As I stated before, the train starts twice a year--in the Spring and Fall, laden with furs and brings back supplies of various kinds. The journey occupies about six "moons" each way and one "moon" is allowed for stoppage at St. Paul's, so that the trains meet about half way on the journey. A large number of Indians travel in these trains so as to fight their way down in case of resistance by hostile Indians.

Previous to starting on the journey all the furs, skins and other articles intended to be taken down together with dried meats for the journey, were packed in readiness to be carried by ponies and elks, or by the squaws in the manner already described. When everything was ready a grand Council was held, at which the old men of the tribe sat around the council fire, smoking their pipes in silence. Then the princ.i.p.al chief arose and appointed one of the subordinate chiefs to the command of the party, giving him in a few words some general instructions relative to the policy to be adopted in dealing with the whites and exhorting the warriors attached to the party to drive from the face of the earth all who should oppose their progress. Particular charge was given that I should be kept away from the whites as much as possible, and watch kept that I might not be stolen from them by the pale faces.

The old chief sat down, and the newly appointed chief of the expedition rose and made a speech, as did some others of the tribe.

Then there were some dances, after which the Council broke up and all retired to their lodges.

Early next morning the party set out on their journey. The ponies and elks were loaded with packs, the squaws carried some articles attached to the straps pa.s.sed across their forehead, and the men rode or walked in single file. The journey was long and tedious, day after day pa.s.sing with but few incidents to change the monotony of our progress.

Hunting parties started off occasionally in pursuit of game for the support of the band, and met at appointed places, but the main body kept advancing steadily in the one direction.

Only four hours was allowed for sleep, when fires were lit and we all lay around in our blankets, with our feet to the fire, and heads outward. There are two reasons for adopting this mode of sleeping: it keeps the feet warm, which is very important, and it allows more people to sleep around one fire than would be possible in any other position. On stopping for sleep the ponies were hobbled in such a manner that they could feed or sleep, but could not run away.

Sentinels were posted to prevent the camp being surprised either by wild animals or by hostile Indians.

As soon as the time was up the signal was given and the whole camp was speedily awake and ready for resuming the journey. A hasty meal was despatched, and then, after determining the course to be taken, the band set forward. There were no fixed hours for meals, and no stoppage for that purpose, but each person took a piece of dried meat whenever he became hungry, and gnawed away as he felt disposed.

The country through which we pa.s.sed changed from dense forests to barren plains, and then again to rolling prairies, high hills, and gra.s.sy valleys. When large streams opposed our progress there was a halt on the banks, and preparations were made for swimming across. The packs were disposed of so as not to be wetted and then each animal, led by an Indian, was brought to the stream and swam across to the other side. When the animals and their burdens had all safely been got over, the remaining men and squaws plunged in and swam over. The very young children were carried on the backs of the swimmers or floated across on boards, which the mothers pushed before them.

At the North Pa.s.s of the Rocky Mountains the band crossed from the west to the east side. The crossing was the work of time and difficulty, both animals and Indians having to creep slowly up the rugged heights of the Pa.s.s. Sometimes we were many hours making half a mile progress, and great caution was requisite to prevent serious accidents among the precipices around which we crept. At times we wound our way through a deep gorge, on either side of which the enormous walls of rock towered far overhead. Then a toilsome ascent brought us on an elevation from which we looked down on rugged peaks and deep clefts below. At length the difficulties and dangers of the pa.s.s were over, and we emerged on the rolling land to the east of the mountains.

Up to this time we had met with no hostile Indians, or, at least, none that attempted to molest us. We were now in the territory hunted by the Bloods and Blackfeet, and were therefore not without fears of an attack. On the second day after leaving the Pa.s.s I joined a hunting party and set out in pursuit of buffalo. The party consisted of thirty hunters, all well armed either for the chase or war. A herd of bulls was discovered at a distance, and we rode quietly towards them.

As we rose on a ridge that commanded a wide view of the country, we became aware of a party of mounted Indians at no great distance from us, in pursuit of the same herd of buffalo. They appeared to have discovered us at the same time, and both parties drew up to reconnoitre. In numbers both were nearly equal, and there appeared to be little doubt that the opposing band were some of our old enemies, the Blackfeet. A short council was held without dismounting, and there was a question as to the policy of fighting them on the spot, or of falling back on the main body and keeping prepared for the larger band of Blackfeet that probably lay in our course towards the Selkirk settlement.

The question was settled, without farther discussion on our part, by the appearance of the Blackfeet galloping towards us. Our party dashed forward to meet them, and as the two bands neared each other, rapid discharges of bullets and arrows were made by both sides. I received a rifle ball in my instep, and was thrown from my pony by a Blackfoot that dashed against me.

The fight was desperate, and several scalps were taken on both sides.

A Blackfoot warrior singled me out for combat, and for some time we fought hand to hand. Severe blows were given on both sides, and I felt faint from loss of blood, having received a frightful gash in the thigh from a tomahawk, besides an ugly knife wound in one knee and in the calf of one leg. In the end the hostile party was repulsed, though with severe loss on our side, and we retreated to the main body of our party.

Here my wounds were found to be of sufficient importance to require some attention. I was lashed to a log in order to prevent my writhing during the process of dressing the wounds. The gashes were then cleaned out and washed with water. Some kinnikenick bark was chewed up and a mixed with tobacco, which was then put into the wound to stop the bleeding. The washing and dressing was repeated until the bleeding had completely stopped. One of the men took a thin buckskin thong and sewed up the wounds by piercing the skin and running the thong through it. Only two st.i.tches were made for each gash. The pain of this operation was intense, and was more difficult to bear than the original wounds. The marks of the st.i.tches are still visible on my person.

Whether the defeat of the smaller party of Blackfeet had discouraged the larger band, or whether there was no large party in the neighborhood at that time, I cannot tell, but it was certain that we were not again troubled with them during our journey. Occasionally a straggling hunter or two would be seen, but they always made off before any of our warriors could reach them.

We had now reached the hunting grounds of the Selkirkers, or colonists of English, Scotch, French and half-breeds, who lived on the territory granted to Lord Selkirk for the purpose of establishing a colony there. The land from the Rocky Mountains to the Red River is pleasant to look at, and rich with game of all kinds. Buffalo, deer, and smaller game, range in great numbers over the plains, and the hunters and trappers of the Selkirk colony are scattered in the season, in all directions over this splendid territory. Soon after getting into this country we fell in with some trappers who were returning to the settlements, and they traveled with our train as far as we went in their direction.

In the course of our journey with them, they noticed my appearance and spoke to me of my resemblance to whites, even though disguised with paint as I was. They became interested in me and taught me several words of English, which I learned very rapidly.

On reaching the Selkirk settlements we camped for a few days in order to rest awhile before striking the Red River trail, and to do a little trading with the settlers. Here the traders who had been teaching me English told some of the other whites about me, and I was visited by several Selkirkers. After conversing with me for some time they summoned the chief, and charged the tribe with having stolen me when a child from the whites. He denied it, but the Selkirkers became more determined in their suspicions, and demanded that I should be given up to them, threatening to take me by force if not surrendered peaceably.

I was appealed to as to what my wishes were on this subject. So much had been told me by the traders about my having probably been stolen from my white parents, that I had become anxious to know something about the facts, and I frankly said so. On this the Selkirkers became more eager to have me left with them, but our chief dissuaded me from consenting, by representing that I had no clue to my parents, even if it was true that I had been stolen from the whites, but that if I returned to the tribe, I could undoubtedly get part of my history from the old chief, who would also probably give me leave to go, in case I chose to hunt up my family. With this I was content, and the Selkirkers let me go after exacting a solemn promise from the chief and princ.i.p.al warriors that I should be allowed to proceed in search of my parents if I felt disposed to do so.

CHAPTER VIII.

MATTHEW BRAYTON'S NARRATIVE.

Selkirk People -- Selkirk Trains -- Trading at St. Paul -- Return to the North.

With the dawn of day we again set forward on our journey, taking the Red River trail towards St. Paul. The trip between the Selkirk settlements and St. Paul occupies from thirty to forty days, and pa.s.ses through the battle ground of the Siouxs and Chippewas. Several times we came on small parties of the Siouxs, but had no more than short skirmishes with them, our numbers being too formidable for them to attack us. About two days journey from the Selkirk settlements we came to the settlement of Oshawkapee, inhabited by French and half breeds. From this point we pa.s.sed over a magnificent rolling country interspersed with occasional woods and watered by several streams.

Whilst crossing this country we met the Red River settlement train returning from their trading journey to St. Paul. The train was composed of four or five hundred ox carts in single file, with drivers on foot, or riding on the wagons, hunters and guards mounted on ponies, and women and children riding with camp fixtures in covered wagons.

The Selkirkers' wagons are of a peculiar kind, no iron being used in any part of their construction. There is but one pair of wheels, having felloes about six inches thick. There are about fourteen spokes to a wheel, and these spokes are about three feet long. The linch pins, axles, and in fact everything about the carts, are of wood, very ma.s.sive and c.u.mbrous. No grease is used on the axles, so that an incessant groaning and creaking is kept up. The body of the cart is nothing but a frame work similar to the wood-racks used in the lower country. Sometimes a tilt covering is used for the wagons that carry the women and children. Each cart is drawn by one ox fastened to the shafts by straps of raw hide. One man has charge of five wagons, a strap pa.s.sing from the tail of one wagon over the horns of the ox drawing the wagon immediately following it. When the driver whips the first ox it starts forward, and the oxen in the squad of carts attached to the moving wagon have to start at the same time.

The drivers of these trains are mixed French Canadians, English, Scotch, and half breeds. In most cases the women are Indians, and these travel with the train to do the cooking and general work of the camp. When they camp for the night they bring all the wagons into a close circle with the shafts outwards. Immediately inside of this circle each ox is tied to the cart to which it belongs, and within this inner circle of cattle the ponies are picketed. The tents are then pitched within the whole, sentinels placed, and the camp composed to sleep.

Salutations were exchanged with the Selkirkers' train as we pa.s.sed, and our journey was again resumed. At length we arrived at our village a short distance from St. Anthony, and here preparations were made for staying one month, during which the trading was to be done.

In this time our furs and skins were taken down to St. Paul, and, by means of our interpreter were traded for whiskey, powder, rifles, provisions of various kinds, weapons, and such other articles as were needed by us. During these tradings I practiced myself in speaking English, and could soon talk so as to make myself understood. I had some conversations with the settlers, and became more anxious to discover the facts in relation to my supposed parentage. I determined that as soon as I went back I would demand my history from the old chief, and if I could obtain any trace from him, I would then prosecute the search after my parents.

When the trading was over and the supplies brought back to the camp, there was a grand feast given, and the camp became a scene of drunken debauchery for several days. Whiskey was drunk in great quant.i.ties, and many quarrels took place between the men. As they had taken the precaution of putting away their weapons before the drinking began, no one was killed in the quarrels.

At length our time was up, the Indians got over their debauch, and every thing was made ready for the return trip. We were soon on our way, and marching with our faces to the North.

The journey to our northern headquarters had no particular incident to interest me, my mind being now full of the idea that I had white relatives and friends, and that the savage life I had led for so many years was not the one for which I was born. I longed to reach our village once more, that I might question the old chief as to my history. At last we reached the main body of our tribe. I was rejoiced to meet my Tefronia and the children once more, but at the same time a new feeling had entered my breast. I waited impatiently two or three days until the rejoicings caused by our return should have pa.s.sed away, and then I sought out the venerable chief, O-wash-kah-ke-naw, now over eighty years old, and begged him to tell me truly the secret of my birth.

For some time the chief bade me go back to my lodge and be content with what I already knew, but, finding that I was resolute in discovering the facts, he told me to await a few days in patience, and then he would give his decision. I returned to my lodge in much agitation, for it was evident that the chief knew something that had hitherto been concealed from me. I had been so long accustomed to savage life that I remembered no other.

A council of the leading chiefs only, called on the following day, which I rightly considered was to consult on the course to be pursued in respect to my demand. At last I was summoned before the great chief and a few leading warriors, and was instructed as to the course allotted for me.

I was then informed that when a child I had been stolen from the whites by a band of Canadian Indians who had by this course revenged themselves on the whites for some real or fancied wrongs; that I had pa.s.sed through the hands of several tribes and had at last, as I already knew, been sold by the Siouxs to the Snakes, and remained with them until their union with the Copper Heads. The decision of the head men of the tribe was that I should join the train about to set out for the settlements, and should then proceed in company with a few picked warriors, to visit the remnants of the tribes in whose possession I had once been, in order to learn more of my former history. At the same time I was sworn to return to the tribe within a year after I left the train at St. Paul, and to ensure the fulfillment of this condition, my wife and children were to be retained in the old chief's family at the headquarters of the tribe. To these conditions I freely consented, and waited eagerly for the day when I should set out on my journey.

At last the day arrived and I took a farewell of my wife and children.

The thought of them checked a little my eagerness to set out, but at length I left them, fully intending to return as soon as I could discover something of my former history.

CHAPTER IX.

MATTHEW BRAYTON'S NARRATIVE.

Return to St. Paul -- Sick at Chicago -- Sets out in search of his Parents -- Reaches Cleveland -- Gets his Story Printed -- Visits Warren, O. -- Attends Camp Meeting -- Experiences Religion -- Reaches Sugar Grove.

The snows of winter had begun to fall when our party set out on the route I had so recently traveled. The present company was placed under command of a son of the princ.i.p.al chief, he being also the brother of my wife. There is no reason for again describing the route, as we traveled in the same trail that we pursued with the former party, and this time there were no incidents of consequence to diversify the monotony of the progress. About the beginning of April, 1859, we reached our camping ground near St. Anthony, and on the 10th of that month I arrived with a detachment of the tribe at St. Paul. We remained here a few days, making inquiries of the Siouxs and Chippewas that occasionally came in to trade, and from them I obtained a clue to farther discoveries.

On the 16th of April I obtained leave from the chief to set out on investigations, promising faithfully to return to St. Paul in July, when the train would be ready to return.

To aid me in my researches I was accompanied part of the way by the chief himself and some members of the tribe, and our party was furnished with three ponies and five dogs. In pursuance to the information obtained from the Sioux and Chippewas, we proceeded in search of a party of Winnebagoes said to be located in Northern Wisconsin. After traveling some days we reached the Wisconsin river, and following it towards its source came on the Winnebagoes, who were making sugar in the woods. From them I obtained the particulars of my purchase by them from the Paw Paws, and was directed to a family yet living in Michigan who could probably give me some farther information.

Filled with hope I started, in company with my brother-in-law and the other Indians, for Chicago. We traveled through the woods and across the country, I acting as interpreter, being now able to speak English with tolerable proficiency. Before reaching that city I was taken sick, and on arriving there I fell into the hands of some sympathizing persons who placed me under medical care. My escort, finding that I had become so sick that I could neither prosecute my researches for some time nor return with them, quitted me and returned to St. Paul, leaving me only my faithful dog, Nawah.

I was very sick and do not remember much for two or three weeks, when I found myself in a hospital, with my long hair cut off close to my head and the paint scrubbed from my skin. To get it off they had used hot water, soap and sand, and in the process had transformed me from an Indian to a white man. I remained in the hospital for more than five weeks, and then I was discharged as cured, though still very weak.

On letting me go they gave me a suit of white men's clothing instead of my Indian costume, leaving me nothing but my stone pipe and my scalping knife. Nawah and I at once set out on our adventures, and my steps were directed towards the place where the Paw Paw family was said to reside. I found them after walking for two days, and then was directed to a small village of Pottawottomies in Branch county, Michigan. I walked to the place described, sleeping in the woods at night as had been customary with me, but I soon found that I could no longer do so with safety. With my long hair cut off and without my blanket and furs, I was unprepared for camping out. The result was that I caught a severe inflammation in my eyes that increased to an extent threatening my sight. I could no longer bear the light and had to walk with my head down.

On reaching the Pottawottomies I found they consisted of four families and their chief, Mr. Macgwagor. They had settled down to civilized life and were living as farmers. Mr. Macgwagor remembered the whole transaction in relation to my purchase from the Canadian Indians, he having been present at the transfer. He said the Canadian Indians had stated at the time that they had taken me from the south side of Lake Erie, and that, from their description, the party had probably brought me from Ohio, as they spoke of having crossed the Sandusky river during the journey on which they fell in with me.