The arts and manufactures of the natives are so insignificant, when compared with ours, that I should not have thought of treating of them, if some persons of distinction had not desired me to say something of them, in order to shew the industry of those people, and how far invention could carry them, in supplying those wants which human nature is continually exposed to.

As they would have frequent occasion for fire, the manner of lighting it at pleasure must have been one of the first things that they invented. Not having those means which we use, they bethought themselves of another ingenious method which they generally practise.

They take a dry dead stick from a tree, about the thickness of their finger, and pressing one end against another dry piece of wood, they turn it round as swiftly as they can till they see the smoke appear, then blowing gently soon make the wood flame.

Cutting instruments are almost continually wanted; but as they had no iron, which, of all metals, is the most useful in human society, they were obliged, with infinite pains, to form hatchets out of large flints, by sharpening their thin edge, and making a hole through them for receiving the handle. To cut down trees with these axes would have been almost an impracticable work; they were therefore obliged to light fires round the roots of them, and to cut away the charcoal as the fire eat into the tree. They supplied the want of knives for cutting their victuals with thin splits of a hard cane, which they could easily renew as they wore out.

They made their bows of acacia wood, which is hard and easily cleft; and at first their bowstrings were made of the bark of the wood, but now they make them of the thongs of hides. Their arrows are made of a shrub that sends out long straight shoots; but they make some of small hard reeds: those that are intended for war, or against the buffalo, the deer, or large carp, are pointed with the sharp scale of the armed fish, which is neatly fastened to the head of the arrow with splits of cane and fish-glue.

{341} The skins of the beasts which they killed in hunting naturally presented themselves for their covering; but they must be dressed however before they could be properly used. After much practice they at length discovered that the brain of any animal suffices to dress its skin. To sew those skins they use the tendons of animals beat and split into threads, and to pierce the skins they apply the bone of a heron's leg, sharpened like an awl.

To defend themselves against the inclemencies of the weather, they built huts of wood, which were close and strong enough to resist the impetuosity of the wind. These huts are each a perfect square; none of them are less than fifteen feet square, and some of them are more than thirty feet in each of their fronts. They erect these huts in the following manner: they bring from the woods several young walnut-trees, about four inches in diameter, and thirteen or twenty feet high; they plant the strongest of these in the four corners, and the others fifteen inches from each other in straight lines, for the sides of the building; a pole is then laid horizontally along the sides in the inside, and all the poles are strongly fastened to it by split canes. Then the four corner poles are bent inwards till they all meet in the centre, where they are strongly fastened together; the side-poles are then bent in the same direction, and bound down to the others; after which they make a mortar of mud mixed with Spanish beard, with which they fill up all the c.h.i.n.ks, leaving no opening but the door, and the mud they cover both outside and inside with mats made of the splits of cane. The roof is thatched with turf and straw intermixed, and over all is laid a mat of canes, which is fastened to the tops of the walls by the creeping plant. These huts will last twenty years without any repairs.

The natives having once built for themselves fixed habitations, would next apply themselves to the cultivation of the ground. Accordingly, near all their habitations, they have fields of maiz, and of another nourishing grain called Choupichoul, which grows without culture. For dressing their fields they invented hoes, which are formed in the shape of an L, having the lower part flat and sharp; and to take the husk {342} from their corn they made large wooden mortars, by hollowing the trunks of trees with fire.

To prepare their maiz for food, and likewise their venison and game, there was a necessity for dressing them over the fire, and for this purpose they bethought themselves of earthen ware, which is made by the women, who not only form the vessel, but dig up and mix the clay.

In this they are tolerable artists; they make kettles of an extraordinary size, pitchers with a small opening, gallon bottles with long necks, pots or pitchers for their bear oil, which will hold forty pints; lastly, large and small plates in the French fashion: I had some made out of curiosity upon the model of my delf-ware, which were a very pretty red. For sifting the flour of their maiz, and for other uses, the natives make sieves of various finenesses of the splits of cane. To supply themselves with fish they make nets of the bark of the limetree; but the large fish they shoot with arrows.

The beds of the natives are placed round the sides of their huts, about a foot and a half from the ground, and are formed in this manner. Six forked stakes support two poles, which are crossed by three others, over which canes are laid so close as to form an even surface, and upon these are laid several bear skins, which serve for the bed furniture; a buffalo's skin is the coverlet, and a sack stuft with Spanish beard is the bolster. The women sometimes add to this furniture of the bed mats wove of canes, dyed of three colours, which colours in the weaving are formed into various figures. These mats render the bottom of the bed still smoother, and in hot weather they remove the bear skins and lie upon them. Their seats or stools, which they seldom use, are about six or seven inches high, and the seat and feet are made of the same piece.

The women likewise make a kind of hampers to carry corn, flesh, fish, or any other thing which they want to transport from one place to another; they are round, deeper than broad, and of all sizes. Here, as well as in other countries, the women take special care to lay up securely all their trinkets and finery. They make baskets with long lids that roll doubly over them, and in these they place their ear-rings and pendants, their {343} bracelets, garters, their ribbands for their hair, and their vermilion for painting themselves, if they have any, but when they have no vermilion they boil ochre, and paint themselves with that.

The women also make the men's girdles and garters, and the collars for carrying their burdens. These collars are formed of two belts of the breadth of the hand of bear's skin, dressed so as to soften it, and these belts are joined together by long cross straps of the same leather, that serve to tie the bundles, which are oftener carried by the women than the men. One of the broad belts goes over their shoulders, and the other across their forehead, so that those two parts mutually ease each other.

The women also make several works in embroidery with the skin of the porcupine, which is black and white, and is cut by them into thin threads, which they dye of different colours. Their designs greatly resemble those which we meet with on gothic architecture; they are formed of straight lines, which when they meet always cross each other, or turn off at square angles.

The conveniences for pa.s.sing rivers would soon be suggested to them by the floating of wood upon the water. Accordingly one of their methods of crossing rivers is upon floats of canes, which are called by them Cajeu, and are formed in this manner: They cut a great number of canes, which they tie up into f.a.ggots, part of which they fasten together side-ways, and over these they lay a row crossways, binding all close together, and then launching it into the water. For carrying a great number of men with their necessary baggage, they soon found it necessary to have other conveniences; and nothing appeared so proper for this as some of their large trees hollowed; of these they accordingly made their pettyaugres, which as I mentioned above are sometimes so large as to carry ten or twelve ton weight. These pettyaugres are conducted by short oars, called Pagaies, about six feet long, with broad points, which are not fastened to the vessel, but managed by the rowers like shovels.

{344}

SECTION VI.

_Of the Attire and Diversions of the Natives: Of their Meals and Fastings._

The natives of Louisiana, both men and women, wear a very thin dress in the summer. During the heat the men wear only a little ap.r.o.n of deer skin, dressed white or dyed black; but hardly any but chiefs wear black ap.r.o.ns. Those who live in the neighbourhood of the French settlements wear ap.r.o.ns of coa.r.s.e limbourgs, a quarter of a yard broad, and the whole breadth of the cloth, or five quarters long; these ap.r.o.ns are fastened by a girdle about their waists, and tucked up between the thighs.

I During the heats the women wear only half a yard of limbourg stuff about their middle, which covers them down to the knees; or in place of that they use deer skin; and the rest of the body both in men and women is naked.

Many of the women wear cloaks of the bark of the mulberry-tree, or of the feathers of swans, turkies, or India ducks. The bark they take from young mulberry shoots that rise from the roots of trees that have been cut down; after it is dried in the sun they beat it to make all the woody part fall off, and they give the threads that remain a second beating, after which they bleach them by exposing them to the dew. When they are well whitened they spin them about the coa.r.s.eness of pack-thread, and weave them in the following manner: they plant two stakes in the ground about a yard and a half asunder, and having stretched a cord from the one to the other, they fasten their threads of bark double to this cord, and then interweave them in a curious manner into a cloak of about a yard square with a wrought border round the edges.

The young boys and girls go quite naked; but the girls at the age of eight or ten put on a little petticoat, which is a kind of fringe made of threads of mulberry bark. The boys do not wear any covering till they are twelve or thirteen years of age.

Some women even in hot weather have a small cloak wrapt round like a waistcoat; but when the cold sets in, they wear a {345} second, the middle of which pa.s.ses under the right arm, and the two ends are fastened over the left shoulder, so that the two arms are at liberty, and one of the b.r.e.a.s.t.s is covered. They wear nothing on their heads; their hair is suffered to grow to its full length, except in the fore-part, and it is tied in a cue behind in a kind of net made of mulberry threads. They carefully pick out all the hairs that grow upon any part of the body.

The shoes of the men and women are of the same fashion, but they rarely wear any but when they travel. They are made of deer-skin, the sole and upper-leather of the same piece, which is sewed together on the upper part of the foot; they are cut about three inches longer than the foot, and are folded over the toes; the quarters are about nine inches high, and fasten round the leg like a buskin. The womens'

ear-rings are made of the center part of a large sh.e.l.l, called burgo, which is about the thickness of one's little finger, and there is a hole in the ear about that size for holding it. Their necklaces are composed of several strings of longish or roundish kernel-stones, somewhat resembling porcelaine; and with the smallest of these kernel-stones they ornament their furs, garters, &c.

From their early youth the women get a streak p.r.i.c.ked cross their nose; some of them have a streak p.r.i.c.ked down the middle of their chin; others in different parts, especially the women of the nations who have the R in their language. I have seen some who were p.r.i.c.ked all over the upper part of the body, not even excepting the b.r.e.a.s.t.s which are extremely sensible.

In the cold weather the men cover themselves with a shirt made of two dressed deer-skins, which is more like a fur night-gown than a shirt: they likewise, at the same time, wear a kind of breeches, which cover both the thighs and the legs. If the weather be very severe, they throw over all a buffalo's skin, which is dressed with the wool on, and this they keep next to their body to increase the warmth. In the countries where they hunt beavers, they make robes of six skins of those animals sewed together.

{346} The youths here are as much taken up about dress, and as fond of vying with each other in finery as in other countries; they paint themselves with vermilion very often; they deck themselves with bracelets made of the ribs of deer, which are bent by the means of boiling water, and when polished, look as fine as ivory; they wear necklaces like the women, and sometimes have a fan in their hand; they clip off the hair from the crown of the head, and there place a piece of swan's skin with the down on; to a few hairs that they leave on that part they fasten the finest white feathers that they can meet with; a part of their hair which is suffered to grow long, they weave into a cue, which hangs over their left ear.

They likewise have their nose p.r.i.c.ked, but no other part till they are warriors, and have performed some brave action, such as killing an enemy, and bringing off his scalp. Those who have signalized themselves by some gallant exploit, cause a tomahawk to be p.r.i.c.ked on their left shoulder, underneath which is also p.r.i.c.ked the hieroglyphic sign of the conquered nation. Whatever figure they intend to p.r.i.c.k, is first traced on the skin with a bit of charcoal, and having fixed six needles in a piece of wood in two rows, in such a manner that they only stick out about the tenth part of an inch, they p.r.i.c.k the skin all over the mark, and then rub charcoal dust over the part, which enters the punctures, and leaves a mark that can never be effaced.

This p.r.i.c.king generally gives a fit of sickness to the patient, who is obliged for some time to live only on boiled maiz. The warriors also pierce the lower part of their ears, and make a hole an inch diameter, which they fill with iron wire. Besides these ear-rings they have a belt hung round with little bells, if they can purchase any from the French, so that they march more like mules than men. When they can get no bells, they fasten to their belts wild gourds with two or three pebbles in each. The chief ornament of the sovereigns, is their crown of feathers; this crown is composed of a black bonnet of net work, which is fastened to a red diadem about two inches broad. The diadem is embroidered with white kernel-stones, and surmounted with white feathers, which in the fore-part are about eight inches long, and half as much behind. This crown or feather hat makes a very pleasing appearance.

{347} All nations are not equally ingenious at inventing feasts, shews, and diversions, for employing the people agreeably, and filling up the void of their usual employments. The natives of Louisiana have invented but a very few diversions, and these perhaps serve their turn as well as a greater variety would do. The warriors practise a diversion which is called the game of _the pole_, at which only two play together at a time. Each has a pole about eight feet long, resembling a Roman f, and the game consists in rolling a flat round stone, about three inches diameter and an inch thick, with the edge somewhat sloping, and throwing the pole at the same time in such a manner, that when the stone rests, the pole may touch it or be near it. Both antagonists throw their poles at the same time, and he whose pole is nearest the stone counts one, and has the right of rolling the stone.

The men fatigue themselves much at this game, as they run after their poles at every throw; and some of them are so bewitched by it, that they game away one piece of furniture after another. These gamesters however are very rare, and are greatly discountenanced by the rest of the people.

The women play with small bits of cane, about eight or nine inches long. Three of these they hold loosely in one hand, and knock them to the ground with another; if two of them fall with the round side undermost, she that played counts one; but if only one, she counts nothing. They are ashamed to be seen or found playing; and as far as I could discover, they never played for any stake.

The young people, especially the girls, have hardly any kind of diversion but that of the ball: this consists in tossing a ball from one to the other with the palm of the hand, which they perform with a tolerable address.

When the natives meet with a Frenchman whom they know, they shake hands with him, incline their head a little, and say in their own language, "Are you there, my friend?" If he has no serious affair to propose to them, or if they themselves have nothing of consequence to say, they pursue their journey.

If they happen to be going the same way with a French man, they never go before him, unless something of consequence {348} oblige them. When you enter into their hut, they welcome you with the word of salutation, which signifies "Are you there, my friend?" then shake hands with you, and pointing to a bed, desire you to sit down. A silence of a few minutes then ensues till the stranger begins to speak, when he is offered some victuals, and desired to eat. You must taste of what they offer you, otherwise they will imagine that you despise them.

When the natives converse together, however numerous the a.s.sembly be, never more than one person speaks at once. If one of the company has any thing to say to another, he speaks so low that none of the rest hear him. n.o.body is interrupted, even with the chiding of a child; and if the child be stubborn, it is removed elsewhere. In the council, when a point is deliberated upon and debated, they keep silence for a short time, and then they speak in their turns, no one offering to interrupt another.

The natives being habituated to their own prudent custom, it is with the utmost difficulty they can keep from laughing, when they see several French men or French women together, and always several of them speaking at the same time. I had observed them for two years stifling a laugh on those occasions, and had often asked the reason of it, without receiving any satisfactory answer. At length I pressed one of them so earnestly to satisfy me, that after some excuses, he told me in their language, "Our people say, that when several Frenchmen are together, they speak all at once, like a flock of geese."

All the nations whom I have known, and who inhabit from the sea as far as the Illinois, and even farther, which is a s.p.a.ce of about fifteen hundred miles, carefully cultivate the maiz corn, which they make their princ.i.p.al subsistence. They make bread of it baked in cakes, another kind baked among the ashes, and another kind in water; they make of it also cold meal, roasted meal, gruel, which in this country is called Sagamity. This and the cold meal in my opinion are the two best dishes that are made of it; the others are only for a change.

They eat the Sagamity as we eat soup, with a spoon made of a buffalo's horn. When they eat flesh or fish they use bread. They likewise use two kinds of millet, which they sh.e.l.l in the manner {349} of rice; one of these is called Choupichoul, and the other Widlogouil, and they both grow almost without any cultivation.

In a scarcity of these kinds of corn, they have recourse to earth-nuts, which they find in the woods; but they never use these or chestnuts but when necessity obliges them.

The flesh-meats they usually eat are the buffalo, the deer, the bear, and the dog: they eat of all kind of water-fowl and fish; but they have no other way of dressing their meat but by roasting or boiling.

The following is their manner of roasting their meat when they are in the fields hunting: they plant a stake in the ground sloping towards the fire, and on the point of this stake they spit their meat, which they turn from time to time. To preserve what they do not use, they cut it into thin pieces, which they dry, or rather half-roast, upon a grate made of canes placed cross-ways. They never eat raw flesh, as so many people have falsely imagined, and they limit themselves to no set hours for their meals, but eat whenever they are hungry; so that we seldom see several of them eating at once, unless at their feasts, when they all eat off the same plate, except the women, the boys, and the young girls, who have each a plate to themselves.

When the natives are sick, they neither eat flesh nor fish, but take Sagamity boiled in the broth of meat. When a man falls sick, his wife sleeps with the woman in the next bed to him, and the husband of that woman goes elsewhere. The natives, when they eat with Frenchmen, taste of nothing but of pure roast and boiled: they eat no sallad, and nothing raw but fruit. Their drink is pure water or pure brandy, but they dislike wine and all made liquors.

Having mentioned their manner of feeding, I shall say a word or two of their manner of fasting. When they want rain, or when they desire hot weather for ripening their corn, they address themselves to the old man who has the greatest character for living wisely, and they intreat him to invoke the aerial spirits, in order to obtain what they demand.

This old man, who never refuses his countrymen's request, prepares to fast for nine days together. He orders his wife to withdraw, and {350} during the whole time he eats nothing but a dish of gruel boiled in water, without salt, which is brought him once a day by his wife after sun-set. They never will accept of any reward for this service, that the spirits may not be angry with them.

SECTION VII.

_Of the_ Indian _Art of War._

I will now present the reader with their manner of making war, which is uniformly the same among all the nations. When one nation intends to make war upon another in all the forms, they hold a council of war, which is composed of the oldest and bravest warriors. It is to be supposed that this nation has been insulted, that the other has committed some hostilities against it, or that they have disturbed them in their hunting country, coming thither to steal their game, as they call it. There is always some pretence for declaring war; and this pretence, whether true or false, is explained by the war-chief, who omits no circ.u.mstance that may excite his nation to take up arms.