"Ah, yes, beauty stoops sometimes to welcome the trembling hand of the suitor."

"Your hand is rather unsteady--infirm of purpose; give me the blades."

She took them laughingly, and snipped the green stems rapidly and dexterously.

"Yes, I believe men are infirm in moral purposes, as compared to women.

It is only in the brutalities of life that men are decisive."

"Do you mean that women approach the trials of life less thinkingly and act less rationally than men?"

"Yes and no. The daring too much is always before a man; the daring too little is, I think, the only trouble a woman has."

"Oh, that is a large question, involving too much mental strain in a garden of roses, where the senses sleep and one is content with mere breath and the faintest motion."

"There are enough roses; now we will go for the wild smilax and honeysuckle; perhaps the cool air of the pools will restore your mental activities."

They left the dismembered roses scattered in fragrant heaps on the shaded path and walked slowly toward the dense hedge.

"What a perfect fortress this green wall makes of the gardens!" Olympia said, glancing around the great square, where the solid green wall could be seen running up much higher than their heads.

"Yes, as I said the other day, it would take hard work for an invading force to get at the house unless traitors within gave up the gates. This one," he added, unlocking a ma.s.sive oak door, crossed with thick planks and studded with iron bolts, "alone admits from the creek and swamp. It is locked all the time; no one has the key except the gardener, who delivers it to mamma every night."

"A feudal demesne; it takes one back to the so-called days of chivalry."

"Why do you say 'so-called'? To me they are the delight of the past--when men went to battle for the smile of the women they loved, when knights rode the world over in search of adventure, and my lady, in her donjon, listened with pleasure to the lover's roundelay. Ah, it was a perfect life, an enchanting time. We are living in a coa.r.s.e, brutal age; chivalry was the creed of civilization, the knights the priesthood of the higher life."

"There's the Southerner through and through in that sentimentality. To me chivalry means all that is narrow, cruel, and rapacious in man. The philandering knights were sensual b.o.o.bies, the simpering dames soulless wantons. Life meant simply the rule of the strong, the slaughter of the weak. Servitude was its law and robbery its methods. Have you ever traveled in out-of-the-way places in Germany, Austria, or Italy?"

"No, I've never been abroad."

"You would know better what I mean if you had seen the monstrous relics of the age you admire. The few ruled the many; the knights were simply a brotherhood of blood and rapine; men were slaves, women were worse. The bravest were as unlettered as your body-servant, the most beautiful dames as termagant as Penelope the cook. At the table men and women ate from a common dish, without forks or spoons. Men guzzled gallons of unfermented wine. A bath was unknown. Cleanliness was as unpracticed as Islamism in New York. Ugh! anything but chivalry for me."

"But surely the great lords were not what you represent. They were gentle born, gentle bred. They could not be robbers; they lived from great estates."

"They were the 'Knights of St. Nicholas,' which, in the slang of the middle ages, meant what they call in the West road agents; indeed, plain highwaymen they were called in England in Bacon's day."

Vincent bent over discomfited, and held the little shallop until Olympia was seated, and then pushed off into the murky stream.

"Do you see those streamers of loveliness waving welcome to you, fair damsel--Nature knows its kind?"

"That's one word for me and one for yourself," she cried, seizing the dainty pink sprays that now trailed over her head and shoulders as the boat glided along the fringe of hushes supporting the clinging vines.

"Oh, no, Olympia; I can't speak even one word for myself. I have been trembling to do it this six weeks, but your eye had none of the invitation these starry blossoms offer us. I am going to say now, Olympia, what I have to say--for after to-day there will be no chance; what has been on my mind you have long known. You know that I love you; how much I love you, how impossible it is to think of life without you, I dare not venture to say to you, for you distrust our Southern exaggeration. But I do love you; ah, my G.o.d! all the world else--my mother, my sister, my duty seem nothing compared to the one pa.s.sionate hope in my breast. Do you believe me, Olympia--do you doubt me?"

"Far from it, Vincent--dear Vincent--no--no--sit where you are and listen to me--" She was deeply moved, and the lover in his heart cursed the luckless veils of blossom that she apparently, without design, drew before her face. "I do believe all you say; I knew it before you said it. But you remember we went over this very same ground before. Since then, it is true, you have been the means of saving us much misery; how much I hardly dare think of when I look back to that dreadful day, when mamma lay in the fever of coming disease and the hopelessness of despair. All I can say, dear, dear Vincent, is what I said before. Wait until thine and mine are no longer at war. Wait until one flag covers us--"

"But that can never be!"

"Wait! I have faith that it will be!"

"If one flag should cover us--my flag--would you--would you--?"

"Ah, Vincent! don't ask me; don't force me to say something thing that will make you unhappy, since I don't know my own mind well enough yet to answer as you wish me to answer--"

"But you can tell me now whether you love me, or, at least, whether there is any one you love more?"

"I don't think I love you. I know, however, that I think no more of any one else than I think of you; pray, let that suffice."

"But how cruel that is, Olympia! It is as much, as to say that you won't wait and see whether you may meet some one that you can be surer of than you are of me?"

"I must distress you whatever I say, Vincent! Frankly, I don't think you can decide just now whether your heart is really engaged. I think you do not know me as a man should knows the woman he makes his wife. I am certain I do not know you. If you had been born and bred in the North, I should have no difficulty in deciding; but your ways are so different here: women are accorded so much before marriage, and made so little of a man's life after marriage, that I shrink from a promise which, if lightly or inconsiderately given, would bring the last misery a woman can confront."

"What, Olympia! you think Southern men do not hold marriage to be sacred?"

"I think that the Southern man has a good deal of the knight you spoke of in him, and, like the Frenchman, marries inconsiderately, and does penance in infidelity, at least to the form, if not the fact, of the relation."

"O Olympia! where do you get such repulsive ideas of us; who has been traducing us to you?"

"I judge from the Southern men I have seen North; pardon me, Vincent, I do not see how it can be otherwise in a society based upon human servitude. To live on the labors of a helot people blunts the finer sensibilities of men and women alike; when you can look unshrinkingly at the separation of husband and wife on the auction-block, when you can see innocent children taken from their mothers and sold into eternal separation, I think it is not unnatural in me to fear that a woman with my convictions would not be happy mated with a Southerner. All this is cruel, I fear you will think, but it would be crueller for me to encourage a love that, under present circ.u.mstances, would bring misery to both of us."

"You are an abolitionist?"

"Yes; every right-thinking person in the North is an abolitionist to this extent; we want the South to take the remedy into its own hands, to free its slaves voluntarily; the radical abolitionists prefer a violent means. That I do not seek or did not; but now, Vincent, it is bound to come."

"And, if it should come, what would you answer to my question?"

"Here is a white rose: I picked it with my hand, and, you see, a drop of my blood is on it; when you can give me a rose with a drop of your blood on it as free from taint as the stain mine makes, I shall have an answer that will not be unworthy your waiting for!"

"Unworthy! I don't understand you. Surely, you don't think me a profligate?"

"When the time comes that no human being acknowledges your ownership, perhaps you may receive a voluntary bond-maid, bound to you by stronger ties than the chattel of the slave."

"But you love me, then, Olympia?"

"I can not love where I do not reverence."

"But it is not my fault that slaves are my inheritance!"

"It will be your fault if they are your support when you are your own master."

"You love an idea better than you love a man who would die for you!"

"I love manliness and the sense of right, which is called duty, better than I love a man who is blind to the first impulse of real manhood--"

"Would you ask a Jew to give up his synagogue to gain your hand?"

"The synagogue is the temple of a creed as divine as my own, and the faith of the man I loved would never swerve me in accepting or refusing him."

"We of the South believe slavery a divine inst.i.tution--that is, first established by the fathers!"