He read five chapters of St. Matthew's Gospel, and they talked. One man only, Ivan Chouev, accepted the lesson and carried it out completely, following the rule of Christ in everything from that day. His family did the same. Out of the arable land he took only what was his due, and refused to take more.

The lame tailor and Ivan had people calling on them, and some of these people began to grasp the meaning of the Gospels, and in consequence gave up smoking, drinking, swearing, and using bad language and tried to help one another. They also ceased to go to church, and took their ikons to the village priest, saying they did not want them any more. The priest was frightened, and reported what had occurred to the bishop.

The bishop was at a loss what to do. At last he resolved to send the archimandrite Missael to the village, the one who had formerly been Mitia Smokovnikov's teacher of religion.

XIX

ASKING Father Missael on his arrival to take a seat, the bishop told him what had happened in his diocese.

"It all comes from weakness of spirit and from ignorance. You are a learned man, and I rely on you. Go to the village, call the parishioners together, and convince them of their error."

"If your Grace bids me go, and you give me your blessing, I will do my best," said Father Missael. He was very pleased with the task entrusted to him. Every opportunity he could find to demonstrate the firmness of his faith was a boon to him. In trying to convince others he was chiefly intent on persuading himself that he was really a firm believer.

"Do your best. I am greatly distressed about my flock," said the bishop, leisurely taking a cup with his white plump hands from the servant who brought in the tea.

"Why is there only one kind of jam? Bring another," he said to the servant. "I am greatly distressed," he went on, turning to Father Missael.

Missael earnestly desired to prove his zeal; but, being a man of small means, he asked to be paid for the expenses of his journey; and being afraid of the rough people who might be ill-dis-posed towards him, he also asked the bishop to get him an order from the governor of the province, so that the local police might help him in case of need. The bishop complied with his wishes, and Missael got his things ready with the help of his servant and his cook. They furnished him with a case full of wine, and a basket with the victuals he might need in going to such a lonely place. Fully provided with all he wanted, he started for the village to which he was commissioned. He was pleasantly conscious of the importance of his mission. All his doubts as to his own faith pa.s.sed away, and he was now fully convinced of its reality.

His thoughts, far from being concerned with the real foundation of his creed--this was accepted as an axiom--were occupied with the arguments used against the forms of worship.

XX

THE village priest and his wife received Father Missael with great honours, and the next day after he had arrived the parishioners were invited to a.s.semble in the church. Missael in a new silk ca.s.sock, with a large cross on his chest, and his long hair carefully combed, ascended the pulpit; the priest stood at his side, the deacons and the choir at a little distance behind him, and the side entrances were guarded by the police. The dissenters also came in their dirty sheepskin coats.

After the service Missael delivered a sermon, admonishing the dissenters to return to the bosom of their mother, the Church, threatening them with the torments of h.e.l.l, and promising full forgiveness to those who would repent.

The dissenters kept silent at first. Then, being asked questions, they gave answers. To the question why they dissented, they said that their chief reason was the fact that the Church worshipped G.o.ds made of wood, which, far from being ordained, were condemned by the Scriptures.

When asked by Missael whether they actually considered the holy ikons to be mere planks of wood, Chouev answered,--"Just look at the back of any ikon you choose and you will see what they are made of."

When asked why they turned against the priests, their answer was that the Scripture says: "As you have received it without fee, so you must give it to the others; whereas the priests require payment for the grace they bestow by the sacraments." To all attempts which Missael made to oppose them by arguments founded on Holy Writ, the tailor and Ivan Chouev gave calm but very firm answers, contradicting his a.s.sertions by appeal to the Scriptures, which they knew uncommonly well.

Missael got angry and threatened them with persecution by the authorities. Their answer was: It is said, I have been persecuted and so will you be.

The discussion came to nothing, and all would have ended well if Missael had not preached the next day at ma.s.s, denouncing the wicked seducers of the faithful and saying that they deserved the worst punishment. Coming out of the church, the crowd of peasants began to consult whether it would not be well to give the infidels a good lesson for disturbing the minds of the community. The same day, just when Missael was enjoying some salmon and gangfish, dining at the village priest's in company with the inspector, a violent brawl arose in the village. The peasants came in a crowd to Chouev's cottage, and waited for the dissenters to come out in order to give them a thrashing.

The dissenters a.s.sembled in the cottage numbered about twenty men and women. Missael's sermon and the att.i.tude of the orthodox peasants, together with their threats, aroused in the mind of the dissenters angry feelings, to which they had before been strangers. It was near evening, the women had to go and milk the cows, and the peasants were still standing and waiting at the door.

A boy who stepped out of the door was beaten and driven back into the house. The people within began consulting what was to be done, and could come to no agreement. The tailor said, "We must bear whatever is done to us, and not resist." Chouev replied that if they decided on that course they would, all of them, be beaten to death. In consequence, he seized a poker and went out of the house. "Come!" he shouted, "let us follow the law of Moses!" And, falling upon the peasants, he knocked out one man's eye, and in the meanwhile all those who had been in his house contrived to get out and make their way home.

Chouev was thrown into prison and charged with sedition and blasphemy.

XXI

Two years previous to those events a strong and handsome young girl of an eastern type, Katia Turchaninova, came from the Don military settlements to St. Petersburg to study in the university college for women. In that town she met a student, Turin, the son of a district governor in the Simbirsk province, and fell in love with him. But her love was not of the ordinary type, and she had no desire to become his wife and the mother of his children. He was a dear comrade to her, and their chief bond of union was a feeling of revolt they had in common, as well as the hatred they bore, not only to the existing forms of government, but to all those who represented that government. They had also in common the sense that they both excelled their enemies in culture, in brains, as well as in morals. Katia Turchaninova was a gifted girl, possessed of a good memory, by means of which she easily mastered the lectures she attended. She was successful in her examinations, and, apart from that, read all the newest books. She was certain that her vocation was not to bear and rear children, and even looked on such a task with disgust and contempt. She thought herself chosen by destiny to destroy the present government, which was fettering the best abilities of the nation, and to reveal to the people a higher standard of life, inculcated by the latest writers of other countries.

She was handsome, a little inclined to stoutness: she had a good complexion, shining black eyes, abundant black hair. She inspired the men she knew with feelings she neither wished nor had time to share, busy as she was with propaganda work, which consisted chiefly in mere talking. She was not displeased, however, to inspire these feelings; and, without dressing too smartly, did not neglect her appearance. She liked to be admired, as it gave her opportunities of showing how little she prized what was valued so highly by other women.

In her views concerning the method of fighting the government she went further than the majority of her comrades, and than her friend Turin; all means, she taught, were justified in such a struggle, not excluding murder. And yet, with all her revolutionary ideas, Katia Turchaninova was in her soul a very kind girl, ready to sacrifice herself for the welfare and the happiness of other people, and sincerely pleased when she could do a kindness to anybody, a child, an old person, or an animal.

She went in the summer to stay with a friend, a schoolmistress in a small town on the river Volga. Turin lived near that town, on his father's estate. He often came to see the two girls; they gave each other books to read, and had long discussions, expressing their common indignation with the state of affairs in the country. The district doctor, a friend of theirs, used also to join them on many occasions.

The estate of the Turins was situated in the neighbourhood of the Liventsov estate, the one that was entrusted to the management of Peter Nikolaevich Sventizky. Soon after Peter Nikolaevich had settled there, and begun to enforce order, young Turin, having observed an independent tendency in the peasants on the Liventsov estate, as well as their determination to uphold their rights, became interested in them. He came often to the village to talk with the men, and developed his socialistic theories, insisting particularly on the nationalisation of the land.

After Peter Nikolaevich had been murdered, and the murderers sent to trial, the revolutionary group of the small town boiled over with indignation, and did not shrink from openly expressing it. The fact of Turin's visits to the village and his propaganda work among the students, became known to the authorities during the trial. A search was made in his house; and, as the police found a few revolutionary leaflets among his effects, he was arrested and transferred to prison in St.

Petersburg.

Katia Turchaninova followed him to the metropolis, and went to visit him in prison. She was not admitted on the day she came, and was told to come on the day fixed by regulations for visits to the prisoners. When that day arrived, and she was finally allowed to see him, she had to talk to him through two gratings separating the prisoner from his visitor. This visit increased her indignation against the authorities.

And her feelings become all the more revolutionary after a visit she paid to the office of a gendarme officer who had to deal with the Turin case. The officer, a handsome man, seemed obviously disposed to grant her exceptional favours in visiting the prisoner, if she would allow him to make love to her. Disgusted with him, she appealed to the chief of police. He pretended--just as the officer did when talking officially to her--to be powerless himself, and to depend entirely on orders coming from the minister of state. She sent a pet.i.tion to the minister asking for an interview, which was refused.

Then she resolved to do a desperate thing and bought a revolver.

XXII

THE minister was receiving pet.i.tioners at the usual hour appointed for the reception. He had talked successively to three of them, and now a pretty young woman with black eyes, who was holding a pet.i.tion in her left hand, approached. The minister's eyes gleamed when he saw how attractive the pet.i.tioner was, but recollecting his high position he put on a serious face.

"What do you want?" he asked, coming down to where she stood. Without answering his question the young woman quickly drew a revolver from under her cloak and aiming it at the minister's chest fired--but missed him.

The minister rushed at her, trying to seize her hand, but she escaped, and taking a step back, fired a second time. The minister ran out of the room. The woman was immediately seized. She was trembling violently, and could not utter a single word; after a while she suddenly burst into a hysterical laugh. The minister was not even wounded.

That woman was Katia Turchaninova. She was put into the prison of preliminary detention. The minister received congratulations and marks of sympathy from the highest quarters, and even from the emperor himself, who appointed a commission to investigate the plot that had led to the attempted a.s.sa.s.sination. As a matter of fact there was no plot whatever, but the police officials and the detectives set to work with the utmost zeal to discover all the threads of the non-existing conspiracy. They did everything to deserve the fees they were paid; they got up in the small hours of the morning, searched one house after another, took copies of papers and of books they found, read diaries, personal letters, made extracts from them on the very best notepaper and in beautiful handwriting, interrogated Katia Turchaninova ever so many times, and confronted her with all those whom they suspected of conspiracy, in order to extort from her the names of her accomplices.

The minister, a good-natured man at heart, was sincerely sorry for the pretty girl. But he said to himself that he was bound to consider his high state duties imposed upon him, even though they did not imply much work and trouble. So, when his former colleague, a chamberlain and a friend of the Turins, met him at a court ball and tried to rouse his pity for Turin and the girl Turchaninova, he shrugged his shoulders, stretching the red ribbon on his white waistcoat, and said: "Je ne demanderais pas mieux que de relacher cette pauvre fillette, mais vous savez le devoir." And in the meantime Katia Turchaninova was kept in prison. She was at times in a quiet mood, communicated with her fellow-prisoners by knocking on the walls, and read the books that were sent to her. But then came days when she had fits of desperate fury, knocking with her fists against the wall, screaming and laughing like a mad-woman.

XXIII

ONE day Maria s.e.m.e.novna came home from the treasurer's office, where she had received her pension. On her way she met a schoolmaster, a friend of hers.

"Good day, Maria s.e.m.e.novna! Have you received your money?" the schoolmaster asked, in a loud voice from the other side of the street.

"I have," answered Maria s.e.m.e.novna. "But it was not much; just enough to fill the holes."

"Oh, there must be some tidy pickings out of such a lot of money," said the schoolmaster, and pa.s.sed on, after having said good-bye.

"Good-bye," said Maria s.e.m.e.novna. While she was looking at her friend, she met a tall man face to face, who had very long arms and a stern look in his eyes. Coming to her house, she was very startled on again seeing the same man with the long arms, who had evidently followed her. He remained standing another moment after she had gone in, then turned and walked away.

Maria s.e.m.e.novna felt somewhat frightened at first. But when she had entered the house, and had given her father and her nephew Fedia the presents she had brought for them, and she had patted the dog Treasure, who whined with joy, she forgot her fears. She gave the money to her father and began to work, as there was always plenty for her to do.

The man she met face to face was Stepan.

After he had killed the innkeeper, he did not return to town. Strange to say, he was not sorry to have committed that murder. His mind went back to the murdered man over and over again during the following day; and he liked the recollection of having done the thing so skilfully, so cleverly, that n.o.body-would ever discover it, and he would not therefore be prevented from murdering other people in the same way. Sitting in the public-house and having his tea, he looked at the people around him with the same thought how he should murder them. In the evening he called at a carter's, a man from his village, to spend the night at his house. The carter was not in. He said he would wait for him, and in the meanwhile began talking to the carter's wife. But when she moved to the stove, with her back turned to him, the idea entered his mind to kill her. He marvelled at himself at first, and shook his head; but the next moment he seized the knife he had hidden in his boot, knocked the woman down on the floor, and cut her throat. When the children began to scream, he killed them also and went away. He did not look out for another place to spend the night, but at once left the town. In a village some distance away he went to the inn and slept there. The next day he returned to the district town, and there he overheard in the street Maria s.e.m.e.novna's talk with the schoolmaster. Her look frightened him, but yet he made up his mind to creep into her house, and rob her of the money she had received. When the night came he broke the lock and entered the house.

The first person who heard his steps was the younger daughter, the married one. She screamed. Stepan stabbed her immediately with his knife. Her husband woke up and fell upon Stepan, seized him by his throat, and struggled with him desperately. But Stepan was the stronger man and overpowered him. After murdering him, Stepan, excited by the long fight, stepped into the next room behind a part.i.tion. That was Maria s.e.m.e.novna's bedroom. She rose in her bed, looked at Stepan with her mild frightened eyes, and crossed herself.

Once more her look scared Stepan. He dropped his eyes.