The afternoon was waning fast. The sun was setting in an ocean of fire that turned the blue line of the mountains in the east to red. The slope of the land made the current of the river much swifter, and Robert and Willet drew in their paddles, leaving the work to Tayoga alone, who sat in the prow and guided their light craft with occasional strokes, letting the stream do the rest.

There was no more expert canoeman than Tayoga in the whole northern wilderness. A single sweep of his paddle would send the canoe to any point he wished, and apparently it was made without effort. There was no shortening of the breath nor any sudden and violent movement of his figure. It was all as smooth and easy as the flowing of the water itself. It seemed that Tayoga was doing nothing, and that the canoe once more was alive, the master of its own course.

The ocean of fire faded into a sea of gray, and then black night came, but the canoe sped on in the swift current toward the St. Lawrence. It was still the wilderness. The green forest on either side of the stream was unbroken. No smoke from a settler's chimney trailed across the sky.

It was the forest as the Indian had known it for centuries. Robert, sitting in the center of the canoe, quit dreaming of great cities and came back to his own time and place. He felt the majesty of all that surrounded him, but he was not lonely, nor was he oppressed. Instead, the night, the great forest, the swift river and the gliding canoe appealed to his sensitive and highly imaginative mind. He was uplifted and he felt the confidence and elation that contribute so much to success.

It was characteristic of the three, so diverse in type, and yet knitted so closely together in friendship, that they would talk much at times and at other times have silence long and complete. Now, neither spoke for at least three hours. Tayoga, in the prow, made occasional strokes of his paddle, but the current remained swift and the speed of the canoe was not slackened. The young Onondaga devoted most of his time to watching. Much wreckage from storms or the suction of flood water often floated on the surface of these wild rivers, and his keen eyes searched for trunk or bough or snag. They also scanned at intervals the green walls speeding by on either side, lest they might pa.s.s some camp fire and not notice it, but finding no lighter note in the darkness he felt sure that no hostile bands were near.

About midnight the force of the current began to abate and Robert and Willet used the paddles. The darkness also thinned. The rainless clouds drifted away and disclosed a full moon, which turned the dusk of the water to silver. The stars came out in cl.u.s.ter after cl.u.s.ter and the skies became a shining blue. The wilderness revealed itself in another and splendid phase, and Robert saw and admired.

"How long will we go on, Dave?" The words were his and they were the first to break the long silence.

"Until nearly daylight," replied Willet. "Then we can land, take the canoe into the bushes and rest. What do you say, Tayoga?"

"It is good," replied the Onondaga. "We are not weary, because the river, of its own accord, has borne us on its bosom, but we must sleep.

We would not wish to appear heavy of eye and mind before the children of Onontio."

"Well spoken, Tayoga," said the hunter. "An Iroquois chief knows that appearance and dignity count, and you were right to remind us of it. I think that by the next sunset we'll be meeting French, not the Canadian French that they call _habitants_, but outposts made up mostly of officers and soldiers from France. They'll be very curious about us, naturally so, and since your new friend Dayohogo has announced that you are a great orator, you can do most of the talking and explaining, Robert."

"I'll talk my best," replied young Lennox. "n.o.body can do more."

As agreed, they drew the canoe into the bushes shortly before daylight, and slept several hours. Then they returned to the river and resumed their journey. By the middle of the afternoon they saw signs of habitation, or at least of the presence of human beings. They beheld two smokes on the right bank, and one on the left, trailing black lines against the blue of the sky, but they were all far away, and they did not care to stop and determine their origin.

Shortly before sunset they saw a camp fire, very close on the eastern sh.o.r.e, and as they drew near the figures of men in uniform were visible against the red glow.

"I think we'd better draw in here," said Robert. "This is undoubtedly an outpost, and, likely, an officer of some importance is in charge. Ours is a mission of peace, and we want to placate as many people as we can, as we go."

"It is so," said Tayoga, making a sweep or two of the paddle, and sending the canoe in a diagonal line toward the designated sh.o.r.e.

Two men in blue uniforms with white facings walked to the edge of the water and looked at them with curiosity. Robert gave them a gaze as inquiring as their own, and after the habit of the forest, noted them carefully. He took them to be French of France. One was about forty years of age, rather tall, built well, his face browned by forest life.

He had black, piercing eyes and a strong hooked nose. A man of resolution but cold of heart, Robert said to himself. The other, a little smaller, and a little younger, was of much the same type. The uniforms of both were fine and neat, and they bore themselves as officers of importance. Like St. Luc, they fortified Robert's opinion of what he was going to find at Quebec.

Neither of the men spoke until the canoe touched the sh.o.r.e, and its three occupants sprang out. Then they bowed politely, though Robert fancied that he saw a trace of irony in their manner, and the elder said in good English:

"Good evening, gentlemen."

"Good evening, Messieurs," said Robert, remembering that he was to be spokesman. "We are English."

"I can see readily that two of you are."

"The third, Tayoga, the son of a great Onondaga chief, is English also at heart."

The lips of the Frenchman curled ever so little. Robert saw at once that he challenged his a.s.sertion about Tayoga, but he did not seem to notice it, as he expected that his comrades and himself would be guests in the French camp.

"I have mentioned Tayoga," he said, "but I will introduce him again. He is of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee. I also present Mr. David Willet, a famous scout and hunter, known to the Indians, and perhaps to some of the French, too, as the Great Bear. My own name is Robert Lennox, of Albany and New York, and I have done nothing that is descriptive of me, but I bear important letters from the Governor of New York to Quebec, to be delivered to the Marquis Duquesne, the Governor General of Canada."

"That, young sir, is no slight mission," said the elder man, "and it is our good fortune to speed you on your way. My friend is the Chevalier Francois de Jumonville, one of France's most gallant officers, and I am Auguste de Courcelles, a colonel by fortune's favor, in the service of His Majesty, King Louis."

"I am sure," said Robert, "that it is not chance or the favor of fortune that has given you such important rank. Your manner and presence are sufficient a.s.surance to me that you have won your rank with your own merits."

De Courcelles laughed a little, but it was a pleased laugh.

"You have a more graceful tongue than most of the English," he said, "and I could almost believe you had been at court."

"No nearer a court than Albany or New York."

"Then, sir, your credit is all the greater, because you have acquired so much with so little opportunity."

Robert bowed formally and Colonel de Courcelles bowed back in the same manner.

"The roads from Albany to Quebec are but trails," said de Courcelles, "but I hope your journey has been easy and pleasant."

Willet gave Robert a warning glance, and the lad replied:

"Fairly pleasant. We have met a slight obstacle or two, but it was not hard to remove them."

De Courcelles lifted his eyebrows a little.

"'Tis reported," he said, "that the savages are restless, that your English governors have been making them presents, and, as they interpret them, 'tis an inducement for them to take up the tomahawk against our good Canadians. Oh, don't be offended, Mr. Lennox! I have not said I believe such tales. Perhaps 'tis but the tongue of scandal wagging in this way, because it must wag in some way."

Robert believed much meaning underlay the man's words, and he made rapid surmises. Was de Courcelles trying to draw him out? Did he know of the attack made upon them at the hollow beside the river? Did he seek to forestall by saying the English were corrupting the Indians and sending them forth with the tomahawk? All these questions pa.s.sed swiftly in his mind, but the gift discovered so newly came to his aid. His face expressed nothing, and smiling a little, he replied:

"The tongue of scandal, sir, does indeed wag wildly. The Governor of New York seeks at all times to keep peace among the Indians, and the fact that I am bearing letters from him to the Marquis Duquesne is proof of his good intentions."

"I accept your professions," said de Courcelles, "as I trust you will accept my own a.s.surances of amity and good faith. Why should we discuss politics, when we are well met here in the woods? We have a fairly good camp, and it's at your service. If I may judge by appearances your journey has been attended by some hardships."

"You infer correctly," replied Robert, "and we shall be glad indeed to share your fire and food with you."

De Courcelles and Jumonville led the way to a large camp fire around which at least fifty French, Canadians and Indians were seated. All the French and Canadians were in uniform, and the Canadians, although living in a colder climate, had become much darker than the parent stock. In truth, many of them were quite as dark as the Indians.

These Canadians of the French stock were, for the present, silent men, and Robert regarded them with the deepest interest. Those who were not in uniform wore long frock coats of dark gray or dark brown, belted at the waist with a woolen sash of bright colors, decorated heavily with beads. Trousers and waistcoats were of the same material as the coats, but their feet were inclosed in Indian moccasins, also adorned profusely with beads. They wore long hair in a queue, incased in an eel-skin, and with their swarthy complexions and high cheek bones they looked like wild sons of the forest to Robert. Tayoga, the Onondaga, was to him a more civilized being. All the Canadians were smoking short pipes, and, while they did not speak, their black eyes, restless with eager curiosity, inspected the strangers.

The Indians in de Courcelles' party were of two types, the converted Indians of Canada, partly in white man's costume, and utterly savage Indians of the far west, in very little costume at all, one or two of them wearing only the breech cloth. The looks they bestowed upon Robert and his comrades were far from friendly, and he wondered if any Ojibway, a warrior who perhaps owned Tandakora as a chief, was among them. They were sitting about the fire and none of them spoke.

"We cannot offer you a banquet," said de Courcelles, "but we can give you variety, none the less. This portion of His Majesty's territory is a wilderness, but it provides an abundance of fish and game."

Robert believed that he had alluded purposely to the territory as "His Majesty's," and, his mind challenging it instantly, he was about to reply that in reality it was the northern part of the Province of New York, but his second and wiser thought caused him to refrain. He would enter upon no controversy with the older man, especially when he saw that the latter wished to draw him into one. De Courcelles, seeing that his lead was not followed, devoted himself to hospitality.

"We have venison, beaver tail, quail, good light bread and some thin red wine," he said. "You Americans or English--which shall I call you?"

"Either," replied Robert, "because we are both."

"Then English it shall be for the present, because you are under that flag. I was going to say that you are somewhat hostile to wine, which we French love, and which we know how to drink in moderation. In some respects we are a people of more restraint than you are. The slow, cold English mind starts with an effort, but when it is started it is stopped with equal difficulty. You either do too little or too much. You lack the logic and precision of the Frenchman."

Robert smiled and replied lightly. Having avoided controversy upon one point, he was of no mind to enter it upon another, and de Courcelles, not pressing a third attack, entered with Jumonville upon his duties as host. Both were graceful, easy, a.s.sured, and they fulfilled Robert's conception of French officers, as men of the world who knew courts and manners. It was a time when courts were more important than they are today, and they were recognized universally as the chief fountains from which flowed honor and advancement.

Robert did not like them as well as St. Luc, but he found a certain charm in their company. They could talk of things that interested him, and they exerted themselves, telling indirectly of the glories of Quebec and alluding now and then to the greater splendors of Paris and Versailles. It was a time when the French monarchy loomed as the greatest power in the world. The hollowness and decay of the House of Bourbon were not yet disclosed, even to the shrewdest observers, and a spell was cast upon all the civilized nations by the gorgeous and glittering world of fashion and the world of arms. The influence reached even into the depths of the vast North American wilderness and was felt by Robert as he sat beside the camp fire in the savage woods with the Frenchmen.

He drank a little of the red wine, but only a very little, and Tayoga would not touch it at all. Willet took a small leather cup of it, but declined a second. The food was good, better cooked than it usually was among the English colonists, where the table was regarded as a necessity, and in no particular as a rite. Robert, despite his habitual caution, found his heart warming toward his French hosts. It could not be possible that the Indians had been set upon his comrades and himself by the French! The warmth of his heart increased when one of the Canadians took a violin from a cloth cover and began to play wailing old airs. Like so many others, Robert was not made melancholy by melancholy music. Instead, he saw through a pleasing glow and the world grew poetic and tender. The fire sank and Americans, French, Canadians and Indians listened with the same silent interest. Presently the violinist played a livelier tune and the _habitants_ sang to the music: