ALL happiness to you, my dearest Paul.

2 You have written many volumes in an allegorical and mystical style, and therefore such mighty matters and business being committed to you, require not to be set off with any rhetorical flourishes of speech, but only with some proper elegance.

3 I remember you often said, that many by affecting such a style do injury to their subjects, and lose the force of the matters they treat of.

4 But in this I desire you to regard me, namely, to have respect to true Latin, and to choose just words, that so you may the better manage the n.o.ble trust which is reposed in you.

5 Farewell. Dated the fifth of the nones of July, Leo and Savinus Consuls.

CHAPTER XIV.

PAUL to SENECA Greeting.

YOUR serious consideration is requited with those discoveries, which the Divine Being has granted but to few;

2 I am thereby a.s.sured that I sow the most strong seed in a fertile soil, not anything material, which is subject to corruption, but the durable word of G.o.d, which shall increase and bring forth fruit to eternity.

3 That which by your wisdom you have attained to, shall abide without decay for ever.

4 Believe that you ought to avoid the superst.i.tions of Jews and Gentiles.

5 The things which you have in some measure arrived to, prudently make known to the emperor, his family, and to faithful friends;

6 And though your sentiments will seem disagreeable, and not be comprehended by them, seeing most of them will not regard your discourses, yet the Word of G.o.d once infused into them, will at length make them become new men, aspiring towards G.o.d.

7 Farewell Seneca, who art most dear to us. Dated on the calends of August, in the Consulship of Leo and Savinus.

REFERENCES TO THE EPISTLES OF ST. PAUL THE APOSTLE TO SENECA, WITH SENECA'S TO PAUL.

[Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Caesar's household, referred to by Paul, Philip iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of ill.u.s.trious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, p 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.]

THE ACTS OF ST. PAUL AND THECLA.

The martyrdom of the holy and glorious first Martyr and Apostle Thecla.

CHAPTER I.

1 Demas and Hermogenes become Paul's companions.

4 Paul visits Onesiphorus.

8 Invited by Demos and Hermogenes.

11 Preaches to the household of Onesiphorus.

12 His sermon.

WHEN Paul went up to Iconium, after his flight from Antioch, Demas and Hermogenes became his companions, who were then full of hypocrisy.

2 But Paul looking only at the goodness of G.o.d, did them no harm, but loved them greatly.

3 Accordingly he endeavoured to make agreeable to them all the oracles and doctrines of Christ, and the design of the Gospel of G.o.d's well-beloved son; instructing them in the knowledge of Christ, as it was revealed to him.

4 And a certain man named Onesiphorus, hearing that Paul was come to Iconium, went out speedily to meet him, together with his wife Lectra, and his sons Simmia and Zeno, to invite him to their house.

5 For t.i.tus had given them a description of Paul's personage, they as yet not knowing him in person, but only being acquainted with his character.

6 They went in the king's highway to Lystra, and stood there waiting for him, comparing all who pa.s.sed by with that description which t.i.tus had given them.

7 At length they saw a man coming (namely Paul), of a low stature, bald on the head; with crooked thighs, handsome legs, hollow-eyes; and a crooked nose; full of grace, for sometimes he appeared as a man, sometimes he had the countenance of an angel. And Paul saw Onesiphorus, and was glad.

8 And Onesiphorus said: Hail, thou servant of the blessed G.o.d. Paul replied, The grace of G.o.d be with thee and thy family.

9 But Denies and Hermogenes were moved with envy, and, under a show of great religion, Demas said, And are not we also servants of the blessed G.o.d? Why didst thou not salute us?

10 Onesiphorus replied, Because I have not perceived in you the fruits of righteousness; nevertheless, if ye are of that sort, ye shall be welcome to my house also.

11 Then Paul went into the house of Onesiphorus, and there was great joy among the family on that account: and they employed themselves in prayer, breaking of bread, and hearing Paul preach the word of G.o.d concerning temperance and the resurrection, in the following manner:

12 Blessed are the pure in heart; for they shall see G.o.d.

13 Blessed are they who keep their flesh undefiled (or pure); for they shall be the temple of G.o.d.

14 Blessed are the temperate (or chaste); for G.o.d will reveal himself to them.

15 Blessed are they who abandon their worldly enjoyments; for they shall be accepted of G.o.d.

16 Blessed are they who have wives, as though they had them not; for they shall be made angels of G.o.d.

17 Blessed are they who tremble at the word of G.o.d; for they shall be comforted.

18 Blessed are they who keep their baptism pure; for they shall find peace with the Father, Son, and Holy Ghost.

19 Blessed are they who pursue the wisdom or doctrine of Jesus Christ; for they shall be called the sons of the Most High.

20 Blessed are they who observe the instructions of Jesus Christ; for they shall dwell in eternal light.

21 Blessed are they, who for the love of Christ abandon the glories of the world, for they shall judge angels, and be placed at the right hand of Christ, and shall not suffer the bitterness of the last judgment.

22 Blessed are the bodies and souls of virgins; for they are acceptable to G.o.d, and shall not lose the reward of their virginity; for the word of their (heavenly) Father shall prove effectual to their salvation in the day of his Son, and they shall enjoy rest for evermore.