"Not dead!" exclaimed the medium. "Did I not tell you to write the names of deceazed relatives?"

"Diseased!" returned the old man; "Wal, she ain't anything else, for she's had the rumatiz orfully for six months!"

Saying which, he took his hat and left, concluding that it was not worth while to "keep on investigating" any longer at that time.

This same medium, not long since, visited Great Britain for the purpose of practicing his profession there.

In one of the cities of Scotland, some shrewd investigator divined that he was able to nearly guess from the motion of the hand what questions were written.

"Are you happy?" being a question commonly asked the "spirits," one of these gentlemen varied it by asking:

"Are you hungry?"

The reply was, an emphatic affirmative.

They tricked the trickster in other ways; one of which was to write the names of mortals instead of spirits. It made no difference, however, as to getting a "communication."

To tip the table without apparent muscular exertion, this impostor placed his hands on it in such a way that the "pisiform bone" (which may be felt projecting at the lower corner of the palm, opposite the thumb) pressed against the edge. By pushing, the table tipped from him, it being prevented from sliding by little spikes in the legs of the side opposite the operator.

There are other "ballot-test mediums," as they are called, who have a somewhat different method of cheating. They, too, require investigators to write the names--in full, however--of their spirit-friends; the slips of paper containing the names, to be folded and placed on a table. The medium then seizes one of the "ballots," and asks:

"Is the spirit present whose name is on this?"

Dropping that and taking another:

"On this?"

So he handles all the papers without getting a response. During this time, however, he has dexterously "palmed" one of the ballots, which--while telling the investigator to be patient, as the spirits would doubtless soon come--he opens with his left hand, on his knee, under the edge of the table.

A mere glance enables him to read the name. Refolding the paper, and retaining it in his hand, he remarks:

"I will touch the ballots again, and perhaps one of them will be designated this time."

Dropping among the rest the one he had "palmed," he soon picks it up again, whereat three loud "raps" are heard.

"That paper," says he to the investigator, "probably contains the name of the spirit who rapped; please hold it in your hand."

Then seizing a pencil, he writes a name, which the investigator finds to be the one contained in the selected paper.

If the ballots are few in number, a blank is put with the pile, when the medium "palms" one, else the latter might be missed.

It seems the spirits can never give their names without being reminded of them by the investigator, and then they are so doubtful of their own ident.i.ty that they have but little to say for themselves.

One medium to whom I have already alluded, after a sojourn of several years in California--whither he went from Boston, seeking whom he might humbug--has now returned to the East, and is operating in this city.

Besides answering sealed letters, he furnishes written "communications"

to parties visiting him at his rooms--a "sitting," however, being granted to but one person at a time. His terms are only five dollars an hour.

Seated at a table in a part of the room where is the most light, he hands the investigator a strip of blank, white paper, rather thin and light of texture, about a yard long and six inches wide, requesting him to write across one end of it a single question, addressed to a spirit-friend, then to sign his own name, and fold the paper once or twice over what he has written. For instance:

"BROTHER SAMUEL:--Will you communicate with me through this medium?

WILLIAM FRANKLIN."

To learn what has been written, the medium lays the paper down on the table, and repeatedly rubs the fingers of his right hand over the folds made by the inquirer. If that does not render the writing visible through the one thickness of paper that covers it, he slightly raises the edge of the folds with his left hand while he continues to rub with his right; and that admits of the light shining through, so that the writing can be read. The other party is so situated that the writing is not visible to him through the paper, and he is not likely to presume that it is visible to the medium; the latter having a.s.signed as a reason for his manipulations that spirits were able to read the questions only by means of the odylic, magnetic, or some other emanation from the ends of his fingers!

Having learned the question, of course the medium can reply to it, giving the name of the spirit addressed; but before doing so, he doubles the two folds made by the inquirer, and, for a show of consistency, again rubs his fingers over the paper. Then more folds and more rubbing--all the folding, additional to the inquirer's, being done to keep the latter from observing, when he comes to read the answer, that it was possible for the medium to read the question through the two folds of paper. The answer is written upon the same strip of paper that accompanies the question.

The medium requires the investigator to write his questions each on a different strip of paper; and before answering, he every time manipulates the paper in the way I have described. When rubbing his fingers over the question, he often shuts the eye which is toward the inquirer--which prevents suspicion; but the other eye is open wide enough to enable him to read the question through the paper.

Should a person write a test-question, the medium could not answer it correctly even if he did see it. In his "communications" he uses many terms of endearment, and if possible flatters the recipient out of his common-sense, and into the belief that "after all there may be something in it!"

Should the inquirer "smell a rat," and take measures to prevent the medium from learning, in the way I have stated, what question is written, he (the medium) gets nervous and discontinues the "sitting,"

alleging that conditions are unfavorable for spirit-communication.

CHAPTER XII.

SPIRITUAL "LETTERS ON THE ARM."--HOW TO MAKE THEM YOURSELF.--THE TAMBOURINE AND RING FEATS.--DEXTER'S DANCING HATS.--PHOSPh.o.r.eSCENT OIL.--SOME SPIRITUAL SLANG.

The mediums produce "blood-red letters on the arm" in a very simple way.

It is done with a pencil, or some blunt-pointed instrument, it being necessary to bear on hard while the movement of writing is being executed. The pressure, though not sufficient to abrade the skin, forces the blood from the capillary vessels over which the pencil pa.s.ses, and where, when the reaction takes place, an unusual quant.i.ty of blood gathers and becomes plainly visible through the cuticle. Gradually, as an equilibrium of the circulation is restored, the letters pa.s.s away.

This "manipulation" is generally produced by the medium in connection with the ballot-test. Having learned the name of an investigator's spirit-friend, in the manner stated in a previous article, the investigator is set to writing some other names. While he is thus occupied, the medium quickly slips up his sleeve under the table, and writes on his arm the name he has learned.

Try the experiment yourself, reader. Hold out your left arm; clench the fist so as to harden the muscle a little, and write your name on the skin with a blunt pencil or any similar point, in letters say three-quarters of an inch long, pressing firmly enough to feel a little pain. Rub the place briskly a dozen times; this brings out the letters quickly, in tolerably-distinct red lines.

On thick, tough skins it is difficult to produce letters in this way.

They might also be outlined more deeply by sharply p.r.i.c.king in dots along the lines of the desired letters.

Among others who seek to gain money and notoriety by the exercise of their talents for "spiritual" humb.u.g.g.e.ry, is a certain woman, whom I will not further designate, but whose name is at the service of any proper person, and who exhibited not long since in Brooklyn and New York. This woman is accompanied by her husband, who is a confederate in the playing of her "little game."

She seats herself at a table, which has been placed against the wall of the room. The audience is so seated as to form a semicircle, at one end of which, and near enough to the medium to be able to shake hands with her, or nearly so, sits her husband, with perhaps an accommodating spiritualist next to him. Then the medium, in an a.s.sumed voice, engages in a miscellaneous talk, ending with a request that some one sit by her and hold her hand.

A skeptic is permitted to do that. When thus placed, skeptic is directly between the medium and her husband, and with his back to the latter. The husband plays spirit, and with his right hand--which is free, the other only being held by the accommodating spiritualist--pats the investigator on the head, thumps him with a guitar and other instruments, and may be pulls his hair.

The medium a.s.sumes all this to be done by a spirit, because her hands are held and she could not do it! Profound reasoning! If any one suggests that the husband had better sit somewhere else, the medium will not hear to it--"he is a part of the battery," and the necessary conditions must not be interfered with. Sure enough! Accommodating spiritualist also says he holds husband fast.

A tambourine-frame, without the head, and an iron ring, large enough to pa.s.s over one's arm, are exhibited to the audience. Medium says the spirits have such power over matter as to be able to put one or both those things on to her arm while some one holds her hands.

The party who is privileged to hold her hands on such occasion, has to grope his way to her in the dark. Having reached her, she seizes his hands, and pa.s.ses one of them down her neck and along her arm, saying:

"Now you know there is no ring already there!"

Soon after he feels the tambourine-frame or ring slide over his hand and on to his arm. A light is produced in order that he may see it is there.

When he took her hands he felt the frame or ring--or at any rate, a frame or ring--under his elbow on the table, from which place it was pulled by some power just before it went on to his arm. Such is his report to the audience. But in fact, the medium has two frames, or else a tambourine, and a tambourine-frame. She allows the investigator to feel one of these.