D. SYNTHESIS OF THE FOREGOING OUTLOOKS.

Realism without idealism has no sense. Idealism without realism has no blood. Genuine idealism wants life as a whole, desires its integral realisation. It is the deepest possible knowledge of living reality, simultaneously embracing human consciousness and facts. Such knowledge is our best weapon.

PART ONE.

The Essence of Imperialism.

The chief characteristic of imperialism is the will to power, the desire for expansion, the longing for domination. It is based upon a belief that might is right; it tends to impose itself by force. One of its mainsprings is the nationalist spirit, the mystical cult of nationality, of the chosen people; the sacred egoism of the fatherland. Never before has imperialism been so savage and unscrupulous as it has become to-day, owing to the economic conditions of contemporary society. "Imperialism is the inseparable companion of capitalism. In each country, capitalism requires as its main prop a vigorous and powerful state which can enter into successful compet.i.tion with the capitalism of any other country. We give the name of imperialism to the tendency towards capitalistic and political expansion, which strides across frontiers" (Guggenheim).

"Modern imperialism issues from the capitalist system dominating contemporary politics and society to-day. It is the cause of the world war" (Grob).

PART TWO.

The Imperialism of the Great Powers To-Day.

The central section of the Zofingia declares: "The imperialist character of the great powers engaged in the present struggle is indisputable." No objections are raised by the other sections. They unite in the view that "all the great powers pursue an imperialist policy."

Schmidhauser, presiding over the discussion, asks for justice towards the nations, for every one of them is, as it were, entangled in the net of the imperialist policy of Europe. He protests against the prejudiced and superficial outlook of those who can see nothing but the worst of any nation: of those who in the case of Germany concentrate attention on the spirit of a Treitschke or a Bernhardi and on the crime of the occupation of Belgium; of those who in the case of England can see nothing but the policy of Joseph Chamberlain and Cecil Rhodes, nothing but the Boer War. The mission of Switzerland is to realise the tragedy of mankind as a whole, and not to identify herself with any particular section of humanity. "Childish and stupid are the views of those for whom half of Europe should be placed in the pillory, while the other half should wear the aureole of all the virtues and all the heroisms"

(Patry).

PART THREE.

Can Imperialism be Justified?

A. THE CHAMPIONS OF IMPERIALISM.

In only one section, that of Basle, does imperialism find defenders.

Walterlin takes up his parable on its behalf, glorifying it in the spirit and the style of Nietzsche. "Imperialism," he declares, "is the artery of the world, the sole source of greatness, the creator of all progress." ...

B. THE OPPONENTS OF IMPERIALISM.

Opposition to imperialism is voiced by all the other sections. Most of them are content to show that imperialism is a menace to Switzerland, but Schmidhauser is by no means satisfied with this narrow and selfish outlook. He explains the material and moral disasters which necessarily result from imperialism, and from its offspring, the world war.

Imperialism destroys civilisation. It saps morality and law, the two things upon which human society is founded. It is hostile to three fundamental ideas: to the idea of the unity of mankind; to the idea of individuality; to the idea that every individual should have the right of self-determination.

PART FOUR.

Opposition between the genuinely Swiss Outlook and the Imperialist Outlook.

The existence of this opposition is admitted, as a matter of principle, by all the partic.i.p.ants in the discussion. But difficulties arise when they come to consider the policy which Switzerland should in particular pursue. "What are we ent.i.tled to speak of as peculiarly and primitively Swiss?" (Patry).

A beginning is made by defining the political essence of Switzerland, stress being laid, first upon the basic neutrality of the country, and secondly upon its supra-national character. "The ideal of Switzerland,"

says Clottu, "is that of a nation established above and outside the principle of nationality." Thirdly, stress is laid upon the right to the free development of every individual and of every social group. A fourth characteristic of Switzerland is that in that country, before authority and before the law, there exists a democratic equality of all citizens, communities, cantons, nationalities, languages, etc. By its very essence, therefore, Switzerland is absolutely opposed to the imperialism of the great powers. "The victory of the imperialist principle would be the political death of Switzerland" (Guggenheim).

What is to be done? These young men are convinced that Switzerland has a mission, and are none the less aware that Switzerland lacks capacity to fulfil that mission. With ingratiating modesty, they disclaim any desire "to play the pharisees to Europe." Whilst they believe in the excellence of the principles which underlie the Switzerland of their dreams (though not Switzerland as she exists to-day), "we must not suppose," says Patry, "that this is a fresh instance of the monopolisation of the Good and the Beautiful by a single country, which will become the only fatherland of these graces." We must be content with knowing that the ground is made ready for building, and that there is still plenty of work to be done.

"Now, at this very hour, the destiny of Switzerland stands revealed. At a time when the principle of nationality dominates the European situation with the strength of demoniacal possession, at a time when opposing civilisations are rending one another, our little state claims the honour of possessing a national ideal which dominates the nationalities and takes them all to its bosom. Does this seem like madness? Perhaps it does, to the sapient sceptic for whom the vision of the present masks the vision of the future. But it is not madness for those who are truly wise, for those who know that the great causes of the world have ever at the outset been nailed to the cross. The principle of nationality was a power for good in its own day. But if it has ceased to be a factor of freedom and toleration, if it has become the source of hatred, the source of blind and limitless national selfishness, then it is working for its own destruction. It is the mission of Switzerland to pave the way for a saner application of the principle of nationality" (Clottu).

"In this domain we can and should be conquerors. Owing to the historical origin of our country, owing to the fact that Switzerland comprises three races and three tongues, we foreshadow on a small scale the United States of Europe; in a word, we practise internationalism"

(Patry).

Switzerland champions the right of the nations and champions democratic thought, as against imperialism, which is, fundamentally, an aristocratic reaction. Imperialism makes use of democracy, but enslaves it; it undermines the democratic pillars of modern states; it centralises all power in the hands of a single government. "We are reviving the age of the dictators, and there is a tragic irony in this at a time when the whole world is speaking of liberty and when the whole world is enslaved.... Down with imperialism, which turns the nations aside from their true destinies!"

"The size of our country matters little, provided that it has right and truth on its side.... We know that what New Switzerland has. .h.i.therto done is inadequate.... But a sacred fire is beginning to burn in our land.... Switzerland is a highway leading towards the future.... We are animated and united by a sublime conviction, by the feeling that we are the bearers of a great truth" (Schmidhauser).

PART FIVE.

The Mission of Switzerland.

"Switzerland can achieve greatness through principle alone. The only conquests permissible to Switzerland, are conquests in the realm of ideas" (Clottu).

We are not concerned here solely with the duty of a choice group of intellectuals. The questions at issue affect the people at large, those to whose service these young men have devoted themselves. A new spirit, an active faith, are requisite. The war has brought to light the weak spot in the Swiss character. Touching is the shame felt by these truehearted youths owing to the att.i.tude of their country at the outset of the war. They are personally hurt by such surrenders of principle.

In the strongest terms they censure the abdication of the Swiss soul at the time when Belgium was being invaded, noting with pain the absence of any national and public protest. But now there is a change of spirit.

"We have a young and virile movement, the movement of those who are not satisfied with the mere existence of Switzerland, but who desire that Switzerland should prove herself worthy to exist, by her moral greatness and by helping to bring salvation to other peoples" (Schmidhauser). "The recognition of this duty will regenerate our national life" (Genevese section).

The practical difficulties are enormous, and must be frankly faced.

Switzerland is in danger of being crushed in twofold fashion--military and economic. The fate of Belgium and the fate of Greece are plain warnings. She cannot forego her army, for this is a necessary safeguard of the ideal she represents. But this army, however large, does not and cannot suffice to avert economic pressure, which is an inevitable outcome of the existing system of society. We have, therefore, to draw the fatal conclusion that Switzerland is doomed should capitalist imperialism endure. For Switzerland neither can nor ought to come to terms with either group of allied powers. To take such a step would be to pa.s.s sentence of death upon herself. "Her existence is inseparably a.s.sociated with the victory of the ideas of supra-national solidarity, of world-wide socialism, world-wide individualism, world-wide democracy." Grob boldly affirms: "To imperialist immoralism, with the device, 'Our interest is our right,' we counterpose, 'Right is our interest.'"

What are the leading tasks of Switzerland?

They are three: the universalisation of socialism; the universalisation of individualism; the universalisation of democracy.

1. World-wide Socialism.--The germ of this appears in the supra-national union which is the essential characteristic of Switzerland. But the young Zofingians are under no illusions, and they frankly denounce the faults of their own people. "We are far from being a nation of brothers....Our nation is divided: it is rent asunder by egoisms and imperialisms.... For every strong man who misuses his strength and his wealth, displays the spirit of imperialism" (A. de Mestral). This scourge must be vigorously combated. How? "By direct struggle with capitalism," says one (Alexander Jaques of Lausanne). "By organising solidarity," says another (Ernest Gloor of Lausanne). But the Swiss are fast bound, w.i.l.l.y-nilly, to the social system of other nations, "to the international system of economic imperialism, the most abominable of all the internationalisms." It is therefore categorically inc.u.mbent upon the Swiss to devote themselves to furthering an active internationalism of social solidarity. They must enter into an understanding with anti-imperialists throughout the world. "It is necessary to promote the formation of an international group organised for the struggle against imperialist, absolutist, and materialist principles, simultaneously, in every land" (Chatenay).

2. World-wide Individualism.--We require a counterpoise to sociocracy.

We must beware of any organisation, be it internationalist or pacifist, which claims to subjugate and atrophy the living forces of man. The political ideal is a genuine federalism which shall respect individualisms. As the old saying has it: Let everything be after its kind!

3. World-wide Democracy.--In this matter the students display perfect unanimity, for they have absolute faith in democracy. But with their customary scrupulousness, their dread of pharisaism, they admit that Switzerland is still far from being a true democracy. "To-day democracy is purely formal; in our own time the principle of true democracy is, in a sense, revolutionary."

They tell us some of their aspirations. They desire the democratic control of foreign policy. They want pacifism on a democratic basis.

Almost universally in Europe, political power is in the control of a handful of men who embody imperialist egoism. The people must share this power. Each nation has the right to control its own destinies, in accordance with its own ideas and the dictates of its own will.

But once more, no illusions! With a clear-sightedness which is rare at this hour, these young men point out that "imperialism has become democratic," saying: "The western democracies, closely examined, are nothing more than the sovereignty of a capitalist and landowning caste."

The Russian revolution arouses new hopes. "The spectacle of the struggle between the two democratic revolutions in Russia, one capitalist and imperialist, the other anti-imperialist and socialist, illuminates the problem of democracy and imperialism. This spectacle shows the Swiss democracy its path and its mission." Above all, let Switzerland reject the new evangel, made in Germany, of a democracy supine before the will of a politico-economic power, a democracy which tends in home policy to cla.s.s rule, and in foreign policy to imperialism! "We need a new orientation which shall deliver democratic thought from national restrictions, and from the sinister contemporary trend towards the reign of material force." True democracy, supra-national democracy, must take its stand against "imperialism masquerading as democracy."

PART SIX.