8. The Parable of the Sower. Ch. 8:4-18

4 And when a great mult.i.tude came together, and they of every city resorted unto him, he spake by a parable: 5 The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. 6 And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. 7 And other fell amidst the thorns; and the thorns grew with it, and choked it. 8 And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.

9 And his disciples asked him what this parable might be. 10 And he said, Unto you it is given to know the mysteries of the kingdom of G.o.d: but to the rest in parables; that seeing they may not see, and hearing they may not understand.

11 Now the parable is this: The seed is the word of G.o.d. 12 And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. 13 And those on the rock _are_ they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. 14 And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of _this_ life, and bring no fruit to perfection. 15 And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.

16 And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light. 17 For nothing is hid, that shall not be made manifest; nor _anything_ secret, that shall not be known and come to light. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.

Because of its greater length and more elaborate workmanship and greater fullness of detail, this story of the sower is rightly regarded as the first parable of our Lord, even though he had previously used brief ill.u.s.trations which were designated by the same name. Parables henceforth formed a prominent part of his teaching, and that he was now beginning a somewhat new method of instruction is evident from the fact that the disciples now asked him to explain his meaning, v. 9, and from the fact that he here gave the reason for the use of all his parables. This reason is twofold: these inimitable ill.u.s.trations would enable those who were attentive and rightly disposed toward him to remember more easily the teachings of the Master; while to inattentive or hostile minds the meaning would be veiled. V. 10. This twofold purpose met the demands of the crisis which had arisen, due on the one hand to the increasing popularity of Jesus' teachings and on the other to the murderous hatred and dark plots of the Pharisees and scribes.

The parable of the Sower thus forms a proper introduction to all the parables for they are vehicles of truth, and our Lord here made it clear that the effect of truth depends upon the spiritual state of the hearers.

This is sometimes called the parable of the Soils, for it ill.u.s.trates the various states of heart found among men to whom the Christian message comes.

In some cases "the word of G.o.d," whether preached by Christ or by his followers, falls on hearts which are pictured by the hard-trodden footpath which runs through the field of grain. No possible impression can be made.

The Word finds no entrance and Satan s.n.a.t.c.hes it away as a bird picks up the grain which falls by the wayside. Faith and salvation cannot result.

Other hearers are compared to the thin layer of earth which covers a ledge of stone. Seed which falls into such soil springs up most quickly because warmed by the underlying rock; but as the roots cannot strike downward, the grain soon withers beneath the scorching sun. So there are hearers who receive with joy the message of life, but when subjected to the persecution and trials which followers of Christ must endure, they quickly desert his cause.

Other hearers are compared to seed which falls where thorns are growing.

This seed springs into life but it has not room for development. It is robbed by the thorns of its needed nourishment. Thus some Christians are so preoccupied by "cares and riches and pleasures" that they can bear no spiritual fruit.

There are those, however, who are like seed which fell on "good ground"

and "brought forth fruit a hundredfold;" they receive the truth "in an honest and good heart" and patiently and perseveringly they produce in their lives a golden harvest of grain.

The great message of the parable is summarized in the words of our Lord, "Take heed therefore how ye hear." V. 18. The purpose of his parables, as of all his teachings, was to give spiritual light. Those who love him and obey his word will have their understanding quickened and their knowledge increased; but one who is careless or disobedient to the truth, will lose "even that which he thinketh he hath." It is a great privilege to hear the gospel of Christ, but it involves a great responsibility as well.

9. Kinship with Jesus. Ch. 8:19-21

19 And there came to him his mother and brethren, and they could not come at him for the crowd. 20 And it was told him, Thy mother and thy brethren stand without, desiring to see thee. 21 But he answered and said unto them, My mother and my brethren are these that hear the word of G.o.d, and do it.

It is only from the other Gospels that we learn the exact nature and purpose of the visit paid to Jesus by his mother and brethren. Luke does not reveal the fact that it occasioned one of the most delicate and difficult dilemmas by which our Lord was ever confronted. The real purpose of these relatives was to interrupt his work. They feared that his mind was unbalanced and they wished to take him home. Should Jesus repudiate them, or should he allow his work needlessly to be interrupted? This situation Luke does not sketch, but he does state clearly the impressive message which Jesus found occasion to deliver. When Jesus was told that these relatives desired to see him, he pointed to his disciples with the reply, "My mother and my brethren are these that hear the word of G.o.d, and do it." Thus Luke connects this incident with the parable of the Sower which he has just related. The parable shows the need of careful attention to the gospel truth, and, according to Luke's account of this incident, the same fact is emphasized, namely, the blessed result of heeding the divine Word. According to the statement of Christ, such obedience to him and such true discipleship as was shown by his followers results in a relationship with him more intimate and close than is secured by any human ties. This spiritual kinship is more vital than any relationship of blood or of nature. It results in a fellowship, at once blessed and forever abiding, which is possible for all. The reply of our Lord could not have offended his brethren even though it did contain a delicate rebuke. Only those have a right to claim relationship with him who submit to him as their Lord and are ready to do his will.

10. Jesus Stilling the Storm. Ch. 8:22-25

22 Now it came to pa.s.s on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.

23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling _with water_, and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?

Storms were common on the surface of the little lake which Jesus so often crossed with his disciples; and storms are still frequent in the lives of his followers. To accompany the Master does not exempt us from struggles and tempests, from dark skies and angry waves. This, however, was no usual storm. Even the st.u.r.dy fishermen of Galilee, who were familiar with all the changeful moods of that inland sea, were filled with terror. Jesus at the time was quietly resting and had fallen asleep in what seemed to his followers to be an hour of greatest peril.

Their fear may have been foolish but it was wise in them to come to the Master in their moment of pressing need. They awoke him with the cry, "Master, master, we perish." The followers of Christ are not saved from encountering storms but in the hour of peril they should be comforted by his presence and they can ever turn to him for relief. "He awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm." Then when he had rebuked the disordered elements Jesus turned to rebuke his followers, "Where is your faith?" He did not find fault with them for awakening him, or for crying out for help; he rebuked only their lack of trust which should have relieved them from distress of mind while he was so near and so abundantly able to save. Such a miracle must have strengthened their faith but its first effect was to fill them with wonder and with awe. Every new manifestation of his power came as a surprise to these disciples, and now for the first time they saw his control over the blind forces of nature; thus once again they felt themselves in the presence not only of a perfect Man-but of One who was divine.

11. A Demoniac Healed. Ch. 8:26-39

26 And they arrived at the country of the Gerasenes, which is over against Galilee. 27 And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in _any_ house, but in the tombs. 28 And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High G.o.d? I beseech thee, torment me not. 29 For he was commanding the unclean spirit to come out from the man. For often-times it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the desert. 30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. 31 And they entreated him that he would not command them to depart into the abyss. 32 Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave. 33 And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned. 34 And when they that fed them saw what had come to pa.s.s, they fled, and told it in the city and in the country. 35 And they went out to see what had come to pa.s.s; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid. 36 And they that saw it told them how he that was possessed with demons was made whole.

37 And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned. 38 But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying, 39 Return to thy house, and declare how great things G.o.d hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.

The sufferings of a demoniac were so similar to those of mental disease that by many they are regarded as identical. Those who observe the distinction are faced with a further problem as to whether demon possession exists at the present day. What is most important of all is to note the exact parallel existing between the demoniacs described in the New Testament and those persons who at all times are tormented by envy and l.u.s.t and anger and greed and other evil pa.s.sions which dominate the human soul.

On the eastern sh.o.r.e of the Lake of Gennesaret Jesus was encountered by a man whose suffering and nakedness are types of the anguish and shamelessness of sin. He could not be controlled; he was dwelling among the tombs, and these, too, are pictures of the helplessness and loneliness and hopelessness which evil pa.s.sions produce. Most of all it is interesting to note that while the demon cried out in dread, the man drew near to Jesus, really hoping for help. The experience was like that of those who suffer from mental disease where a dual consciousness is manifested. Likewise most of us have experienced such a conflict of desires; we have longed for liberty at the very moment when we have felt the controlling power of some pa.s.sion. Some tell us that we must cease to love the sin before Christ will give us help, but this picture sketched by Luke gives a more hopeful message. It intimates that as we cry out for relief, or even before we speak, Jesus sees the heart and recognizes the longing and a.s.sures release.

Jesus asked the sufferer for his name. He wished the real man to be awakened and to be conscious of the distinction between himself and the evil spirit by which he was possessed. The reply of the demoniac was full of pathos. He declared that his name was "Legion," the reason a.s.signed being that "many demons were entered into him." His case was particularly desperate; but the evil spirits realized that they stood before One whose power was absolute. Certain that they were to be expelled from the sufferer, they asked permission to enter into a herd of swine which was feeding on the mountain side. A question has often been raised as to why Jesus granted this request. Probably one reason was that the sight which followed a.s.sured the sufferer of his cure; another may have been that the destruction of the herd would give to the men of the region an arresting message both of their own peril and of the power of Christ. However, when "They went out to see what had come to pa.s.s," they were full of terror and they requested Jesus to leave their land. They were evidently more concerned for the beasts which had been lost than for the soul that had been saved, when they saw their countryman sitting clothed and in his right mind as a disciple at the feet of Jesus. Their request was granted; our Lord never continues the gracious manifestations of his presence when these are not desired. However, he refused the request of the man whom he had healed. The latter wished to accompany Jesus as he entered the boat to cross to the other side of the lake; but Jesus bade him to remain as a witness for Christ in his own home and among his own people. It is ever the desire of the Master that the testimony of those who have known his power should be given first to those by whom they are best known.

12. The Daughter of Jairus and the Woman with an Issue of Blood. Ch.

8:40-56

40 And as Jesus returned, the mult.i.tude welcomed him; for they were all waiting for him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him to come into his house; 42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the mult.i.tudes thronged him.

43 And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, 44 came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. 45 And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the mult.i.tudes press thee and crush _thee_. 46 But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace.

49 While he yet spake, there cometh one from the ruler of the synagogue's _house_, saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.

52 And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 But he, taking her by the hand, called, saying, Maiden, arise. 55 And her spirit returned, and she rose up immediately: and he commanded that _something_ be given her to eat. 56 And her parents were amazed: but he charged them to tell no man what had been done.

As Jesus returned to Capernaum after curing the demoniac across the lake, he was welcomed by a great mult.i.tude in the midst of which were two sufferers for whom the Saviour showed his sympathy as he perfected their faith and relieved their distress. They were strangely contrasted in circ.u.mstances, alike only in their desperate need. One was Jairus, a man of prominence in his community, "a ruler of the synagogue," a person of comparative wealth and power and social position, whose home for twelve years had been brightened by the presence of a little daughter, an only child, who was now lying at the point of death.

The other was a woman, poor, weak, ceremonially unclean, friendless, who for twelve years had been suffering from an incurable disease and who knew that by no human power could her life be prolonged.

As Jesus was starting for the home of Jairus this woman came up behind him, touched the border of his garment, and was instantly healed. Her faith was imperfect but it was real. She had supposed the power of Christ to be merely magical and mechanical. Jesus showed that it is inseparable from divine knowledge and love. He had felt the touch of her trembling finger. He had distinguished it from the press of the jostling throng; and now for her own sake he required the woman "in the presence of all the people" to acknowledge her cure. Jesus would have us know that faith is a dependence upon his gracious person and purpose, and also that only after public confession of our relation to him can we receive the a.s.surance that we are saved and can hear his blessed word, "Thy faith hath made thee whole; go in peace."

The faith of Jairus was likewise imperfect. It was more intelligent than the faith of the woman but it fell short of that revealed by the centurion in the same city who felt it unnecessary for Jesus to come to his house but only to speak a word and a cure would be effected. Nevertheless this faith was genuine and so Jesus strengthened it and rewarded it. The very fact that Jesus started toward his home was rea.s.suring to the father, but his faith was tested by the delay caused in curing the woman. However, it was also strengthened by this proof of divine wisdom and power. Most terribly was his faith tested by the message which then reached him, "Thy daughter is dead; trouble not the Teacher." Yet again, it was confirmed by the word of Jesus, "Fear not: only believe, and she shall be made whole."

As he entered the house, Jesus spoke another word which rebuked the faithless mourners and cheered the agonized parents, "Weep not; for she is not dead, but sleepeth." He meant that in his presence and in virtue of his power death loses its reality and is robbed of its victory. Nor has the word lost its meaning and its comfort for the followers of Christ during all the subsequent years.

Jesus showed clearly what he meant as he took into the death chamber his three closest friends and the two trembling parents, as he stood before the sleeping child and "taking her by the hand, called, saying Maiden, arise. And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat." The record indicates the supreme thoughtfulness and tenderness of the Master. He took with him only three disciples for he would not have the awakened child terrified by the sight of more strangers. When the miracle had been performed he requested that the little girl should be given food; this was for her own comfort but also to break for the parents the spell of awe and terror which had been cast upon them by the presence of death, and also as a proof not only that life had returned but also that complete recovery from disease had been secured. One other command is recorded, "He charged them to tell no man what had been done." The three disciples would be competent witnesses of the miracle but a widespread report by the parents and their friends might arouse such an outburst of excitement as to interrupt his work and precipitate a crisis before the earthly ministry of our Lord was complete.