It is rebirth where the terror lies. Rebirth, and the lingering fear that no matter how much our bodies are renewed, our minds cannot be saved.

I was in my third life when I realised my illegitimacy, standing above the coffin of Harriet August, staring into the face of my fatheramy biological fatheraon the other side of the soil.

There was no outrage or indignation. I felt, perhaps out of grief as much as rational reasoning, gratitude to Harriet and Patrick for raising me, even as the revelation settled on my soul that I could not be blood of their blood. I studied my biological father coolly, as one might study any sample which one suspects of being a placebo rather than the cure. I wondered not why or how, but what. What if he was like me?

I must admit, my scrutiny was hardly informative. With Harriet dead and my adopted father retreating ever deeper into his loneliness and grief, I increasingly took over his duties, forsaking school altogether to become the all-purpose boy of the estate. The Great Depression was coming upon us and the Hulne family had not been wise in its investments. My grandmother Constance had a level fiscal head on her shoulders, but also a great pride which resulted in a conflict of interests. She hoarded coin on fuel and repairs to the grounds, pinched at every penny and derided any and all expense, yet would every year throw a feast for all relatives and distant friends of the Hulnes to come and hunt on the lands, which single event would easily consume two times the expenditure she had saved. Of my aunts, Alexandra married a pleasant if essentially bland civil servant, and her sister Victoria continued in a lifestyle of excess and scandal which my grandmother simply refused to acknowledge. The frost between my biological father and his wife kept both of them from any great expense. She wasted most of her time in London, an activity permitted on the basis that it was her own money or the money of her family that she wasted; he spent most of his days in the countryside or dabbling, unwisely, in local politics, and when the two shared a house or a bed they did so with the same stiff efficiency and impassioned rigour of my grandmother's yearly feast. In this way the family declined, first by vacancies in the household not being filled, and then by servants being laid off altogether. My adopted father was kept on as much for pity for his position as the services he rendered the family; also, I began to realise, for a certain debt owed by the Hulnes to the Augusts for a child raised without complaint.

I earned my keep, as I had in my first life, and was in fact of rather more use now that I had so many years to draw upon. I knew the land almost better than my father, and had over the years also acquired skills such as fixing an engine, patching a pipe, tracing a faulty cable back to its home, which seemed at the time marvellously advanced technological skills, especially for a teenage boy. I went out of my way to ensure that I was everywhere and nowhere, indispensible and unseen, as much to avoid the monotony of my life as to observe what I now understood to be my biological family. My grandmother studied the art of ignoring me; Aunt Alexandra was rarely in the house to perceive me; Victoria ignored me without having to try; and my father Rory stared until he was caught staring, though whether it was curiosity or guilt which motivated his gaze I was at a loss to say.

I looked at this man, stiffly dressed and stiffer born, a moustache sitting on his top lip like an old family pet, which he cared for secretly in a little green net, and I wondered if he was like me. When they fired the butler and I became a cheaper form of house servant, I would stand behind his chair at the head of the table and watch him cut his overcooked chicken into smaller and smaller pieces, never touching them until every last piece was square. I observed the one ritual kiss on the cheek he gave his wife when she arrived, and the one ritual kiss he gave her on the other cheek when she departed the day after, her wardrobe renewed for a trip back to town. I heard Aunt Victoria whisper when the weather was cold that she had just the thing for the pain in his hip, where in the war he'd been briefly grazed and which his mind had confounded to a greater thing, an injury I hardly begrudged for I too had fought in a war and knew the power of such things. Aunt Victoria knew a funny little man in Alnwick, who knew another excellent man in Leeds, who received regular shipments from Liverpool of a new-fangled thing, diacetylmorphine, just the stuff, just what he needed. I watched through the door the first time my father took it, and saw him shake and twitch and then grow still, the spit running down the side of his face from his open jaw and pooling just in front of his ear. Then my aunt caught me peeping and screamed that I was a foolish ignorant boy, and hit me with the back of her hand and slammed the door.

The police arrested her little man in Alnwick three days later. They received an anonymous letter written in a brisk, unstately hand. They were only to receive one other letter in the same hand, from the same anonymous source, who warned that Mr Traynor, the bauxite man, liked to touch boys, and that enclosed was the testimony of Boy H confirming the same. Experts, had they been called, might have noted a marked similarity between the adult's hand and the boy's. As it was, the bite marks on the thumb of Mr Traynor when he was taken into questioning were confirmed as a child's and, though no more notes were forthcoming, it was suggested that he move swiftly on.

In my first life my biological fatheraeven if he showed interest in me which I did not perceiveaalmost never went so far as to express it to me outright. In my second life I was too busy committing suicide to deal with any external affairs, but in my third there was enough deviation in my behaviour to induce a deviation in his. Unlikely as it is in light of my future careers, we found ourselves most united in our attendance at church. The Hulnes were Catholic, and their hereditary shame at the same had in recent years translated into a sort of decisive pride. A chapel had been built and maintained at their cost and for their benefit, which locals attended with very little interest in its denomination but for the advantages of proximity. The parson was a rather too irreverent man by the name of the Reverend Shaeffer, who had forgone his rigid Huguenot upbringing for the more spectacular joys of Catholicism and all its perks. This lent a certain glee to all his duties, as if, freed from the burden of habitually wearing black, he had resolved instead to always wear purple. Neither I nor my father went when we felt it was likely we would have to interact with him, which circumstance forced us instead to interact with each other.

Our relationship was hardly a bloom in spring. Our first few encounters at the chapel were silent, glances of recognition and no more, not even a nod. If my father had cause to wonder what an eight-year-old boy was doing in this house of God, he presumably concluded it was grief, while I wondered if there was not an air of guilt which drove my father to such piety. For my part, I increasingly found my father's attendance at the chapel an annoying distraction, then a curiosity, for I was embarking on that most cliched journey of the ignorant in an attempt to understand my situation, and attempting to commune in my soul with some form of deity.

My reasoning was the standard line of all of us who kalachakra, those who journey through our own lives. I could find no explanation for my predicament, and having concluded that no one else I had ever encountered was experiencing this journey through their own days again and again, logic demanded that I consider myself either a scientific freak or in some way touched by a power beyond my comprehension. In my third life I had no scientific knowledge, save that shallow stuff acquired from reading glossy magazines printed in the 1970s with predictions of nuclear destruction, and could not imagine how my situation was scientifically possible. Why me? Why would all of nature have conspired to put me in this predicament, and was there not something unique, something special about the journey I was taking which implied a purpose, more than some random collision of sub-atomic events? This premise accepted, I turned towards the most popular supernatural explanation available, and sought answers from God. I read the Bible from cover to cover, but in its talk of resurrection I could find no explanation for my situation, unless I was either a prophet or damned, and thin enough evidence either way to make a decision on that front. I attempted to learn of other religions, but at that time and in that place data on alternative belief systems was hard to collate, especially for a child barely expected to be able to scratch his own name, and so, more out of default convenience than any particular leaning, I found myself turning to the Christian god as having not much else to go on. Thus you could find me in the chapel, still praying for an answer to a nameless question, when, "I see you come here often."

My father.

I had wondered, could my situation be inherited? But if it were so, would my father not have said as much? Could any man be so shallow, so captured by his pride and the times, as not to speak to his son of a predicament so horrific as this? And then again, if my situation were inherited, why would there be such consistency of behaviour from my father, where surely knowledge would induce change?

"Yes, sir." An instinctive answer, instinctively rendered. I find as a child my default position is polite affirmation of the often unwise and frequently incorrect assumptions of my elders. On the few occasions I've tried rebellion I have either frustratingly been dismissed as opinionated and precocious or, on several occasions, my actions have been an excuse for the lash. What "Yes, sir" gains in neutrality, however, it lacks in social advancement, and so our conversation lagged.

At last, "You pray to God?"

I confess it took a while for the banality of this question to penetrate. Could this man, half of my own genetic material, muster nothing more? And yet to dazzle and confound the situation I replied with another round of, "Yes, sir."

"That's good. You've been raised well."

He sounded satisfied at that, which perhaps in my enthusiasm I interpreted over-liberally as parental pleasure. Having achieved so much with our conversation it seemed as if he would leave, so I went in with, "What do you pray for, sir?"

Coming from an adult, the question would have been blunt and intrusive. From a child, unable to understand the answers that might be given, I suppose it was almost sweet, and I played this part with what I had practised in front of the mirror as my most innocent face. Regrettably, being merely young has never guaranteed me an aura of naivete.

He considered for a long time, not so much his answer as his confession to a stranger, then smiled and chose the shallower option. "The same as all men. Fair weather, good food and the embrace of my family."

I suspect my incredulity at these sentiments was visible on my face, for his own twitched in an uncomfortable recognition of failure and, to compensate for the same, he proceeded to ruffle my hair, awkwardly, briskly, a gesture curtailed as quickly as it had begun.

It was my first meaningful conversation with my biological father, and it was hardly an omen of good things to come.

Chapter 22.

The Cronus Club is power.

Make no mistake, for that is what it is.

Laziness, apathy and a lack of interest: these are what restrain the exercise of its resources. Fear too, perhaps. Fear of what has been and what will come. It is not entirely true to say that we who are kalachakra can live our life free of consequence.

I killed myself in in my fourth life to escape Phearson and his tape machine, and in my fifth I did indeed seek the counselling that Virginia had suggested. I do not regain consciousness all at once; there is no one flash of memory being restored, but rather it is a gradual recollection that begins at my third birthday and is complete by my fourth. Harriet said I cried a lot in the early years of my fifth life. She said she had never seen such a sad infant. I realise now that, in a way, the process of recalling my previous death was almost a natural working-through of it, a reliving step by step, as my mind integrated it into who I was.

I sought counselling, as I said. Virginia was correct that the medical services would hardly do, and our chaplain, as established, was of very little use. By the time I remembered what I was, and where I had come from, I could see the beginning of Harriet's decline, and read the gaunt recognition in Patrick's face as his wife began to wither before his eyes. Cancer is a process on which the healthy cannot impose. I was a child and could not express myself to these two people who, in my own, slow way, I had come to love. I needed the help of a stranger, needed the means to express myself to someone else.

I wrote to my father.

He may seem an unlikely choice, an unusual confidant. Needless to say I could not tell him allathere would be no reference to my true nature, no telling of the future past or mention of my age. Rather, I penned my letters in a stiff adult's hand, signing myself Private Harry Brookes, late of my father's division. I wrote it as an apology, as a confession, told him that he would not remember me but that I remembered him, hoping for his understanding, his attentive ear. I told him of being captured by the enemy in the First World War, making up the details of my arrest from the books I had read and tales I had heard. I told him of being interrogated, and here I wrote it out in full: the beatings and the pain, the humiliations and the loss, the delirium and the drugs and the moment I tried to make it end. Over several months and many letters, I told him everything, adapting only the names and times to suit my confessional, and transforming my successful suicide attempt into merely suicide attempted.

"Forgive me," I wrote at the bottom. "I did not think I would break."

He didn't reply for a very long time. I had given him an entirely fictional address to send his response to, knowing full well that I would be the boy sent with the mail to the post office. Private Harry Brookes poured his heart out to a distant stranger who made no reply, but I knew that what I needed was not so much the comfort of return, but to speak of what I had been. The telling was all, the reply merely a courtesy.

Yet I longed for it with a childish passion that I could not fully attribute to my hormones and physical biology. I began to grow angry in my father's presence, knowing that he had received the letters of Private Brookes and read them, and marvelling that he did not weep and could maintain such a carapace of stone in the face of my genuine anguish. My fury must have been visible briefly on my face, for my grandmother spoke to Harriet and exclaimed, "That boy of yours is a vile little wretch! He gives us such terrible looks!"

Harriet chided me, but she, more than any other, I think, could sense the thing beneath the surface which I was trying to express and dared not say out loud. Even Patrick, not averse to the willow wand, seemed to beat me less in that life for my transgressions, and my cousin Clement, usually the bully of the household, hid from me in the house.

Then at last my father replied.

I stole the letter off its silver plate by the door before any in the household could see and ran to the woods to read it. His handwriting, infuriatingly, was a lot like mine. How insufferable, I concluded, to have inherited so many genetic traits from this overindulged man. Then I read, and my anger diminished.

Dear Private H. Brookes,

I have received and read your letters with interest, and cordially thank you for your courage and fortitude in both enduring what you have endured, and expressing the truth of it to your superiors. Please know that I bear you no ill will for anything you may have expressed to the enemy, for no one could have suffered what you suffered and been less the man. I commend you, sir, and I salute you.

We have seen things that men cannot name. We have learned, you and I, to speak a language of bloodshed and violence; words do not reach deep enough, music is no more than hollow sound, the smiles of strangers grow false. We must speak, and dare not, cannot, unless it is in mud and the screams of men. We have no kin but each other, for our loves to our mothers and our wives demand that we protect them from what we know. Ours is the fellowship of strangers who know a secret that we cannot express. We are both of us broken, shattered, hollow and alone. Only for the ones we love do we remain, painted dolls in the playhouse of this life. In them we must find our meaning. In them we must hold to hope. I trust you find the one who gives you this meaning, and remain always, Your sincere friend, Major R. E. Hulne I burned the letter after reading it, and scattered its ashes beneath the trees. Private Harry Brookes did not write to my father again.

Chapter 23.

There is an art to navigating London during the Blitz. Certain guides are obvious: Bethnal Green and Balham Undergrounds are no-goes, as is most of Wapping, Silvertown and the Isle of Dogs. The further west you go, the more you can move around late at night in reasonable confidence of not being hit, but should you pass an area which you feel sure was a council estate when you last checked in the 1970s, that is usually a sign that you should steer clear.

There are also three practical ways in which the Blitz impacts on the general functioning of life in the city. The first is mundane: streets blocked, services suspended, hospitals overwhelmed, firefighters exhausted, policemen belligerent and bread difficult to find. Queuing becomes a tedious essential, and if you are a young man not in uniform, sooner or later you will find yourself in the line for your weekly portion of meat, to be eaten very slowly one mouthful at a time, while non-judgemental ladies quietly judge you. Secondly there is the slow erosionaa rather more subtle but perhaps more potent assault on the spirit. It begins perhaps subtly, the half-seen glance down a shattered street where the survivors of a night which killed their kin sit dull and numb on the crooked remnants of their bed. Perhaps it need not even be a human stimulus: perhaps the sight of a child's nightdress hanging off a chimney pot, after it was thrown up only to float straight back down from the blast, is enough to stir something in your soul that has no name. Perhaps the mother who cannot find her daughter, or the evacuees' faces pressed up against the window of a passing train. It is a death of the soul by a thousand cuts, and the falling skies are merely the laughter of the executioner going about his business.

And then, inevitably, there is the moment of shock. It is the day your neighbour died because he went to fix a bicycle in the wrong place, at the wrong time. It is the desk which is no longer filled, or the fire that ate your place of work entirely so now you stand on the street and wonder, what shall I do? There are a lot of lies told about the Blitz spirit: legends are made of singing in the tunnels, of those who kept going for friends, family and Britain. It is far simpler than that. People kept going because that was all that they could really do. Which is no less an achievement, in its way.

It seemed perverse for 1st July 1940 to be such a pleasant day. Without the wind, it would have been too warm; without the sun, the wind would have been too cold, but today these elements seemed to have combined into perfect harmony. The sky was baby-blue, the moon was going to be full that night, and so the men and women passing briskly through the square had a rather downcast look, cursing the heavens under their breath and praying for fog and rain. I sat on the north side of the square above the steps down to the fat, shallow fountains and waited. I had come earlyanearly an hour before the specified 2 p.m.ato scout the area for whatever signs of danger I hoped I would be able to recognise. I was a deserter. My call-up had come in 1939 and, aware of my appointment with Virginia, I had fled, to the shame of Patrick and quite possibly my father. Like many of our kin, I had taken care in my fourth life to note one or two useful events, including the cliched but essential winners of races and sporting events. I didn't make indiscriminate money off this knowledge, gleaned from a sports almanac in 1957, but used it as a basis to achieve that level of outward comfort and stability that was so important if you were to be considered for a comfortable and stable job. I chose an accent that was almost as parodied as Phearson's received pronunciation, letting a little of my natural voice drop into it whenever I wished to impress potential employers with how hard I'd worked at my social status. Indeed, that thing I loosely described as my "natural voice" had become so distorted by travels, time and languages learned that I often found myself verging on a parody of my colleagues, unconsciously acquiring their syntax and tone. To Patrick I talked as a northerner, to my grocer as a cockney and to my colleagues as a man dreaming of working for the BBC.

Virginia, it transpired, made no such allowances.

"Hello, dear boy!" she exclaimed, and at once I recognised her, though it had been twenty-two years since she had slipped me a penknife in a house in the north. She was younger, a woman in her forties, but still dressed for a soiree where the jazz was cool and the men were willing, no concession made in any aspect of her being for the nannying concerns of the present.

I stood at once, an awkward formal gesture, which she immediately dispelled by grabbing me by the shoulders and giving me a kiss on either cheek in recognition of a fashion yet to come. "Harry!" she exclaimed. "My goodness but you are young at the moment, aren't you?"

I was twenty-two, dressed to convince the world that I was a rather youthful twenty-nine and worthy of consideration in all things. The effect was more of a child playing in his father's clothes, but then I have never truly mastered my own body. She had her arm hooked into mine and was leading me towards Buckingham Palaceanot yet damaged by the Dornier bomber that would eventually hit Victoria station, but that event was only a few months away. "How was the last one?" she asked brightly, sweeping me off down the Mall like a country cousin come to town for a family holiday. "The femoral artery is such a gusher once it gets going, and far fewer little nerve endings round there. I did try to bring you something chemical but it was all done in such a hurryaterrible fuss!"

"Was death the only option?" I asked weakly.

"Darling!" she exclaimed. "You would only have been hunted down and interrogated more, and frankly we couldn't be handling that. Besidesa" a surreptitious nudge that nearly knocked me off my feet "ahow would we have known you were really one of us, if you didn't make this meeting?"

I took a slow, steadying breath. This meetingathis already rather strange meetingahad cost me my life and twenty-two years of expectation. "May I ask, are you going to walk away rapidly in the next fifteen minutes? I only enquire because I have several hundred years of questions, and need to know whether I should start prioritising."

She gave me a playful slap on the arm. "Dear boy," she replied, "you have many centuries left in which to ask whatever you like."

Chapter 24.

The Cronus Club.

You and I, we have fought such battles over this.

No one knows who founded it.

Or rather, that is to say, no one knows who has the first idea.

It is usually founded in Babylon around about 3000 BCE. We know this because the founders tend to raise an obelisk in the desert, in a valley with no particular name, on which they write their names and often a message for the future generation. This message is sometimes sincere advicea BEWARE LONELINESS.

SEEK SOLACE.

HAVE FAITH.

aand material of that sort. Occasionally, if the founders are feeling rather less reverent towards their future readership, they leave a dirty joke. The obelisk itself has become something of an object of fun. One generation of the Cronus Club will often have it moved and hidden in a new place, challenging future descendants to find it. The obelisk remains hidden in this manner for hundreds of years until at last enterprising archaeologists stumble upon it and on its ancient carved stone they too leave their messages, ranging from IN TIME ALL THINGS ARE REVEALED.

through to the rather more mundane HARRY WOZ 'ERE.

The obelisk itself is never quite the same from one generation to another: it was destroyed in the 1800s by zealous Victorians for being just a little too overtly phallic in its design, another sank to the bottom of the sea while being transported to America. Whatever its purpose, it remains a declaration from the past to all future members of the Cronus Club, that they, the kalachakra of 3000 BCE, were here first and are here to stay.

The rumour goes, however, that the first ever founder of the Cronus Club was not from the deep past at all, but was instead a lady by the name of Sarah Sioban Grey, born some time in the 1740s. A kalachakra, she was one of the first pioneers to actively seek others of her kin, accumulating over many hundreds of years and dozens of deaths a picture of who else within her home town of Boston might be of a similar nature. Kalachakra generally occur at a rate of one in every half million of the population, so her success at finding even a few dozen cannot be underestimated.

And of these few dozen, it quickly occurred to Sarah Sioban Grey that they represented not merely a fellowship in the now, but also a fellowship of the yet to come and what had been. She looked at her colleagues and perceived that where the oldest was nearly ninety years old, this would make him a child at the turn of the century, which she was too young to experience; and where the youngest was merely ten, this made him a grandfather by the time of the American Civil War, and thus a visitor to a future she could never know. To the old man from the past she said, "Here is my knowledge of future eventsanow go forth and make gold," and indeed, when she was born again in the 1740s, the old man was already knocking at her door saying, "Hello, young Sarah Sioban Grey. I took your advice and made gold, and now you, little girl, need never work again." She then returned the favour to the child who would live to see the Civil War, saying, "Here is gold which I will invest. By the time you are grown up and old, it will be a fortune and you need never work again. All I ask in return for this investment is that you pass the favour on to any others of our kin you may meet in the future, that they too are safe and comfortable in this difficult world." And so the Cronus Club spread, each generation investing for the future. And as it spread forwards in time, so it also spread backwards, the children of now speaking to the grandfathers of yesterday and saying, "The Cronus Club is a fellowship of menago find for yourself the grandfathers of your youth and as a child say to them, 'This thing is good.' " So each generation set out to find more of its kind, and within just a few cycles of birth and death, the Club had spread not only through space, but also time, propagating itself forwards into the twentieth century and back into the Middle Ages, the death of each member spreading the word of what it was to the very extremes of the times in which they lived.

Of course, it is more than possible that the story of Sarah Sioban Grey is a myth, since it was so long ago that none of the Boston Club members can even remember, and she long since disappeared. It was, however, the story that Virginia told me as she sat me down in a blue armchair beneath the portrait of a long-dead member in what was known as the red room of the London branch of the Cronus Club, and if nothing else, she clearly enjoyed the telling.

As the Cronus Clubs are hardly fixed in time, so they are rarely fixed in space. The London branch was no exception.

"We've been in St James's for a few hundred years," explained Virginia, pouring another glass of finest black-market brandy. "Sometimes we end up in Westminster though, occasionally Soho. It's the 1820s steering committee! They get so bored being in the same place, they move buildings, and we're just left staggering around trying to work out where the Club has gone."

Where the Club was now was a few streets north of St James's Park, south of Piccadilly, tucked in between bespoke tailors and mansions for the declining rich, a single brass plaque on its door declaring, TIME FLIES. NO TRADESMEN PLEASE.

"It's a joke," she explained when I asked. "That's the 1780s bunch. Everyone's always leaving each other little notes for posterity. I buried a time capsule in 1925 once with a vital message for the Club five hundred years from now."

"What's in the capsule?" I asked.

"A recipe for proper lemon sherbet." She saw my face and spread her arms expansively. "No one said it was easy being on the end of linear temporal events!"

I drank brandy and looked around the room again. Like so many giant properties in the wealthy parts of London, it was a throwback to a time when colours were rich, tastes were prim and mantelpieces had to be made of marble. Portraits of men and women dressed smartly in the garments of their timea"Apparently they'll be worth something one day. Damned if I know why and I've snogged Picasso!"alined the walls like memorials to the departed in a crematorium. The furniture was plush and rather dusty, the giraffe-built windows were criss-crossed with tape, "To appease the locals, darling. Nothing's going to get hit round here but the wardens kick up such a fuss."

The halls were silent. Crystal chandeliers tinkled gently when planes went overhead, the lights burned low in a few rooms behind the blackout blinds, and no one was to be seen.

"Countryside," explained Virginia brightly. "Most of them pack out by July '39. It's not so much the bombing, you see, as the ghastly sense of oppression. Our members have been through it so many times before that really they can't be buggered, so they ship off to somewhere nicer, brighter, with good ventilation and none of this tedious war business to bother them. A lot go to Canada, especially from the rather more oppressive clubsaWarsaw, Berlin, Hanover, St Petersburg, all that crowd. One or two stick around for the excitement but I can't be bothered."

Then why was she here?

"Keeping the ship afloat, dear boy! It's my turn, you see, to keep an eye out for our freshest members. That's you, by the wayayou are our first new member in six hundred years. But there's also several members being born about nowatheir mothers take such a sentimental view of their boys departing to conflict that, what can I say, discretions are brought into question. One has to stick around to make sure their childhoods aren't too rough. A lot of the time money solves things, but sometimesa" she took a careful sip from the glass "aone has to arrange things. Evacuation and that sort of business. Parents can be such a bore."

"Is that what you do?" I asked. "You... cater for the childhood period?"

"It's one of our primary roles," she replied airily. "Childhood is the most taxing time of our lives, unless of course you're genetically predisposed towards a ghastly death or some sort of inherited disease. We have all the knowledge and experience of a dozen lives, and yet if we tell some boring linear adult that they really should invest in rubber as it's going to be the most marvellous thing, we just get a pat on the head and a cry of 'There there, Harry, go back to your choo choo set' or whatnot. A lot of our members are also born rather poor, so it helps to know that there is a society of mutually understanding individuals who can see that you get a decent pair of socks to wear and ensure that you don't have to waste several tedious years of your life, every life, learning your ABC. It's not just the money," she concluded with a flare of satisfaction, "it's the companionship."

I had a hundred questions, a thousand, all reeling round inside my head, but I couldn't pin any of them down so fell back weakly on, "Are there any rules I should know about?"

"Don't bugger about with temporal events!" she replied firmly. "You did cause us a bit of embarrassment in your last life, Harryanot your fault of course, not at all; we've all been in difficult situationsabut Phearson had enough information to change the course of the future, and we really can't have that. It's not that we aren't concerned, it's that these things can never be fully predicted."

"Anything else?"

"Don't harm another kalachakra. We really couldn't care what you do to everyone else as long as it's not particularly obscene and doesn't bring attention to us, but we remember, and it's just not on. Be good!"

"You mentioned contributions..."

"Yes, if you do get a chance to make a massive, obscene amount of money, please do put some aside for our childhood benevolent fund. The future generations are so appreciative."