SCENE TWO

THE WARNING.

In the great square of Jerusalem, in front of the temple and the king's palace, the people acclaim the Egyptian envoys who have brought with them a daughter of the Pharaoh to wed King Zedekiah, and who are to cement an alliance against the Chaldeans. Abimelech the general, Pashur the high priest, Hananiah the official prophet who prophesies falsely in order to inflame the pa.s.sion of the people, incite the crowd to frenzy.

Young Baruch is one of the most violent among those who clamour for war.

Jeremiah resists the stream of fury. He condemns the war. He is immediately charged with having been bought by Chaldean gold. Hananiah, the false prophet, sings the praises of "the holy war, the war of G.o.d."

JEREMIAH. Do not bring G.o.d's name into the war. Men make war, not G.o.d.

No war is holy; no death is holy; life alone is holy.

BARUCH. Thou liest, thou liest! Life is given us solely that we may sacrifice it to G.o.d.

The crowd is carried away by the hope of an easy victory. A woman spits upon Jeremiah the pacifist. Jeremiah curses her.

JEREMIAH. Cursed be the man who thirsts for blood! But seven times cursed be the woman who thirsts for war. War will devour the fruit of her body.

His violence is terrifying. He is charged to hold his peace. He refuses, for Jerusalem is within him, and Jerusalem does not wish to die.

JEREMIAH. The walls of Jerusalem stand erect in my heart, and they do not wish to fall.... Safeguard peace!

The fickle crowd, despite itself, is being swayed by his words, when General Abimelech returns in a fury. He has just left the king's council, where a majority has voted against the alliance with Egypt. In his wrath, he has thrown away his sword. Young Israel, through the voice of Baruch, acclaims him as a national hero. The high priest blesses him.

Hananiah, prophet and demagogue, fires the crowd to flock to the palace that they may force the king to declare war. Jeremiah tries to stop the yelling mob. He is knocked down. Young Baruch strikes him with a sword.

The crowd pa.s.ses on.

But Baruch, appalled, stays with his victim, staunches the blood which flows from the wound, and begs for pardon. Jeremiah, helped to his feet, thinks only of rejoining the maddened crowd, to cry his message of peace. This inviolable energy astounds Baruch, who had regarded as a coward anyone who should condemn action or preach peace.

JEREMIAH. Dost thou imagine that peace is not action, that peace is not the action of all actions? Day by day thou shouldst wrest it from the mouth of the liars and from the heart of the crowd. Thou shouldst stand alone against all.... Those who desire peace are for ever fighting.

Baruch is overcome.

BARUCH. I believe in thee, for I have seen thy blood poured forth for thy words.

Jeremiah vainly endeavours to dissuade him. The prophet is unwilling that Baruch should share in his dreams and his awesome fate. But Baruch insists upon joining Jeremiah, and the young man's ardent faith is superadded to and redoubles that of the prophet.

JEREMIAH. Thou believest in me when I myself scarcely believe in my own dreams.... Thou hast made my blood flow and hast mingled thy will with mine.... Thou art the first to believe in me, the first-born of my faith, the son of my anguish.

The crowd flocks back into the square, uttering cries of delight, for war has been decided on. Heading a solemn procession, the king appears, gloomy, with naked sword. Hananiah dances before him, like David.

Jeremiah cries out to the king, "Throw down the sword. Save Jerusalem!

Peace! G.o.d's peace!" His words are drowned by the shouting, and he is pushed aside. But the king has heard. He halts for a moment, looking round and trying to find the speaker. Then, sword in hand, he marches forward, and goes up into the temple.

SCENE THREE

RUMOURS.

The war has begun. The crowd is awaiting news. They talk at random, catching at the words which please them, or shaping utterances which express their wishes. Longing for victory, they imagine it won. In masterly fashion, Zweig shows how a vague rumour spreads in the hallucinated mind of the mult.i.tude, to attain in an instant a certainty surpa.s.sing that of truth. Details pa.s.s from mouth to mouth; precise figures of the false victory are given. Jeremiah, the defeatist prophet, is mocked. The bird of ill-omen is informed that the Chaldeans have been crushed, and that King Nebuchadnezzar has been slain. Jeremiah, at first dumb with astonishment, thanks G.o.d for having turned to derision his gloomy forebodings. Then, p.r.i.c.ked by the foolish pride of the people, who become brutishly intoxicated with the victory and have learned nothing from their trials, he scourges them with new threats.

JEREMIAH. Your joy will be brief.... G.o.d will rend it asunder like a curtain.... Already the messenger is afoot, the bearer of evil tidings, he is running, he is running; his swift footsteps lead towards Jerusalem. Already, already, he is at hand, the messenger of fear, the messenger of terror, already the messenger is at hand.

And lo, the messenger enters, panting for breath. Before he speaks, Jeremiah trembles with fear.

MESSENGER. The enemy is victorious. The Egyptians have come to terms with the Chaldeans. Nebuchadnezzar is marching on Jerusalem.

The crowd utters cries of terror. In the king's name a herald issues the call to arms. Jeremiah, the seer whose visions have been too faithfully fulfilled, Jeremiah from whose neighbourhood the panic-stricken folk withdraw, vainly implores G.o.d to convict him of falsehood.

SCENE FOUR

THE WATCH ON THE RAMPARTS.

Moonlight. On the walls of Jerusalem. The enemy is at work. In the distance Samaria and Gilgal are seen in flames. Two sentinels are conversing. One, a professional soldier, neither can nor will see anything beyond his orders. The other, who seems one of our brothers of to-day, is trying to understand, and his heart is racked.

SECOND SOLDIER. Why does G.o.d hurl the nations against one another? Is there not room for all beneath the heavens? What are nations?... What puts death between the nations? What is it which sows hatred when there is room and to spare for life, and when there is abundance of scope for love? I can't understand, I can't understand.... This crime cannot be G.o.d's will. He has given us our lives that we may live them.... War does not come from G.o.d. Whence comes it then?

He thinks that if he could talk matters over with a Chaldean, they would come to an understanding. Why should not they talk things over? He would like to summon one, to hold out a friendly hand. The other soldier grows angry.

FIRST SOLDIER. You shall not do that. They are our enemies, and it is our duty to hate them.

SECOND SOLDIER. Why should I hate them if my heart knows no reason for hatred?

FIRST SOLDIER. They began the war; they were the aggressors.

SECOND SOLDIER. Yes, that is what we say in Jerusalem. In Babylon, perchance, they use the same words of us. If we could talk things over with them, we might get some light on the question.... Whom do we serve by compa.s.sing their death?

FIRST SOLDIER. We serve G.o.d and the king our master.

SECOND SOLDIER. But G.o.d said, and it is written, Thou shalt not kill.

FIRST SOLDIER. It is likewise written, An eye for an eye and a tooth for a tooth.

SECOND SOLDIER (sighs). Many things are written. Who can understand them all?

He continues to bewail himself aloud. The first soldier urges him to be silent.

SECOND SOLDIER. How can a man help questioning himself, how can he be other than uneasy, at such an hour? Do I know where I am and how long I have still to stand on guard?... How can I fail, while I live, to question the meaning of life?... Maybe death is already within me; perchance the questioner is no longer life, but death.

FIRST SOLDIER. You are only tormenting yourself about nothings.

SECOND SOLDIER. G.o.d has given us a heart precisely that it may torment us.

Jeremiah and Baruch appear on the ramparts. Jeremiah leans over the parapet and gazes down. All that he is now looking at, these fires, these myriad tents, this first night of the siege, are things with which he is already familiar from his visions. There is not a star in heaven which he has not seen in this place. He can no longer deny that G.o.d has chosen him. He must give his message to the king, for he knows the end; he sees it; he describes it in prophetic verses.

King Zedekiah, full of fear, making his rounds with Abimelech, hears the voice of Jeremiah, and recognises it as the voice of the one who wished to hold him back on the threshold of the declaration of war. He would pay heed now, could the decision be made over again. Jeremiah a.s.sures him that it is never too late to ask peace. Zedekiah is unwilling to be the first to move. What if his proposals were rejected?

JEREMIAH. Happy are they who are rejected for justice' sake.

But what if people laugh at him? asks Zedekiah.