He, John Hodder, had held fast to the essential efficacy of the word of G.o.d as propounded in past ages by the Fathers. It is only fair to add that he did so without pride or bigotry, and with a sense of thankfulness at the simplicity of the solution (ancient, in truth!) which, apparently by special grace, had been vouchsafed him. And to it he attributed the flourishing condition in which he had left the Church of the Ascension at Bremerton.

"We'll never get another rector like you," Alice Whitely had exclaimed, with tears in her eyes, as she bade him good-by. And he had rebuked her.

Others had spoken in a similar strain, and it is a certain tribute to his character to record that the underlying hint had been lost on Hodder. His efficacy, he insisted, lay in the Word.

Hodder looked at his watch, only to be reminded poignantly of the chief cause of his heaviness of spirit, for it represented concretely the affections of those whom he had left behind; brought before him vividly the purple haze of the Bremerton valley, and the garden party, in the ample Whitely grounds, which was their tribute to him. And he beheld, moving from the sunlight to shadow, the figure of Rachel Ogden. She might have been with him now, speeding by his side into the larger life!

In his loneliness, he seemed to be gazing into reproachful eyes. Nothing had pa.s.sed between them. It, was he who had held back, a fact that in the retrospect caused him some amazement. For, if wifehood were to be regarded as a profession, Rachel Ogden had every qualification. And Mrs.

Whitely's skilful suggestions had on occasions almost brought him to believe in the reality of the mirage,--never quite.

Orthodox though he were, there had been times when his humour had borne him upward toward higher truths, and he had once remarked that promising to love forever was like promising to become President of the United States.

One might achieve it, but it was independent of the will. Hodder's ideals--if he had only known--transcended the rubric. His feeling for Rachel Ogden had not been lacking in tenderness, and yet he had recoiled from marriage merely for the sake of getting a wife, albeit one with easy qualification. He shrank instinctively from the humdrum, and sought the heights, stormy though these might prove. As yet he had not a.n.a.lyzed this craving.

This he did know--for he had long ago torn from his demon the draperies of disguise--that women were his great temptation. Ordination had not destroyed it, and even during those peaceful years at Bremerton he had been forced to maintain a watchful guard. He had a power over women, and they over him, that threatened to lead him constantly into wayside paths, and often he wondered what those who listened to him from the pulpit would think if they guessed that at times, he struggled with suggestion even now. Yet, with his hatred of compromises, he had scorned marriage.

The yoke of Augustine! The caldron of unholy loves! Even now, as he sat in the train, his mind took its own flight backward into that remoter past that was still a part of him: to secret acts of his college days the thought of which made him shudder; yes, and to riots and revels. In youth, his had been one of those boiling, contagious spirits that carry with them, irresistibly, tamer companions. He had been a leader in intermittent raids into forbidden spheres; a leader also in certain more decorous pursuits--if athletics may be so accounted; yet he had capable of long periods of self-control, for a cause. Through it all a spark had miraculously been kept alive....

Popularity followed him from the small New England college to the Harvard Law School. He had been soberer there, marked as a pleader, and at last the day arrived when he was summoned by a great New York lawyer to discuss his future. Sunday intervened. Obeying a wayward impulse, he had gone to one of the metropolitan churches to hear a preacher renowned for his influence over men. There is, indeed, much that is stirring to the imagination in the spectacle of a ma.s.s of human beings thronging into a great church, pouring up the aisles, crowding the galleries, joining with full voices in the hymns. What drew them? He himself was singing words familiar since childhood, and suddenly they were fraught with a startling meaning!

"Fill me, radiancy divine, Scatter all my unbelief!"

Visions of the Crusades rose before him, of a friar arousing France, of a Maid of Orleans; of ma.s.ses of soiled, war-worn, sin-worn humanity groping towards the light. Even after all these ages, the belief, the hope would not down.

Outside, a dismal February rain was falling, a rain to wet the soul.

The reek of damp clothes pervaded the gallery where he sat surrounded by clerks and shop girls, and he pictured to himself the dreary rooms from which they had emerged, drawn by the mysterious fire on that altar. Was it a will-o'-the-wisp? Below him, in the pews, were the rich. Did they, too, need warmth?

Then came the sermon, "I will arise and go to my father."

After the service, far into the afternoon, he had walked the wet streets heedless of his direction, in an exaltation that he had felt before, but never with such intensity. It seemed as though he had always wished to preach, and marvelled that the perception had not come to him sooner.

If the man to whom he had listened could pour the light into the dark corners of other men's souls, he, John Hodder, felt the same hot spark within him,--despite the dark corners of his own!

At dusk he came to himself, hungry, tired, and wet, in what proved to be the outskirts of Harlem. He could see the place now: the lonely, wooden houses, the ramshackle saloon, the ugly, yellow gleam from the street lamps in a line along the glistening pavement; beside him, a towering hill of granite with a real estate sign, "This lot for sale." And he had stood staring at it, thinking of the rock that would have to be cut away before a man could build there,--and so read his own parable.

How much rock would have to be cut away, how much patient chipping before the edifice of which he had been dreaming could be reared! Could he ever do it? Once removed, he would be building on rock. But could he remove it?... To help revive a faith, a dying faith, in a material age,--that indeed were a mission for any man! He found his way to an elevated train, and as it swept along stared unseeing at the people who pushed and jostled him. Still under the spell, he reached his room and wrote to the lawyer thanking him, but saying that he had reconsidered coming to New York. It was not until he had posted the letter, and was on his way back to Cambridge that he fully realized he had made the decision of his life.

Misgivings, many of them, had come in the months that followed, misgivings and struggles, mocking queries. Would it last? There was the incredulity and amazement of nearest friends, who tried to dissuade him from so extraordinary a proceeding. n.o.body, they said, ever became a parson in these days; n.o.body, at least, with his ability. He was throwing himself away. Ethics had taken the place of religion; intelligent men didn't go to church. And within him went on an endless debate. Public opinion made some allowance for frailties in other professions; in the ministry, none: he would be committing himself to be good the rest of his life, and that seemed too vast an undertaking for any human.

The chief horror that haunted him was not failure,--for oddly enough he never seriously distrusted his power, it was disaster. Would G.o.d give him the strength to fight his demon? If he were to gain the heights, only to stumble in the sight of all men, to stumble and fall.

Seeming echoes of the hideous mockery of it rang in his ears: where is the G.o.d that this man proclaimed? he saw the newspaper headlines, listened in imagination to cynical comments, beheld his name trailed through the soiled places of the cities, the shuttlec.o.c.k of men and women. "To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it." Might he ever win that new name, eat of the hidden manna of a hidden power, become the possessor of the morning star?

Unless there be in the background a mother, no portrait of a man is complete. She explains him, is his complement. Through good mothers are men conceived of G.o.d: and with G.o.d they sit, forever yearning, forever reaching out, helpless except for him: with him, they have put a man into the world. Thus, into the Supreme Canvas, came the Virgin.

John Hodder's mother was a widow, and to her, in the white, gabled house which had sheltered stern ancestors, he travelled in the June following his experience. Standing under the fan-light of the elm-shaded doorway, she seemed a vision of the peace wherein are mingled joy and sorrow, faith and tears! A tall, quiet woman, who had learned the lesson of mothers,--how to wait and how to pray, how to be silent with a clamouring heart.

She had lived to see him established at Bremerton, to be with him there awhile....

He awoke from these memories to gaze down through the criss-cross of a trestle to the twisted, turbid waters of the river far below. Beyond was the city. The train skirted for a while the hideous, soot-stained warehouses that faced the water, plunged into a lane between humming factories and clothes-draped tenements, and at last glided into semi-darkness under the high, reverberating roof of the Union Station.

CHAPTER III. THE PRIMROSE PATH

I

Nelson Langmaid's extraordinary judgment appeared once more to be vindicated.

There had been, indeed, a critical, anxious moment, emphasized by the agitation of bright feminine plumes and the shifting of masculine backs into the corners of the pews. None got so far as to define to themselves why there should be an apparent incompatibility between ruggedness and orthodoxy--but there were some who hoped and more who feared. Luther had been orthodox once, Savonarola also: in appearance neither was more canonical than the new rector.

His congregation, for the most part, were not a.n.a.lytical. But they felt a certain anomaly in virility proclaiming tradition. It took them several Sundays to get accustomed to it.

To those who had been used for more than a quarter of a century to seeing old Dr. Gilman's gentle face under the familiar and faded dove of the sounding-board, to the deliberation of his walk, and the hesitation of his manner, the first impression of the Reverend John Hodder was somewhat startling. They felt that there should be a leisurely element in religion. He moved across the chancel with incredible swiftness, his white surplice flowing like the draperies of a moving Victory, wasted no time with the pulpit lights, announced his text in a strong and penetrating, but by no means unpleasing voice, and began to speak with the certainty of authority.

Here, in an age when a new rector had, ceased to be an all-absorbing topic in social life, was a new and somewhat exhilarating experience.

And it may be privately confessed that there were some who sat in St.

John's during those first weeks of his inc.u.mbency who would indignantly have repudiated the accusation that they were not good churchmen and churchwomen, and who nevertheless had queer sensations in listening to ancient doctrines set forth with Emersonian conviction. Some were courageous enough to ask themselves, in the light of this forceful presentation, whether they really did believe them as firmly as they supposed they had.

Dear old Dr. Gilman had been milder--much milder as the years gained upon him. And latterly, when he had preached, his voice had sounded like the unavailing protest of one left far behind, who called out faintly with unheeded warnings. They had loved him: but the modern world was a busy world, and Dr. Gilman did not understand it. This man was different. Here was what the Church taught, he said, and they might slight it at their peril!

It is one thing to believe one's self orthodox, and quite another to have that orthodoxy so definitely defined as to be compelled, whether or no, to look it squarely in the face and own or disown it. Some indeed, like Gordon Atterbury, stood the test; responded to the clarion call for which they had been longing. But little Everett Constable, who also sat on the vestry, was a trifle uncomfortable in being reminded that absence from the Communion Table was perilous, although he would have been the last to deny the efficacy of the Sacrament.

The new rector was plainly not a man who might be accused of policy in pandering to the tastes of a wealthy and conservative flock. But if, in the series of sermons which lasted from his advent until well after Christmas, he had deliberately consulted their prejudices, he could not have done better. It is true that he went beyond the majority of them, but into a region which they regarded as preeminently safe,--a region the soil of which was traditional. To wit: St. Paul had left to the world a consistent theology. Historical research was ignored rather than condemned. And it might reasonably have been gathered from these discourses that the main proofs of Christ's divinity lay in his Virgin Birth, his miracles, and in the fact that his body had risen from the grave, had been seen by many, and even touched. Hence unbelief had no excuse. By divine commission there were bishops, priests, and deacons in the new hierarchy, and it was through the Apostolic Succession that he, their rector, derived his sacerdotal powers. There were, no doubt, many obscure pa.s.sages in the Scripture, but men's minds were finite; a catholic acceptance was imperative, and the evils of the present day--a sufficiently sweeping statement--were wholly due to deplorable lapses from such acceptance. The Apostolic teaching must be preserved, since it transcended all modern wanderings after truth. h.e.l.l, though not definitely defined in terms of flames, was no less a state of torture (future, by implication) of which fire was but a faint symbol. And he gave them clearly to understand that an unbaptized person ran no inconsiderable risk. He did not declare unqualifiedly that the Church alone had the power to save, but such was the inference.

II

It was entirely fitting, no doubt, when the felicitations of certain of the older parishioners on his initial sermon were over, that Mr.

Hodder should be carried westward to lunch with the first layman of the diocese. But Mr. Parr, as became a person of his responsibility, had been more moderate in his comment. For he had seen, in his day, many men whose promise had been unfulfilled. Tightly b.u.t.toned, silk hatted, upright, he sat in the corner of his limousine, the ta.s.selled speaking-tube in his hand, from time to time cautioning his chauffeur.

"Carefully!" he cried. "I've told you not to drive so fast in this part of town. I've never got used to automobiles," he remarked to Hodder, "and I formerly went to church in the street-cars, but the distances have grown so great--and I have occasionally been annoyed in them."

Hodder was not given to trite acquiescence. His homely composure belied the alertness of his faculties; he was striving to adapt himself to the sudden broadening and quickening of the stream of his life, and he felt a certain excitement--although he did not betray it--in the presence of the financier. Much as he resented the thought, it was impossible for him not to realize that the man's pleasure and displeasure were important; for, since his arrival, he had had delicate reminders of this from many sources. Recurrently, it had caused him a vague uneasiness, hinted at a problem new to him. He was jealous of the dignity of the Church, and he seemed already to have detected in Mr. Parr's manner a subtle note of patronage. Nor could Hodder's years of provincialism permit him to forget that this man with whom he was about to enter into personal relations was a capitalist of national importance.

The neighbourhood they traversed was characteristic of our rapidly expanding American cities. There were rows of dwelling houses, once ultra-respectable, now slatternly, and lawns gone grey; some of these houses had been remodelled into third-rate shops, or thrown together to make manufacturing establishments: saloons occupied all the favourable corners. Flaming posters on vacant lots announced, pictorially, dubious attractions at the theatres. It was a wonderful Indian summer day, the sunlight soft and melting; and the smoke which continually hara.s.sed this district had lifted a little, as though in deference to the Sabbath.

Hodder read the sign on a lamp post, Dalton Street. The name clung in his memory.

"We thought, some twenty years ago, of moving the church westward," said Mr. Parr, "but finally agreed to remain where we were."

The rector had a conviction on this point, and did not hesitate to state it without waiting to be enlightened as to the banker's views.

"It would seem to me a wise decision," he said, looking out of the window, and wholly absorbed in the contemplation of the evidences of misery and vice, "with this poverty at the very doors of the church."

Something in his voice impelled Eldon Parr to shoot a glance at his profile.

"Poverty is inevitable, Mr. Hodder," he declared. "The weak always sink."