"And, therefore, because after all, though I profess Christianity, there is Jewish blood in my veins, I would have a marriage that must satisfy even my father when he regains his freedom, as I believe he will--for, after all, he is not charged with any sin against the faith."

She paused, and he was conscious of a premonitory chill upon his ardour.

"What do you mean?" he asked her, and his voice was strained.

"I mean--you'll not be angry with me?--I mean that I would have us married not only by a Christian priest, and in the Christian manner, but also and first of all by a Rabbi, and in accordance with the Jewish rites."

Upon the words, she felt his encircling arms turn limp, and relax their grip upon her, whereupon she clung to him the more tightly.

"Rodrigo! Rodrigo! If you truly love me, if you truly want me, you'll not deny me this condition, for I swear to you that once I am your wife you shall never hear anything again to remind you that I am of Jewish blood."

His face turned ghastly pale, his lips writhed and twitched, and beads of sweat stood out upon his brow.

"My God!" he groaned. "What do you ask? I... I can't. It were a desecration, a defilement."

She thrust him from her in a passion. "You regard it so? You protest love, and in the very hour when I propose to sacrifice all to you, you will not make this little sacrifice for my sake, you even insult the faith that was my forbears', if it is not wholly mine. I misjudged you, else I had not bidden you here to-day. I think you had better leave me."

Trembling, appalled, a prey to an ineffable tangle of emotion, he sought to plead, to extenuate his attitude, to move her from her own. He ranted torrentially, but in vain. She stood as cold and aloof as earlier she had been warm and clinging. He had proved the measure of his love. He could go his ways.

The thing she proposed was to him, as he had truly said, a desecration, a defilement. Yet to have dreamed yourself master of ten million maravedis, and a matchless woman, is a dream not easily relinquished.

There was enough cupidity in his nature, enough neediness in his condition, to make the realization of that dream worth the defilement of the abominable marriage rites upon which she insisted. But fear remained where Christian scruples were already half-effaced.

"You do not realize," he cried. "If it were known that I so much as contemplated this, the Holy Office would account it clear proof of apostasy, and send me to the fire."

"If that were your only objection it were easily overcome," she informed him coldly. "For who should ever inform against you? The Rabbi who is waiting above-stairs dare not for his own life's sake betray us, and who else will ever know?"

"You can be sure of that?"

He was conquered. But she played him yet awhile, compelling him in his turn to conquer the reluctance which his earlier hesitation had begotten in her, until it was he who pleaded insistently for this Jewish marriage that filled him with such repugnance.

And so at last she yielded, and led him up to that bower of hers in which the conspirators had met.

"Where is the Rabbi?" he asked impatiently, looking round that empty room.

"I will summon him if you are quite sure that you desire him."

"Sure? Have I not protested enough? Can you still doubt me?"

"No," she said. She stood apart, conning him steadily. "Yet I would not have it supposed that you were in any way coerced to this." They were odd words; but he heeded not their oddness. He was hardly master of the wits which in themselves were never of the brightest. "I require you to declare that it is your own desire that our marriage should be solemnized in accordance with the Jewish rites and the law of Moses."

And he, fretted now by impatience, anxious to have this thing done and ended, made answer hastily:

"Why, to be sure I do declare it to be my wish that we should be so married--in the Jewish manner, and in accordance with the law of Moses.

And now, where is the Rabbi?" He caught a sound and saw a quiver in the tapestries that masked the door of the alcove. "Ah! He is here, I suppose...."

He checked abruptly, and recoiled as from a blow, throwing up his hands in a convulsive gesture. The tapestry had been swept aside, and forth stepped not the Rabbi he expected, but a tall, gaunt man, stooping slightly at the shoulders, dressed in the white habit and black cloak of the order of St. Dominic, his face lost in the shadows of a black cowl.

Behind him stood two lay brothers of the order, two armed familiars of the Holy Office, displaying the white cross on their sable doublets.

Terrified by that apparition, evoked, as it seemed, by those terribly damning words he had pronounced, Don Rodrigo stood blankly at gaze a moment, not even seeking to understand how this dread thing had come to pass.

The friar pushed back his cowl, as he advanced, and displayed the tender, compassionate, infinitely wistful countenance of Frey Tomas de Torquemada. And infinitely compassionate and wistful came the voice of that deeply sincere and saintly man.

"My son, I was told this of you--that you were a Judaizer--yet before I could bring myself to believe so incredible a thing in one of your lineage, I required the evidence of my own senses. Oh, my poor child, by what wicked counsels have you been led so far astray?" The sweet, tender eyes of the inquisitor were luminous with unshed tears. Sorrowing pity shook his gentle voice.

And then Don Rodrigo's terror changed to wrath, and this exploded. He flung out an arm towards Isabella in passionate denunciation.

"It was that woman who bewitched and fooled and seduced me into this. It was a trap she baited for my undoing."

"It was, indeed. She had my consent to do so, to test the faith which I was told you lacked. Had your heart been free of heretical pravity the trap had never caught you; had your faith been strong, my son, you could not have been seduced from loyalty to your Redeemers."

"Father! Hear me, I implore you!" He flung down upon his knees, and held out shaking, supplicating hands.

"You shall be heard, my son. The Holy Office does not condemn any man unheard. But what hope can you put in protestations? I had been told that your life was disorderly and vain, and I grieved that it should be so, trembled for you when I heard how wide you opened the gates of your soul to evil. But remembering that age and reason will often make good and penitent amends for the follies of early life, I hoped and prayed for you. Yet that you should Judaize--that you should be bound in wedlock by the unclean ties of Judaism--Oh!" The melancholy voice broke off upon a sob, and Torquemada covered his pale face with his hands--long, white, emaciated, almost transparent hands. "Pray now, my child, for grace and strength," he exhorted. "Offer up the little temporal suffering that may yet be yours in atonement for your error, and so that your heart be truly contrite and penitent, you shall deserve salvation from that Divine Mercy which is boundless. You shall have my prayers, my son. I can do no more. Take him hence."

On the 6th of February of that year 1481, Seville witnessed the first Auto de Fe, the sufferers being Diego de Susan, his fellow-conspirators, and Don Rodrigo de Cardona. The function presented but little of the ghastly pomp that was soon to distinguish these proceedings. But the essentials were already present.

In a procession headed by a Dominican bearing aloft the green Cross of the Inquisition, swathed in a veil of crepe, behind whom walked two by two the members of the Confraternity of St. Peter the Martyr, the familiars of the Holy Office, came the condemned, candle in hand, barefoot, in the ignominious yellow penitential sack. Hemmed about by halberdiers, they were paraded through the streets to the Cathedral, where Mass was said and a sermon of the faith preached to them by the stern Ojeda. Thereafter they were conveyed beyond the city to the meadows of Tablada, where the stake and faggots awaited them.

Thus the perjured accuser perished in the same holocaust with the accused. Thus was Isabella de Susan, known as la Hermosa Fembra, avenged by falseness upon the worthless lover who made her by falseness the instrument of her father's ruin.

For herself, when all was over, she sought the refuge of a convent. But she quitted it without professing. The past gave her no peace, and she returned to the world to seek in excesses an oblivion which the cloister denied her and only death could give. In her will she disposed that her skull should be placed over the doorway of the house in the Calle de Ataud, as a measure of posthumous atonement for her sins. And there the fleshless, grinning skull of that once lovely head abode for close upon four hundred years. It was still to be seen there when Buonaparte's legions demolished the Holy Office of the Inquisition.

IV. THE PASTRY-COOK OF MADRIGAL

The Story of the False Sebastian of Portugal

There is not in all that bitter tragi-comic record of human frailty which we call History a sadder story than this of the Princess Anne, the natural daughter of the splendid Don John of Austria, natural son of the Emperor Charles V. and, so, half-brother to the bowelless King Philip II. of Spain. Never was woman born to royal or semi-royal state who was more utterly the victim of the circumstances of her birth.

Of the natural sons of princes something could be made, as witness the dazzling career of Anne's own father; but for natural daughters--and especially for one who, like herself, bore a double load of cadency--there was little use or hope. Their royal blood set them in a class apart; their bastardy denied them the worldly advantages of that spurious eminence. Their royal blood prescribed that they must mate with princes; their bastardy raised obstacles to their doing so. Therefore, since the world would seem to hold no worthy place for them, it was expedient to withdraw them from the world before its vanities beglamoured them, and to immure them in convents, where they might aspire with confidence to the sterile dignity of abbesshood.

Thus it befell with Anne. At the early age of six she had been sent to the Benedictine convent at Burgos, and in adolescence removed thence to the Monastery of Santa Maria la Real at Madrigal, where it was foreordained that she should take the veil. She went unwillingly. She had youth, and youth's hunger of life, and not even the repressive conditions in which she had been reared had succeeded in extinguishing her high spirit or in concealing from her the fact that she was beautiful. On the threshold of that convent which by her dread uncle's will was to be her living tomb, above whose gates her spirit may have beheld the inscription, "Lasciate ogni speranza, voi ch' entrate!" she made her protest, called upon the bishop who accompanied her to bear witness that she did not go of her own free will.

But what she willed was a matter of no account. King Philip's was, under God's, the only will in Spain. Still, less perhaps to soften the sacrifice imposed upon her than because of what he accounted due to one of his own blood, his Catholic Majesty accorded her certain privileges unusual to members of religious communities: he granted her a little civil list--two ladies-in-waiting and two grooms--and conferred upon her the title of Excellency, which she still retained even when after her hurried novitiate of a single year she had taken the veil. She submitted where to have striven would have been to have spent herself in vain; but her resignation was only of the body, and this dejected body moved mechanically through the tasks and recreations that go to make up the grey monotone of conventual existence; in which one day is as another day, one hour as another hour; in which the seasons of the year lose their significance; in which time has no purpose save for its subdivision into periods devoted to sleeping and waking, to eating and fasting, to praying and contemplating, until life loses all purpose and object, and sterilizes itself into preparation for death.

Though they might command and compel her body, her spirit remained unfettered in rebellion. Anon the claustral apathy might encompass her; in time and by slow degrees she might become absorbed into the grey spirit of the place. But that time was not yet. For the present she must nourish her caged and starving soul with memories of glimpses caught in passing of the bright, active, stirring world without; and where memory stopped she had now beside her a companion to regale her with tales of high adventure and romantic deeds and knightly feats, which served but to feed and swell her yearnings.

This companion, Frey Miguel de Souza, was a Portuguese friar of the order of St. Augustine, a learned, courtly man who had moved in the great world and spoke with the authority of an eye-witness. And above all he loved to talk of that last romantic King of Portugal, with whom he had been intimate, that high-spirited, headstrong, gallant, fair-haired lad Sebastian, who at the age of four-and-twenty had led the disastrous overseas expedition against the Infidel, which had been shattered on the field of Alcacer-el-Kebir some fifteen years ago.

He loved to paint for her in words the dazzling knightly pageants he had seen along the quays at Lisbon, when that expedition was embarking with crusader ardour, the files of Portuguese knights and men-at-arms, the array of German and Italian mercenaries, the young king in his bright armour, bare of head--an incarnation of St. Michael--moving forward exultantly amid flowers and acclamations to take ship for Africa. And she would listen with parted lips and glistening eyes, her slim body bending forward in her eagerness to miss no word of this great epic.

Anon when he came to tell of that disastrous day of Alcacer-el-Kebir, her dark, eager eyes would fill with tears. His tale of it was hardly truthful. He did not say that military incompetence and a presumptuous vanity which would listen to no counsels had been the cause of a ruin that had engulfed the chivalry of Portugal, and finally the very kingdom itself. He represented the defeat as due to the overwhelming numbers of the Infidel, and dwelt at length upon the closing scene, told her in fullest detail how Sebastian had scornfully rejected the counsels of those who urged him to fly when all was lost, how the young king, who had fought with a lion-hearted courage, unwilling to survive the day's defeat, had turned and ridden back alone into the Saracen host to fight his last fight and find a knightly death. Thereafter he was seen no more.