"They are beasts!" said the young Tsar.

Another touch of his guide's hand and the young Tsar awoke in a new place. It was the office of the justice of the peace. A fat, bald-headed man, with a double chin and a chain round his neck, had just risen from his seat, and was reading the sentence in a loud voice, while a crowd of peasants stood behind the grating. There was a woman in rags in the crowd who did not rise. The guard gave her a push.

"Asleep! I tell you to stand up!" The woman rose.

"According to the decree of his Imperial Majesty--" the judge began reading the sentence. The case concerned that very woman. She had taken away half a bundle of oats as she was pa.s.sing the thrashing-floor of a landowner. The justice of the peace sentenced her to two months'

imprisonment. The landowner whose oats had been stolen was among the audience. When the judge adjourned the court the landowner approached, and shook hands, and the judge entered into conversation with him. The next case was about a stolen samovar. Then there was a trial about some timber which had been cut, to the detriment of the landowner. Some peasants were being tried for having a.s.saulted the constable of the district.

When the young Tsar again lost consciousness, he awoke to find himself in the middle of a village, where he saw hungry, half-frozen children and the wife of the man who had a.s.saulted the constable broken down from overwork.

Then came a new scene. In Siberia, a tramp is being flogged with the lash, the direct result of an order issued by the Minister of justice.

Again oblivion, and another scene. The family of a Jewish watchmaker is evicted for being too poor. The children are crying, and the Jew, Isaaks, is greatly distressed. At last they come to an arrangement, and he is allowed to stay on in the lodgings.

The chief of police takes a bribe. The governor of the province also secretly accepts a bribe. Taxes are being collected. In the village, while a cow is sold for payment, the police inspector is bribed by a factory owner, who thus escapes taxes altogether. And again a village court scene, and a sentence carried into execution--the lash!

"Ilia Vasilievich, could you not spare me that?"

"No."

The peasant burst into tears. "Well, of course, Christ suffered, and He bids us suffer too."

Then other scenes. The Stundists--a sect--being broken up and dispersed; the clergy refusing first to marry, then to bury a Protestant. Orders given concerning the pa.s.sage of the Imperial railway train. Soldiers kept sitting in the mud--cold, hungry, and cursing. Decrees issued relating to the educational inst.i.tutions of the Empress Mary Department.

Corruption rampant in the foundling homes. An undeserved monument.

Thieving among the clergy. The reinforcement of the political police.

A woman being searched. A prison for convicts who are sentenced to be deported. A man being hanged for murdering a shop a.s.sistant.

Then the result of military discipline: soldiers wearing uniform and scoffing at it. A gipsy encampment. The son of a millionaire exempted from military duty, while the only support of a large family is forced to serve. The university: a teacher relieved of military service, while the most gifted musicians are compelled to perform it. Soldiers and their debauchery--and the spreading of disease.

Then a soldier who has made an attempt to desert. He is being tried.

Another is on trial for striking an officer who has insulted his mother.

He is put to death. Others, again, are tried for having refused to shoot. The runaway soldier sent to a disciplinary battalion and flogged to death. Another, who is guiltless, flogged, and his wounds sprinkled with salt till he dies. One of the superior officers stealing money belonging to the soldiers. Nothing but drunkenness, debauchery, gambling, and arrogance on the part of the authorities.

What is the general condition of the people: the children are half-starving and degenerate; the houses are full of vermin; an everlasting dull round of labour, of submission, and of sadness. On the other hand: ministers, governors of provinces, covetous, ambitious, full of vanity, and anxious to inspire fear.

"But where are men with human feelings?"

"I will show you where they are."

Here is the cell of a woman in solitary confinement at Schlusselburg.

She is going mad. Here is another woman--a girl--indisposed, violated by soldiers. A man in exile, alone, embittered, half-dead. A prison for convicts condemned to hard labour, and women flogged. They are many.

Tens of thousands of the best people. Some shut up in prisons, others ruined by false education, by the vain desire to bring them up as we wish. But not succeeding in this, whatever might have been is ruined as well, for it is made impossible. It is as if we were trying to make buckwheat out of corn sprouts by splitting the ears. One may spoil the corn, but one could never change it to buckwheat. Thus all the youth of the world, the entire younger generation, is being ruined.

But woe to those who destroy one of these little ones, woe to you if you destroy even one of them. On your soul, however, are hosts of them, who have been ruined in your name, all of those over whom your power extends.

"But what can I do?" exclaimed the Tsar in despair. "I do not wish to torture, to flog, to corrupt, to kill any one! I only want the welfare of all. Just as I yearn for happiness myself, so I want the world to be happy as well. Am I actually responsible for everything that is done in my name? What can I do? What am I to do to rid myself of such a responsibility? What can I do? I do not admit that the responsibility for all this is mine. If I felt myself responsible for one-hundredth part of it, I would shoot myself on the spot. It would not be possible to live if that were true. But how can I put an end, to all this evil?

It is bound up with the very existence of the State. I am the head of the State! What am I to do? Kill myself? Or abdicate? But that would mean renouncing my duty. O G.o.d, O G.o.d, G.o.d, help me!" He burst into tears and awoke.

"How glad I am that it was only a dream," was his first thought. But when he began to recollect what he had seen in his dream, and to compare it with actuality, he realised that the problem propounded to him in dream remained just as important and as insoluble now that he was awake. For the first time the young Tsar became aware of the heavy responsibility weighing on him, and was aghast. His thoughts no longer turned to the young Queen and to the happiness he had antic.i.p.ated for that evening, but became centred on the unanswerable question which hung over him: "What was to be done?"

In a state of great agitation he arose and went into the next room. An old courtier, a co-worker and friend of his father's, was standing there in the middle of the room in conversation with the young Queen, who was on her way to join her husband. The young Tsar approached them, and addressing his conversation princ.i.p.ally to the old courtier, told him what he had seen in his dream and what doubts the dream had left in his mind.

"That is a n.o.ble idea. It proves the rare n.o.bility of your spirit," said the old man. "But forgive me for speaking frankly--you are too kind to be an emperor, and you exaggerate your responsibility. In the first place, the state of things is not as you imagine it to be. The people are not poor. They are well-to-do. Those who are poor are poor through their own fault. Only the guilty are punished, and if an unavoidable mistake does sometimes occur, it is like a thunderbolt--an accident, or the will of G.o.d. You have but one responsibility: to fulfil your task courageously and to retain the power that is given to you. You wish the best for your people and G.o.d sees that. As for the errors which you have committed unwittingly, you can pray for forgiveness, and G.o.d will guide you and pardon you. All the more because you have done nothing that demands forgiveness, and there never have been and never will be men possessed of such extraordinary qualities as you and your father.

Therefore all we implore you to do is to live, and to reward our endless devotion and love with your favour, and every one, save scoundrels who deserve no happiness, will be happy."

"What do you think about that?" the young Tsar asked his wife.

"I have a different opinion," said the clever young woman, who had been brought up in a free country. "I am glad you had that dream, and I agree with you that there are grave responsibilities resting upon you. I have often thought about it with great anxiety, and I think there is a simple means of casting off a part of the responsibility you are unable to bear, if not all of it. A large proportion of the power which is too heavy for you, you should delegate to the people, to its representatives, reserving for yourself only the supreme control, that is, the general direction of the affairs of State."

The Queen had hardly ceased to expound her views, when the old courtier began eagerly to refute her arguments, and they started a polite but very heated discussion.

For a time the young Tsar followed their arguments, but presently he ceased to be aware of what they said, listening only to the voice of him who had been his guide in the dream, and who was now speaking audibly in his heart.

"You are not only the Tsar," said the voice, "but more. You are a human being, who only yesterday came into this world, and will perchance to-morrow depart out of it. Apart from your duties as a Tsar, of which that old man is now speaking, you have more immediate duties not by any means to be disregarded; human duties, not the duties of a Tsar towards his subjects, which are only accidental, but an eternal duty, the duty of a man in his relation to G.o.d, the duty toward your own soul, which is to save it, and also, to serve G.o.d in establishing his kingdom on earth.

You are not to be guarded in your actions either by what has been or what will be, but only by what it is your own duty to do."

He opened his eyes--his wife was awakening him. Which of the three courses the young Tsar chose, will be told in fifty years.