Bishop Morehouse turned appealingly to my father, but he laughed and nodded his head.

"I'm afraid Mr. Everhard is right," he said. "LAISSEZ-FAIRE, the let-alone policy of each for himself and devil take the hindmost. As Mr. Everhard said the other night, the function you churchmen perform is to maintain the established order of society, and society is established on that foundation."

"But that is not the teaching of Christ!" cried the Bishop.

"The Church is not teaching Christ these days," Ernest put in quickly. "That is why the workingmen will have nothing to do with the Church. The Church condones the frightful brutality and savagery with which the capitalist cla.s.s treats the working cla.s.s."

"The Church does not condone it," the Bishop objected.

"The Church does not protest against it," Ernest replied. "And in so far as the Church does not protest, it condones, for remember the Church is supported by the capitalist cla.s.s."

"I had not looked at it in that light," the Bishop said naively. "You must be wrong. I know that there is much that is sad and wicked in this world. I know that the Church has lost the--what you call the proletariat."*

* Proletariat: Derived originally from the Latin PROLETARII, the name given in the census of Servius Tullius to those who were of value to the state only as the rearers of offspring (PROLES); in other words, they were of no importance either for wealth, or position, or exceptional ability.

"You never had the proletariat," Ernest cried. "The proletariat has grown up outside the Church and without the Church."

"I do not follow you," the Bishop said faintly.

"Then let me explain. With the introduction of machinery and the factory system in the latter part of the eighteenth century, the great ma.s.s of the working people was separated from the land. The old system of labor was broken down. The working people were driven from their villages and herded in factory towns. The mothers and children were put to work at the new machines. Family life ceased. The conditions were frightful. It is a tale of blood."

"I know, I know," Bishop Morehouse interrupted with an agonized expression on his face. "It was terrible. But it occurred a century and a half ago."

"And there, a century and a half ago, originated the modern proletariat," Ernest continued. "And the Church ignored it. While a slaughter-house was made of the nation by the capitalist, the Church was dumb. It did not protest, as to-day it does not protest. As Austin Lewis* says, speaking of that time, those to whom the command 'Feed my lambs' had been given, saw those lambs sold into slavery and worked to death without a protest.** The Church was dumb, then, and before I go on I want you either flatly to agree with me or flatly to disagree with me. Was the Church dumb then?"

* Candidate for Governor of California on the Socialist ticket in the fall election of 1906 Christian Era. An Englishman by birth, a writer of many books on political economy and philosophy, and one of the Socialist leaders of the times.

** There is no more horrible page in history than the treatment of the child and women slaves in the English factories in the latter half of the eighteenth century of the Christian Era. In such industrial h.e.l.ls arose some of the proudest fortunes of that day.

Bishop Morehouse hesitated. Like Dr. Hammerfield, he was unused to this fierce "infighting," as Ernest called it.

"The history of the eighteenth century is written," Ernest prompted. "If the Church was not dumb, it will be found not dumb in the books."

"I am afraid the Church was dumb," the Bishop confessed.

"And the Church is dumb to-day."

"There I disagree," said the Bishop.

Ernest paused, looked at him searchingly, and accepted the challenge.

"All right," he said. "Let us see. In Chicago there are women who toil all the week for ninety cents. Has the Church protested?"

"This is news to me," was the answer. "Ninety cents per week! It is horrible!"

"Has the Church protested?" Ernest insisted.

"The Church does not know." The Bishop was struggling hard.

"Yet the command to the Church was, 'Feed my lambs,'" Ernest sneered. And then, the next moment, "Pardon my sneer, Bishop. But can you wonder that we lose patience with you? When have you protested to your capitalistic congregations at the working of children in the Southern cotton mills?* Children, six and seven years of age, working every night at twelve-hour shifts? They never see the blessed sunshine. They die like flies. The dividends are paid out of their blood. And out of the dividends magnificent churches are builded in New England, wherein your kind preaches pleasant plat.i.tudes to the sleek, full-bellied recipients of those dividends."

* Everhard might have drawn a better ill.u.s.tration from the Southern Church's outspoken defence of chattel slavery prior to what is known as the "War of the Rebellion." Several such ill.u.s.trations, culled from the doc.u.ments of the times, are here appended. In 1835 A.D., the General a.s.sembly of the Presbyterian Church resolved that: "slavery is recognized in both the Old and the New Testaments, and is not condemned by the authority of G.o.d." The Charleston Baptist a.s.sociation issued the following, in an address, in 1835 A.D.: "The right of masters to dispose of the time of their slaves has been distinctly recognized by the Creator of all things, who is surely at liberty to vest the right of property over any object whomsoever He pleases." The Rev. E. D. Simon, Doctor of Divinity and professor in the Randolph-Macon Methodist College of Virginia, wrote: "Extracts from Holy Writ unequivocally a.s.sert the right of property in slaves, together with the usual incidents to that right. The right to buy and sell is clearly stated. Upon the whole, then, whether we consult the Jewish policy inst.i.tuted by G.o.d himself, or the uniform opinion and practice of mankind in all ages, or the injunctions of the New Testament and the moral law, we are brought to the conclusion that slavery is not immoral. Having established the point that the first African slaves were legally brought into bondage, the right to detain their children in bondage follows as an indispensable consequence. Thus we see that the slavery that exists in America was founded in right."

It is not at all remarkable that this same note should have been struck by the Church a generation or so later in relation to the defence of capitalistic property. In the great museum at Asgard there is a book ent.i.tled "Essays in Application," written by Henry van d.y.k.e. The book was published in 1905 of the Christian Era. From what we can make out, Van d.y.k.e must have been a churchman. The book is a good example of what Everhard would have called bourgeois thinking. Note the similarity between the utterance of the Charleston Baptist a.s.sociation quoted above, and the following utterance of Van d.y.k.e seventy years later: "The Bible teaches that G.o.d owns the world. He distributes to every man according to His own good pleasure, conformably to general laws."

"I did not know," the Bishop murmured faintly. His face was pale, and he seemed suffering from nausea.

"Then you have not protested?"

The Bishop shook his head.

"Then the Church is dumb to-day, as it was in the eighteenth century?"

The Bishop was silent, and for once Ernest forbore to press the point.

"And do not forget, whenever a churchman does protest, that he is discharged."

"I hardly think that is fair," was the objection.

"Will you protest?" Ernest demanded.

"Show me evils, such as you mention, in our own community, and I will protest."

"I'll show you," Ernest said quietly. "I am at your disposal. I will take you on a journey through h.e.l.l."

"And I shall protest." The Bishop straightened himself in his chair, and over his gentle face spread the harshness of the warrior. "The Church shall not be dumb!"

"You will be discharged," was the warning.

"I shall prove the contrary," was the retort. "I shall prove, if what you say is so, that the Church has erred through ignorance. And, furthermore, I hold that whatever is horrible in industrial society is due to the ignorance of the capitalist cla.s.s. It will mend all that is wrong as soon as it receives the message. And this message it shall be the duty of the Church to deliver."

Ernest laughed. He laughed brutally, and I was driven to the Bishop's defence.

"Remember," I said, "you see but one side of the shield. There is much good in us, though you give us credit for no good at all. Bishop Morehouse is right. The industrial wrong, terrible as you say it is, is due to ignorance. The divisions of society have become too widely separated."

"The wild Indian is not so brutal and savage as the capitalist cla.s.s," he answered; and in that moment I hated him.

"You do not know us," I answered. "We are not brutal and savage."

"Prove it," he challenged.

"How can I prove it ... to you?" I was growing angry.

He shook his head. "I do not ask you to prove it to me. I ask you to prove it to yourself."

"I know," I said.

"You know nothing," was his rude reply.

"There, there, children," father said soothingly.

"I don't care--" I began indignantly, but Ernest interrupted.

"I understand you have money, or your father has, which is the same thing--money invested in the Sierra Mills."

"What has that to do with it?" I cried.

"Nothing much," he began slowly, "except that the gown you wear is stained with blood. The food you eat is a b.l.o.o.d.y stew. The blood of little children and of strong men is dripping from your very roof-beams. I can close my eyes, now, and hear it drip, drop, drip, drop, all about me."

And suiting the action to the words, he closed his eyes and leaned back in his chair. I burst into tears of mortification and hurt vanity. I had never been so brutally treated in my life. Both the Bishop and my father were embarra.s.sed and perturbed. They tried to lead the conversation away into easier channels; but Ernest opened his eyes, looked at me, and waved them aside. His mouth was stern, and his eyes too; and in the latter there was no glint of laughter. What he was about to say, what terrible castigation he was going to give me, I never knew; for at that moment a man, pa.s.sing along the sidewalk, stopped and glanced in at us. He was a large man, poorly dressed, and on his back was a great load of rattan and bamboo stands, chairs, and screens. He looked at the house as if debating whether or not he should come in and try to sell some of his wares.

"That man's name is Jackson," Ernest said.

"With that strong body of his he should be at work, and not peddling,"* I answered curtly.

* In that day there were many thousands of these poor merchants called PEDLERS. They carried their whole stock in trade from door to door. It was a most wasteful expenditure of energy. Distribution was as confused and irrational as the whole general system of society.

"Notice the sleeve of his left arm," Ernest said gently.

I looked, and saw that the sleeve was empty.

"It was some of the blood from that arm that I heard dripping from your roof-beams," Ernest said with continued gentleness. "He lost his arm in the Sierra Mills, and like a broken-down horse you turned him out on the highway to die. When I say 'you,' I mean the superintendent and the officials that you and the other stockholders pay to manage the mills for you. It was an accident. It was caused by his trying to save the company a few dollars. The toothed drum of the picker caught his arm. He might have let the small flint that he saw in the teeth go through. It would have smashed out a double row of spikes. But he reached for the flint, and his arm was picked and clawed to shreds from the finger tips to the shoulder. It was at night. The mills were working overtime. They paid a fat dividend that quarter. Jackson had been working many hours, and his muscles had lost their resiliency and snap. They made his movements a bit slow. That was why the machine caught him. He had a wife and three children."

"And what did the company do for him?" I asked.

"Nothing. Oh, yes, they did do something. They successfully fought the damage suit he brought when he came out of hospital. The company employs very efficient lawyers, you know."

"You have not told the whole story," I said with conviction. "Or else you do not know the whole story. Maybe the man was insolent."

"Insolent! Ha! ha!" His laughter was Mephistophelian. "Great G.o.d! Insolent! And with his arm chewed off! Nevertheless he was a meek and lowly servant, and there is no record of his having been insolent."

"But the courts," I urged. "The case would not have been decided against him had there been no more to the affair than you have mentioned."

"Colonel Ingram is leading counsel for the company. He is a shrewd lawyer." Ernest looked at me intently for a moment, then went on. "I'll tell you what you do, Miss Cunningham. You investigate Jackson's case."

"I had already determined to," I said coldly.

"All right," he beamed good-naturedly, "and I'll tell you where to find him. But I tremble for you when I think of all you are to prove by Jackson's arm."

And so it came about that both the Bishop and I accepted Ernest's challenges. They went away together, leaving me smarting with a sense of injustice that had been done me and my cla.s.s. The man was a beast. I hated him, then, and consoled myself with the thought that his behavior was what was to be expected from a man of the working cla.s.s.

CHAPTER III.

JACKSON'S ARM.

Little did I dream the fateful part Jackson's arm was to play in my life. Jackson himself did not impress me when I hunted him out. I found him in a crazy, ramshackle* house down near the bay on the edge of the marsh. Pools of stagnant water stood around the house, their surfaces covered with a green and putrid-looking sc.u.m, while the stench that arose from them was intolerable.

* An adjective descriptive of ruined and dilapidated houses in which great numbers of the working people found shelter in those days. They invariably paid rent, and, considering the value of such houses, enormous rent, to the landlords.

I found Jackson the meek and lowly man he had been described. He was making some sort of rattan-work, and he toiled on stolidly while I talked with him. But in spite of his meekness and lowliness, I fancied I caught the first note of a nascent bitterness in him when he said: "They might a-given me a job as watchman,* anyway."

* In those days thievery was incredibly prevalent. Everybody stole property from everybody else. The lords of society stole legally or else legalized their stealing, while the poorer cla.s.ses stole illegally. Nothing was safe unless guarded. Enormous numbers of men were employed as watchmen to protect property. The houses of the well-to-do were a combination of safe deposit vault and fortress. The appropriation of the personal belongings of others by our own children of to-day is looked upon as a rudimentary survival of the theft-characteristic that in those early times was universal.

I got little out of him. He struck me as stupid, and yet the deftness with which he worked with his one hand seemed to belie his stupidity. This suggested an idea to me.

"How did you happen to get your arm caught in the machine?" I asked.

He looked at me in a slow and pondering way, and shook his head. "I don't know. It just happened."

"Carelessness?" I prompted.

"No," he answered, "I ain't for callin' it that. I was workin' overtime, an' I guess I was tired out some. I worked seventeen years in them mills, an' I've took notice that most of the accidents happens just before whistle-blow.* I'm willin' to bet that more accidents happens in the hour before whistle-blow than in all the rest of the day. A man ain't so quick after workin' steady for hours. I've seen too many of 'em cut up an' gouged an' chawed not to know."

* The laborers were called to work and dismissed by savage, screaming, nerve-racking steam-whistles.

"Many of them?" I queried.

"Hundreds an' hundreds, an' children, too."

With the exception of the terrible details, Jackson's story of his accident was the same as that I had already heard. When I asked him if he had broken some rule of working the machinery, he shook his head.

"I chucked off the belt with my right hand," he said, "an' made a reach for the flint with my left. I didn't stop to see if the belt was off. I thought my right hand had done it--only it didn't. I reached quick, and the belt wasn't all the way off. And then my arm was chewed off."

"It must have been painful," I said sympathetically.

"The crunchin' of the bones wasn't nice," was his answer.

His mind was rather hazy concerning the damage suit. Only one thing was clear to him, and that was that he had not got any damages. He had a feeling that the testimony of the foremen and the superintendent had brought about the adverse decision of the court. Their testimony, as he put it, "wasn't what it ought to have ben." And to them I resolved to go.

One thing was plain, Jackson's situation was wretched. His wife was in ill health, and he was unable to earn, by his rattan-work and peddling, sufficient food for the family. He was back in his rent, and the oldest boy, a lad of eleven, had started to work in the mills.

"They might a-given me that watchman's job," were his last words as I went away.

By the time I had seen the lawyer who had handled Jackson's case, and the two foremen and the superintendent at the mills who had testified, I began to feel that there was something after all in Ernest's contention.

He was a weak and inefficient-looking man, the lawyer, and at sight of him I did not wonder that Jackson's case had been lost. My first thought was that it had served Jackson right for getting such a lawyer. But the next moment two of Ernest's statements came flashing into my consciousness: "The company employs very efficient lawyers" and "Colonel Ingram is a shrewd lawyer." I did some rapid thinking. It dawned upon me that of course the company could afford finer legal talent than could a workingman like Jackson. But this was merely a minor detail. There was some very good reason, I was sure, why Jackson's case had gone against him.

"Why did you lose the case?" I asked.

The lawyer was perplexed and worried for a moment, and I found it in my heart to pity the wretched little creature. Then he began to whine. I do believe his whine was congenital. He was a man beaten at birth. He whined about the testimony. The witnesses had given only the evidence that helped the other side. Not one word could he get out of them that would have helped Jackson. They knew which side their bread was b.u.t.tered on. Jackson was a fool. He had been brow-beaten and confused by Colonel Ingram. Colonel Ingram was brilliant at cross-examination. He had made Jackson answer damaging questions.