Rush up-stairs to show which covers are to go.

Correspondence resumed, and interrupted by the telephone: the green-grocer states that some of the vegetables she wants cannot be procured.

Correspondence resumed; interrupted by the nurse, who wishes to change the baby's milk.

Three telephone calls.

Correspondence resumed, and interrupted by the housemaid, who wants new brooms.

11 A.M.--The children have gone; the servants are at work.

Therefore:

11-11.15 A.M.--Breathing s.p.a.ce.

11.15-11.45 A.M.--Paying bills--electricity, gas, clothes; checking the weekly books, reading laundry circulars.

12 M.--Goes out. It is probably wet [this being England], so, not being very well off, she flounders through mud. Interview with the plumber as to the boiler; shoes for Gladys; gla.s.s for the parlor-maid; brooms for the housemaid; forgets various things she ought to have done; these worry her during lunch.

1.30 P.M.--Lunch.

2.30 P.M.--f.a.gged out, lies down, but--

2.45 P.M.--The husband telephones to tell her to go to the library and get him a book.

3.15 P.M.--Is fitted by the dressmaker. Feels better.

4.30 P.M.--Charming at tea.

5.45 P.M.--Compulsory games with the children.

6.15 P.M.--Ultimatum from the servants: the puppy must be killed for reasons which cannot be specified in an American magazine.

6.30-6.35 P.M.--Literature, art, music, and science. Then dress for dinner.

7.30 P.M.--Charming at dinner. Grand fantasia to entertain the male after a strenuous day in the city. Conversation: golf, business, cutting remarks about other people, and _no contradicting_.

8.45-9.15 P.M.--Literature, art, music, and science.

Last post: Circulars, bills, invitations to be answered; request from a brother in India to send jam which can be bought only in a suburb fourteen miles distant.

10.30 P.M.--Attempted bath, but the plumber has not mended the boiler, after all.

11 P.M.--Sleep ... up to the beginning of another nice Englishwoman's day.

She may exaggerate, but I do not think so, for as I write these lines three stories of a house hang over my head, and I hear culinary noises below. Being a man, I am supposed to rule all this, but, fortunately, not to govern it. And I am moved to interest when I reflect that in this street of sixty houses, that which is going on in my house is probably multiplied by sixty. I have a vision of those sixty houses, each with its dining room and drawing-room, its four to eight bedrooms, and its bas.e.m.e.nt. There are sixty drawing-rooms in this street, and at 11 A.M.

there is not a single human being in them; and at 3 P.M. there is n.o.body in the sixty dining rooms, except on Sunday, when a few men are asleep in them. And I have horrid visions of our sixty kitchens, our sixty sculleries, our sixty pantries; of our one hundred and fifty servants, and our sixty cooks (and cooks so hard to get and to bear with when you've got them!). And I think of all our dinner sets, of the twelve thousand pieces of crockery which we need in our little street. To think of twelve thousand articles of crockery is to realize our remoteness from the monkey. And the nurses, as they pa.s.s, fill me with wonder, for some of them attend one child, some two, while sometimes three children have two nurses--until I wonder what percentage of nurse is really required to keep in order an obviously unruly generation.

Complex, enormous, it is not even cheap. Privacy, the purest jewel humanity can find, seems to be the dearest. This inflated individual home, it is marvelous how it has survived! Like most human inst.i.tutions, it has probably survived because it was there. It has taken woman's time; it has taken much of her energy, much of her health and looks. Worst of all, it seems to have taken from her some of the consideration to which as a human being she was ent.i.tled. Let there be no mistake about that. In spite of proclamations as to the sacredness of the home and the dignity of labor, the fact remains that the domestic man, the kind that can hang a picture straight, is generally treated by male acquaintances with sorrowful tolerance; should he attempt to wash the baby, he becomes the kind of man about whom the comic songs are written. (I may seem rather violent, but I once tried to wash a baby.) So that apparently the dignified occupations of the household are not deemed dignified by man. This is evident enough, for office-cleaners, laundresses, step-girls, are never replaced by men. These are the feminine occupations, the coa.r.s.e occupations, requiring no special intelligence.

The truth is that the status of domestic labor is low. An exception is made in favor of the cook, but only by people who know what cooking is, which excludes the majority of the world. It is true that of late years attempts have been made to raise the capacity of the domestic laborer by inducing her to attend cla.s.ses on cooking, on child nurture, etc., but, in the main, in ninety-nine per cent of bourgeois marriages, it is a.s.sumed that any fool can run a house. It matters very little whether a fool can run a house or not; what does matter from the woman's point of view is that she is given no credit for efficient household management, and that is one reason why she has rebelled. It does not matter whether you are a solicitor, an archbishop, or a burglar, the savor goes out of your profession if it is not publicly esteemed at its true worth. We have heard of celebrated impostors, of celebrated politicians, but who has ever heard of a celebrated housekeeper?

The modern complaint of woman is that the care of the house has divorced her from growing interests, from literature and, what is more important, from the newspaper, partly from music, entirely from politics. It is a purely material question; there are only twenty-four hours in every day, and there are some things one cannot hustle. One can no more hustle the English joint than the decrees of the Supreme Court. Moreover, and this is a collateral fact, an emptiness has formed around woman; while on the one side she was being tempted by the professions that opened to her, by the interests ready to her hand, the old demands of less organized homes were falling away from her. Once upon a time she was a slave; now she is a half-timer, and the taste of liberty that has come to her has made her more intolerant of the old laws than she was in the ancient days of her serfdom. Not much more than seventy years ago it was still the custom in lower middle-cla.s.s homes for the woman to sew and bake and brew. These occupations were relinquished, for the distribution of labor made it possible to have them better done at a lower cost.

In the 'fifties and the 'sixties the great shops began to grow, stores to rise of the type of Whiteley and Wanamaker. Woman ceased to be industrial, and became commercial; her chief occupation was now shopping, and if she were intelligent and painstaking she could make a better bargain with Jones, in Queen's Road, than with Smith, in Portchester Street. But of late years even that has begun to go; the great stores dominate the retail trade, and now, qualities being equal, there is hardly anything to pick between universal provider Number 1, at one end of the town, and Number 2, equally universal, at the other.

Also the stores sell everything; they facilitate purchases; the housekeeper need not go to ten shops, for at a single one she can buy cheese, bicycles, and elephants. That is only an indication of the movement; the time will come, probably within our lifetime, when the great stores of the towns will have crushed the small traders and turned them into branch managers; when all the prices will be alike, all the goods alike; when food will be so graded that it will no longer be worth the housekeeper's while to try and discover a particularly good sirloin--instead she will telephone for seven pounds of quality AF, Number 14,692. Then, having less to do, woman will want to do still less, and the modern rebellion against house and home will find in her restlessness a greater impetus.

When did the rebellion begin? Almost, it might be said, it began in the beginning, and no doubt before the matriarchate period women were striving toward liberty, only to lose it after having for a while dominated man. In later years women such as Mary Wollstonecraft, but more obscure, strove to emanc.i.p.ate themselves from the thralldom of the household. The aspiration of woman, whether Greek courtesan, French worldling, or English factory inspector, has always been toward equality with man, perhaps toward mastery. And man has always stood in her path to restrict her, to arrest her development for his pleasure, as does to-day the j.a.panese to the little tree which he plants in a pot. The clamor of to-day against the emanc.i.p.ated woman is as old as the rebukes of St. Paul; Moliere gave it tongue in _Les Femmes Savantes_, when he made the bourgeois say to his would-be learned wife:

"Former aux bonnes moeurs l'esprit de ses enfants, Faire aller son menage, avoir l'oeil sur ses gens Et regler la depense avec economie Doit etre son etude et sa philosophie."

Man has laid down only three occupations: _kirche_, _kuche_, _kinder_.

Hence the revolt. If man had not so much desired that woman should be housekeeper and courtesan, she would not so violently have rebelled against him, for why should one rebel until somebody says, "Thou shalt"!

At the words "Thou shalt", rebellion becomes automatic, and, so long as woman has virility in her, so will it be. Still, leaving origins alone, and considering only the last fifty or sixty years of our history, it might be said that they are divided into three periods:

(_a_) The shiny nose and virtue period.

(_b_) The powder-puff and possible virtue period.

(_c_) The Russian ballet and leopard-skin period.

There are exceptions, qualifications, occasional retrogressions, but, taking it roughly, that is the history of English womanhood from wax fruit to Bakst designs. There were crises, such as the early 'eighties, when bloomers came in and women essayed cigarettes, and felt very advanced and sick; when they joined Ibsen clubs and took up Bernard Shaw, and wore eyegla.s.ses and generally tried to be men without succeeding in being gentlemen. There was another crisis about 1906, when suffrage put forward in England its first violent claims. That, too, was abortive in a sense, as is ironically recorded in a comic song popular at the time:

"Back, back to the office she went: The secretary was a perfect gent."

But still, in a rough and general way, there has been a continual and growing discontent with the heavy weight of the household, the complications of its administration. There has been a drive toward freedom which has affected even that most conservative of all animals, the male. There have been conscious rebellions as expressed, for instance, by Nora who "slammed the door"; by the many girls who decide to "live their own lives", as life was expounded in the yellow-backs of the 'nineties; by the growing demand for entry into the professions; for votes; for admission to the legislatures. There is nothing irrelevant in this; given that by the nature of her position in society and of the duties intrusted to her in the household, she was cut off from all other fields of human activity, it may be said that every attempt that woman has made to share in any activity that lay beyond her front door has been revolutionary and directed at the foundations of the English household system. Whether this has also been the case in America, where a curious type of woman has been evolved--pampered, selfish, intelligent, domineering, and wildly pleasure-loving--I cannot tell.

Nor is it my business; like other men, the Americans have the wives they deserve.

But behind the conscious rebellions are the subtle and, in a way, infinitely more powerful unconscious rebellions, the dull discontents of overworked and over-preoccupied women; the weariness, the desire for pleasure and travel, for change, for time to play and to love, and--what is more pathetic--for time just to sit and rest. The epitaph of the charwoman--

"Weep for me not, weep for me never, I'm going to do nothing, nothing forever--"

embodies pains deep-buried in millions of women's hearts. Most people do not know that, because women never smile so brightly as when they are unhappy. Sometimes I suspect that public p.r.o.nouncements and suffrage manifestoes have had very much less to do with modern upheavals than these slumberous protests against the multiplicity of errands and the intricacies of the kitchen range.

Even man has been affected by the change, has begun to realize that it is quite impossible to alter custom while leaving custom unaltered, which, as anybody knows who reads parliamentary debates, is mankind's dearest desire. Changes in his habits and in his surroundings, such as the weekend, the servant problem, the restaurant, the hotel; all these have been separate disruptive factors, have begun to bring about the downfall of the English household. I do not know that one can a.s.sign a predominant place to any one of these factors; they are each one as the drop of water that, joined with its fellows, wears away stone. Moreover, in socio-psychologic investigation it is often found that what appears to be a cause is an effect, and _vice versa_. For instance, with regard to restaurant dining, it may be that people frequent restaurants because the home cooking is bad, and, on the other hand, it may be that home cooking has become bad because people have neglected it as they found it easier to go to the restaurant. This att.i.tude of mind must qualify the conclusion at which I arrive, and it is an att.i.tude which must be sedulously cultivated by any one who wants to know the truth instead of wishing merely to have his prejudices confirmed.

But, all allowances made, it is perfectly clear that the first group of disruptive factors, such as the restaurant dinner, the week-end, the long and frequent holidays, the motor car, the spread of golf, is inimical to the home idea and, therefore, to the house idea. (Home means house, and does not mean flat, for which see further on.) The home idea is complex; it embraces privacy, possession; it implies a place where one can retreat, be master, be powerful in a small sphere, take off one's boots, be sulky or pleasant, as one likes. It involves, above all, a place where one does not hear the neighbor's piano, or the neighbor's baby, or, with luck, the neighbor's cat; but where, on the other hand, one's own piano, one's own baby, and one's own cat are raised to a high and personal pitch of importance. It involves everything that is individual--one's own stationery block, one's crest, or, if one is not so fortunate, one's monogram upon the plate. If the S.P.C.A. did not intervene, I think one might often see in the front garden a cat branded with a hot iron: "Thomas Jones. His Cat." It is the rallying-point of domestic virtue, the origin of domestic tyranny. It is the place where public opinion cannot see you and where, therefore, you may behave badly. Most wife beaters live in houses; in flats they would be afraid of the opinion of the hall porter. And yet the home is not without its charm and its n.o.bility, for its bricks and mortar enshrine a spirit that is worshiped and for which much may be sacrificed. Cigars have been given up so that the home might have a new coat of paint; amus.e.m.e.nts, holidays, food sometimes--all these have been sacrificed so that, well railed off from the outside world by a front garden, if possible by a back garden, too--or, still more delightful, far from the next house--a little social cosmos might be maintained. So far has this gone in the north of England that many people who could well afford servants will not have them because, as they say, they cannot bear strangers in the house. And very desirable houses in the suburbs of London, with old, walled gardens, have been given up because it was unbearable to take tea under the eyes of pa.s.sengers on the top of the motor busses.

The home spirit, however, is not content merely with coats of paint and doilies; it demands mental as well as material worship. It demands importance; it insists that it is home, sweet home, and that there is no place like it (which is one comfort); that it is the last thought of the drowning sailor; that the trapper, lost in the deepest forests of Canada, sees rising in the smoke of his lonely camp fire a delicious vision of Aunt Maria's magenta curtains. It lays down that it is wrong to leave it, quite apart from the question of burglars; it has invented scores of phrases to justify otherwise unpleasant husbands who had "given a good home" to their wives; phrases to censure revolting daughters "who had good homes, and what more could they want?" It has frowned upon everything that was outside itself, for it could not see anything that was not itself. It has hated theaters, concerts, dances, lectures, every form of amus.e.m.e.nt; and, as it has to bear them, likes to refer to them archly as debauches, or going on the razzle-dazzle, or the ran-dan, according to period. It has powerfully allied itself with the pulpit and, in impious circles, with fancy work and crochet; it has enlisted a considerable portion of the Royal Academy to depict it in various scenes for which the recipe is: One tired man with a sunny smile returning to his home; one delighted wife; suitable number of ebullient children and, inevitably, a dog. The dog varies. In England they generally put in a terrier, in war time a bulldog; in Germany it may be a dachshund; and in other countries it is another kind of dog, but it is always the same idea.

And so it is not wonderful that the home has looked censoriously upon everything that took people away from its...o...b..t. Likewise it is not wonderful that people have fled to anything available so as to escape the charmed circle. The week-end is in general a very over-rated amus.e.m.e.nt, for it consists mainly in packing and preparing to catch a train, then thinking of packing and catching a train, then packing and catching a train; but still the week-end amounts to a desertion, and hardly a month pa.s.ses without a divine laying of savage hands upon the excursion. There was a time when holidays themselves were looked upon as audacious breaches of the conventions. In the early nineteenth century n.o.body went to Brighton except the Regent and the smart set; even in the Thackerayan period people did not think it necessary to leave London in August, and when they took the Grand Tour they were bent on improving their minds. The Kickleburys could not go up the Rhine without a powerful feeling of self-consciousness; I think they felt that they were outraging the Victorian virtues, so they had to make up for it by taking a guide, who for four or five weeks lectured them day and night upon the ruins of G.o.desberg. All this was opposed to the spirit of the home, just as anything which is outside the home is opposed to the spirit of the home, as was, for instance, every dance that has ever been known. In the _Observer_, in 1820, appeared a poem expressing horror and disgust of the waltz, and, curiously enough, very much in the same terms as the diatribes in the American papers of 1914 against the turkey trot and the bunny hug. When the polka came in, in the middle of the nineteenth century, good people cl.u.s.tered to see it danced, just like the more recent tango, and it was considered very fast. All this may appear somewhat irrelevant, but my case is mainly that the old att.i.tude, now decaying, is that anything that happened outside the home, whether sport or amus.e.m.e.nt, was anything between faintly and violently evil. The old ideal of home was concentrated in Sunday: a long night; heavy breakfast; church; walk in the park; heavy dinner, including roast beef; profound sleep in the dining room; heavy tea; then nothing whatever; church; heavy supper; nothing whatever; then sleep. There is not much of this left, and from the moment when Sunday concerts began and the picture galleries were opened, when chess was played and the newspaper read, the old solidities of the home trembled, for the home was an edifice from which one could not take one stone.

In chorus with the cry for new pleasures, the reaction against the old discomfort, came a more powerful influence still, because it was direct--the servant problem. The Americans know this question, I think, better even than the British, for in their country a violent democracy rejects domestic service and compels, I believe, the use of recent emigrants from old enslaved Europe who have not yet breathed the aggressive and ambitious air that has touched the Stars and Stripes. In Great Britain the crisis is not yet, and it may never come, for this is not the English way. In England we are aware of a crisis only fifty years later, because for that half-century we have successfully pretended that there was no crisis. So we come in just in time for the reaction, and say: "There you are. I told you nothing was changed." Yet, so persistent is the servant problem that even England has had to take some notice of it. As Mr. Wells said, the supply of rough, hardworking girls began to shrink. It shrank because so many opportunities for the employment of women were offered by the factories which arose in England in the 'forties and the 'fifties, by the demand for waitresses, for shorthand writers, typists, shopgirls, elementary schoolmistresses, etc.

The Education Act of 1870 gave the young English girls of that day a violent shock, for it informed them of the existence of Paris, a.s.sisted them toward the piano. And then came the development of the factory system, the spread of cheapness; with the rise in wages came a rising desire for pretty, cheap things almost as pretty as the dear ones; subst.i.tutes for costly stuffs were found; compositions replaced ivory, mercerized cotton rivaled silk, and little by little the young girl of the people discovered that with a little cleverness she could look quite as well as the one whom her mother called "Madam"; so she ceased to call her "Madam." Labor daily grows more truculent, so there is no knowing what she will call the ex-Madam next; but one thing is certain, and that is that she will not serve her. She will not, because she looks upon service as ignominious; she has her own pride; she will not tell you that she is in a shop, but that she is "in business"; if she is "in service", often she will say nothing about it at all, for the other girls, who work their eleven hours a day for a few shillings a week, despise her. They at least have fixed hours and they do not "live in"; when they have done their work they are free. They may have had less to eat that day than the comfortable parlor-maid, and maybe they have less in their pockets, but they are free, and they do not hesitate to show their contempt to the helot. I think that new pride has done as much as anything to crush the old, large, unwieldy home, for its four stories and its vast bas.e.m.e.nt needed many steady, hardworking slaves, who only spoke when they were spoken to and always obeyed. It is not that mistresses were bad; some were and some were not, but from the modern girl's point of view they were all bad because they had power at any time of day or night to demand service, to impose tasks that were not contracted for, to forbid the house to the servant's friends, to make her loves difficult, to forbid her even to speak to a man. Whether the mistress so behaved did not matter; she had the power, and in a society growingly individual, growingly democratic, that was bound to become a heavy yoke.

And so, very slowly, the modern evolution began. The first to go were the immense houses of Kensington, Paddington, Bayswater, Bloomsbury,--those old houses within hail of Hyde Park,--which once held large families, all of them anxious to live not too far from the Court.

They fell because it was almost impossible to afford enough servants to keep in order their three or four reception rooms, and their eight, ten, twelve bedrooms; they fell because the birth rate shrank, and the large families of the early nineteenth century became exceptional; they fell also because the old rigidity, or rather the stateliness, of the home was vanishing; because the lady of the house ventured to have tea in her drawing-room when there were no callers, and little by little came to leave newspapers about in it and to smoke in it. With the difficulties of the old houses came a demand for something smaller, requiring less labor. This accounts for the villas, of which some four hundred thousand have been built in the suburbs of London, in the villages London has absorbed. They are atrocious imitations of the most debased Elizabethan style; they show concrete where they should use stone, but, as their predecessors showed stucco, they are not much worse. They exhibit painted black stripes where there should be beams; they have sloping roofs, gables, dormer windows, everything cunningly arranged to make as many corners as possible where no chair can stand. They have horrid little gardens where the builder has buried many broken bricks, sardine tins, and old hats; they represent the taste of the twentieth century; they are quite abominable. But still the fact remains that they are infinitely smaller, more manageable, more intelligently planned than the s.p.a.cious old houses of the past, where every black cupboard bred the c.o.c.kroach and the mouse. They are easy to warm and easy to clean; their windows are not limited by the old window tax; they have bathrooms even when their rent is only one hundred and fifty dollars a year; and especially they have no bas.e.m.e.nt. The disappearance of the bas.e.m.e.nt is one of the most significant aspects of the downfall of the old household, for it was essentially the servants' floor, where they could be kept apart from their masters, maintaining their own sports and the mysterious customs of a strange people; when the door of the kitchen stairs was shut, one would keep out everything connected with the servants, except perhaps the smell of the roast leg of mutton. That did not matter, for that was homelike. The bas.e.m.e.nt was a vestige of feudal English society; it was brother to the servants' quarters and the servants' hall. Now it is gone. In many places the tradesmen's entrance has vanished, and the cabbage comes to the front door. The sacred suppressions are no more, and in a developing democracy the master and mistress of the house stately dine, while on the other side of a wall about an inch thick Jane can be heard conversing with the policeman.

The growth of the small house has never stopped during the last forty or fifty years. A builder in the southwest of London, of whom I made inquiries, told me that he had erected four hundred and twenty houses, and that not one of them had a bas.e.m.e.nt; this form of architecture had not even occurred to him. I have also visited very many homes in the suburbs of London, and I have looked in vain for the old precincts of the serving maid. The small house has powerfully affected the old individual att.i.tude of home, for the hostile dignity of the past cannot survive when one man mows the lawn and the other clips the roses, each in his own garden, separated only by three sticks and some barbed wire.