226 But they that are maimed, are the deceitful; and those who mix with one another, are the serpents that you saw mingled in that mountain.

227 For as the poison of serpents is deadly unto men, so the words of such persons infect and destroy men. They are therefore maimed in their faith, by reason of that kind of life which they lead.

228 Howbeit some of them, having repented, have been saved; and so shall others of the same kind be also saved, if they shall repent; but if not, they shall die by those women who power and force posses,

229 For what concerns the tenth mountain, in which were the trees covering the cattle, they are such as have believed; and some of them have been bishops, that is, governors of the churches.

230 Others, are such stones as have not feignedly, but with a cheerful mind entertained the servants of G.o.d.

231 Then, such as have been set over inferior ministries, and have protected the poor and the widows; and have always kept a chaste conversation: therefore they also are protected by the Lord.

232 Whosoever shall do on this wise, are honoured with the Lord; and their place is among the angels, if they shall continue to obey the Lord even unto the end.

233 As to the eleventh mountain in which were trees loaded with several sorts of fruit; they are such as have believed, and suffered death, for the name of the Lord; and have endured with a heavy mind, and have given up their lives with all their hearts.

234 And I said, Why then, sir, have all these fruit indeed, but yet some fairer than others?

235 Hearken, said he: Whosoever have suffered for the name of the Lord are esteemed honourable by the Lord; and all their offences are blotted out, because they have suffered death for the name of the Son of G.o.d.

236 Hear now, why their fruits are different, and some of them excel others. They who were brought before magistrates, and being asked, denied not the Lord, but suffered with a ready mind; these are more honourable with the Lord. The fruits therefore that are the most fair are these.

237 But they who were fearful and doubtful, and have deliberated with themselves whether they should confess or deny Christ, and yet have suffered; their fruits are smaller, because that this thought came into their hearts.

238 For it is a wicked and evil thought for a servant to deliberate whether he should deny his master: Take heed therefore ye who have such thoughts, that this mind Pontinrie not in you, and ye die unto G.o.d.

239 But ye who suffer death for his name sake, ought to honour the Lord, that he has esteemed you worthy to bear his name; and that you should be delivered from all your sins.

240 And why therefore do you not rather esteem yourselves happy?

Ye think verily that if any one among you suffer, he performs a great work! Yet the Lord giveth you life, and ye understand it not. For your offences did oppress you; and if you had not suffered for his name sake, ye would now be dead unto the Lord.

241 Wherefore I speak this unto you who deliberate whether ye should confess or deny him. Confess that ye have the Lord for your G.o.d, lest at any time denying him, ye be delivered up into bonds.

242 For if all nations punish their servants which deny their masters; what think you that the Lord will do unto you, who has the power of all things?

243 Remove therefore out of your hearts these doubts, that ye may live for ever unto G.o.d.

244 As for the twelfth mountain, which was white, they are such as have believed like sincere children, into whose thoughts there never came any malice, nor have they ever known what sin was, but have always continued in their integrity.

245 Wherefore this kind of men shall without all doubt inherit the kingdom of G.o.d; because they have never in any thing defiled the commandments of G.o.d, but have continued with sincerity in the same condition all the days of their lives.

246 Whosoever therefore, said he, shall continue as children without malice; shall be more honourable than all those of whom I have yet spoken: for all such children are honoured by the Lord, and esteemed the first of all.

247 Happy therefore are ye who shall remove all malice from you, and put on innocence; be.

cause ye shall first see the Lord.

248 And after he had thus ended his explication of all the mountains, I said unto him, Sir, show me now also what concerns the stones that were brought out of the plain, and put into the tower in the room of those that were rejected.

249 As also concerning those round stones which were added into the building of the tower; and also of those who still continued round.

250 Hear now, says he, concerning those stones which were brought out of the plain into the building of the tower, and placed in the room of those that were rejected: they are the roots of that white mountain.

251 Wherefore because those who have believed of that mountain, were very innocent; the lord of this tower commanded that they which were of the roots of this mountain should be placed into the building.

252 For he knew that if they were put into, this building they would continue bright; nor would any of them any more be made black.

253 But if he had added after this manner, from the rest of the mountains, he would almost have needed again to visit the tower, and to cleanse it.

254 Now all these white stones are the young men who have believed, or shall believe; for they are all of the same kind. Happy is this kind, because it is innocent.

255 Hear now also concerning those round and bright stones; all these are of this white mountain.

But they are therefore found round, because their riches have a little darkened them from the truth, and dazzled their eyes.

256 Howbeit they have never departed from the Lord, nor has any wicked word proceeded out of their mouths; but all righteousness, and virtue, and truth.

257 When therefore the Lord saw their minds, and that they might adorn the truth; he commanded that they should continue good, and that their riches should be pared away:

258 For he would not have them taken wholly away, to the end they might do some good with that which was left, and live unto G.o.d; because they also are of a good kind.

259 Therefore was there little cut off from them, and so they were put into the building of this tower.

260 As for the rest which continued still round, and were not found fit for the building of this tower, because they have not yet received the seal; they were carried back to their place, be.

cause they were found very round.

261 But this present world must be cut away from them, and the vanities of their riches; and then they will be fit for the kingdom of G.o.d. For they must enter into the kingdom of G.o.d, because G.o.d has blessed this innocent kind.

262 Of this kind therefore none shall fall away: for though any of them being tempted by the devil should offend, he shall soon return to his Lord G.o.d.

263 I the angel of repentance esteem you happy, whosoever are innocent as little children, because your portion is good and honourable with the Lord.

264 And I say unto all you who have received this seal; keep simplicity, and remember not the offences which are committed against you, nor continue in malice, or in bitterness, through the memory of offences.

265 But become one spirit, and provide remedies for these evil rents, and remove them from you; that the lord of the sheep may rejoice at it; for he will rejoice, if he shall find all whole.

266 But if any of these sheep shall be found scattered away, Woe shall be to the shepherds; and if the shepherds themselves shall be scattered; what will they answer to the lord of the sheep-fold?

Will they say that they were troubled by the sheep? But they shall not be believed.

267 For it is an incredible thing that the shepherd should suffer by his flock; and he shall be the more punished for his life.

268 Now I am the shepherd; and especially must give an account of you.

269 Wherefore take care of yourselves whilst the tower is, yet building. The Lord dwells in those that love peace, for peace is beloved; but he is far off from the contentious, and those who are full of malice.

270 Wherefore restore unto him the Spirit entire, as ye received it.

For if thou shalt give unto a fuller a garment new and whole, thou wilt expect to receive it whole again; if therefore the fuller shall restore it unto thee torn, wouldst thou receive it?

271 Wouldst thou not presently be angry, and reproach him, saying: I gave my garment to thee whole, why halt thou rent it, and made it useless to me? Now it is of no use to me, by reason of the rent which thou hast made in it.

Wouldst thou not say all this to a fuller, for the rent which he made in thy garment?

272 If therefore thou wouldst be concerned for thy garment, and complain that thou hadst not received it whole; what thinkest thou that the Lord will do, who gave his Spirit to thee entire, and thou hast rendered him altogether unprofitable, so that he can be of no use unto his Lord? For being corrupted by thee, he is no longer profitable to him.