6 Thou shalt be simple in heart, and rich in the spirit. Thou shalt not cleave to those that walk in the way of death. Thou shalt hate to do anything that is not pleasing unto G.o.d. Thou shalt abhor all dissimulation. Thou shalt not neglect any of the commands of the Lord.

7 Thou shalt not exalt thyself, but shalt be humble. Then shalt not take honour to thyself. Thou shalt not enter into any wicked counsel against thy neighbour.

Thou shalt not be over confident in thy heart.

8 Thou shaft not commit fornication, nor adultery.

Neither shalt thou corrupt thyself with mankind. Thou shalt not make use of the word of G.o.d, to any impurity,

9 Thou shalt not except any man's person, when thou reprovest any one's faults. Thou shalt be gentle. Thou shalt be quiet.

Thou shalt tremble at the words which thou hast heard. Thou shalt not keep any hatred in thy heart against thy brother. Thou shalt not entertain any doubt whether it shall be or not.

10 Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbour above thy own soul,

11 Thou shalt not destroy thy conceptions, before they are brought forth; nor kill them after they are born.

12 Thou shalt not withdraw thy hand from thy son, or from thy daughter; but shall teach them from their youth the fear of the Lord.

13 Thou shalt not covet thy neighbour's goods; neither shalt thou be an extortioner. Neither shall thy heart be joined to proud men; but thou shalt be numbered among the righteous and the lowly. Whatever events shall happen unto thee, thou shalt receive them as good.

14 Thou shalt not be double- minded or double-tongued; for a double tongue is the snare of death.

Thou shalt be subject unto the Lord and to inferior masters as to the representatives of G.o.d, in fear and reverence.

15 Thou shalt not be bitter in thy commands towards any of thy servants that trust in G.o.d; lest thou chance not to fear him who is over both; because he came not to call any with respect of persons, but whomsoever the spirit had prepared.

16 Thou shalt communicate to thy neighbour of all thou hast; thou shalt not call anything thine own: for if ye partake of such things as are incorruptible, how much more should you do it in those that are corruptible?

17 Thou shalt not be forward to speak; for the mouth is the snare of death. Strive for thy soul with all thy might. Reach not out thine hand to receive, and withhold it not when thou shouldest give.

18 Thou shalt love, as the apple of thine eye, everyone that speaketh unto thee the Word of the Lord.

Call to thy remembrance, day and night, the future judgment.

19 Thou shalt seek out every day, the persons of the righteous; and both consider and go about to exhort others by the word, and meditate how thou mayest save a soul.

20 Thou shaft also labour with thy hands to give to the poor, that thy sins may be forgiven thee, Thou shalt not deliberate whether thou shouldst give; nor having given, murmur at it.

21 Give to everyone that asks so shalt thou know who is the good rewarder of thy gifts.

22 Keep what thou hast received; thou shalt neither add to it nor take from it.

23 Let the wicked be always thy aversion. Thou shalt judge with righteous judgment. Thou shalt never cause divisions; but shalt make peace between those that are at variance, and bring them together.

24 Thou shalt confess thy sins; and not come to thy prayer with an evil conscience.

25 This is the way of light.

CHAPTER XV.

Of the way of darkness; that is, what kind of persons shall be for ever cast out of the kingdom of G.o.d.

BUT the way of darkness is crooked, and full of cursing.

For it is the way of eternal death, with punishment; in which they that walk meet those things that destroy their own souls.

2 Such are; idolatry, confidence, pride of power, hypocrisy, double- mindedness, adultery, murder, rapine, pride, transgression, deceit, malice, arrogance, witchcraft, covetousness, and the want of the fear of G.o.d.

3 In this, walk those, who are the persecutors of them that are good; haters of truth; lovers of lies; who know not the reward of righteousness, nor cleave to any thing that is good.

4 Who administer not righteous judgment to the widow and orphan; who watch for wickedness, and not for the fear of the Lord;

5 From whom gentleness and patience are far off: who love vanity, and follow after rewards; having no compa.s.sion upon the poor; nor take any pains for such as are heavy laden and oppressed.

6 Ready to evil speaking, not knowing him that made them; murderers of children; corrupters of the creature of G.o.d; that turn away from the needy; oppress the afflicted; are the advocates of the rich, but unjust judges of the poor; being altogether sinners.

7 It is therefore fitting that learning the just commands of the Lord, which we have before mentioned, we should walk in them.

For he who does such things shall be glorified in the kingdom of Hod.

8 But he that chooses the other part, shall be destroyed, together with his works. For this cause there shall be both a resurrection, and a retribution.

9 I beseech those that are in high estate among you, (if so be you will take the counsel which with a good intention I offer to you,) you have those with you towards whom you may do good; do not forsake them.

10 For the day is at hand in which all things shall be destroyed, together with the wicked one.

The Lord is near, and his reward is with him.

11 I beseech you, therefore, again, and again, Be as good lawgiver's to one Another; continue faithful counsellors do each other remove from among you all hypocrisy.

12 And may G.o.d, the Lord of all the world, give you wisdom, knowledge, counsel, and understanding of his judgments in patience:

13 Be ye taught of G.o.d; seeking what it is the Lord requires of you, and doing it; that ye may be saved in the day of judgment.

14 And if there be among you any remembrance of what is good, think of me; meditating on these things, that both my desire and my watching for you may turn to a good account.

15 I beseech you; I ask it as a favour of you; whilst you are in this beautiful tabernacle of the body, be wanting in none of these things; but without ceasing seek them, and fulfil every command, For these things are fitting and worthy to be done.

16 Wherefore I have given the more diligence to write unto you according to my ability, that you might rejoice. Farewell, children of love and peace.

17 The Lord of glory and of all grace, be with your spirit, Amen.

[The end of the Epistle of Barnabas the Apostle, and fellow-traveller of St. Paul the Apostle.]

REFERENCES TO THE GENERAL EPISTLE OF BARNABAS.

[Barnabas was a companion and fellow-preacher with Paul. This Epistle lays a greater claim to canonical authority than most others. It has been cited by Clemens, Alexandrinus, Origen, Eusebius, and Jerome, and many ancient Fathers. Cotelerius affirms that Origen and Jerome esteemed it genuine and canonical; but Cotelerius himself did not believe it to be either one or the other; on the contrary, he supposes it was written for the benefit of the Ebionites, (the christianized Jews,) who were tenacious of rites and ceremonies. Bishop Fell feared to own expressly what he seemed to be persuaded of, that it ought to be treated with the same respect as several of the books of the present canon. Dr. Bernard, Savilian professor at Oxford, not only believed it to be genuine, but that it was read throughout in the churches of Alexandria, as the canonical Scriptures were. Dodwell supposed it to have been published before the Epistle of Jude, and the writings of both the Johns. Vossius, Dupuis, Dr. Cane, Dr. Mill, Dr, S. Clark, Whitson, and Archbishop Wake also esteemed it genuine: Menardus, Archbishop Land, Spanheim, and others deemed it apocryphal.]