CLVI

First of all, condemn the life thou art now leading: but when thou hast condemned it, do not despair of thyself--be not like them of mean spirit, who once they have yielded, abandon themselves entirely and as it were allow the torrent to sweep them away. No; learn what the wrestling masters do. Has the boy fallen? "Rise," they say, "wrestle again, till thy strength come to thee." Even thus should it be with thee. For know that there is nothing more tractable than the human soul.

It needs but to will, and the thing is done; the soul is set upon the right path: as on the contrary it needs but to nod over the task, and all is lost. For ruin and recovery alike are from within.

CLVII

It is the critical moment that shows the man. So when the crisis is upon you, remember that G.o.d, like a trainer of wrestlers, has matched you with a rough and stalwart antagonist.--"To what end?" you ask. That you may prove the victor at the Great Games. Yet without toil and sweat this may not be!

CLVIII

If thou wouldst make progress, be content to seem foolish and void of understanding with respect to outward things. Care not to be thought to know anything. If any should make account of thee, distrust thyself.

CLIX

Remember that in life thou shouldst order thy conduct as at a banquet.

Has any dish that is being served reached thee? Stretch forth thy hand and help thyself modestly. Doth it pa.s.s thee by? Seek not to detain it. Has it not yet come? Send not forth thy desire to meet it, but wait until it reaches thee. Deal thus with children, thus with wife; thus with office, thus with wealth--and one day thou wilt be meet to share the Banquets of the G.o.ds. But if thou dost not so much as touch that which is placed before thee, but despisest it, then shalt thou not only share the Banquets of the G.o.ds, but their Empire also.

CLX

Remember that thou art an actor in a play, and of such sort as the Author chooses, whether long or short. If it be his good pleasure to a.s.sign thee the part of a beggar, a ruler, or a simple citizen, thine it is to play it fitly. For thy business is to act the part a.s.signed thee, well: to choose it, is another's.

CLXI

Keep death and exile daily before thine eyes, with all else that men deem terrible, but more especially Death. Then wilt thou never think a mean though, nor covet anything beyond measure.

CLXII

As a mark is not set up in order to be missed, so neither is such a thing as natural evil produced in the World.

CLXIII

Piety toward the G.o.ds, to be sure, consists chiefly in thinking rightly concerning them--that they are, and that they govern the Universe with goodness and justice; and that thou thyself art appointed to obey them, and to submit under all circ.u.mstances that arise; acquiescing cheerfully in whatever may happen, sure it is brought to pa.s.s and accomplished by the most Perfect Understanding. Thus thou wilt never find fault with the G.o.ds, nor charge them with neglecting thee.

CLXIV

Lose no time in setting before you a certain stamp of character and behaviour both when by yourself and in company with others. Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly.

avoiding common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in way of praise or blame, or comparison.

If you can, win over the conversation of your company to what it should be by your own. But if you find yourself cut off without escape among strangers and aliens, be silent.

CLXV

Laughter should not be much, nor frequent, nor unrestrained.

CLXVI

Refuse altogether to take an oath if you can, if not, as far as may be.

CLXVII

Banquets of the unlearned and of them that are without, avoid. But if you have occasion to take part in them, let not your attention be relaxed for a moment, lest you slip after all into evil ways. For you may rest a.s.sured that be a man ever so pure himself, he cannot escape defilement if his a.s.sociates are impure.

CLXVIII

Take what relates to the body as far as the bare use warrants--as meat, drink, raiment, house and servants. But all that makes for show and luxury reject.