"Ah, no, my gentleman!" he protested earnestly. "But I will tell you, yes, only you will not believe me."

"Never mind. Tell me."

Thereupon Ha.s.san Abd-el-Kebir told me the most improbable story to which I had ever listened. Since to reproduce it in his imperfect English, with my own frequent interjections, would be tedious, I will give it in brief. Some of the historical details, imperfectly related by Ha.s.san as I learned later, I have corrected.

In the reign of the Khalif El-Mamn--a son of Harn er-Rashid and brother of the prototype of Beckford's _Vathek_--one Shawar was Governor of Egypt, and the daughter of the Governor, Scheherazade, was famed throughout the domains of the Khalif as the most beautiful maiden in the land. Wazirs and princes sought her hand in vain. Her heart was given to a handsome young merchant of Cairo, Ahmad er-Madi, who was also the wealthiest man in the city. Shawar, although an indulgent father, would not hear of such a union, however, but he hesitated to destroy his daughter's happiness by forcing her into an unwelcome marriage. Finally, pa.s.sion conquered reason in the b.r.e.a.s.t.s of the lovers and they fled, Scheherazade escaping from the palace of her father by means of a rope-ladder smuggled into the _harem_ apartments by a slave whom Ahmad's gold had tempted, and meeting Ahmad outside the gardens where he waited with a fleet horse.

Even the guard at the city gate had been bought by the wealthy merchant, and the pair succeeded in escaping from Cairo.

The extensive possessions of Ahmad were confiscated by the enraged father and a sentence of death was pa.s.sed upon the absent man--to be instantly put into execution in the event of his arrest anywhere within the domain of the Khalif.

Exiled in a distant oasis, the Sheikh of which was bound to Ahmad by ties of ancient friendship, the prospect which had seemed so alluring to Scheherazade became clouded. Recognising this change in her att.i.tude, Ahmad er-Madi racked his brains for some scheme whereby he might recover his lost wealth and surround his beautiful wife with the luxury to which she had been accustomed. In this extremity he had recourse to a certain recluse who resided in a solitary spot in the desert far from the haunts of men and who was widely credited with magical powers.

It was a whole week's journey to the abode of the wizard, and, unknown to Ahmad, during his absence a son of the Khalif, visiting Egypt, chanced to lose his way on a hunting expedition, and came upon the secret oasis in which Scheherazade was hiding. This prince had been one of her most persistent suitors.

The ancient magician consented to receive Ahmad, and the first boon which the enamoured young man craved of him was that he might grant him a sight of Scheherazade. The student of dark arts consented. Bidding Ahmad to look into a mirror, he burned the secret perfumes and uttered the prescribed incantation. At first mistily, and then quite clearly, Ahmad saw Scheherazade, standing in the moonlight beneath a tall palm tree--her lips raised to those of her former suitor!

At that the world grew black before the eyes of Ahmad. And he, who had come a long and arduous journey at the behest of love, now experienced an equally pa.s.sionate hatred. Acquainting the magician with what he had seen, he demanded that he should exercise his art in visiting upon the false Scheherazade the most terrible curse that it lay within his power to invoke!

The learned man refused; whereupon Ahmad, insane with sorrow and anger, drew his sword and gave the magician choice of compliance or instant death. The threat sufficed. The wizard performed a ghastly conjuration, calling down upon Scheherazade the curse of an ugliness beyond that of humanity, and which should remain with her not for the ordinary span of a lifetime but for incalculable years, during which she should continue to live in the flesh, loathed, despised, and shunned of all!

"Until one thousand compa.s.sionate men, unasked and of their own free will, shall each have bestowed a kiss upon thee," was the exact text of the curse. "Then thou shalt regain thy beauty, thy love--and death."

Ahmad er-Madi staggered out from the cavern, blinded by a hundred emotions--already sick with remorse; and one night's stage on his return journey dropped dead from his saddle ... stricken by the malignant will of the awful being whose power he had invoked! I will conclude this wild romance in the words of Ha.s.san, the dragoman, as nearly as I can recall them.

"And so," he said, his voice lowered in awe, "Scheherazade, who was stricken with age and ugliness in the very hour that the curse was spoken, went out into the world, my gentleman. She begged her way from place to place, and as the years pa.s.sed by acc.u.mulated much wealth in that manner. Finally, it is said, she returned to Cairo, her native city, and there remained. To each man who bestowed a kiss upon her--and such men were rare--she caused a heart of lapis to be sent, and upon the heart was engraved in gold the number of the kiss! It is said that these gifts ensured to those upon whom they were bestowed the certain possession of their beloved! Once before, when I was a small child, I saw such an amulet, and the number upon it was nine hundred and ninety-nine."

The thing was utterly incredible, of course; merely a picturesque example of Eastern imagination; but just to see what effect it would have upon him, I told Ha.s.san about the old woman in the Mski. I had to do so. Frankly, the coincidence was so extraordinary that it worried me. When I had finished:

"It was she--Scheherazade," he said fearfully. "And it was the _last_ kiss!"

"What then?" I asked.

"Nothing, my gentleman. I do not know!"

III

Throughout the expedition to Sakhara on the following day I could not fail to note that Ha.s.san was covertly watching me--and his expression annoyed me intensely. It was that compound of compa.s.sion and resignation which one might bestow upon a condemned man.

I charged him with it, but of course he denied any such sentiment.

Nevertheless, I knew that he entertained it, and, what was worse, I began, in an uncomfortable degree, to share it with him! I cannot make myself clearer. But I simply felt the normal world to be slipping from under my feet, and, no longer experiencing a desire to clutch at modernity as I had done after my meeting with the old woman, I found myself to be reconciled to my fate!

To my fate? ... to what fate? I did not know; but I realised, beyond any shade of doubt, that something tremendous, inevitable, and ultimate was about to happen to me. I caught myself unconsciously raising the heart of lapis-lazuli to my lips! Why I did so I had no idea; I seemed to have lost ident.i.ty. I no longer knew myself.

When Ha.s.san parted from me at Mena House that evening he could not disguise the fact that he regarded the parting as final; yet my plans were made for several weeks ahead. Nor did I quarrel with the man's curious att.i.tude. _I_ regarded the parting as final, also!

In a word I was becoming reconciled--to something. It is difficult, all but impossible, to render such a frame of mind comprehensible, and I shall not even attempt the task, but leave the events of the night to speak for themselves.

After dinner I lighted a cigarette, and avoiding a particularly persistent and very pretty widow who was waiting to waylay me in the lounge, I came out of the hotel and strolled along in the direction of the Pyramid. Once I looked back--bidding a silent farewell to Mena House! Then I took out the heart of lapis-lazuli from my pocket and kissed it rapturously--kissed it as I had never kissed any object or any person in the whole course of my life!

And why I did so I had no idea.

All who read my story will be prepared to learn that in this placid and apparently feeble frame of mind I slipped from life, from the world. It was not so. The modern man, the Saville Grainger once known in Fleet Street, came to life again for one terrible, strenuous moment ... and then pa.s.sed out of life for ever.

Just before I reached the Pyramid, and at a lonely spot in the path--for this was not a "Sphinx and Pyramid night"--that is to say, the moon was not at the full--a tall, m.u.f.fled native appeared at my elbow. He was the same man who had brought me the heart of lapis-lazuli, or his double. I started.

He touched me lightly on the arm.

"Follow," he said--and pointed ahead into the darkness below the plateau.

I moved off obediently. Then--suddenly, swiftly, came revolt. The modern man within me flared into angry life. I stopped dead, and

"Who are you? Where are you leading me?" I cried.

I received no reply.

A silk scarf was slipped over my head by some one who, silently, must have been following me, and drawn tight enough to prevent any loud outcry but not so as to endanger my breathing. I fought like a madman. I knew, and the knowledge appalled me, that I was fighting for life. Arms like bands of steel grasped me; I was lifted, bound and carried--I knew not where....

Placed in some kind of softly padded saddle, or, as I have since learned, into a _shibriyeh_ or covered litter on a camel's back, I felt the animal rise to its ungainly height and move off swiftly. As suddenly as revolt had flamed up, resignation returned. I was contented. My bonds were unnecessary; my rebellion was ended. I yearned, wildly, for the end of the desert journey! Some one was calling me and all my soul replied.

For hours, as it seemed, the camel raced ceaselessly on. Absolute silence reigned about me. Then, in the distance I heard voices, and the gait of the camel changed. Finally the animal stood still. Came a word of guttural command, and the camel dropped to its knees. Pillowed among a pile of scented cushions, I experienced no discomfort from this usually painful operation.

I was lifted out of my perfumed couch and set upon my feet. Having been allowed to stand for a while until the effects of remaining so long in a constrained position had worn off, I was led forward into some extensive building. Marble pavements were beneath my feet, fountains played, and the air was heavy with burning ambergris.

I was placed with my back to a pillar and bound there, but not harshly.

The bandage about my head was removed. I stared around me.

A magnificent Eastern apartment met my gaze--a great hall open on one side to the desert. Out upon the sands I could see a group of men who had evidently been my captors and my guards. The one who had unfastened the silk scarf I could not see, but I heard him moving away behind the pillar to which I was bound.

Stretched upon a luxurious couch before me was a woman.

If I were to seek to describe her I should inevitably fail, for her loveliness surpa.s.sed everything which I had ever beheld--of which I had ever dreamed. I found myself looking into her eyes, and in their depths I found all that I had missed in life, and lost all that I had found.

She smiled, rose, and taking a jewelled dagger from a little table beside her, approached me. My heart beat until I felt almost suffocated as she came near. And when she bent and cut the silken lashing which bound me, I knew such rapture as I had hitherto counted an invention of Arabian poets. I was raised above the joys of common humanity and tasted the joy of the G.o.ds. She placed the dagger in my hand.

"My life is thine," she said. "Take it."

And clutching at the silken raiment draping her beautiful bosom, she invited me to plunge the blade into her heart!

The knife dropped, clattering upon the marble pavement. For one instant I hesitated, watching her, devouring her with my eyes; then I swept her to me and pressed upon her sweet lips the thousand and first kiss....

(NOTE.--The ma.n.u.script of Saville Grainger finishes here.)

The Turquoise Necklace