It is well known that many poor people are obliged to live in garrets, three or four stories high, with a family of six or seven children; and it will not appear improbable that, when the children are left by themselves, they should frequently meet with accidents by tumbling down stairs; some breaking their backs, others their legs or arms; and to this cause alone, perhaps, may be traced a vast number of the cripples that daily appear as mendicants in our streets. When the poor parents return from their daily labour, they sometimes have the mortification of finding that one, or probably two, of their children, are gone to an hospital; which of course makes them unhappy, and unfits them for going through their daily labour. This dead weight, which is continually on the minds of parents, is frequently the cause of their being unable to please their employers, and the consequence sometimes is, they are thrown out of work altogether; whereas, if they were certain that their children were taken care of, they would proceed with their daily labour cheerfully, and be enabled to give more satisfaction to their employers than they otherwise can do.

Other parents I have known, who, when obliged to go out, have locked their children in a room to prevent them from getting into the street, or falling down stairs, and who have taken every precaution, as they imagined, to protect their children; but the little creatures, perhaps, after fretting and crying for hours at being thus confined, have ventured to get up to the window, in order to see what was pa.s.sing in the street, when one, over-reaching itself, has fallen out and been killed on the spot. A gentleman said, at a public meeting at Exeter, when referring to this subject, "I have myself, twice in my life, nearly occasioned the death of children. In one instance, a child left to itself, ran out of the hedge by the road-side; I was fortunately able to stop, and found the child, unconscious of its escape, raising its hands to the reins of the horse. And on another occasion, my horse threw a child down, and I had but just time to pull up, and prevent the wheels from pa.s.sing over the infant's head." And it was stated in a Bristol paper, that in the short s.p.a.ce of one fortnight, seven children were taken to the infirmary of that city so dreadfully burnt that four of them died. Numerous cases of this kind are to be found in the public prints, and hundreds of such accidents occur which are not noticed in the papers at all. Many children, again, strolling into the fields, fall into ponds and ditches, and are drowned. So numerous, indeed, are the dangers which surround the infant poor, as to make a forcible appeal to the hearts of the pious and humane, and to call loudly on them to unite in rescuing this. .h.i.therto neglected part of the rising generation from the evils to which they are exposed.

It is much to be regretted that those persons who most need employment should be the last to procure it; but such is the fact, for there are so many obstacles thrown in the way of married persons, and especially, those with a family, that many are tempted to deny that they have any children, for fear they should lose their situations, though it is certainly an additional stimulus to a servant to behave orderly, when he knows that he has others to look to him for support.

Shall I close this appeal for the necessity of educating the infant poor by another and weightier argument? They are responsible and immortal beings. It may be thought that I should have given this plea the precedence of every other. I did not, because I felt more anxious to make good my ground with the prudent and the philanthropic-to show them that self-interest and humanity demand our exertions in this cause. I knew that when I came to urge such efforts upon the attention of the Christian, I could not possibly fail. No one who is a sincere follower of Him who said "Suffer little children to come unto me, and forbid them not, for of such is the kingdom;" no one who professes to abide by the maxims of Him whose commandment was, "Love thy neighbour as thyself," can turn a deaf ear to the entreaties of those who are necessitous and suffering. Thousands there are among those of whom we have been speaking, who are brought up in as great ignorance of G.o.d and religion, as though they had been born in a country where the light of Revelation had never shone-where the glad tidings of salvation have never been proclaimed. With examples of evil continually before their eyes, both at home and abroad, we see and hear its consequences daily in the wickedness with which our streets abound, and in the lisped blasphemy and profanity of those who learn to curse and swear before they can well walk.

Whilst I was at Lincoln, I was shocked beyond measure by the horrid language of the boys; to such a pitch had the evil come, that the magistrates were determined to fine all the men who were brought before them for profane swearing; and I had the satisfaction of hearing that four men had been fined whilst I was there. What a blessing it would be if other magistrates throughout the kingdom would follow their example!

Any person who has been accustomed to walk the streets of London, must have heard how frequently children take the name of the Almighty in vain; seldom or ever mentioning it but to confirm some oath. I have seen boys playing at marbles, tops, and other games, and who, on a dispute arising about some frivolous thing, would call upon the Supreme Being to strike them deaf, dumb, or blind, nay, even dead, if what they said were not true; when, nevertheless, I have been satisfied from having observed the origin of the dispute, that the party using the expressions has been telling a falsehood. Indeed so common is this kind of language in the streets, that it often pa.s.ses without notice. I am inclined to think, that children accustomed to use such expressions on every trifling occasion, will, when they grow to riper years, pay very little respect to the sanct.i.ty of an oath. It is, perhaps, one of the reasons why we hear of so much perjury in the present day. At all events, little children cannot avoid hearing such expressions, not only from those who are rather older than themselves, but, I am sorry to say, even from their parents. I have known repeated instances of this kind. Many little ones, when they first come to our schools, make use of dreadful expressions, and when told that it is wrong, will say that they did not know it was so; others, with the greatest simplicity, have declared, that they had heard their fathers or mothers say the same words. Hence I have had much difficulty in persuading them that it was wrong, for they very naturally thought, that if their parents made use of such language, they might do the same. How great is the necessity of good example; and did parents generally consider how apt children are to receive impressions, and to become imitators, both in their words and actions, they would be more cautious than they are. There are many parents who make use of very bad expressions themselves, who would correct their children for using the same;-as a proof of this, I will mention one circ.u.mstance, out of many others, that took place in the school I superintended many years since. We had a little girl there, five years old, who was so fond of the school, that she frequently stopped after the usual hours to play with my children and some others who chose to stay in the play-ground. Many of them would stop till eight or nine o'clock at night, to which I had no objection, provided their parents approved of it, and they did not get into mischief; it being desirable to keep them out of the streets as much as possible. It happened, however, one day, that some of the children, offended this child, and she called them by dreadful names, such as I cannot repeat; and, of course, the others were terrified, and told me of them immediately. I was soon satisfied that the child was ignorant of the meaning of what she said, for, as an excuse for her conduct, she declared that she heard her father and mother use the same words. I told the child, that notwithstanding her parents might have done so, it was very wicked, and that I could not let her stay another time to play, if ever she did so again. Having sent for the mother, I informed her of the expressions the child had used, but did not tell her what she had mentioned relative to her parents, for if I had, she would have beaten her most unmercifully. The mother, after having heard me relate the circ.u.mstance, immediately flew into a pa.s.sion with the child, and declared, that she would "skin her alive," (this was her expression,) and I had much difficulty to restrain her from correcting the child in the school. Having pacified her a little, I inquired where the child could have heard such wicked expressions. She said she could not tell. I then told her, I hoped the child did not learn them of her, or her father. To this she made no answer, but I could perceive that she stood self-convicted, and having said what I conceived necessary upon the occasion, I dismissed her, observing that it was useless for ladies and gentlemen to establish schools for the education of the infant poor, if the parents did not a.s.sist by setting them a good example.

I am happy to state, that the advice I gave her was not thrown away, as I never knew the child guilty of saying a bad word afterwards; and the mother soon brought me another child, of two years and a half old, and said she should be very glad if I would take it into the school, and that she wished a blessing might always attend the gentlemen who supported the inst.i.tution. She also requested me to take an opportunity of speaking a few words to her husband, for she was thankful for what had been said to her. And here I would observe, that although it is most undoubtedly true, that the good taught to children in our infant schools is greatly counteracted by the conduct they witness on their return home, yet we occasionally see, that these little children, by the blessing of G.o.d, are made the means of reforming their own parents. What a gratifying fact it is, that the adult and hardened sinner, may be turned from his evil ways-from death unto life-by an infant's precept or example!

Nor is it only in profane expressions that we see the influence of evil. Some children I have known, in the same neighbourhood, who even beat their parents. There was a poor widow, very near the school, who was frequently to be seen with her face dreadfully bruised by blows from her own son. He had been taken before a magistrate, and imprisoned for three months, but it did him no good, for he afterwards beat his mother as much as ever, and the poor woman had it in contemplation to get the miscreant sent out of the country. One Sunday, I remember to have seen a boy, under twelve years of age, take up a large stone to throw at his mother: he had done something wrong in the house, and the mother followed him into the street with a small cane, to correct him for it; but he told his mother, that if she dared to approach him, he would knock her down. The mother retired, and the boy went where he pleased. These and many similar scenes I have witnessed; and I am afraid that many such characters have been so completely formed as to be past reformation. So essential is it, to embrace the first opportunity of impressing on the infant mind the principles of duty and virtue.

I am aware that many excellent inst.i.tutions are in existence for the spread of the gospel amongst the ignorant and depraved at home as well as abroad; but I must here again advert to the readier reception of religious truths in infancy, than by the adult and confirmed sinner. I would not say to those who are engaged in the painful task-painful because so often unsuccessful-forego your labours; but I would call upon all who have at heart the everlasting welfare of the souls of men, to exert themselves, that the rising generation may not likewise grow up into that state of perverseness-that they may not in future years prove themselves to be a generation, which, "like the adder, turneth a deaf ear to the charmer, charm he ever so wisely." I am satisfied, from the experience I have had, that an amount of good is attainable from early and judicious culture, which far, very far surpa.s.ses all that has heretofore been accomplished; and on which not a few are even unprepared to calculate.

It was a Christian-like wish expressed by King George III., that every child in his dominions should be able to read the bible; and from the increased facility of doing so from gratuitous education, the number of those who cannot is much less than formerly; but in many cases the necessitous circ.u.mstances of the parents prevent them from allowing their children, except during their infant years, the advantage of instruction, even though it cost them nothing. The time for the children of the poor to receive instruction, is between the ages of two and eight; after that period many are sent out to work, or detained at home, for they then become useful to their parents, and cannot be sent to school. There are many little girls who, having left the infant school, go out to work for a shilling a week, and the mothers have declared to me, when I have endeavoured to persuade them to send them to the National School, for at least one year, that they could not do it, for they were so poor, that every shilling was a great help; they have, however, promised me that they would send them to the Sunday school. This may account, in some measure, for there being so many more boys than girls in almost every school in London, and chews that great good has been done, and is doing, by those valuable inst.i.tutions.[A]

[Footnote A: It is to be observed here, that the children do not come to or schools on Sundays, but many of them, between five and six years old, who have brothers and sisters in the national school, go with them to church, and others of the same age go to a Sunday school in the neighbourhood. In short, I may venture to say, that almost all the children that are able, go either to a Sunday school or to church: but to take them all in a body, at the early age that they are admitted into an infant school, to any place of worship, and to keep them there for two or three hours, with a hope to profit them, and not to disturb the congregation, is, according to my view, injurious if not impracticable.]

Many of my readers, who have been in the habit of noticing and pitying the poor, may think the detail into which I have entered superfluous, but I can a.s.sure them the want of information on the subject is but too general, and is sufficient to account for the indifference which has so long been exhibited.

The objection, that education is altogether improper for poor people is not quite obsolete. There are not wanting persons who still entertain the most dreadful apprehensions of the "march of intellect," as it has been termed; who see no alternative but that it must over-turn every thing that is established, and subvert the whole order of society. I would willingly impart comfort to the minds of those who are afflicted with such nervous tremours, but I fear, if the demonstration of experience has not quieted them, the voice of reason never will. It cannot fail to remind us of the apprehensions of the popish clergy in former times, who decried the art of printing, then recently introduced, as a branch of the black art, which, if encouraged, must eventually demolish the social fabric, and introduce civil wars and discord into every country. Time, that test of truth, has shewn us how groundless their apprehensions were. Instead of injuring that fabric, it has strengthened its foundation so that it cannot be shaken, and has surrounded it with defences, which bid defiance to a.s.saults.

Oh! that the time were come when every heart, being imbued with truly christian principles, would see that the n.o.blest and highest object that could be set before us, would be to rear up the minds of the young in knowledge, virtue, and piety; to train them to intelligence and usefulness in this life, and for happiness and immortality in the life to come. On such labours the blessing of G.o.d would inevitably rest, and His promise of their success is positive and unconditional. "Train up a child in the way he should go, and when he is old he will not depart from it."

To the furtherance of the infant system I have devoted for many years my utmost energies and resources, and to it I purpose to give them, so long as I am permitted by the gracious Providence of G.o.d. I shall be happy to render it any aid, either by supplying information to those who need it, or by personal exertions, the expenses of so doing being defrayed; on application to my Publisher, 22, Portugal Street, Lincoln's Inn, London, or to myself', at Moor Cottage, Wakefield.

In order to urge the necessity, and explain the design of infant schools, I have for some years been accustomed to deliver a course of lectures, of which the following is an outline:-

FIRST LECTURE.-Affecting state of the children of the poor-Lamentable condition of young delinquents-What are the causes?-The question answered-Bodily and mental injuries now sustained by children of all ranks, described and prevented-What is the best remedy for existing evils?-Answer given-Origin and history of the Infant System-Its progress in Scotland, where it might least have been expected-What are the objections to the system?-Practical refutation of them-Modes of instruction: The alphabet, spelling, reading, arithmetic-Moral cultivation enforced, and the means explained.

SECOND LECTURE.-A play-ground made not only delightful, but mentally and morally improving-The cla.s.s-room adapted to produce and confirm religious impressions-Music, its application to improve the feelings and memory-Representations of natural objects and scriptural subjects-Variety and extent of information attainable-Lying, dishonesty, injustice, and cruelty corrected.

THIRD LECTURE.-New plans of reward and punishment-Influence of fear and love-Great difference in the result-Infant system more fully explained-Appeals to conscience-Emulation unnecessary-Elliptical plan of teaching described-Trials by jury-Effect of sympathy-Infants the instruments of improving one another.

FOURTH LECTURE.-Methods of teaching the elements of grammar, geography, and geometry-Gallery described, and its application to many useful purposes-Qualifications of instructors-Injury sustained from their deficiencies and errors-The system contrasted with former methods-Ultimate effects of its diffusion-Servants prepared to become blessings to families-Hints to parents, and the application of the whole system to children of every grade.

These lectures I am ready to deliver wherever it may be deemed desirable, and to follow up the effect by the organization of schools. The necessary apparatus may be obtained of myself.

CHAPTER V.

PRINCIPLES OF INFANT EDUCATION.

Moral treatment-Importance of exercise-Play-ground indispensable-The education of nature and human education should be joined-Mental development, children should think for themselves-Intellectual food adapted for children-A spirit of inquiry should be excited-Gradual development of the young mind-Neglect of moral treatment-Inefficacy of maxims learned by wrote-Influence of love-The play-ground a field of observation-The natural propensities there shew themselves-Respect of private property inculcated-Force of conscience on the alert-Anecdote-Advantages of a strict regard for truth-The simple truths of the Bible fit for children.

"The business of education, in respect of knowledge, is not, as I think to perfect a learner in all or any one of the sciences, but to give his mind that disposition, and those habits, that may enable him to attain any part of knowledge he shall stand in need of in the future coa.r.s.e of his life."-Locke.

"When the obligations of morality are taught, let the sanctions of Christianity, never be forgotten; by which it will be shewn not that they give l.u.s.tre and strength to each other: religion will appear to be the voice of reason, and morality the will of G.o.d."-Johnson.

When Agesilaus, king of Sparta, was asked, "What should boys be taught?" he answered, "What they ought to do when they become men." Such a declaration was worthy of later times, since the most intelligent now admit that the great end of all education is the formation of solid, useful, and virtuous character. This work should be, doubtless, commenced at the earliest possible period, to it the system explained in this volume is considered to be adapted, and the principles on which it proceeds are now to be ill.u.s.trated. And here it ought to be particularly observed that nothing is admissible, except what is appropriate to the state of infancy, calculated to exercise the physical energies, and likely, by their invigoration, to lay the basis of a sound and powerful intellect. And yet all this is too often forgotten. Look at the infant, the very embodying of vivacity and activity, and its confinement to a particular posture, or the requirement of a peculiar expression of countenance, is manifestly unnatural. An inactive and healthy child under six years of age is never seen. Whatever compels it to be otherwise consequently produces what is artificial in character. A parent or a teacher may keep his children quiet, and in what he terms order; but it does not follow that this is a good preparation for after years. On the contrary, bondage may issue in excess. The feelings and propensities which, instead of being corrected, are unduly restrained, will be manifested in some other ways, and under less favourable circ.u.mstances, and frequently the reaction will be violent in maturity. Hence the system now recommended is expressly one for infants, adapted to them just as they are, and wholly designed to repress what is evil, and to cherish what is good.

Accordingly, the utmost attention is given to the cheerfulness and happiness of those on whom it acts. Instruction in reading, arithmetic, geometry, and various other things is made exceedingly amusing; smiling countenances and sparkling eyes are observable all around when it is communicated; and what was dull and soporific, according to the old plan, is now insinuated so agreeably, that the child, while literally at play, is acquiring a large amount of valuable knowledge. At play he sees Nature's book, that world of beauties: he loves to look into it, there is no flogging to induce him to do it. All is enquiry and anxiety on his part. "What is this?" "What is that?" "What is it for?" "How did it come?" With numerous other questions of similar import. Oh, that we had teachers to teach more out of this divine book! Oh, that we had a public who would encourage and cherish them for so doing! What blessed results even have I seen, by one's being able to answer such enquiries! The absurd notion that children can only be taught in a room, must be exploded. I have done more in one hour in the garden, in the lanes, and in the fields, to cherish and satisfy the budding faculties of childhood, than could have been done in a room for months. Oh, mankind have yet something to learn about teaching children! See how they catch at truths through the medium of living things! See how it germinates in them, by so doing; the teacher may forget, they do not, this I have proved hundreds of times. Music has proved a most important auxiliary for this purpose, and a stranger would be astonished at the hilarity and delight with which much is rehea.r.s.ed, with a full perception of its meaning, when in any other way it would be irksome and unintelligible.

These attainments, moreover, are accompanied by various movements and evolutions which exercise the limbs, the joints, the muscles; in addition to which, set times are appointed every morning and afternoon for its exclusive enjoyment.

The conduct of inferior animals, when young, shows the propriety of giving exercise to children. Every other creature makes use of its organs of motion as soon as possible, and many of them, when under no necessity of moving in quest of food, cannot be restrained without force. Such is the case with the calf, the lamb, and many more. If these creatures were not permitted to frisk about at pleasure, they would soon die, or become diseased. The same inclination appears very early in the human species; but as they are not able to take exercise themselves, it is the business of their parents and nurses to give it them. This may be done in various ways, and the methods included in the system are shewn in other parts of this work. It is to be regretted that men should be so inattentive to this matter; their negligence is one reason why females know so little of it. Women will always be desirous to excel in such accomplishments as recommend them to the other s.e.x; but men generally avoid even the slightest acquaintance with the affairs of the nursery, and many would reckon it an affront were they supposed to know any thing of them. Not so, however, with the kennel or the stables; a gentleman of the first rank, who is not ashamed to give directions concerning the management of his dogs or horses, would blush were he surprised in performing the same office for that being who is to be the heir of his fortunes, and, perhaps, the future hope of his country.

Arguments to show the importance of exercise, might be drawn from every part of the animal economy. Without it, the circulation of the blood cannot be properly carried on, nor the different secretions duly performed; neither can the fluids be properly prepared, nor the solids rendered firm or strong. The action of the heart, the motion of the lungs, and all the vital functions, are greatly a.s.sisted by exercise. But to point out the manner in which these effects are produced, would lead us beyond the present subject. We shall, therefore, only add, that when exercise is neglected, none of the animal functions can be duly performed; and when this is the case, the whole const.i.tution must go to wreck. Healthy parents, wholesome food, and suitable clothing will avail little where it is disregarded. Sufficient exercise will supply many defects in nursing, but nothing can compensate for its want. A good const.i.tution ought certainly to be our first object in the management of children. It lays a foundation for their being useful and happy in life; and whoever neglects it, not only fails in his duty to his offspring, but to society.

While this is forgotten, let us not complain of weak and thoughtless children, or of weak and thoughtless servants; for the former are so from the neglect of their parents and the public; and the latter from not having been taught to think at all-and yet the very persons that object to the education of the poor are the first to complain of their servants.

A notion that habits of industry must be established, has, however, been the means, I regret to state, of a sad perversion of the system in these respects. The time allowed for amus.e.m.e.nt and exercise has been in some cases, very much abridged that the children might learn and practise sewing, knitting, plaiting, &c. Now, no one can be more disposed to the encouragement of industrious habits than myself, but I would say not at the expense of health; which I am certain, in these cases it must be. Deprive the children of their amus.e.m.e.nt, and they will soon cease to be the lively, happy beings, we have hitherto seen them, and will become the sickly, inanimate creatures, we have been accustomed to behold and pity, under the confinement and restraint of the dame's schools. I do not scruple to affirm, that if the play-grounds of infant schools are cut off from the system,-they will from that moment cease to be a blessing to the country.

Nothing has given me greater pain than to witness the thorough neglect of play-ground attendance on the part of teachers and the public; the former leave the children to themselves at the very time their attendance is most desirable; and when, if duly watched, the children will give them lessons. Yes! such lessons as no book can give, and such lessons as every efficient teacher must learn, or efficiency is out of the question. The public are too fond of hearing tasks and memory work, and such book-learning as is taught in school, with the singing, and the amusing indoor work, to the detriment and neglect of the moral and physical outdoor work. Again and again, I say, the outdoor training tells most upon the morals and the formation of character.

The first faculties which develop themselves in childhood, are those of observation. The infant, who is two months old, will notice a lighted candle; immediately that sense is gratified, it seeks to please another, that of touch, and every mother knows, if not prevented, it will put its hand in the flame. The next effort is to examine other objects: these it will seize if it can, and after having examined one, it will put it aside to observe another. On its being able to move about, it seeks objects within its reach, and wishing to gratify the sense of taste, applies every thing to the mouth; by this it distinguishes the bitter from the sweet, and on seeing what is sweet a second time, will point to it and wish to obtain it, whilst what is bitter will not be desired.

The mental part of the system should now be adverted to. Hence it has been well remarked, "From the time that children begin to use their hands, nature directs them to handle every thing over and over, to look at it while they handle it, and to put it into various positions, and at various distances from the eye. We are apt to excuse this as a childish diversion, because they must be doing something, and have not reason to entertain themselves in a more manly way. But if we think more justly, we shall find that they are engaged in the most serious and important study; and if they had all the reason of a philosopher, they could not be more properly employed. For it is this childish employment that enables them to make the proper use of their eyes. They are thereby every day acquiring habits of perception, which are of greater importance than any thing we can teach them. The original perceptions which nature gave them are few, and insufficient for the purposes of life; and, therefore, she made them capable of many more perceptions by habit. And to complete her work, she has given them an unwearied a.s.siduity in applying to the exercise by which those perceptions are acquired."

Such is the education which nature gives her children, and we may add that another part of her discipline is, that by the course of things, children must exert all their muscular force, and employ all their ingenuity, in order to gratify their curiosity and satisfy their little appet.i.tes. What they desire is only to be obtained at the cost of labour, patience, and many disappointments. By the exercise of the body and mind necessary for satisfying their desires, they acquire agility, strength, and dexterity in their motions, as well as const.i.tutional health and vigour; they learn to bear pain without dejection, and disappointment without despondency. The education of nature is most perfect in savages, who have no other tutor; and we see that in the quickness of all their senses, in the agility of their motions, in the hardiness of their const.i.tutions, and in their ability to bear hunger, thirst, pain, and disappointment, they commonly far exceed civilized nations. On this account, a most ingenious writer seems to prefer savage to social life. But it is the intention of nature, that human education should a.s.sist to form the man, and she has fitted us for it, by the natural principles of imitation and belief, which discover themselves almost in infancy, as well as by others which are of later growth.

When the education which we receive from men does not give scope to that of nature, it is erroneous in its means and its tendency, and enervates both the body and the mind. Nature has her way of rearing men, as she has of healing their maladies. The art of education is to follow her dictates, and the art of education is equally to obey her laws. The ancient inhabitants of the Baleares followed nature in their manner of teaching their children to be good archers, when they hung their dinner aloft by a thread, and left them to bring it down: by their skill in the use of the bow.

The education of nature, without any more human care than is necessary to preserve life, makes a savage. Human education joined to that of nature, may make a good citizen, a skilful artizan, or a well-bred man; but a higher power is wanting in order to produce a Bacon or a Newton.

The error of the past system (for such I hope I may venture to call it) as to mental development was, that the inferior powers of the mind were called into activity, in preference to its higher faculties. The effort was to exercise the memory, and store it with information, which, owing to the inactivity of the understanding and the judgment, was seldom or never of use. To adopt the opinions of others was thought quite enough, without the child being troubled to think for itself, and to form an opinion of its own. But this is not as it should be. Such a system is neither likely to produce great nor wise men; and is much better adapted to parrots than children. Hence, the first thing attempted in an infant school is, to set the children thinking,-to induce them to examine, compare, and judge, in reference to all those matters which their dawning intellects are capable of mastering. It is of no use to tell a child, in the first place, what it should think,-this is at once inducing mental indolence, which is but too generally prevalent among adults; owing to this erroneous method having been adopted by those who had the charge of their early years. Were a child left to its own resources, to discover and judge of things exclusively by itself, though the opposite evil would be the consequence, namely, a state of comparative ignorance, yet I am doubtful whether it would be greater or more lamentable than that issuing from the injudicious system of giving children dogmas instead of problems, the opinions of others instead of eliciting their own. In the one case we should find a mind, uninformed and uncultivated, but of a vigorous and masculine character, grasping the little knowledge it possessed, with the power and right of a conqueror; in the other, a memory occupied by a useless heap of notions,-without a single opinion or idea it could call its own,-and an understanding indolent and narrow, and, from long-indulged inactivity, almost incapable of exertion. As the fundamental principle of the system, I would therefore say, let the children think for themselves. If they arrive at erroneous conclusions, a.s.sist them in attaining the truth; but let them, with such a.s.sistance, arrive at it by their own exertions. Little good will be done, if you say to a child,-That is wrong, this is right, unless you enable it to perceive the error of the one and the truth of the other. It is not only due to the child as a rational being that you should act so, but it is essentially necessary to the development of its intellectual faculties. It were not more ridiculous for a master, in teaching arithmetic, to give his pupil the problem and answer, without instructing him in the method of working the question, than it is for a person to give a child results of reasoning, without showing how the truth is arrived at. But some, perhaps, will be ready to exclaim, "Surely the teacher should not withhold the benefit of his knowledge and experience,-the child will have time enough to examine the merits of his information when he grows older and be more competent to do so!" To this I answer: in the first place, nothing should be submitted to the child which it is not fully competent to understand. To give the child tasks or subjects too difficult for its mental powers, is a violation of nature; and as foolish and detrimental as though you were to place a hundred pounds weight on its shoulders when it is incapable of supporting ten. The teacher's experience can only be of service to the child so far as it is applicable to its own state; and as to postponing the period when it is to think for itself, there is certainly no occasion for it. Nature has provided food adapted to the powers of the infant's stomach, and those who would rightly conduct the work of education, should imitate her in providing its intellectual food. That this may be done, I am attempting to shew in theory in the pages of this work; and, that it answers equally well in practice, any one who has a doubt, may a.s.sure himself by visiting any school conducted upon the plan here laid down.

The charge has been brought against the system, that we are not sufficiently anxious to teach the children to read. Now, though I may venture to say, that under no other plan, do the children acquire a knowledge of alphabetical characters, and the formation of words, so soon as under the present, yet I am quite ready to concede that I consider their learning to read a secondary object, to that of teaching them to examine and find out the nature and properties of things, of which words are but the signs. It is with things, and not words merely, we wish to make our children acquainted. If they first learn the nature and properties of an object, there is no fear of their afterwards inquiring its name; but we too frequently find, that having acquired names, they are indifferent to, and forgetful of, the objects represented.

Let children see and observe an object, and be taught the name of it at the same time, and then both are indelibly fixed on the memory. An infant at home is perpetually running around and looking at all things, and hearing persons speaking about them; it soon becomes acquainted with their names and properties, and then from time to time speaks about them. "Ah!" exclaims papa or mama, "What an old-fashioned child that is; one would wonder where it got such notions." A little thought and reflection would soon tell where, and this thought properly carried out would display an important fundamental principle in teaching the young mind.

Our first endeavour is, therefore, to excite a spirit of inquiry,-to foster that curiosity which is so natural to young children: till this is properly done, your information will not be well received, and it is most likely soon to be forgotten; but having once made them inquisitive, you are more likely to tire of communicating than they are of receiving. The skilful teacher will, indeed, rather leave them with an appet.i.te still craving, than satiate them by repletion. I have frequently found the most beneficial results arise from the sudden cessation of a lesson or a lecture on an interesting topic. The children have looked for its renewal with the utmost impatience, pondering over what they had already heard, and antic.i.p.ating what was yet to come with the greatest interest. Give a child a task, and you impose a burthen on him,-permit him to learn something, and you confer a favour.

Having excited a spirit of inquiry, the next endeavour is to direct it to proper objects. These, of course, will be things which relate to the senses of the child; the nature and properties of bodies, which may be ascertained by the application of those senses, &c. Having induced it to examine for itself, you are now to elicit its ideas of each object respectively; and having taught it to use its reason and judgment freely, and to express its own notions fearlessly and candidly,-you are to attempt the correction of what is erroneous, by putting forth your own views in as simple a way as possible: not so as to induce the child to give up its own opinions and adopt yours, but in such a way as to direct it to the attainment of truth; to induce a comparison between its thoughts and yours, and thus to discover its own error.

The powers of observation will speedily be improved under such a course of instruction, and in all the subsequent stages of existence, will not fail to const.i.tute an independent and shrewd observer. But some may think we are straining the child's faculties by the plan recommended,-overstepping nature's laws,-and that the result must be detrimental to the child, both in mind and body. So far, however, is this from being true, that we have taken nature for our guide. We deprecate strongly, most strongly, that unnatural system, which gives children tasks so far beyond their powers, and for which their infantile faculties are not qualified;-we would lead them on in the path which nature has marked out-step by step-taking care that one thing should be thoroughly mastered before another is attempted.

The mental powers of children are far stronger than is generally supposed. No one who looks back to his early childhood, can fail of recollecting, that, at times, his thoughts would even then reach the very limits of human thought. All the powers of mind that are exercised in after-life display themselves in infancy, and therefore they all ought to be quietly and easily brought into exercise. This maybe done by any object,-even a toy. Were we to tie up several of our members so as to prevent their use, and at the same time exercise strongly those at liberty, bodily distortion must result. If we, in teaching, exercise the memory alone, and that merely with a knowledge of words and not of things, an absolute mental distortion must result, and the higher powers of reflection, judgment, and reason will remain weak, feeble, and deficient from want of exercise. When all the powers of the mind are brought out into harmonious action, the acquirement of knowledge be comes pleasurable. Knowledge is the proper aliment to expand and enlarge the mind, as natural food is for the growth of the body; and when such as is proper to the age and character of the recipient is selected, the one will be received with as much pleasure as the other. As the due exercise of every bodily power causes it to become strong, healthy, and vigorous, so the right and proper use of every mental faculty will, in the end, occasion it to become active, free, and powerful.

As soon as the child enters the school he is under command. He is required to occupy certain places, to go through various motions, and to attend to diversified instruction, at the sound of a foot, or the raising of a hand. From this course no departure is allowed. At first it is the work of sympathy and imitation, but afterwards it becomes a matter of principle. Thus, then, the native reluctance of the infant mind to obey, is overcome, and a solid basis laid for future efforts. So far, however, the discipline is general; to be particular, the individual character must be minutely observed. The movements of the child, when unrestrained, must be diligently watched, its predominant qualities ascertained, and such a mode of treatment adopted as sound judgment of character may dictate. Wherever this is forgotten, some evils will arise. The orders which are given to any other power than those of sympathy and imitation, are not likely to be obeyed by the untrained babe; the fact is, that as yet it has no other means of obedience, and for this on higher principles we must wait till nature furnishes instruments and opportunities for their exercise. When, however, success is gained thus far, the way is prepared for further development and culture, and the powers of observation and discrimination, then gradually tasked, will accomplish all that is desired. Thus the infant sits or rises, repeats or is silent, at first, because those about him do so; afterwards he perceives a reason for doing so: for example, that, when in the gallery, he can see what he could not any where else, and, therefore, that he must march thither, and then he judges that one thing is wrong because the doing it was forbidden, and that another is right because it was commanded, or because the one makes him happy and the other the contrary.

Under the old system of education, I must candidly say, moral treatment has been often altogether omitted, and still more frequently has it been erroneous, and consequently inefficient. Let me ask,-would it promote a child's health to teach it to repeat certain maxims on the benefits resulting from exercise? The answer is obvious. Neither can it be of any service to the moral health of the child, to teach it to repeat the best maxims of virtue, unless we have taken care to urge the practical observance of those precepts. And yet this has rarely been the case. How frequently do we hear persons remark on the ill conduct of children, "It is surprising they should do so;-they have been taught better things!" Very likely; and they may have all the golden rules of virtue alluded to, carefully stored up in their memories; but they are like the h.o.a.rded treasures of the miser, the disposition to use them is wanted. It is this which we must strive to produce and promote in the child. Indeed, if we can but be the instruments of exciting a love of goodness, it will not err, nor lack the knowledge how to do good, even though we were to forget to give it any rules or maxims. It is to the heart we must turn our attention in the moral treatment of children. We must carefully endeavour to elicit and train out the moral feelings implanted within; and to awaken the conscience to the approval of good, and the dislike and detestation of evil. Another grand object of the master or mistress of an infant school, is, therefore, to win their love, by banishing all slavish fear. They are to be invited to regard their teacher, as one who is desirous of promoting their happiness, by the most affectionate means-not only by kind words, but by kind actions; one of which influences a child more than a volume of words. Words appeal only to the understanding, and frequently pa.s.s away as empty sounds; but kind actions operate on the heart, and, like the genial light and warmth of spring, that dispels the gloom which has covered the face of nature during the chilly season of winter, they disperse the mists which cold and severe treatment has engendered in the moral atmosphere. The fundamental principle of the infant school system is love; nor should any other be subst.i.tuted for it, except when absolutely necessary. Let the children see that you love them, and love will beget love, both toward their teacher and each other. Without the aid of example nothing can be done; it is by this magnetic power alone that sympathetic feelings can be awakened. It acts as a talisman on the inmost feelings of the soul, and excites them to activity; which should be the constant aim of all persons engaged in the important work of education. As we find that vicious principles are strengthened by habit, and good principles proportionally weakened, so, on the contrary, immoral dispositions are weakened by the better feelings being brought into action.