaken for an attack upon the Catholic Church. It is an attack upon all churches, upon the pomp and splendor of all churches that have wandered from the Master's path and hedged themselves in from his lambs. Here it is: "The silver trumpets rang across the Dome; The people knelt upon the ground with awe; And borne upon the necks of men I saw, Like some great G.o.d, the Holy Lord of Rome.

"Priest-like, he wore a robe more white than foam, And, king-like, swathed himself in royal red, Three crowns of gold rose high upon his head; In splendor and in light the Pope pa.s.sed home.

"My heart stole back across wide wastes of years To One who wandered by a lonely sea; And sought in vain for any place of rest: 'Foxes have holes, and every bird its nest, I, only I, must wander wearily, And bruise my feet, and drink wine salt with tears.'"

* Oscar Wilde, one of the lords of language of the nineteenth century of the Christian Era.

The audience was agitated, but unresponsive. Yet Bishop Morehouse was not aware of it. He held steadily on his way.