"Dagaeoga can talk against anybody," he said. "He need fear no Frenchman. Have I not heard? And if he can use so many words here in the forest before a few men what can he not do in the vale of Onondaga before the gathered warriors of the Hodenosaunee? Truly the throat of Dagaeoga can never tire. The words flow from his mouth like water over stones, and like it, flow on forever. It is music like the wind singing among the leaves. He can talk the anger from the heart of a raging moose, or he can talk the otter up from the depths of the river. Great is the speech of Dagaeoga."

Robert turned very red. Willet laughed and even Tayoga smiled, although the compliment was thoroughly sincere.

"You praise me too much, Daganoweda," said young Lennox, "but in a great cause one must make a great effort."

"Then come," said the Mohawk chieftain. "We will start at once for the vale of Onondaga."

They struck the great trail, _waagwenneyu_, and traveled fast. The next day six Mohawks from their upper castle, Ganegahaga on the Mohawk river near the mouth of West Canada Creek, joined them and they continued to press on with speed, entering the heart of the country of the Hodenosaunee, Robert feeling anew what a really great land it was, with its green forests, its blue lakes, its silver rivers and its myriad of creeks and brooks. Nature had lavished everything upon it, and he did not wonder that the Iroquois should guard it with such valor, and cherish it with such tenderness. As he sped on with them he was acquiring for the time at least an Indian soul under a white skin. Long a.s.sociation and a flexible mind enabled him to penetrate the thoughts of the Iroquois and to think as they did.

He knew how the word had been pa.s.sed through the vast forest. He knew that every warrior, woman and boy of the Hodenosaunee understood how the two great powers beyond the sea and their children here, were about to go into battle on the edge of their country. And what must the Hodenosaunee do? And he knew, too, that as the Six Nations went so might go the war in America. He had seen too much to underrate their valor and strength, and on that long march his heart was very anxious within him.

CHAPTER XV

THE VALE OF ONONDAGA

The heavens favored their journey. They were troubled by no more storms or rain, and as the soft winds blew, flowers opened before them. Game was abundant and they had food for the taking. As they drew near the vale they were joined by a small party of Oneidas, and a little later were met by an Onondaga runner who spoke with great respect to Tayoga and who gave them news.

The Frenchman, St. Luc, and the Canadian, Dubois, who had come with them, were in the vale of Onondaga, where they had been received as guests, and had been treated with hospitality. The fifty sachems, taking their own time, had not yet met in council, and St. Luc had been compelled to wait, but he had made great progress in the esteem of the Hodenosaunee. Onontio could not have sent a better messenger.

"I knew that he would do it," said Willet. "That Frenchman, St. Luc, is wonderful, and if anybody could convert the Hodenosaunee to the French cause he's the man. Oh, he'll ply 'em with a thousand arguments, and he'll dwell particularly on the fact that the French have moved first and are ready to strike. We haven't come too soon, Robert."

But the runner informed them further that it would yet be some time before the great council in the Long House, since the first festival of the spring, the Maple Dance, was to be held in a few days, and the chiefs had refused positively to meet until afterward. The sap was already flowing and the guardians of the faith had chosen time and place for this great and joyous ceremony of the Hodenosaunee, joyous despite the fact that it was preceded by a most solemn event, the general confession of sins.

The eyes of Tayoga and of the Mohawks and Oneidas glistened when they heard.

"We must be there in time for all," said Tayoga.

"Truly we must, brother," said Daganoweda, the Mohawk.

And now they hastened their speed through the fertile and beautiful country, where spring was attaining its full glory, and, as the sap began to run in the maples, so the blood leaped fresh and sparkling even in the veins of the old. A band of Senecas joined them, and when they came to the edge of the vale of Onondaga they were a numerous party, all eager, keen, and surcharged with a spirit which was religious, political and military, the three being inseparably intertwined in the lives of the Hodenosaunee.

They stood upon a high hill and looked over the great, beautiful valley full of orchards and fields and far to the north they caught a slight glimpse of the lake bearing the name of the Keepers of the Council Fire.

Smoke rose from the chimneys of the solid log houses built by this most enlightened tribe, flecking the blue of the sky, and the whole scene was one of peace and beauty. The eyes of Tayoga, the Onondaga, and of Daganoweda, the Mohawk, glistened as they looked, and their hearts throbbed with fervent admiration. It was more than a village of the Onondagas that lay before them, it was the temple and shrine of the great league, the Hodenosaunee. The Onondagas kept the council fire, and ranked first in piety, but the Mohawks, the Keepers of the Eastern Gate, were renowned even to the Great Plains for their valor, and they stood with the Onondagas, their equals man for man, while the Senecas, known to themselves and their brother nations as the Nundawaono, were more numerous than either.

"We shall be in time for the great festival, the Maple Dance," said Tayoga to the young Mohawk.

"Yes, my brother, we have come before the beginning," said Daganoweda, "and I am glad that it is so. We may not have the Maple Dance again for many seasons. The shadow of the mighty war creeps upon the Hodenosaunee, and when the spring returns who knows where the warriors of the great League will be? We are but little children and we know nothing of the future, which Manitou alone holds in his keeping."

"You speak truth, Daganoweda. The Ganeagaono are both valiant and wise.

It is a time for the fifty sachems to use all the knowledge they have gathered in their long lives, but we will hear what the Frenchman, St.

Luc, has to say, even though he belongs to the nation that sent Frontenac against us."

"The Hodenosaunee can do no less," said the Mohawk, tersely.

Robert could not keep from hearing and he was glad of the little affair with the two hostile bands, knitting as it did their friendship with the Mohawks. But he too, since he had penetrated the Iroquois spirit and saw as they did, felt the great and momentous nature of the crisis. While the nations of the Hodenosaunee might decide whether English or French were to win in the coming war they might, at the same time, decide the fate of the great League which had endured for centuries.

They descended into the vale of Onondaga, but at its edge, in a great forest, the entire group stopped, as it became necessary there for Tayoga, Willet and Robert to say a temporary farewell to the others who would not advance into the Onondaga town until the full power of the Hodenosaunee was gathered. The council, as Robert surmised and as he now learned definitely, had been called by the Onondagas, who had sent heralds with belts eastward to the Oneidas, who in turn had sent them yet farther eastward to the Mohawks, westward to the Cayugas whose duty it was to pa.s.s them on to the Senecas yet more to the west. The Oneidas also gave belts to the Dusgaowehono, or Tuscaroras, the valiant tribe that had come up from the south forty years before, and that had been admitted into the Hodenosaunee, turning the Five Nations into the Six, and receiving lands within the territory of the Oneidas.

Already great numbers of warriors from the different nations, their chiefs at their head, were scattered about the edges of the valley awaiting the call of the Onondagas for partic.i.p.ation in the Maple Dance, and the great and fateful council afterward. And since they did not know whether this council was for peace or for war, every sachem had brought with him a bundle of white cedar f.a.gots that typified peace, and also a bundle of red cedar f.a.gots that typified war.

"Farewell, my friends," said Daganoweda, the Mohawk, to Tayoga, Robert and Willet. "We rest here until the great sachems of the Onondagas send for us, and yet we are eager to come, because never before was there such a Maple Dance and never before such a council as these will be."

"You speak true words, Daganoweda," said Robert, "and the Great Bear and I rejoice that we are adopted sons of the Iroquois and can be here."

Robert spoke from his heart. Not even his arrival at Quebec, great as had been his antic.i.p.ations and their fulfillment, had stirred in him more interest and enthusiasm. The feeling that for the time being he was an Iroquois in everything except his white skin grew upon him. He saw as they saw, his pulses beat as theirs beat, and he thought as they thought. It was not too much for him to think that the fate of North America might turn upon the events that were to transpire within the vale of Onondaga within the next few days. Nor was he, despite his heated brain, and the luminous glow through which he saw everything, far from the facts.

Robert saw that Willet, despite his years and experience, was deeply stirred also, and the dark eyes of Tayoga glittered, as well they might, since the people who were the greatest in all the world to him were about to deliberate on their fate and that of others.

The three, side by side, their hearts beating hard, advanced slowly and with dignity through the groves. From many points came the sound of singing and down the aisles of the trees they saw young girls in festival attire. All the foliage was in deepest green and the sky was the soft but brilliant blue of early spring. The air seemed to be charged with electricity, because all had a tense and expectant feeling.

For Robert, so highly imaginative, the luminous glow deepened. He had studied much in the cla.s.sics, after the fashion of the time, in the school at Albany, and his head was filled with the old Greek and Roman learning. Now he saw the ancient symbolism reproduced in the great forests of North America by the nations of the Hodenosaunee, who had never heard of Greece or Rome, nor, to him, were the religion and poetry of the Iroquois inferior in power and beauty, being much closer kin than the G.o.ds of Greece and Rome to his own Christian beliefs.

"Manitou favors us," said Tayoga, looking up at the soft blue velvet of the sky. "Gaoh, the spirit of the Winds, moves but gently in his home, Dayodadogowah."

He looked toward the west, because it was there that Gaoh, who had the bent figure and weazened face of an old man, always sat, Manitou having imprisoned him with the elements, and having confined him to one place.

In the beautiful Iroquois mythology, Gaoh often struggled to release himself, though never with success. Sometimes his efforts were but mild, and then he produced gentle breezes, but when he fought fiercely for freedom the great storms blew and tore down the forests.

"Gaoh is not very restless today," continued Tayoga. "He struggles but lightly, and the wind from the west is soft upon our faces."

"And it brings the perfume of flowers and of tender young leaves with it, Tayoga," said Willet. "It's a wonderful world and I'm just a boy today, standing at its threshold."

"And even though war may come, perhaps Manitou will smile upon us," said Tayoga. "The Three Sisters whom Hawenneu, who is the same to the white man as Manitou, gave to us, the spirit of the Corn, the spirit of the Squash and the spirit of the Bean will abide with us and give us plenty.

The spirits in the shape of beautiful young girls hover over us. We cannot see them, but they are there."

He looked up and shadows pa.s.sed over their heads. To the mystic soul of the young Onondaga they were the spirits of the three sisters who typified abundance, and Robert himself quivered. He still saw with the eyes and felt with the heart of an Iroquois.

Both he and Tayoga were conscious that the spirits were everywhere about them. All the elements and all the powers of nature were symbolized and typified. The guardians of fire, earth, water, healing, war, the chase, love, winter, summer and a mult.i.tude of others, floated in the air. The trees themselves had spirits and ident.i.ty and all the spirits who together const.i.tuted the Honochenokeh were the servants and a.s.sistants of Hawenneyu. To the eyes of Tayoga that saw not and yet saw, it was a highly peopled world, and there was meaning in everything, even in the fall of the leaf.

Tayoga presently put his fingers to his lips and uttered a long mellow whistle. A whistle in reply came from a grove just ahead, and fourteen men, all of middle years or beyond, emerged into view. Though elderly, not one among them showed signs of weakness. They were mostly tall, they held themselves very erect, and their eyes were of uncommon keenness and penetration. They were the fourteen sachems of the Onondagas, and at their head was the first in rank, Tododaho, a name that never ceased to exist, being inherited from the great chief who founded the League centuries before, and being pa.s.sed on from successor to successor. Close to him came Tonessaah, whose name also lasted forever and who was the hereditary adviser of Tododaho, and near him walked Daatgadose and the others.

Tayoga, Robert and Willet stopped, and the great chief, Tododaho, a man of splendid presence, in the full glory of Iroquois state costume, gave them welcome. The sight of Tayoga, of lofty birth, of the clan of the Bear, of the nation Onondaga, was particularly pleasing to his eyes. It was well that the young warriors, who some day would be chiefs to lead in council and battle, should be present. And the coming of the white man and the white lad, who were known to be trusted friends of the Hodenosaunee, was welcome also.

The three, each in turn, made suitable replies, and Robert, his gift of golden speech moving him, spoke a little longer than the others. He made a free use of metaphor and allegory, telling how dear were the prosperity and happiness of the Hodenosaunee to his soul, and he felt every word he said. Charged with the thoughts and impressions of an Iroquois, the fourteen chiefs were the quintessence of dignity and importance to him, and when they smiled and nodded approval of his youthful effort his heart was lifted up. Then he, Tayoga and Willet bowed low to these men who in very truth were the keepers of the council fire of the Hodenosaunee, and whose word might sway the destinies of North America, and, bowing, pa.s.sed on that they might rest in the Long House, as became three great warriors who had valiantly done their duty in the forest when confronted by their enemies, and who had come to do another and sacred duty in the vale of Onondaga.

Young warriors were their escort into one of the great log houses, which in their nature were much like the community houses found at a later day in the far southwest. The building they entered was a full hundred and twenty feet in length and about forty feet broad, and it had five fires, each built in the center of its s.p.a.ce. The walls and roof were of poles thatched with bark, and there were no windows, but over each fire was a circular opening in the roof where the air entered and the smoke went out. If rain or storm came these orifices were covered with great pieces of bark.

On the long sides of the walls extended platforms about six feet wide, covered with furs and skins where the warriors slept. Overhead was a bark canopy on top of which they placed their possessions. About a dozen warriors were in the house, all lying down, but they rose and greeted the three. Berths were a.s.signed to them at once, food and water were brought, and Robert, weary from the long march, decided that he would sleep.

"I think I'll do the same," said Willet, "and then we'll be fresh for what's coming. Tayoga, I suppose, will want to see his kin first."

Tayoga nodded, and presently disappeared. Then Robert and Willet took their places upon the bark platforms and were soon asleep, not awakening until the next morning when they went forth and found that the excitement in the valley had increased. Tayoga came to them at once and told them that Sanundathawata, the council of repentance, was about to be held. The dawn was just appearing, and as the sun rose the sachems of the Onondagas would proceed to the council grove and receive the sachems of the allied nations.

"You will wish to see the ceremony," he said.

"Of course, of course!" said Robert, eagerly, who found that with the coming of a new day he was as much an Iroquois in spirit as ever. Nor could he see that Willet was less keen about it and the three proceeded promptly to the council grove where a mult.i.tude was already hastening.