Ngalyema said.

"He alone can guide the footsteps and reveal that which is hidden," I added. "Onward to Ipoto will I journey with thee, and strive to learn the secret of the forest-dwarfs. Of a verity will I follow the clue thou hast given unto me. Allah maketh abundant provision for such of his servants as he pleaseth. He knoweth whatever is in heaven and earth."

CHAPTER TWENTY SEVEN.

NGALYEMA.

There is much truth in our Arab saying, that a day of pain appears everlasting if one does not dream of the bright to-morrow. A life's unrest, indeed, seems but a day's if one looks to the calm that Allah has promised shall be the reward of Believers. Beyond the pain and weariness is a white dawn, reunion and peace. Life with the fierce brigands of Tippu-Tib, the ivory king, was full of vicissitudes and horrors, as along the narrow native track, through the gloomy forest, we pushed forward.

Owing to the large number of rapids, it was impossible for the raiders to use the native canoes to ascend the Aruwimi on their return to Ipoto, where they had temporarily established themselves; therefore, in order to secure more ivory and slaves, Ngalyema had decided to take a route which ran into the forest, six days' journey from the river, and which the guides a.s.sured us would follow the course of the Ituri and pa.s.s through a district where many settlements might be raided.

Compelled to travel in single file, our journey through the dark, endless Forest of Perpetual Night was slow, tedious and hazardous. At almost every step we were r.e.t.a.r.ded by stumps, roots, climbers, convolvuli and green-sc.u.mmed pools, while, by the absence of light, we were chilled and depressed, and the poisonous odours arising from the decaying ma.s.s of vegetation sickened us. Here and there, where the interlaced foliage overhead allowed the sunshine to struggle through, flocks of parrots screamed and whistled gleefully, and the tall tree-trunks looked grey and ghostly in the pale light; but our progress, creeping among the dense undergrowth, and climbing over fallen patriarchs of the forest, was full of anxiety. Plantains grew everywhere, therefore there was no lack of food; but the brutality with which the raiders treated their slaves caused a number of deaths ere we had been a dozen days on the march.

At length, one morning, the scouts, consisting of the two native guides, and about twenty Arabs, who were some distance ahead, rushed back with the news that they had come upon a large clearing, and that we were evidently approaching a village. The order to halt was immediately given, and Ngalyema himself, with a small force, went rapidly forward with the scouts to reconnoitre. In an hour they returned, stating that there were several villages in close proximity, and, with my gun ready, I accompanied the fighting-men in their dash forward. Pa.s.sing across the clearing, where every plantain-stalk bore an enormous bunch of the fruit which filled the air with its odour, and where corn and sugar-canes were profusely cultivated, our pioneers suddenly came across a number of poisoned skewers, artfully concealed in the path, and these having been carefully picked out, we crept along, past a heap of bones of slaughtered game, to surround the settlement.

It was exciting work. We knew not whether the alarm had already been raised and the natives were lying in ambush. Each moment we expected to be greeted with a flight of poisoned arrows from the concealed defenders; but as we got within sight of the huts it seemed that our approach had been unnoticed.

Suddenly, however, the white garments of the raiders attracted attention, and in a few moments the village was in a tumult of apprehension. Without hesitation, our thick-lipped headman ordered the raiders to disperse into the jungle and surround the village, and as they dashed away and I took up a position behind a tree at a little distance from Tiamo, we could hear loud blasts being blown upon a horn.

In an instant the raiders opened a galling fire. A number of my fellow-marksmen had clambered up the adjacent trees, others were concealed in the dense undergrowth, while a small body still remained in the rear, prepared to charge when commanded. A few seconds after the alarm had been raised, the black warriors, armed with bows, arrows, shields and long spears, poured out of the stockade, yelling and brandishing their weapons, but so well had the attack been planned, that each volley of the Arabs felled dozens of the blacks.

Finding that we had got into ambush so cleverly, they retired immediately within their stockade, and from their cover launched flights of poisoned arrows in every direction. The missiles, the merest scratch from which would produce teta.n.u.s and death, swept through the foliage above us and stuck in the trunks of the trees in our vicinity, nevertheless wherever a black head or savage head-dress showed above the high stockade, it was picked off with unerring precision by our sharpshooters.

The rattle of musketry, however, had alarmed the neighbouring villages, and almost before we were aware of it we were attacked in the rear by a crowd of yelling savages armed with clubs and bows. For a few minutes our position appeared exceedingly critical; but this contingency had not been overlooked, for suddenly I noticed a number of our men, who had been left to guard the slaves, were drawing off the defenders'

reinforcement, and shooting them down with a cool recklessness that was surprising.

For half-an-hour the fierce fusillade continued, until at length Ngalyema gave the signal to charge. To this the Arabs quickly responded, and in a few moments had stormed the stockade and were inside, swarming over the huts, and fighting the savages hand-to-hand.

The _melee_ was exciting, but against guns savage weapons proved to be of little avail, and ere long a ruthless ma.s.sacre of the unfortunate blacks became general. The very air was halituous of freshly-shed blood. As at Avisibba, the women and children were secured, the place looted, and every nook and corner searched, to discover the secreted tusks. None, however, could be found.

Ngalyema had evidently good cause for belief that a considerable amount of ivory had been collected, and after his men had proceeded to the three other small villages in the immediate vicinity, thoroughly searched them, and captured the defenceless portion of the inhabitants, the chief of the Avejeli, whose life had been spared, was brought before him. His name was Yakul, a stalwart savage, of proud bearing, wearing a loin-cloth of goatskin and a conical shaped head-dress ornamented with a swaling crimson plume, while upon his arms, wrists and ankles were four bangles fashioned from _matako_, the bra.s.s rods imported by white traders on the Congo.

Through one of the guides, who spoke the Momvu tongue, the headman of the raiders put a question, asking where his ivory was concealed. On hearing the inquiry, even before it was fully translated, he drew himself up, looked keenly into Ngalyema's face, and answered,--

"Thou hast killed and enslaved my people, and thou mayest kill me. Thou art the friends of Tippu-Tib, against whom our wise men have long warned us. Finish thy dastardly shedding of blood. Kill me, and go."

"We have no desire to kill thee," the headman answered, with a smile.

"Indeed, thou shalt regain thy liberty, and thy wives shall be returned unto thee if thou wilt disclose the hiding-place of thine ivory."

"Thou hast destroyed my people. See now! Thou hast already applied the fire-brand unto my village!" he cried in fierce anger, shaking both his black fists. "Go. May the curse of the Evil Spirit who dwelleth in the darkness of the Great Forest, follow thee until death."

"Pick out thy wives," the other said, pointing to the large group of trembling women and children. "They are free, and likewise thyself, but the men of Tippu-Tib depart not hither until thou hast led them unto the place where thou hast concealed thy treasure."

The chief's fierce black eyes flashed with angry fire, as, waving his hand with a gesture of impatience, he replied,--

"Already have I answered."

His four wives, however, watching the progress of the negotiations, and overhearing the offer of Ngalyema, dashed forward and flung themselves before their master, beseeching him to save his own life and theirs by disclosing the secret.

But he waved them aside with regal gesture, and folded his arms resolutely.

Then, one of the women rose, and turning to the Arab headman, said,--

"To save our lives I will reveal the spot unto thee. Come, it is but an arrow's flight distant!"

The chief heard the words and sprang straight at her throat, but ere he could reach her the Arabs pulled him down. She stood erect and queenly, a splendid specimen of savage womanhood.

"Follow me," she cried, wildly, and twenty of the raiders, myself included, sprang forward and accompanied her a little distance into the jungle until we came to a great ironwood-tree. For a moment she halted, with her back towards it, apparently taking bearings by a cottonwood-tree with silvery bark, and then, counting thirty paces in its direction, told us to search.

In a few minutes the dead leaves and fallen boughs were cleared, revealing a floor of hewn wood, and this being torn up the coveted treasure, consisting of more than a hundred magnificent tusks, was discovered beneath.

Shouting with glee, the raiders rushed back to their leader, announcing the news, and triumphantly dragging the chief's wife back with them.

Her three female companions cried loudly to the headman to release them, but he only laughed brutally, and ordered the Arabs around him to put them back with the other slaves. Then, finding to their dismay that the headman's promise would not be fulfilled, the whole of the captured women made the forest ring with howls of execration, and heaped upon the raiders the most terrible curses their tongues could utter.

Meanwhile, the ivory was being pulled out of its hiding-place, and allotted in burdens to the slave-carriers. The flames, now spreading from hut to hut, leaped, roared and crackled, and a thick black smoke ascended, drifting slowly over the tops of the giant trees.

Turning to the proud chief of the Avejeli, the headman, through the negro interpreter, exclaimed,--

"I gave unto thee a chance to escape, but thou wouldst not accept it, even though the liberty of thy wives depended upon thy word."

"The word of a follower of Tippu-Tib, like water fallen upon sand, is never to be found again," Yakul answered.

Ngalyema bit his lip in anger, and waving his hand to those around him, exclaimed in Arabic,--

"Bind him. Let the son of offal die!"

In a trice cords were slipped around the ankles, wrists and neck of the unfortunate wretch in such a manner as to render him utterly powerless.

Then the Arabs asked,--

"Speak, O leader, in what manner shall the pagan's life be taken?"

"Take him yonder into the forest, and find a nest of red ants at the foot of a tree. There bind him, smear upon him some plantain juice, and let the insects devour him."

"Thou hast spoken well, O leader!" the brigands cried, exultingly, and before he could realise the horrible fate that awaited him, the unfortunate chief, whose only offence was the strenuous and gallant defence of his home and his people, was hurried away into the jungle by the joyful rabble.

The shouting of the men executing the brutal Ngalyema's orders could be heard away in the forest, while the remainder of the bandits proceeded with their work of relentless destruction. Not content with levelling the villages to ashes, they cut down the plantain grove, trampled down the corn, and destroyed the manioc, afterwards refreshing themselves with draughts from a trough of banana wine found in the village.

When the party returned from securing the chief in a position where he would be quickly eaten alive by the pests of the forest, the whole of the fighting-men rea.s.sembled, apparently beside themselves with delight at the complete mastery they had obtained over the savages. Piteous appeal availed the unfortunate slaves nothing. They were beaten, cuffed and tied together--two who attempted to escape, including the chief's wife who had divulged the whereabouts of the ivory, being shot dead, and their bodies kicked ruthlessly aside.

At length the raiders, headed by one of the captured women, who was promised her liberty if she would act as their guide, moved forward along a narrow track leading into the depths of the forest, enriched by one hundred and thirty tusks, and nearly two hundred slaves.

As the men marched, onward, goading on the slaves with revolting brutality, I lingered behind for a moment to pick up a curiously-shaped axe that had apparently been forgotten. As I did so a loud, despairing shriek fell upon my ear.

I glanced around. The last of the rear guard of Tippu-Tib's brigands had disappeared along the dark track. I remembered that the register of the actions of the righteous is in Illiyyun, the book distinctly written: those who approach near unto Allah being witnesses thereto.

Again the piercing shriek was repeated, and I knew that the unfortunate wretch, bound to a tree, was being tortured to death, and literally devoured by a myriad insects. The injustice of his sentence caused me to hesitate, and a second later I resolved to release him.

I had but a few moments in which to accomplish it, for I well knew that, if discovered, my own life might be taken by the wild, bloodthirsty horde, who were indeed companions of the left hand, whom Allah had cut off, and over whom was the arched fire. Nevertheless, I dashed into the jungle, axe in hand, and guided by the condemned man's cries, found him lashed tightly to a tree, and already covered from head to foot by the pests.

In an instant my axe severed his bonds and he sprang forward, and falling upon his knees, gratefully kissed my feet, uttering many words of thanks which I could not understand.