"Be you thinkin', now, you can manage th' tilts?" asked Ed, turning to Bob.

"O' course me an' Shad can manage un," a.s.sured Bob.

"I'll go back, then, d.i.c.k," consented Ed. "'Twould be hard t' manage with just two on th' boat."

Arrangements were made for the three trappers to bring Shad some adequate winter clothing upon their return, letters were written home, and at daylight on Monday morning adieus were said. Bob and Shad stood upon the sh.o.r.e watching the boat bearing their friends away, until it turned a bend in the river below and was lost to view.

"We'll not see un again for five weeks," said Bob regretfully, as they retraced their steps to the embers of the camp-fire over which breakfast had been cooked.

"And in the meantime," began Shad gaily, with a sweep of his arm, "we are monarch, of all--" Suddenly he stopped. His eyes, following the sweep of his arm, had fallen upon two Indians watching them from the shadow of the spruce trees beyond their camp.

VI

OLD FRIENDS

"Sishetakushin and Mookoomahn!" exclaimed Bob.

The moment they were recognised the two Indians strode forward, laughing, and grasped Bob's hand in a manner that left no doubt of their pleasure at meeting him, while both voiced their feeling in a torrent of tumultuous words.

They were tall, lithe, sinewy fellows, clad in buckskin shirt, tight-fitting buckskin leggings, and moccasins. They wore no hats, but a band of buckskin, decorated in colours, pa.s.sing around the forehead, held in subjection the long black hair, which fell nearly to their shoulders. In the hollow of his left arm each carried a long, muzzle-loading trade gun, and Mookoomahn, the younger of the two, also carried at his back a bow and a quiver of arrows.

"These be th' Injuns I were tellin' you of," Bob finally introduced, when an opportunity offered. "Shake hands with un, Shad. This un is Sishetakushin, an' this un is his son, Mookoomahn. I've been tellin'

they you're my friend."

In their att.i.tude toward Shad they were dignified and reserved.

Neither could speak English, and Bob, who had a fair mastery of the Indian tongue, interpreted.

"We are glad to meet the friend of White Brother of the Snow," said Sishetakushin, acting as spokesman. "We welcome him to our country.

White Brother of the Snow tells us he will remain for many moons. He will visit our lodge with White Brother of the Snow and eat our meat.

He will be welcome."

"I thank you," responded Shad. "'White Brother of the Snow has told me how kind you were to him when he was in trouble, and it is a great pleasure to meet you. I will certainly visit your lodge with him and eat your meat."

The ceremony of introduction completed, Bob renewed the fire and brewed a kettle of tea for his visitors. They drank it greedily, and at a temperature that would have scalded a white man's throat.

"They's wonderful fond o' tea, and tobacco, too," explained Bob, "an'

they only gets un when they goes t' Ungava onct or twict a year."

Upon Bob's suggestion that, should they meet Indians, it would prove an acceptable gift, Shad had purchased at the post and brought with him a bountiful supply of black plug tobacco, such as the natives used, and with this hint from Bob he gave each of the Indians a half-dozen plugs. The swarthy faces and black eyes of the visitors lighted with pleasure, and from that moment much of the reserve that they had hitherto maintained toward him vanished.

"The friend of White Brother of the Snow is generous," said Sishetakushin, in accepting the tobacco. "For four moons we have had nothing to smoke but dried leaves and the bark of the red willow."

Each Indian carried at his belt a pipe, the bowl fashioned from soft, red pipe stone, the stem a hollow spruce stick. Squatting upon their haunches before the fire, they at once filled their pipes with tobacco, lighted them with coals from the fire, and blissfully puffed in silence for several minutes.

"How are Manikawan and her mother?" Bob presently inquired.

"The mother is well, but the maiden has grieved long because White Brother of the Snow never returns," answered Sishetakushin. "She watches for him when the Spirit of the Wind speaks in the tree-tops.

She watches when the moon is bright and the shadow spirits are abroad.

She watches when the evil spirits of the storm are raging in fury through the forest. She watches always, and is sad. Young men have sought her hand to wife, but she has denied them. White Brother of the Snow will return. He will come again to our lodge, and the maiden will be joyful."

Shad was unable to understand a word of this, but Bob's face told him plainly that something not altogether pleasant to the lad had been said.

"I cannot go now," said Bob, speaking in the Indian tongue. "We must build our lodges and lay our trails. Winter will soon be upon us and we must have the lodges built before the Frost Spirit freezes the earth."

"Sishetakushin's lodge is always open to White Brother of the Snow. It is pitched upon the sh.o.r.es of the Great Lake, two-days' journey to the northward. The trail is plain. It lies through two lakes and along water running to the Great Lake. The maiden is waiting for White Brother of the Snow. He was made one of our people. He is welcome."

[Footnote: Lake Michikamau, the Great Lake of the Indians, situated on the Labrador plateau.]

The Indians had risen to go, and Bob presented them with a package of tea, as a parting gift, which they accepted.

"White Brother of the Snow will come to our lodge soon and bring with him his friend," said Sishetakushin, in accepting the tea, and he and Mookoomahn, like shadows, disappeared into the forest.

"Injuns be queer folk, but they were good friends t' me when I were needin' friends," said Bob, when the Indians were gone.

VII

WHERE THE EVIL SPIRITS DWELL

From the river tilt, as they called it, where their camp was pitched, the Big Hill trail led to the northwest for fifteen miles, then fifteen miles to the westward, where it took a sharp turn to the northward, in which direction it continued for nearly thirty miles, then again swung to the westward for fifteen miles, where it terminated on the sh.o.r.es of a small lake. This was the trail previously hunted by Bob.

Douglas Campbell had visited the Big Hill trail the preceding winter, but had not remained to hunt, and it had therefore been unoccupied during the winter. For the season at hand it had been transferred to d.i.c.k Blake, while d.i.c.k's own trail, farther down the river, was to remain untenanted, and the animals given an opportunity to increase.

Directly below the Big Hill trail and adjoining it was Bill Campbell's trail.

Bob had been informed by Mountaineer Indians who camped during a portion of each summer near the Eskimo Bay post, that by following a stream flowing into the river a short distance above the river tilt of the Big Hill trail, and taking a west-northwesterly direction, he would find a series of lakes running almost parallel with the river, and lying between the river and the Big Hill trail.

Tradition said that this stream and series of lakes had at one time been an Indian portage route around the Great Falls of the Grand River, but for many years it had been generally avoided by Indians because of its proximity to the falls, which were supposed to be the abode of evil spirits, a superst.i.tion doubtless arising from the fact that Indian canoes may have been caught in the current above the falls and carried to destruction below; and because of the impression and awful aspect of the falls themselves, whose thunderous roar may be heard for many miles, echoing through the solitudes.

From the fact that this region had but rarely been traversed, and had certainly not been hunted by Indians for many generations, and that the animals within the considerable territory which it embraced had therefore been permitted to increase undisturbed by man, Bob argued that it must of necessity prove a rich trapping ground for the first who ventured to invade it. It was here, then, that he purposed establishing his first trapping trail.

The first step to be taken was to make a survey of the region, and with a quant.i.ty of steel traps, a limited supply of provisions, and Shad's light tent, the two young adventurers set forward in the canoe upon their scouting journey within the hour after Sishetakushin and Mookoomahn had left them.

A long portage and the ascent of a stream for several miles carried them that evening to the first of the series of lakes, where Bob's trained eye soon discovered unquestionable signs of an abundance of fur-bearing animals, sustaining his hope that the ground would be found virgin and profitable territory.

Their camp was pitched by the lake sh.o.r.e. At their back lay the dark forest, before them spread the shimmering lake, and to the westward a high hill lifted its barren peak of weather-beaten, storm-scoured rocks.

The atmosphere became cool as evening approached, and when supper was disposed of the fire was renewed, and, weary with their day's work, they reclined before its genial blaze to watch the sun go down in an effulgence of glory and colour.

Neither spoke until the colours were well-nigh faded, and the first stars twinkled faintly above.

"The most glorious sunset I ever beheld," remarked Shad finally, breaking the silence.

"'Twere fine!" admitted Bob. "We sees un often in here, this time o'

year. They makes me think o' what the Bible says th' holy place in th'

temple was t' be like--'A veil o' blue an' purple an' scarlet.' I'm wonderin', now, if th' Lard weren't makin' these sunsets just t' show what th' holy place be like, an' t' keep us from forgettin' un. I'm wonderin' if 'tisn't a bit o' th' holy place in th' temple o' Heaven, th' Lard's showin' us in them sunsets."