It was a significant speech, and Robert glanced at Tayoga, but the eyes of the young chief were veiled. If he resented the French claim to the lands over which the Hodenosaunee hunted it was in silence. St. Luc paused, as if for an answer, but none coming he continued:

"Shadows gather over the great nations beyond the seas. The French king and the English king begin to look upon each other with hostile eyes."

Tayoga was silent.

"But Onontio, who stands in the French king's place at Quebec, is the friend of the Hodenosaunee. The French and the great Six Nations are friends."

"There was Frontenac," said Tayoga quietly.

"It was long ago."

"He came among us when the Six Nations were the Five, burned our houses and slew our warriors! Our old men have told how they heard it from their fathers. We did not have guns then, and our bows and arrows were not a match for the muskets of the French. But we have muskets and rifles now, plenty of them, the best that are made."

Tayoga's eyes were still veiled, and his face was without expression, but his words were full of meaning. Robert glanced at St. Luc, who could not fail to understand. The chevalier was still smooth and smiling.

"Frontenac was a great man," he said, "but he has been gathered long since to his fathers. Great men themselves make mistakes. There was bad blood between Onontio and the Hodenosaunee, but if the blood is bad must it remain bad forever? The evil was gone before you and I were born, Tayoga, and now the blood flows pure and clean in the veins of both the French and the Hodenosaunee."

"The Hodenosaunee and Corlear have no quarrel."

"Nor have the Hodenosaunee and Onontio. Behold how the English spread over the land, cut down the forests and drive away all the game! But the children of Onontio hunt with the Indians, marry with their women, leave the forests untouched, and the great hunting grounds swarm with game as before. While Onontio abides at Quebec the lands of the Hodenosaunee are safe."

"There was Frontenac," repeated Tayoga.

St. Luc frowned at the insistence of the Onondaga upon an old wound, but the cloud pa.s.sed swiftly. In an instant the blue eyes were smiling once more.

"The memory of Frontenac shall not come between us," he said. "The heart of Onontio beats for the Hodenosaunee, and he has sent me to say so to the valiant League. I bring you a belt, a great belt of peace."

Dubois handed him a large knapsack and he took from it a beautiful belt of pure white wampum, uncommon in size, a full five feet in length, five inches wide, and covered with many thousands of beads, woven in symbolic figures. He held it up and the eyes of the Onondaga glistened.

"It is a great belt, a belt of peace," continued St. Luc. "There is none n.o.bler, and Onontio would send no other kind. I give it to you, Tayoga."

The young warrior drew back and his hands remained at his sides.

"I am Tayoga, of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee," he said, "but I am not yet a chief.

My years are too few. It is a great matter of which you speak, St. Luc, and it must be laid before the fifty sachems of the allied tribes in the Long House. The belt may be offered to them. I cannot take it."

The flitting cloud pa.s.sed again over the face of St. Luc, but he did not allow any change to show in his manner. He returned the splendid belt to Dubois, who folded it carefully and put it back in the great knapsack.

"Doubtless you are right, Tayoga," he said. "I shall go to the Long House with the belt, but meantime we thank you for the courtesy of yourself and your friends. You have given us food when we were hungry, and a Frenchman does not forget."

"The Onondagas keep the council fire in their valley, and the sachems will gather there," said Tayoga.

"Where they will receive the belt of peace that I shall offer them,"

said St. Luc.

The Onondaga was silent. St. Luc, who had centered his attention upon Tayoga, now turned it to Robert.

"Mr. Lennox," he said, "we dwell in a world of alarms, and I am French and you are English, or rather American, but I wish that you and I could remain friends."

The frankness and obvious sincerity of his tone surprised Robert. He knew now that he liked the man. He felt that there was steel in his composition, and that upon occasion, and in the service to which he belonged, he could be hard and merciless, but the spirit seemed bright and gallant.

"I know nothing that will keep us from being friends," replied the lad, although he knew well what the Frenchman meant.

"Nor do I," said St. Luc. "It was merely a casual reference to the changes that affect us all. I shall come to Albany some day, Mr. Lennox.

It is an interesting town, though perhaps somewhat staid and sober."

"If you come," said Robert sincerely, "I hope I shall be there, and it would please me to have you as a guest."

St. Luc gave him a sharp, examining look.

"I believe you mean it," he said. "It's possible that you and I are going to see much of each other. One can never tell what meetings time will bring about. And now having accepted your hospitality and thanking you for it, we must go."

He rose. Dubois, who had not spoken at all, threw over his shoulder the heavy knapsack, and the Ojibway also stood up, gigantic and sinister.

"We go to the Vale of Onondaga," said St. Luc, turning his attention back to Tayoga, "and as you advised I shall lay the peace belt before the fifty sachems of the Hodenosaunee, a.s.sembled in council in the Long House."

"Go to the southwest," said Tayoga, "and you will find the great trail that leads from the Hudson to the mighty lakes of the west. The warriors of the Hodenosaunee have trod it for generations, and it is open to the son of Onontio."

The young Indian's face was a mask, but his words and their tone alike were polite and dignified. St. Luc bowed, and then bowed to the others in turn.

"At Albany some day," he said to young Lennox, and his smile was very winning.

"At Albany some day," repeated Robert, and he hoped the prophecy would come true.

Then St. Luc turned away, followed by the Canadian, with the Indian in the rear. None of the three looked back and the last Robert saw of them was a fugitive gleam of the chevalier's white uniform through the green leaves of the forest. Then the mighty wilderness swallowed them up, as a pebble is lost in a lake. Robert looked awhile in the direction in which they had gone, still seeing them in fancy.

"How much does their presence here signify?" he asked thoughtfully.

"They would have the Hodenosaunee to forget Frontenac," replied Tayoga.

"And will the Six Nations forget him?"

"The fifty sachems in council alone can tell."

Robert saw that the young Onondaga would not commit himself, even to him, and he did not ask anything more, but the hunter spoke plainly.

"We must wake up those fat Indian commissioners at Albany," he said.

"Those Dutchmen think more of cheating the tribes than they do of the good of either white man or red man, but I can tell you, Robert, and you too, Tayoga, that I'm worried about that Frenchman coming down here among the Six Nations. He's as sharp as a razor, and as quick as lightning. I could see that, and there's mischief brewing. He's not going to the Onondaga Valley for nothing."

"Tandakora, the Ojibway, goes with a heavy foot," said the Onondaga.

"What do you mean, Tayoga?" asked Willet.

"He comes of a savage tribe, which is hostile to the Hodenosaunee and all white men. He has seen three scalps which still grow on the heads of their owners."

"Which means that he might not keep on following St. Luc. Well, we'll be on our guard and now I don't see any reason why we should stay here longer."

"Nor I," said Robert, and, Tayoga agreeing with them, they returned the canoe to the stream, paddling back into the lake, and continuing their course until they came to its end. There they carried the canoe across a portage and launched it on a second lake as beautiful as the first. None of the three spoke much now, their minds being filled with thoughts of St. Luc and his companions.